Results for 'Andrés Crelier'

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  1.  34
    Attributing Psychological Predicates to Non-human Animals: Literalism and its Limits.Andrés Crelier - 2023 - Review of Philosophy and Psychology 14 (4):1309-1328.
    In this essay, I deal with the problem of the attribution of psychological predicates to non-human animals. The first section illustrates three research topics where it has become scientifically legitimate to explain the conduct of non-human animals by means of the attribution of psychological predicates. The second section discusses several philosophical objections to the legitimacy of such attributions provided by central thinkers from the last decades. I try to show that these objections —which are related among other questions to the (...)
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  2.  6
    De los argumentos trascendentales a la hermenéutica trascendental.Andrés Crelier - 2010 - La Plata, Buenos Aires, Argentina: Edulp, Editorial de la Universidad de La Plata.
  3.  13
    Razones sin lenguaje: el caso de los animales no humanos.Andrés Crelier - 2016 - Areté. Revista de Filosofía 28 (2):263-281.
    The paper puts forward the thesis that non-human animals are able to operate with reasons. It argues that the flexible individual conduct is evidence of instrumental rationality and that the context of a practical problem –like tool use by chimpanzees–points toward the existence of deliberative thought. Reasons can be seen as mental representations and deliberation as a way to operate with series of representations. Finally, it is suggested that a communicative infrastructure –such as the one elucidated by Tomasello– makes it (...)
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  4. El mundo y la ética desde el lenguaje: Discusión de las perspectivas de H.-G. Gadamer y K.-O. Apel.Andrés Crelier - 2005 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 40 (86):33-62.
  5.  8
    Gramática del ethos y comunidad ética en Julio de Zan.Andrés Crelier - 2019 - Tópicos:5-24.
    El presente trabajo realiza una reconstrucción de la filosofía práctica de Julio De Zan poniendo de relieve su filiación kantiana y deteniéndose en cuatro momentos teóricos. En primer lugar, se presenta la noción de una “gramática del ethos”, mediante la cual De Zan presenta –siguiendo a Kant– los aspectos formales de su perspectiva. En segundo lugar, se discute el modo en que De Zan toma en cuenta las críticas a Kant desde la filosofía hegeliana, y el modo en que propone (...)
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  6.  11
    Los animales entre la mente y el mundo: La filosofía de McDowell y el reencantamiento de la naturaleza por parte de la etología cognitiva.Andrés Crelier - 2018 - Análisis Filosófico 38 (1):57-82.
    El trabajo pone en relación la propuesta filosófica de John McDowell con los estudios recientes sobre cognición animal. La primera sección reconstruye la noción liberalizada de naturaleza desarrollada por este autor en Mente y mundo a partir del umbral representado por las ciencias naturales modernas, y explica luego el lugar que ocupan en ella los animales no humanos. La segunda sección examina dos problemas que posee esta propuesta: su inestabilidad interna y la dificultad para ubicar en ella a los animales (...)
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  7. La diferencia antropológica: humano, animal, cyborg: actas de las XVI Jornadas Nacionales Agora Philosophica.Andrés Crelier & Nahir Fernández (eds.) - 2017 - Mar del Plata [Argentina]: Universidad Nacional de Mar del Plata.
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  8.  9
    La reflexión moral kantiana y el problema del conflicto de deberes.Andrés Crelier - 2013 - Praxis Filosófica 33:11-32.
    El trabajo propone una reflexión sobre el problema de los conflictos de deberes en el marco de la filosofía moral kantiana. En primer lugar, se sostiene que la formalidad y generalidad de las normas son condiciones de sentido, lo cual dificulta concebir conflictos de deberes. En segundo lugar, se señala que la necesidad de especificar las normas es otra condición de sentido, lo cual permite pensar los conflictos. En tercer lugar, se sostiene que la conflictividad se puede evitar si las (...)
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  9.  36
    La ética discursiva y el problema del conocimiento pre-lingüístico.Andrés Crelier - 2012 - Tópicos 24 (24):00-00.
    El trabajo problematiza la relación entre el discurso, la base de fundamentación de la ética discursiva, y las capacidades cognitivas pre-lingüísticas. En primer lugar, se critican diversas formas de idealismo lingüístico que suponen que toda capacidad cognitiva depende del lenguaje y se defiende un idealismo "débil", según el cual el conocimiento no lingüístico es virtualmente expresable mediante el lenguaje. En segundo término, se sostiene que entender de este modo lo pre-lingüístico permite aplicar el principio de la ética discursiva a agentes (...)
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  10.  14
    Penelas, Federico. Wittgenstein. Estudio preliminar y selección de textos.Andrés Crelier - 2022 - Ideas Y Valores 71 (178):206-215.
  11.  10
    (The ethical aspects of community in Charles S. peirce).Andrés Crelier - 2007 - Ideas Y Valores 56 (134):61-76.
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  12.  13
    Pénelas, Federico. Wittgenstein. Estudio preliminar y selección de textos. Buenos Aires: Galerna, 2020. 338 pp. [REVIEW]Andrés Crelier - 2022 - Ideas Y Valores 71 (178):206-215.
    Resumen En esta conversación, María del Rosario Acosta y Jean-Luc Nancy reflexionan sobre los distintos registros de la palabra "murmullo" y la relación que puede establecerse entre cada uno de ellos y la pregunta por la crítica política y de lo político en el pensamiento de Nancy. El aspecto sonoro del murmullo permite acercarse, por un lado, a una reflexión sobre la circulación del sentido en términos de resonancia. Conduce también a la pregunta por la singularidad de la experiencia de (...)
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  13.  5
    El origen Del lenguaje en la tradición hermenéutica comentario a Andrés crelier, introducción a la filosofía hermenéutica Del lenguaje, buenos aires, biblos, 2013, 284 pp. [REVIEW]Leticia Basso Monteverde - 2021 - Investigaciones Fenomenológicas 11:293.
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  14.  23
    Crelier, Andrés. “Razones sin lenguaje: el caso de los animales no humanos.” Areté 28.2 (2016): 263-281.Jesica Sabina Álvarez Ariza - 2017 - Ideas Y Valores 66 (165):434-437.
    RESUMEN Largamente desatendida o malinterpretada, la noción de caos en la filosofía de Nietzsche es una pieza constitutiva de la particular concepción del ser que este autor habría dejado apenas esbozada. El artículo se propone elaborar este concepto en la obra nietzscheana, siguiendo algunas de las metáforas que lo iluminan. Desde allí se busca plantear los rasgos centrales de una ontologia del caos, de sesgo no metafísico, que, al afirmar el carácter acontecimental de la realidad, puede verse como precursora de (...)
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  15.  18
    Crelier, Andrés. "La reflexión moral kantiana y el problema del conflicto de deberes".Jorge E. Rincón - 2012 - Ideas Y Valores 61 (150):324-326.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  16.  36
    Crelier, Andrés. Introducción a la filosofía hermenéutica del lenguaje. Ciudad Autónoma de Buenos Aires: Biblos, 2013. 285 pp. [REVIEW]Romina Conti - 2015 - Ideas Y Valores 64 (157):269-271.
    A pesar de matices y variaciones de significado, la intencionalidad husserliana sigue al servicio de la verdad como adaequatio, adaptada al orden monádico de la conciencia trascendental. Sin embargo, en la conciencia interna del tiempo se ve la dificultad de interpretar intencionalmente la esfera pasiva de la conciencia, con lo cual peligra la vocación por la verdad de la intencionalidad. A partir de la constitución eidética, se busca una génesis pasiva del sentido ideal intencional, sin perder su referencia egológica. Despite (...)
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  17.  8
    Crelier, Andrés. "La reflexión moral kantiana y el problema del conflicto de deberes", Praxis Filosófica [Universidad del Valle, Colombia] 33 (2011): 11-31. [REVIEW]Jorge E. Rincón - 2012 - Ideas Y Valores 61 (150):324-326.
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  18.  7
    Parente, Diego y Crelier, Andrés. La naturaleza de los artefactos: intenciones y funciones en la cultura material. Buenos Aires: Prometeo Libros, 2015.192 pp. [REVIEW]Álvaro Monterroza-Ríos - 2017 - Ideas Y Valores 66 (164):384-387.
    RESUMEN El artículo responde algunas críticas planteadas por Ignacio Ávila a mi interpretación de la epistemología davidsoniana. Presento argumentos en contra de: a) que sea necesario distinguir entre representaciones epistemológicamente “peligrosas”e “inofensivas”; b) que el empirismo mínimo sea un tipo de realismo directo; c) que mi uso de la expresión “evidencia distal” y el interés por la teoría de la correspondencia sean asuntos ajenos a Davidson. Finalmente, sostengo que la triangulación es un elemento fundamental de la epistemología davidsoniana, pues permite (...)
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  19. Language Models as Critical Thinking Tools: A Case Study of Philosophers.Andre Ye, Jared Moore, Rose Novick & Amy Zhang - manuscript
    Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...)
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  20.  22
    History and Power in Hume’s ‘Of Miracles’: A Pragmaticist-Historicist Account.Andre C. Willis - 2023 - Contemporary Pragmatism 20 (4):313-333.
    This reconsideration of Hume’s classic essay “Of Miracles” via the lens of American pragmatist ways of thinking about history and power shifts our attention from Hume’s epistemic concerns about the legitimacy of witnesses and testimony to his distaste for sacred history, his critical stance regarding the social force of revelation, and his disdain for religious authority. To view Hume’s essay both as an articulation of a critical philosophy of history and as an exercise in moral dynamism (social power or, authority, (...)
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  21.  18
    A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada.André Constantino Yazbek - 2006 - Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  22.  15
    Toward a Humean true religion: genuine theism, moderate hope, and practical morality.Andre C. Willis - 2015 - University Park, Pennsylvania: The Pennsylvania State University Press.
    An examination of David Hume's philosophy of religion that situates his conception "true religion" within the context of his overall science of human nature, his rejection of popular religion, and his Ciceronian influence"--Provided by publisher.
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  23.  14
    Embodied simulation as part of affective evaluation processes: Task dependence of valence concordant EMG activity.André Weinreich & Jakob Maria Funcke - 2014 - Cognition and Emotion 28 (4):728-736.
    Drawing on recent findings, this study examines whether valence concordant electromyography (EMG) responses can be explained as an unconditional effect of mere stimulus processing or as somatosensory simulation driven by task-dependent processing strategies. While facial EMG over the Corrugator supercilii and the Zygomaticus major was measured, each participant performed two tasks with pictures of album covers. One task was an affective evaluation task and the other was to attribute the album covers to one of five decades. The Embodied Emotion Account (...)
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  24.  4
    Philosophical data and the tri-level method.Kaj André Zeller - forthcoming - Metascience:1-3.
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  25.  13
    Unrichtiges Recht: Gustav Radbruchs rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Tübingen: Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  26.  15
    Large-Group One-Session Treatment: A Feasibility Study of Exposure Combined With Applied Tension or Diaphragmatic Breathing in Highly Blood-Injury-Injection Fearful Individuals.André Wannemueller, Alessa Fasbender, Zarah Kampmann, Kristin Weiser, Svenja Schaumburg, Julia Velten & Jürgen Margraf - 2018 - Frontiers in Psychology 9.
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  27. The trials of life: Natural selection and random drift.Denis M. Walsh, Andre Ariew & Tim Lewens - 2002 - Philosophy of Science 69 (3):452-473.
    We distinguish dynamical and statistical interpretations of evolutionary theory. We argue that only the statistical interpretation preserves the presumed relation between natural selection and drift. On these grounds we claim that the dynamical conception of evolutionary theory as a theory of forces is mistaken. Selection and drift are not forces. Nor do selection and drift explanations appeal to the (sub-population-level) causes of population level change. Instead they explain by appeal to the statistical structure of populations. We briefly discuss the implications (...)
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  28. Essai sur la vie de chacun.André Waltz - 1948 - Paris,: Presses Universitaires de France.
     
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  29.  5
    Large-Group One-Session Treatment: Feasibility in Highly Height Fearful Individuals and Predictors of Outcome.André Wannemueller, Piotr Gruszka, Sarah Chwalek, Sonja Fröhlich, Miriam Mulders, Svenja Schaumburg, Johanna Schöttes, Sonja Wiederhold & Jürgen Margraf - 2019 - Frontiers in Psychology 10.
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  30. Lexique de la "Rhétorique" D'Aristote.André Wartelle & Aristotle - 1982 - Belles Lettres.
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  31. Innateness is canalization: In defense of a developmental account of innateness.Andre Ariew - 1999 - In Philosophy of Science. MIT Press, Cambridge, MA. pp. S19-S27.
    Lorenz proposed in his (1935) articulation of a theory of behavioral instincts that the objective of ethology is to distinguish behaviors that are “innate” from behaviors that are “learned” (or “acquired”). Lorenz’s motive was to open the investigation of certain “adaptive” behaviors to evolutionary theorizing. Accordingly, since innate behaviors are “genetic”, they are open to such investigation. By Lorenz’s light an innate/acquired or learned dichotomy rested on a familiar Darwinian distinction between genes and environments. Ever since Lorenz, ascriptions of innateness (...)
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  32. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1):1-18.
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  33.  65
    Randomness, relativization and Turing degrees.André Nies, Frank Stephan & Sebastiaan A. Terwijn - 2005 - Journal of Symbolic Logic 70 (2):515-535.
    We compare various notions of algorithmic randomness. First we consider relativized randomness. A set is n-random if it is Martin-Löf random relative to ∅. We show that a set is 2-random if and only if there is a constant c such that infinitely many initial segments x of the set are c-incompressible: C ≥ |x|-c. The ‘only if' direction was obtained independently by Joseph Miller. This characterization can be extended to the case of time-bounded C-complexity. Next we prove some results (...)
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  34.  31
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press.
    Covering the basics as well as recent research results, this book provides a very readable introduction to the exciting interface of computability and ...
  35.  34
    Conceptual Similarity and Communicative Need Shape Colexification: An Experimental Study.Andres Karjus, Richard A. Blythe, Simon Kirby, Tianyu Wang & Kenny Smith - 2021 - Cognitive Science 45 (9):e13035.
    Colexification refers to the phenomenon of multiple meanings sharing one word in a language. Cross‐linguistic lexification patterns have been shown to be largely predictable, as similar concepts are often colexified. We test a recent claim that, beyond this general tendency, communicative needs play an important role in shaping colexification patterns. We approach this question by means of a series of human experiments, using an artificial language communication game paradigm. Our results across four experiments match the previous cross‐linguistic findings: all other (...)
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  36.  24
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  37.  13
    Elternzentrierte ethische Entscheidungsfindung für Frühgeborene im Grenzbereich der Lebensfähigkeit – Reflexion über die Bedeutung probabilistischer Prognosen als Entscheidungsgrundlage.André Kidszun - 2021 - Ethik in der Medizin 34 (1):81-98.
    Frühgeborene im Grenzbereich der Lebensfähigkeit befinden sich in einer prognostischen Grauzone. Das bedeutet, dass deren Prognose zwar schlecht, aber nicht hoffnungslos ist, woraus folgt, dass nach Geburt lebenserhaltende Behandlungen nicht obligatorisch sind. Die Entscheidung für oder gegen lebenserhaltende Maßnahmen ist wertbeladen und für alle Beteiligten enorm herausfordernd. Sie sollte eine zwischen Eltern und Ärzt*innen geteilte Entscheidung sein, wobei sie unbedingt mit den Präferenzen der Eltern abgestimmt sein sollte. Bei der pränatalen Beratung der Eltern legen die behandelnden Ärzt*innen üblicherweise numerische Schätzungen (...)
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  38.  31
    Soberania e Biopolítica: dos nexos entre poder soberano e biopoder no pensamento político de Michel Foucault e de seus usos na atualidade.André Constantino Yazbek - 2019 - Revista de Filosofia Aurora 31 (52).
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  39.  13
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press UK.
    The interplay between computability and randomness has been an active area of research in recent years, reflected by ample funding in the USA, numerous workshops, and publications on the subject. The complexity and the randomness aspect of a set of natural numbers are closely related. Traditionally, computability theory is concerned with the complexity aspect. However, computability theoretic tools can also be used to introduce mathematical counterparts for the intuitive notion of randomness of a set. Recent research shows that, conversely, concepts (...)
  40. Argument by Analogy.André Juthe - 2005 - Argumentation 19 (1):1-27.
    ABSTRACT: In this essay I characterize arguments by analogy, which have an impor- tant role both in philosophical and everyday reasoning. Arguments by analogy are dif- ferent from ordinary inductive or deductive arguments and have their own distinct features. I try to characterize the structure and function of these arguments. It is further discussed that some arguments, which are not explicit arguments by analogy, nevertheless should be interpreted as such and not as inductive or deductive arguments. The result is that (...)
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  41.  8
    The philosophical journey to Being and Nothingness: how many “phenomenologies” does it take to make a phenomenological ontology?Andre Constantino Yazbek - 2024 - ARGUMENTOS - Revista de Filosofia 31:29-40.
    This paper intends to recover the “phenomenological” basis of Sartre’s trajectory since his very first reception of Edmund Husserl’s and Martin Heidegger’s philosophies until the moment in which the main synthesis of his existentialism is published, entitled Being and Nothingness (1943). In this sense, the paper situates the status of Husserl’s and Heidegger’s phenomenologies for Sartrean thought, as well as the originality of Being and Nothingness, which is also influenced by a very particular interpretation of Hegelian negation.
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  42.  56
    Measuring the implementation of codes of conduct. An assessment method based on a process approach of the responsible organisation.André Nijhof, Stephan Cludts, Olaf Fisscher & Albertus Laan - 2003 - Journal of Business Ethics 45 (1-2):65 - 78.
    More and more organisations formulate a code of conduct in order to stimulate responsible behaviour among their members. Much time and energy is usually spent fixing the content of the code but many organisations get stuck in the challenge of implementing and maintaining the code. The code then turns into nothing else than the notorious "paper in the drawer", without achieving its aims. The challenge of implementation is to utilize the dynamics which have emerged from the formulation of the code. (...)
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  43.  73
    Philosophy of Love in the Past, Present, and Future.André Grahle, Natasha McKeever & Joe Saunders (eds.) - 2022 - Routledge.
    This volume features original essays on the philosophy of love. The essays are organized thematically around the past, present, and future of philosophical thinking about love. In section I, the contributors explore what we can learn from the history of philosophical thinking about love. The chapters cover Ancient Greek thinkers, namely Plato and Aristotle, as well as Kierkegaard's critique of preferential love and Erich Fromm's mystic interpretation of sexual relations. Section II covers current conceptions and practices of love. These chapters (...)
  44.  41
    The Impact of David Hume's Thoughts about Race for His Stance on Slavery and His Concept of Religion.Andre C. Willis - 2019 - Hume Studies 42 (1):213-239.
    In March 2010, Professor Tom Devine, widely acknowledged as the leading academic historian of Scotland, presented a plenary lecture for the Royal Society of Edinburgh's yearly symposium, "Connections between Scotland and Slavery." Publicly advertised as a reply to the question "Did Slavery Make Scotland Great?" Devine's talk was eagerly anticipated by the group of international scholars gathered at the University of Edinburgh. His answer, however, may have been more controversial than the audience anticipated. Devine said that the economic transformation of (...)
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  45.  13
    Cerebellar Functions.Andre Thomas - 1913 - Philosophical Review 22 (4):440.
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  46. The ontology of the photographic image.André Bazin - 2010 - In Marc Furstenau (ed.), The film theory reader: debates and arguments. New York: Routledge.
  47.  26
    Perceptual Training in Beach Volleyball Defence: Different Effects of Gaze-Path Cueing on Gaze and Decision-Making.André Klostermann, Christian Vater, Ralf Kredel & Ernst-Joachim Hossner - 2015 - Frontiers in Psychology 6.
  48.  10
    Clinical Ethics in Pediatrics: An International Perspective.André Kidszun, Pablo Lezama-Del Valle, Jagdish Chinnappa, Priya Pais, Arpana Iyengar, Erwin J. Khoo, Janicke Syltern, Fajar Raza, Sarosh Saleem & John D. Lantos - 2019 - Journal of Clinical Ethics 30 (1):35-45.
    In this article, we first review the development of clinical ethics in pediatrics in the United States. We report that, over the last 40 years, most children’s hospitals have ethics committees but that those committees are rarely consulted. We speculate that the reasons for the paucity of ethics consults might be because ethical dilemmas are aired in other venues. The role of the ethics consultant, then, might be to shape the institutional climate and create safe spaces for the discussion of (...)
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  49.  3
    Elusive hope in a secular age.Andre C. Willis - 2021 - Critical Research on Religion 9 (3):346-348.
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  50. Epistemic Contextualism, Semantic Blindness and Content Unawareness.André J. Abath - 2012 - Australasian Journal of Philosophy 90 (3):593 - 597.
    It is held by many philosophers that it is a consequence of epistemic contextualism that speakers are typically semantically blind, that is, typically unaware of the propositions semantically expressed by knowledge attributions. In his ?Contextualism, Invariantism and Semantic Blindness? (this journal, 2009), Martin Montminy argues that semantic blindness is widespread in language, and not restricted to knowledge attributions, so it should not be considered problematic. I will argue that Montminy might be right about this, but that contextualists still face a (...)
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