22 found
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  1. How Ibn Sīnian is Suhrawardī's Theory of Knowledge?Mehdi Aminrazavi - 2003 - Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different.
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  2. The Status of Suhrawardi Studies in the West.Mehdi Aminrazavi - 2004 - Journal Of Religious Thought: A Quarterly of Shiraz University 1 (1):3-17.
  3.  6
    Avicenna’s (Ibn Sina) Phenomenological Analysis of How the Soul (Nafs) Knows Itself (’Ilm Al-Huduri).Mehdi Aminrazavi - 2003 - In The Passions of the Soul in the Metamorphosis of Becoming. Springer. pp. 91-98.
  4. History of Islamic Philosophy: Persia.Mehdi Aminrazavi - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 1037-1050.
  5. Qur'an and the Image of the "Other": The Good, the Bad, the Ugly.Mehdi Aminrazavi - 2008 - In P. Ochs & W. Johnson (eds.), Crisis, Call, and Leadership in the Abrahamic Traditions. Palgrave Macmillan. pp. 47-58.
  6. Review of A Short Introduction to Islamic Philosophy, Theology and Mysticism by Majid Fakhry. [REVIEW]Mehdi Aminrazavi - forthcoming - Philosophy East and West:148-149.
     
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  7. Suhrawardi's Theory of Knowledge.Mehdi Aminrazavi - 1989 - Dissertation, Temple University
    Suhrawardi was a Persian philosopher of the 12th century and the founder of the school of "illumination" . He not only critically analyzed the rationalistic philosophy of the Peripatetics but by drawing from a variety of traditions such as Zoroastrianism, Pythagoreans, Hermeticism and Neo-Platonic philosophy he created an entirely new philosophical paradigm whose influence is still strong in many parts of the Islamic world. ;The central task of my thesis was to undertake an indepth and detailed study of Suhrawardi's theory (...)
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  8.  47
    Mullā Ṣadrā’s Divine Occasionalism and David Hume’s Critique of Causality.Mehdi Aminrazavi - 2008 - Journal of Islamic Philosophy 3:11-21.
  9.  3
    Mullā Ṣadrā’s Divine Occasionalism and David Hume’s Critique of Causality.Mehdi Aminrazavi - 2008 - Journal of Islamic Philosophy 3:11-21.
  10.  47
    Mysticism in Arabic and Islamic Philosophy.Mehdi Aminrazavi - 2010 - Stanford Encyclopedia of Philosophy.
  11.  2
    Antinomian Tradition in Islamic Philosophy.Mehdi Aminrazavi - 1995 - In The Bulletin. The Henry Martyn Institue of Islamic Stduies. pp. 17-24.
  12.  2
    God, Creation, and the Image of the Human Person in Islam.Mehdi Aminrazavi - 2001 - In P. Koslowski (ed.), The Concept of God, the Origin of the World, and the Image of the Human in the World Religions. Springer.
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  13.  2
    Philosophia Perennis and Scientia Sacra in a Postmodern World.Mehdi Aminrazavi - 2001 - In Randall E. Auxier (ed.), The Philosophy of Seyyed Hossein Nasr. Open Court.
  14.  2
    Suhrawardi's Metaphysics of Illumination.Mehdi Aminrazavi - 1992 - Hamdard Islamicous (1):19-38.
  15.  18
    Umar Khayyam.Mehdi Aminrazavi - forthcoming - Stanford Encyclopedia of Philosophy.
  16.  8
    A Discourse on the Soul in Later Islamic Philosophy.Mehdi Aminrazavi - 2017 - Synthesis Philosophica 31 (2):371-383.
  17.  12
    Mullā Ṣadrā’s Divine Occasionalism and David Hume’s Critique of Causality.Mehdi Aminrazavi - 2008 - Journal of Islamic Philosophy 3:11-21.
  18.  1
    Iranshahri: Life and Views on Time and Space.Mehdi Aminrazavi - 1992 - Islamic Studies 31 (4):479-486.
  19.  1
    Ibn Sina and Suhrawardi on Knowledge by Presence.Mehdi Aminrazavi - 1999 - In Islam-West Philosophical Dialogue. SIRPRIn. pp. 439-454.
  20.  1
    Khayyam and Sufism.Mehdi Aminrazavi - 2008 - In Sufism: Critical Concepts in Islamic Studies. Routledge. pp. 233-252.
  21.  1
    Medieval Philosophical Discourse and Muslim-Christian Dialogue.Mehdi Aminrazavi - 1996 - American Journal of Social Science 13 (3):382-387.
  22.  1
    Suhrawardi's Rationalistic Approach to the Problem of Knowledge.Mehdi Aminrazavi - 1990 - Islamic Studies 29 (2):163-182.