Results for 'Herbert Herring'

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  1.  36
    Leibniz' principium identitatis indiscernibilium und die Leibniz-kritik kants.Herbert Herring - 1957 - Kant Studien 49 (1-4):389-400.
  2.  5
    Being and unity in Western philosophy.Herbert Herring - 1977 - [Madras]: Dr. S. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
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  3. Cartesian And Kantian Revolutions in Philosophy.Herbert Herring - 1996 - Indian Philosophical Quarterly 23 (1-2):1-18.
  4. Das Problem der Affektion bei Kant.Herbert Herring - 1954 - Revue de Métaphysique et de Morale 59 (2):219-220.
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  5.  2
    Das Problem der Affektion bei Kant.Herbert Herring - 1953 - Köln,: Kölner Universitäts-Verlag.
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  6. Das Problem der Affektion Bei Kant Die Frage Nach der Gegebenheitsweise des Gegenstandes in der Kritik der Reinen Vernunft Und Die Gegenstandes in der Kritik der Reinen Vernunft Und Die Kant-Interpretation.Herbert Herring - 1953 - Kölner Universitäts-Verlag.
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  7. Das Problem der Affektion bei Kant.Herbert Herring - 1956 - Tijdschrift Voor Filosofie 18 (2):289-289.
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  8. Indische Philosophie?: Hinweis und Anregung zu einer Annäherung.Herbert Herring - 1998 - Kant Studien 89 (3):353-362.
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  9.  7
    Leibniz "Sämtliche Schriften und Briefe".Herbert Herring - 1959 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 34 (1):162-163.
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  10. Summing up.Herbert P. Herring - 1995 - In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society. pp. 275.
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  11.  36
    Zur Rezeption deutscher Philosophie im zeitgenössischen indischen Denken.Herbert Herring - 1979 - Kant Studien 70 (1-4):225-231.
  12. Metaphysische Abhandlung.Gottfried Wilhelm Leibniz & Herbert Herring - 1958 - F. Meiner.
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  13.  5
    Philosophische Schriften.Gottfried Wilhelm Leibniz & Herbert Herring - 1986
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  14.  51
    Contributing to Discourse.Herbert H. Clark & Edward F. Schaefer - 1989 - Cognitive Science 13 (2):259-294.
    For people to contribute to discourse, they must do more than utter the right sentence at the right time. The basic requirement is that they add to their common ground in an orderly way. To do this, we argue, they try to establish for each utterance the mutual belief that the addressees have understood what the speaker meant well enough for current purposes. This is accomplished by the collective actions of the current contributor and his or her partners, and these (...)
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  15. Philosophische Schuften, 6 Bde. : Bd. 1, Kleine Schriften zur Metaphysik, Bd. 2.1 und 2.2., Die Theodizee, Bd. 3.1 und 3.2, Neue Abhandlungen über den menschlichen Verstand, Bd. 4, Schuften zur Logik und zur philosophischen Grundlegung von Mathematik und Naturwissenschaft. [REVIEW]Gottfried Wilhelm Leibniz, Hans Heinz Holz, Herbert Herring & Wolf von Engelhardt - 1997 - Tijdschrift Voor Filosofie 59 (2):349-350.
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  16.  4
    Her Infinite Variety.Herbert Golder - 2017 - Arion 24 (3):1.
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  17.  5
    Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet.Herbert V. Guenther - 1994 - SUNY Press.
    This book deals in narrative form with the theme of recovering lost wholeness—with the perennial question of beginnings and what role a human being must play in order to find meaning in his or her life.
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  18.  30
    Hegel's first american followers, the ohio Hegelians: J. B. stallo, Peter Kaufmann, moncure Conway, August willich.Herbert Wallace Schneider - 1967 - Journal of the History of Philosophy 5 (4):378.
    In lieu of an abstract, here is a brief excerpt of the content:378 HISTORY OF PHILOSOPHY these churches to deal reasonably with frontier conditions and popular prejudices is common knowledge, but it is often forgotten that their founder and guide during the critical days of growth was also an exponent of the late Scottish Enlightenment. To make this careful analysis of Campbell's philosophy, as an extraordinary specimen of empirical method, is a welcome achievement by an experienced empiricist. The volume also (...)
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  19.  10
    Browning's Lyric Intentions.Herbert F. Tucker Jr - 1980 - Critical Inquiry 7 (2):275-296.
    The lyric speaker begins by turning his or her will into words, but begins to be a Browningesque speaker when this conversion leads to a turning of the will against words. This inversion, or perversion, of the will against its own expression requires a reader to entertain a complex notion of the relationship between intention and language—or, more accurately, to hold in suspension two competing versions of that relationship. A reader learns not only to conceive interpretation in the simple lyric (...)
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  20. Making room in the Inn for those less fortunate.Dilinie Herbert - 2016 - Chisholm Health Ethics Bulletin 22 (2):3.
    Herbert, Dilinie Christmas is a special time in the Christian calendar. The Christmas story begins with a heavily pregnant Mary riding on the back of a donkey alongside her husband into the city of Bethlehem. Their search for board to see them till the morning is futile. A somewhat kind Inn keeper shows them to his stable, where the animals are accommodated.. That night Mary gives birth to baby Jesus and she lays the newborn down in a manger. The (...)
     
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  21. John Locke: Natural Rights And Natural Duties.Gary Herbert - 1996 - Jahrbuch für Recht Und Ethik 4.
    The political problem John Locke inherited from Thomas Hobbes was to produce a theory of natural rights that would not preclude the possibility of entering peacefully into civil association. If political existence is grounded on an unmediated theory of natural right, where every individual has a natural right to whatever he or she conceives to be useful in assuring his or her preservation, and where there are no moral limits to what one's rights will justify, civil association cannot come about (...)
     
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  22.  28
    L'Idéalism de Lachelier (review). [REVIEW]Herbert Wallace Schneider - 1963 - Journal of the History of Philosophy 1 (1):112-115.
    In lieu of an abstract, here is a brief excerpt of the content:112 HISTORY OF PHILOSOPHY Gallie's Peirce and Pragmatism (1952). She believes that the translation of Peirce's theory of the categories into the conceptual framework of British empiricism and naturalism misrepresents Peirce's cosmology which had very peculiar traits--traits which the author associates with the Platonic tradition. She shows in detail how Peirce tried at first (1868) to relate his three categories to the Scotist, Scholastic, concepts of "essence" and "substance," (...)
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  23.  26
    L'Idéalism de Lachelier (review). [REVIEW]Herbert Wallace Schneider - 1963 - Journal of the History of Philosophy 1 (1):112-115.
    In lieu of an abstract, here is a brief excerpt of the content:112 HISTORY OF PHILOSOPHY Gallie's Peirce and Pragmatism (1952). She believes that the translation of Peirce's theory of the categories into the conceptual framework of British empiricism and naturalism misrepresents Peirce's cosmology which had very peculiar traits--traits which the author associates with the Platonic tradition. She shows in detail how Peirce tried at first (1868) to relate his three categories to the Scotist, Scholastic, concepts of "essence" and "substance," (...)
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  24.  43
    Chauncey Wright and the Foundations of Pragmatism (review). [REVIEW]Herbert Wallace Schneider - 1963 - Journal of the History of Philosophy 1 (2):262-263.
    In lieu of an abstract, here is a brief excerpt of the content:262 HISTORY OF PHILOSOPHY (p. 86). Since a category is a type of concept, it appears from this account that Kant holds a linguistic theory of concepts in general. According to Bird, Kant identifies concepts with language (pp. 61, 121, 123-124); they are, for him, linguistic entities (pp. 100, 104). On one occasion he refers to Kant's theory as a "picture of language" (p. 102). Kant seems thus to (...)
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  25. Saf Hoşgörünün Bir Elestirisi.Soner Soysal, Robert Paul Wolff, J. R. Barrington Moore & Herbert Marcuse - 2014 - Ankara, Turkey: Heretik Yayıncılık.
    Cambridge’deki büyük akademik cemaatin sakinleri olan bizler bir araya geldik ve hoşgörü ve onun egemen politik iklim içerisindeki yeri hakkında dostça ama ateşli bir tartışma yürüttük. Okuyucu, bizim nerelerde aynı düşüncede olmadığımızı bulmakta hiçbir zorluk çekmeyecektir. Diğer taraftan, farklı başlangıç noktalarından ve farklı yollardan hareketle yaklaşık olarak aynı yere ulaştık. Her birimiz için, egemen hoşgörü kuramı ve pratiğinin, incelendiği takdirde, korkunç politik gerçekleri gizlemeye yarayan bir maske olduğu ortaya çıktı. Kızgınlığın tonu makaleden makaleye keskin bir şekilde artmakta; belki de boş (...)
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  26.  56
    Was George Herbert Mead a Feminist?Mitchell Aboulafia - 1993 - Hypatia 8 (2):145 - 158.
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
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  27. Meaning.Herbert Paul Grice - 1957 - Philosophical Review 66 (3):377-388.
  28.  9
    The Whig Interpretation of History.Herbert Butterfield - 1931 - G. Bell.
  29. Self-Deception.Herbert Fingarette - 1969 - Humanities Press.
    With a new chapter This new edition of Herbert Fingarette's classic study in philosophical psychology now includes a provocative recent essay on the topic by ...
  30.  73
    Negations: essays in critical theory.Herbert Marcuse - 1968 - London: Free Association Books.
    The struggle against liberalism in the totalitarian view of the state.--The concept of essence.--The affirmative character of culture.--Philosophy and critical theory.--On hedonism.--Industrialization and capitalism in the work of Max Weber.--Love mystified; a critique of Norman O. Brown and a reply to Herbert Marcuse by Norman O. Brown.--Aggressiveness in advanced industrial society.
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  31.  15
    Essays: Scientific, Political and Speculative.Herbert Spencer - 1858 - London,: Williams & Norgate. Edited by F. Howard Collins.
    This volume consists of a collection of articles published by Spencer in leading Victorian periodicals, such as The Westminster Review, The Fortnightly Review and Mind. The wide range of subjects explored includes science, philosophy, aesthetics, ethics, psychology and politics.
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  32.  26
    Using Language.Herbert H. Clark - 1996 - Cambridge University Press.
    Herbert Clark argues that language use is more than the sum of a speaker speaking and a listener listening. It is the joint action that emerges when speakers and listeners, writers and readers perform their individual actions in coordination, as ensembles. In contrast to work within the cognitive sciences, which has seen language use as an individual process, and to work within the social sciences, which has seen it as a social process, the author argues strongly that language use (...)
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  33.  20
    The philosophy of Karl Popper.Herbert Keuth - 2004 - New York: Cambridge University Press.
    Karl Popper is one of the greatest and most influential philosophers of the twentieth century. Originally published in German in 2000, Herbert Keuth's book is a systematic exposition of Popper's philosophy covering the philosophy of science (Part 1); social philosophy (Part 2); and metaphysics (Part 3). More comprehensive than any current introduction to Popper, it is suitable for courses in the philosophy of science and the philosophy of social science.
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  34.  14
    The Data of Ethics.Herbert Spencer - 2012 - Cambridge University Press.
    Herbert Spencer (1820–1903), Victorian philosopher, biologist, sociologist and political theorist, one of the founders of Social Darwinism and author of the phrase 'survival of the fittest', was nominated for the Nobel Prize for Literature in 1902, losing out to Theodor Mommsen. Spencer left his post at The Economist in 1857 to focus on writing his ten-volume System of Synthetic Philosophy, a work that offers an ethics-based guide to human conduct to replace that provided by conventional religious belief. Published in (...)
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  35.  10
    Self-Deception.Herbert Fingarette - 2000 - University of California Press.
    With a new chapter This new edition of Herbert Fingarette's classic study in philosophical psychology now includes a provocative recent essay on the topic by the author. A seminal work, the book has deeply influenced the fields of philosophy, ethics, psychology, and cognitive science, and it remains an important focal point for the large body of literature on self-deception that has appeared since its publication. How can one deceive oneself if the very idea of deception implies that the deceiver (...)
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  36.  82
    God matters.Herbert McCabe - 1987 - New York: Continuum.
    Seldom have God matters been treated with such verve, sense, rigour and humour as in this collection of writings by Herbert McCabe.
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  37.  46
    The Positivist and the Ontologist: Bergmann, Carnap and Logical Realism.Herbert Hochberg (ed.) - 2001 - BRILL.
    The book contains the first systematic study of the ontology and metaphysics of Gustav Bergmann, tracing their development from early (1940s) criticisms of Carnap’s semantical theories in Introduction to Semantics, to their culmination in his 1992 _New Foundations of Ontology_. This involves a detailed study of the implicit metaphysical doctrines in Carnap’s important, but long neglected, 1942 book and their connection to his influential views on reference, truth and modality, (including, contrary to current opinion, Carnap’s initiating the development of predicate (...)
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  38.  49
    Solace or Counsel for Death: Kant and Maria von Herbert.Bernhard Ritter - 2021 - In Corey W. Dyck (ed.), Women and Philosophy in Eighteenth-Century Germany. Oxford: Oxford University Press. pp. 137-156.
    This chapter presents new findings about Maria von Herbert's life. Building on this, an interpretation is offered of what she means when she calls upon Kant "for solace ... or for counsel to prepare [her] for death". It is then argued that Kant's reply is more satisfactory than is commonly appreciated, as he explicitly defines the roles which he is prepared to adopt – that of a "moral physician" and of a "mediator" -- and thus the standards by which (...)
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  39.  69
    Referring as a collaborative process.Herbert H. Clark & Deanna Wilkes-Gibbs - 1986 - Cognition 22 (1):1-39.
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  40. Middle commentary on Porphyry's Isagoge.Herbert Alan Averroës & Davidson - 1969 - Cambridge, Mass.,: Mediaeval Academy of America. Edited by Herbert A. Davidson & Averröes.
  41.  7
    Capitalism, Common Good, Economic Ethics : focusing on Framework Ethics. 정용교 & Herbert Wottawah - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (81):79-102.
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  42.  7
    Logicism and its contemporary legacy.Herbert Hochberg - 2006 - In Dale Jacquette (ed.), Philosophy of Logic. North Holland. pp. 449.
  43.  2
    Vorwort.Herbert Breger - 2011 - In Sämtliche Schriften und Briefe. Band 7: Juli 1696 - Dezember 1698. AKADEMIE VERLAG.
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  44. Zufall und Gesetz.Herbert Feigl - 1999 - In Herbert Feigl, Rudolf Haller & Thomas Binder (eds.), Zufall und Gesetz: Drei Dissertationen unter Schlick: H. Feigl – M. Natkin – Tscha Hung. Brill | Rodopi.
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  45.  2
    Rechtstheorie als Sprachkritik: zum Einfluss Wittgensteins auf die Rechtstheorie.Manfred Herbert - 1995 - Baden-Baden: Nomos.
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  46.  3
    Analytische und postanalytische Philosophie.Herbert Schnädelbach - 2004 - Frankfurt am Main: Suhrkamp.
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  47. Definite Knowledge and Mutual Knowledge.Herbert H. Clark & Catherine R. Marshall - 1981 - In Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge, UK: Cambridge University Press. pp. 10–63.
  48. Peano, Russell, and Logicism.Herbert Hochberg - 1955 - Analysis 16 (5):118 - 120.
    The author addresses the question as to whether russell and whitehead "provide an explication of the idea that arithmetical truths are tautologies." he thinks their achievement was in developing an axiomatic system in which the "interpreted propositions are tautologies," but not in proving this of mathematics. He thinks the real problem here is the attempt to explicate ordinary language via formally constructed languages. (staff).
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  49. The evolution of altruistic punishment.Robert Boyd, Herbert Gintis, Samuel Bowles, Peter Richerson & J. - 2003 - Proceedings of the National Academy of Sciences of the United States of America 100 (6):3531-3535.
     
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  50. A restoration that failed: Paul Finsler's theory of sets.Herbert Breger - 1992 - In Donald Gillies (ed.), Revolutions in mathematics. New York: Oxford University Press. pp. 249--264.
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