Results for ' Philosophy, Czech'

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  1.  2
    Philosophy and Politics of Czech Dissidence From Patočka to Havel.Aviezer Tucker - 2000 - Pittsburgh: Pittsburgh University Press.
    A critical study of the philosophy and political practice of the Czech dissident movement Charter 77. Aviezer Tucker examines how the political philosophy of Jan Patocka, founder of Charter 77, influenced the thinking and political leadership of Vaclav Havel as dissident and president. Presents the first serious treatment of Havel as philosopher and Patocka as a political thinker. Through the Charter 77 dissident movement in Czechoslovakia, opponents of communism based their civil struggle for human rights on philosophic foundations, and (...)
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  2. The Philosophy and Politics of Czech Dissidence from Patočka to Havel.Aviezer Tucker - 2002 - Utopian Studies 13 (1):247-250.
  3. Science, philosophy, religion-The gnostic stance in philosophy (essay by a Czech metaphysicist, with an afterword by Helena Pavlincova).K. Vorovka - 2004 - Filosoficky Casopis 52 (2):276-291.
     
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  4. Philosophy and Critical Theory (Czech translation).M. Horkheimer & H. Marcuse - 2003 - Filosoficky Casopis 51 (4):617-638.
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  5. Palackys philosophy of czech history.J. Popelova - 1976 - Filosoficky Casopis 24 (4):562-574.
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  6. Czech Philosophy and Culture at the Crossroads. [REVIEW]Aviezer Tucker - 1994 - Telos: Critical Theory of the Contemporary 101:83.
     
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  7. The philosophy of Czech common sense and German enlightenment philosophy.Tomas Hlobil - 2013 - Filosoficky Casopis 61 (1):3-16.
     
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  8. Czech Philosophy and Culture at the Crossroads. [REVIEW]A. Tucker - 1994 - Télos 1994 (101):83-91.
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  9.  12
    Shipwrecked: Patočka's philosophy of Czech history.Aviezer Tucker - 1996 - History and Theory 35 (2):196-216.
    Czech history defies dominant Western progressive historical narratives and moral evolutionism. Czech free-market democracy was defeated and betrayed three times in 1938, 1948, and 1968. The Czech Protestants were defeated in the fifteenth and seventeenth centuries. Consequently, Czechs have a different perspective on the traditional questions of speculative philosophy of history: Where are we coming from? Where are we going? What does it mean? They ask further: where and why did history go wrong?Jan Patocka , the leading (...)
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  10. Interpretation in philosophy and literary theory, an international workshop held in Prague, the Czech Republic, December 4-5, 2000. [REVIEW]T. Sedova - 2001 - Filozofia 56 (4):282-283.
  11. The 9th anniversary of Czech-Slovak symposium on analytical philosophy.Jozef Zilinek - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (1):133-134.
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  12. Word on czech philosophy.Z. Nejedly - 1978 - Filosoficky Casopis 26 (3):441-452.
     
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  13. Concerning the philosophy of the czech avant-garde. 1. analysis of some interpretations of the intervalent avant-garde in the 1960s. [REVIEW]S. Strohs - 1990 - Filosoficky Casopis 38 (6):829-843.
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  14. On the philosophy of the czech avant-garde. 2.S. Strohs - 1991 - Filosoficky Casopis 39 (1):129-156.
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  15. On the nature of czech philosophy 1-1/2 centuries on.O. Louzilova - 1991 - Filosoficky Casopis 39 (4):601-605.
     
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  16. Masaryk's philosophy of the Czech national deal today.M. Pauza - 1999 - Filosoficky Casopis 47 (6):935-944.
     
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  17. Summary of The'Philosophy and Politics of Czech Dissidence from Patocka to Havel'.A. Tucker - 2002 - History and Theory 41 (1):90-90.
     
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  18. New sources of medieval czech philosophy.V. Herold - 1984 - Filosoficky Casopis 32 (3):304-344.
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  19. Ferdinand Gonseth and Czech Philosophy. 1.P. Z. Kourim - 1995 - Filosoficky Casopis 43 (4):617-632.
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  20.  23
    Book ReviewsAviezer Tucker,. The Philosophy and Politics of Czech Dissidence from Patočka to Havel.Pittsburgh: University of Pittsburgh Press, 2000. Pp. 295. $45.00 ; $19.95. [REVIEW]William L. McBride - 2002 - Ethics 112 (4):875-878.
  21.  3
    An Extraordinary Deed of Czech Philosophy of the 20th Century: Engliš's Great Logic.Jiří Vaněk - 2021 - E-Logos 28 (2):26-33.
    Esej pojednává o koncepci poznání, již zformuloval významný český filosof a ekonom Karel Engliš (1880-1961) a nejuceleněji uložil do monumentálního spisu Velká logika. Toto teprve nyní publikované dílo obsahuje enormně bohatý materiál, a proto se přítomná studie soustředila na několik myšlenkových motivů, jejichž prostřednictvím lze konkrétně posoudit přínos i možnosti Englišova konceptu tří myšlenkových řádů (ontologicko-kauzálního, teleologického a normologického). Jsou to témata lidské vůle a možné svobody, rozlišení logických a empirických poznávacích prostředků a problém účelnosti a užitečností poznání. Tyto tematické (...)
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  22.  21
    Czech and Tartu-Moscow Semiotics: The Cultural Semiotics of Vladimir Macura.Thomas G. Winner - 2000 - Sign Systems Studies 28:158-179.
    Among the national scientific groups, it was the Prague Linguistic Circle that had the most decisive affinity to the work of the Moscow-Tartu school. This paper examines the work of one of the most tireless contemporary Czech interpreters of the Lutman school, Vladimir Macura (1945-1999), whose work on Czech literary and historical texts are outstanding examples of the reverberation of Lotmanian semiotics of culture in the Czech Republic. This is particularly the case in Macura's reevaluations of the (...)
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  23.  6
    Czech privatization: A criticism of misunderstood liberalism (keynote address). [REVIEW]Lubomí Mlčoch - 1998 - Journal of Business Ethics 17 (9-10):951-959.
  24.  5
    The hidden teacher: on Patočka’s impact on today’s Czech philosophy.Jan Frei - 2021 - Studies in East European Thought 73 (3):239-248.
    This article aims to elucidate Patočka’s impact on contemporary Czech philosophy. As a preliminary, it presents Patočka’s general conception of the possible impact of philosophy as such. It seems that for Patočka, the clarifying function of philosophy was the most relevant, much more than its possible capacity to stimulate objective or social processes. It then explains what impact Patočka himself expected from his own activity as a philosopher. Here we can see that his main concern was to pass on (...)
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  25.  16
    The Czechs in Vienna around 1900. Structural Analysis of a National Minority in a Metropolis.Milan Hauner - 1975 - Philosophy and History 8 (2):264-266.
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  26.  17
    Czechs and Germans, 1939–1946.Milan Hauner - 1977 - Philosophy and History 10 (1):77-79.
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  27. Timothy Childers undertook his graduate studies at the London School, of Economics, and is employed as a researcher in the Department of Logic, Institute of Philosophy, Academy of Sciences of the Czech Republic. His main interests center on the foundations of probability, with applications to methodology and epistemology.Carl Cranor, Helena Eilstein & Adam Grobler - 1997 - Foundations of Science 2:397-399.
     
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  28.  5
    Czech Poetism: A New View of Poetic Language.Thomas G. Winner - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:407-414.
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  29. News about Josef Zumr and Czech philosophy.Robert Kalivoda - 2013 - Filosoficky Casopis 61 (2):268-280.
     
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  30. Religion-The subject TG Masaryk bequeathed Czech philosophy.O. A. Funda - 2000 - Filosoficky Casopis 48 (2):211-225.
     
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  31. Josef Zumr-a gentleman of Czech philosophy.Jan Mervart - 2013 - Filosoficky Casopis 61 (2):281-284.
     
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  32. The Velvet Philosophers; Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka; The Philosophy and Politics of Czech Dissidence from Patocka to Havel. [REVIEW]Mihail Evans - 2004 - Radical Philosophy 123.
  33.  49
    Book reviews : Dialectics of the concrete: A study on problems of man and world. By Karel Kosik. Synthese library, volume 106. Boston studies in the philosophy of science volume 52. edited by Robert S. Cohen and Marx W. Wartofsky. Translated from the czech by Karol Kovanda and James Schmidt. Dor drecht : D. reidel, 1976. Pp. 158. $18.20. [REVIEW]Robert Albritton - 1980 - Philosophy of the Social Sciences 10 (2):233-239.
  34. On the foundations of Hegel philosophy of right (on the czech translation of Hegel philosophy of right).M. Sobotka - 1993 - Filosoficky Casopis 41 (3):409-434.
     
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  35. Appeal from the Director of the Czech Institute of Philosophy.V. Herold - 2002 - Filosoficky Casopis 50 (4):541-542.
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  36. Problems of contradiction in the development of more ancient czech philosophy.V. Herold - 1978 - Filosoficky Casopis 26 (6):864-878.
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  37. Instruction from the struggles against the revisionist tendencies in czech philosophy.L. Hrzal & J. Netopilik - 1982 - Filosoficky Casopis 30 (5):723-737.
     
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  38.  7
    Between the Renaissance and the Baroque: Philosophy and Knowledge in the Czech Lands within the Wider European Context: A Preface.Tomáš Nejeschleba - 2016 - Early Science and Medicine 21 (6):509-510.
  39.  6
    Philosophical Kinanthropology: The Meeting Point of Philosophy, Body and Movement [Filosofická kinantropologie: setkání filosofie, te? la a pohybu] By Ivo Jirásek. Published 2005 by Palacký University, Olomouc, Czech Republic.Irena Martínková - 2007 - Journal of the Philosophy of Sport 34 (2):214-216.
  40.  27
    Dialectics of the Concrete: A study on Problems of Man and world. By Karel Kosik, translated from the Czech by Karel Kovanda with James Schmidt. Boston Studies in the Philosophy of Science, Vol. LII. Dordrecht-Boston: D. Reidel Publ. Co., 1976, 158 pages. [REVIEW]Vladimir Zeman - 1979 - Dialogue 18 (2):258-261.
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  41.  19
    Plastic body, permanent body: Czech representations of corporeality in the early twentieth century.Charlotte Sleigh - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (4):241-255.
    In the early twentieth century, the body was seen as both an ontogenetic and a phylogenetic entity. In the former case, its individual development, it was manifestly changeable, developing from embryo to maturity and thence to a state of decay. But in the latter case, concerning its development as a species, the question was an open one. Was its phylogenetic nature a stationary snapshot of the slow process of evolution, or was this too mutable? Historians have emphasised that the question (...)
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  42. Myth, philosophy, art, and science in Jan Patočka's thought.Vlastimil Zuska & Miloš Ševčík (eds.) - 2014 - Prague: Karolinum press.
     
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  43.  54
    Business ethics in central and eastern europe with special focus on the czech republic.Marie Bohatá - 1997 - Journal of Business Ethics 16 (14):1571-1577.
    This report characterizes the state of affairs in the field of business ethics in Central and Eastern Europe. It reveals the major problems and challenges brought about by the profound reforms to these societies and economies. It also offers some results of surveys looking at public opinion on morals and ethics, as well as on current business practices. In order to give a complex picture, it presents brief lessons from the history of particular countries. The author, devoting the most attention (...)
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  44. Aesthetics Revisited: Tradition and Perspectives in Austria and the Czech Republic.Mădălina Diaconu & Miloš Ševčík (eds.) - 2011 - Global [Distributor].
    The volume represents a selection of the articles which were presented at a colloquium on new research topics in aesthetics at the Austrian Library in Pilsen in September 2010. Their authors, Czech and Austrian scholars, address various topics, ranging from the institutional history of aesthetics to the relationship between philosophical aesthetics and psychology, and from the philosophy of literature to the aesthetics of fine arts, dramatic arts, and architecture.
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  45.  5
    A Reception of the Aesthetic Thinking of Theodor W. Adorno in Czech and Slovak Musicology within 60s to 80s of the 20th Century. [REVIEW]Vladimír Fulka - 2020 - Espes 9 (1):36-48.
    In the1960s, texts by the prominent German philosopher and musicologist Theodor W. Adorno were translated into the Czech and Slovak language. This was only possible due to the more relaxed social and political atmosphere of those years. The translated essays were published in professionally-oriented periodicals. This paper is aimed to map and evaluate the reception of Adorno’s translated works in Czechoslovakia. Although these texts embraced above all Adorno’s work in the sociology of philosophy, aesthetics of literature and musicology, this (...)
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  46.  14
    Plastic body, permanent body: Czech representations of corporeality in the early twentieth century.Charlotte Sleigh - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (4):241-255.
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  47.  9
    Trembling Meaning: Camera Instability and Gilbert Simondon's Transduction in Czech Archival Film.Jiří Anger - 2021 - Film-Philosophy 25 (1):18-41.
    Many experimental found footage films base their meanings and effects on an interaction between the figurative content of the image and its material-technological underpinnings. Can this interaction arise accidentally without artistic appropriation? A recently digitised film by the Czech cinema pioneer Jan Kříženecký, Opening Ceremony of the Čech Bridge (1908), presents such an exercise in accidental aesthetics. At one point, the horizontal and vertical trembling of the cinematograph – obtained from the Lumière brothers – translates into a trembling of (...)
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  48.  86
    Anti-politics and the spirit of capitalism: Dissidents, monetarists, and the Czech transition to capitalism. [REVIEW]Gil Eyal - 2000 - Theory and Society 29 (1):49-92.
  49. Hegel's Theory of the Ethical State (in Czech).Jiri Chotas - 2003 - Filosoficky Casopis 51 (2):275-291.
    The author argues that Hegel in his early manuscript The German Constitution and in the later Elements of the Philosophy of Right develops the theory of the ethical (sittlicher) state. This reading of Hegel's theory of the state challenges wide-spread criticism of Hegel's political theory as, e.g., put forward by Karl Popper in his book The Open Society and its Enemies. (edited).
     
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  50.  31
    Between phenomenology and neuroscience Prague, Czech Republic, 7-10 July, 2003.Robert Pepperell - 2003 - Journal of Consciousness Studies 10 (11):85-88.
    It would seem reasonable to expect any comprehensive account of consciousness to accommodate two of its most fundamental attributes: that we have a self- centred sense of experience and that this sense is somehow linked to the condition of our physiology. Yet those conversant with post-Cartesian philosophy will know that time and again significant doubts have been raised about any apparently obvious link between mind and body. So of all the questions implicated in the scientific study of consciousness perhaps the (...)
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