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Mitchell Aboulafia
Manhattan College
  1.  6
    The Mediating Self: Mead, Sartre, and Self-Determination.Mitchell Aboulafia - 1986 - Yale University Press.
    In this pathbreaking book Mitchell Aboulafia considers the development of the sense of self by critically analyzing the philosophies of George Herbert Mead--an American pragmatist who argues that self-consciousness results from social interaction through language and symbol--and of Jean-Paul Sartre, the existentialist who maintains that consciousness is free to create the self. Building on their work, Aboulafia provides an original analysis of consciousness and self-determination.
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  2.  44
    The Cosmopolitan Self: George Herbert Mead and Continental Philosophy.Mitchell Aboulafia - 2001 - University of Illinois Press.
  3. Philosophy, Social Theory, and the Thought of George Herbert Mead.Mitchell Aboulafia (ed.) - 1991 - SUNY Press.
    This book brings together some of the finest recent critical and expository work on Mead, written by American and European thinkers from diverse traditions. For English-speaking audiences it provides an introduction to recent European work on Mead. The essays reveal the richness of Mead’s thought, and will stimulate those who have thought about him from very specific vantage points to consider him in new ways.
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  4.  74
    Habermas and Pragmatism.Mitchell Aboulafia, Myra Orbach Bookman & Catherine Kemp (eds.) - 2002 - Routledge.
    Jürgen Habermas is one of the most important thinkers of this century. His work has been highly influential not only in philosophy, but particularly in the fields of politics, sociology and law. This is the first collection that explores the connections between his body of work and North America's biggest philosophical movement, pragmatism. Habermas and Pragmatism investigates the influences of pragmatism on Habermas' thought in a collection of stellar essays with contributions by Habermas himself, leading representatives of pragmatism, as well (...)
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  5. Through the Eyes of Mad Men: Simulation, Interaction, and Ethics.Mitchell Aboulafia - 2011 - European Journal of Pragmatism and American Philosophy (2):133-147.
    Traditionally pragmatists have been favorably disposed to improving our understanding of agency and ethics through the use of empirical research. In the last two decades simulation theory has been championed in certain cognitive science circles as a way of explaining how we attribute mental states and predict human behavior. Drawing on research in psychology and neuroscience, Alvin I. Goldman and Robert M. Gordon have not only used simulation theory to discuss how we “mindread”, but have suggested that the theory has (...)
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  6. Transcendence: On Self-Determination and Cosmopolitanism.Mitchell Aboulafia - 2010 - Stanford University Press.
    Don't fence me in : Rorty and Sartre -- On freedom and action : Dewey and Sartre -- A (neo) American in Paris : Bourdieu and Mead -- Mead on cosmopolitanism, sympathy, and war -- W.E.B. Du Bois : double-consciousness, Jamesian sympathy, and the cosmopolitan -- Self-concept in the new sociology of ideas : reflections on Neil Gross's Richard Rorty : the making of an American philosopher -- Eros and self-determination -- What if Hegel's master and slave were women?
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  7. A (Neo) American in Paris: Bourdieu, Mead, and Pragmatism.Mitchell Aboulafia - 1999 - In RIchard Shusterman (ed.), Bourdieu: A Critical Reader. pp. 153-174.
  8.  18
    George Herbert Mead and the Unity of the Self.Mitchell Aboulafia - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
  9. George Herbert Mead.Mitchell Aboulafia - forthcoming - In John Lachs Robert B. Talisse (ed.), Encyclopedia of Social Theory. Wiley-Blackwell.
  10. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
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  11.  2
    Habermas and Pragmatism.Mitchell Aboulafia, Myra Bookman & and Cathy Kemp (eds.) - 2002 - Routledge.
    There are few living thinkers who have enjoyed the eminence and reown of Jürgen Hamermas. His work has been highly influential not only in philosopy, but also in the fields of politics, sociology and law. This is the first collection dedicated to exploring the connections between his body of work ahd America's most significant philosophical movement, pragmatism. Habermas and Pragmatism considers the influence of pragmatism on Habermas's thought and the tensions between Habermasian social theory and pragmatism. Essays by distinguished pragmatists, (...)
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  12.  35
    Ethics of Care Revisited: Gilligan and Levinas.Myra Bookman & Mitchell Aboulafia - 2000 - Philosophy Today 44 (Supplement):169-174.
  13.  46
    Was George Herbert Mead a Feminist?Mitchell Aboulafia - 1993 - Hypatia 8 (2):145 - 158.
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
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  14.  36
    Articles on Universality and Individuality, Reflective Solidarity.Mitchell Aboulafia - 1995 - Constellations 2 (1):94-113.
  15. George Herbert Mead.Mitchell Aboulafia - 2008 - Stanford Encyclopedia of Philosophy.
    George Herbert Mead (1863-1931), American philosopher and social theorist, is often classed with William James, Charles Sanders Peirce, and John Dewey as one of the most significant figures in classical American pragmatism. Dewey referred to Mead as “a seminal mind of the very first order” (Dewey, 1932, xl). Yet by the middle of the twentieth-century, Mead's prestige was greatest outside of professional philosophical circles. He is considered by many to be the father of the school of Symbolic Interactionism in sociology (...)
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  16.  79
    Engels, Darwin, and Hegel's Idea of Contingency.Mitchell Aboulafia - 1980 - Studies in Soviet Thought 21 (3):211-219.
  17. W.E.B. Du Bois : Double-Consciousness, Jamesian Sympathy, and the Critical Turn.Mitchell Aboulafia - 2008 - In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  18. On Lying to the Dying.Mitchell Aboulafia - 1980 - Soundings (4).
     
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  19.  66
    Voices and Selves: Beyond the Modern-Postmodern Divide.Mitchell Aboulafia - 2013 - The Pluralist 8 (1):1-12.
    Arthur O. Lovejoy famously referred to thirteen pragmatisms. If he were called on to enumerate postmodernisms, no doubt he would increase this number tenfold.1 Fortunately I need not follow his lead for the task at hand, namely, to discuss whether the pragmatic tradition can narrow the divide between modernism and postmodernism on the topic of cosmopolitanism. To do so I will focus on specific sets of ideas that have been associated with these terms. So, for example, modernists have been viewed (...)
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  20.  83
    Hegel's Dialectic and Marx's Manuscripts of 1844.Mitchell Aboulafia - 1978 - Studies in East European Thought 18 (1):33-44.
  21.  71
    Reviews. [REVIEW]Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry - 1983 - Studies in East European Thought 25 (2):267-271.
  22.  19
    Hegel's Dialectic and Marx's Manuscripts of 1844.Mitchell Aboulafia - 1978 - Studies in Soviet Thought 18 (1):33-44.
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  23.  27
    The Politics of Being: The Political Thought of Martin Heidegger. [REVIEW]Mitchell Aboulafia - 1993 - International Studies in Philosophy 25 (3):153-154.
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  24. Behavior Modification and "Punishment" of the Innocent. [REVIEW]Mitchell Aboulafia - 1981 - Journal of Thought 16 (1).
  25. Cambridge Dictionary of Philosophy.Mitchell Aboulafia - 1995
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  26. Creativity in George Herbert Mead. [REVIEW]Mitchell Aboulafia - 1991 - Texas Journal of Ideas, History, and Culture 14 (1).
     
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  27. Contemporary Pragmatism. Volume 10, Number 1, June 2013.Mitchell Aboulafia & John R. Shook (eds.) - 2013 - Editions Rodopi.
  28. Expressivism and Mead's Social Self.Mitchell Aboulafia - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
     
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  29. Finitude and Self Overcoming (On Hegel and Nietzsche).Mitchell Aboulafia - 1982 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 17 (39):53.
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  30. Finitude, Infinity and Time: A Study in Hegel's Idea of System.Mitchell S. Aboulafia - 1978 - Dissertation, Boston College
     
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  31. 1. Front Matter Front Matter (Pp. I-Iii).Mitchell Aboulafia, Victor Kestenbaum, Jason Jordan, Jacoby Adeshei Carter, Sarah Louise Scott, Richard Kenneth Atkins, Christa Hodapp, John Kaag, Shane Ralston & Kipton E. Jensen - 2013 - The Pluralist 8 (1):63-96.
  32. Lukacs, Marx and the Sources of Critical Theory. [REVIEW]Mitchell Aboulafia - 1983 - Studies in Soviet Thought 25 (2).
  33. Law Professors Read Habermas.Mitchell Aboulafia - 1999 - Denver University Law Review 76 (4):943-953.
  34. Mead and Merleau-Ponty. [REVIEW]Mitchell Aboulafia - 1992 - Transactions of the Charles S. Peirce Society.
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  35. Mead and the Social Self.Mitchell Aboulafia - 1992 - In R. Burch H. Saatkamp (ed.), Frontiers in American Philosophy. pp. 102-111.
  36. Mead on Cosmopolitanism, Sympathy, and War.Mitchell Aboulafia - 2009 - In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. pp. 89.
     
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  37. Self-Consciousness and the Quasi-Epic of the Master.Mitchell Aboulafia - 1987 - Philosophical Forum 18 (4):304.
  38. Sandra B. Rosenthal and Patrick L. Bourgeois, "Mead and Merleau-Ponty: Toward a Common Vision". [REVIEW]Mitchell Aboulafia - 1992 - Transactions of the Charles S. Peirce Society 28 (4):868.
     
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  39. Social Experience and the World.Mitchell Aboulafia - 1999 - In Lenore Langsdorf Andrew R. Smith (ed.), Classical American Pragmatism: Its Contemporary Vitality. pp. 179-194.
  40. The Cosmopolitan Imagination: The Renewal of Critical Social Theory. [REVIEW]Mitchell Aboulafia - 2011 - Teachers College Record.
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  41. The Ideal of Democracy, on John Dewey and American Democracy. [REVIEW]Mitchell Aboulafia - 1992 - American Quarterly 44 (2).
     
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  42. The Self-Winding Circle: A Study of Hegel’s System.Mitchell Aboulafia - 1982 - W.H. Green.
  43.  30
    The Philosophy of John William Miller.Mitchell Aboulafia - 1993 - International Studies in Philosophy 25 (3):116-117.
  44. A Mead Divided Against Himself: A Mead Divided Against Himself," Comments on R. Collins' "Toward a Neo-Meadian Sociology of Mind.Mitchell Aboulafia - 1989 - Symbolic Interaction 12 (1).
  45. Generalized Other.Mitchell Aboulafia - 2008 - In John Lachs Robert B. Talisse (ed.), American Philosophy: An Encyclopedia.
     
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  46. Mead, Sartre: Self, Object, and Reflection.Mitchell Aboulafia - 1986 - Philosophy and Social Criticism 11 (2):63-86.
    Sartre seeks both to overcome solipsism and clarify how the individual becomes an object—with a seemingly fixed char acter—through his account of The Look in Being and Nothingness. While his description of how The Look of the other transforms one into an object may at first appear to be confirmed by experience, the account proves to be inade quate as a refutation of solipsism and in showing exactly how one becomes an object. On the other hand, G.H. Mead has a (...)
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  47.  27
    Self-Consciousness and the Quasi-Epic of the Master.Mitchell Aboulafia - 1991 - In Philosophical Forum. Suny Press. pp. 223--248.
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  48.  22
    From Folk Psychology to Deontology: Nancy Fraser on Redistribution and Recognition.Mitchell Aboulafia - 2005 - Contemporary Pragmatism 2 (2):127-144.
    Nancy Fraser has challenged the view that issues of identity are more central to political and social reform than attention to economic disparities. Fraser proposes a status model of recognition that treats recognition as a question of justice, rather than as a question of self-realization. In addition to appealing to the deontological, she also draws on folk paradigms and addresses them in a manner that reflects a sympathy with pragmatism. This article highlights difficulties that Fraser faces by incorporating the deontological (...)
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  49.  28
    Subjects of Desire: Hegelian Reflections in Twentieth-Century France. [REVIEW]Mitchell Aboulafia - 1990 - International Studies in Philosophy 22 (3):93-94.
  50. Copyright© 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) and David Rasmussen.Mitchell Aboulafia, Barry Allen, Foreword Richard Rorty Westview Press, Bruce A. Arrigo, Christopher R. Williams, Patrick Baert, Polity Press, Iain Boal, T. J. Clark & Joseph Matthews - 2006 - Philosophy and Social Criticism 32 (7):903-907.
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