The ambivalent status of Nietzsche as both genius and madman is the greatest myth of modern philosophy. In The Gay Science of 1882, he presented the parable of the madman seeking God and attesting his death (GS 125), and less than seven years later, only a few days before he was admitted to the Basel mental asylum, he wrote to Meta von Salis that “[t]he world is transfigured, for God is on Earth” and signed the letter “The Crucified” (KGB (...) III:5, 1239). It is not surprising that scholars consider notes like this, penned by the harshest critic of Christianity, as symptoms of Nietzsche’s insanity or pathological megalomania.However, with this excellent study, Der Antichrist und der Gekreuzigte: Friedrich Nietzsches .. (shrink)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...) made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...) hermenuetics are all discussed. The volume also deals with causal explanation, intentionality and teleological explanation, and explanation in history and the social sciences. The author concludes that explanation of human actions cannot be reduced to simple causality, and discusses the implications of this conclusion for the disciplines of history and sociology. (shrink)

This paper critically assesses existing accounts of the nature of difficulty, finds them wanting, and proposes a new account. The concept of difficulty is routinely invoked in debates regarding degrees of moral responsibility, and the value of achievement. Until recently, however, there has not been any sustained attempt to provide an account of the nature of difficulty itself. This has changed with Gwen Bradford’s Achievement, which argues that difficulty is a matter of how much intense effort is expended. But while (...) this account captures something important about the relationship between difficulty and achievement, it fails to account for the fact that part of what makes achievements great is that they are difficult in a moderately agent-neutral kind of way. Nor is this thought captured by any other extant account. I argue that to fill this gap we should think of difficulty in terms of low probability of success. (shrink)

The structure of derivations in natural deduction is analyzed through isomorphism with a suitable sequent calculus, with twelve hidden convertibilities revealed in usual natural deduction. A general formulation of conjunction and implication elimination rules is given, analogous to disjunction elimination. Normalization through permutative conversions now applies in all cases. Derivations in normal form have all major premisses of elimination rules as assumptions. Conversion in any order terminates.Through the condition that in a cut-free derivation of the sequent Γ⇒C, no inactive weakening (...) or contraction formulas remain in Γ, a correspondence with the formal derivability relation of natural deduction is obtained: All formulas of Γ become open assumptions in natural deduction, through an inductively defined translation. Weakenings are interpreted as vacuous discharges, and contractions as multiple discharges. In the other direction, non-normal derivations translate into derivations with cuts having the cut formula principal either in both premisses or in the right premiss only. (shrink)

Business ethics denial refers to one of two claims about moral motivation in a business context: that there is no need for it, or that it is impossible. Neither of these radical claims is endorsed by serious theorists in the academic fields that study business ethics. Nevertheless, public commentators, as well as university students, often make claims that seem to imply that they subscribe to some form of business ethics denial. This paper fills a gap by making explicit both the (...) various forms that business ethics denial can take, and the reasons why such views are ultimately implausible. The paper argues that this type of serious engagement with business ethics denial should be an important part of the job description for teachers of business ethics. (shrink)

ZusammenfassungDie Arbeit enthält Bemerkungen über den Intuitionismus and über seine Beziehungen zu anderen Gebieten der Grundlagenforschung. Innerhalb der intuitionistischen Mathematik werden, im Anschluss an die Kritik von Griss gegen den Gebrauch der Negation, Evidenzstufen unterschieden, abhängend von der Art, in der bedingte Konstruktionen zugelassen werden. Auch werden gewisse Schwierigkeiten in der Theorie der endlichen Spezies diskutiert. Was die Grundlagenforschung im Aligemeinen betrifft, wird bemerkt, dass sie die klassische Mathematik weitgehend in ihre intuitiven, formalen and platonischen Bestandteile zerlegt hat. Es wird (...) näher eingegangen auf die These von Church in der Theorie der rekursiven Funktionen.RésuméL'article contient des remarques sur l'intuitionisme et sur ses rapports avec les autres directions dans la recherche des fondements. Dans la mathématique intuitioniste, et en connexion avec la critique de Griss contre l'usage de la négation, on distingue des degrés d'évidence, dépendant de l'espèce de constructions conditionnées qui est admise. En outre, on discute certaines difficultés dans la théorie des espèces finies. Concernant la recherche des fondements en général, on remarque que les mathématiques classiques ont été scindées en leurs éléments intuitifs, formels et platonistes. Quelques remarques sur la thèse de Church dans la théorie des fonctions récursives terminent l'article.The paper contains remarks on intuitionism and its relations with other domains of foundational research. Inside the intuitionistic mathematics, in connection with Griss' criticism against the use of negation, different degrees of evidence are distinguished, depending upon the way in which conditioned constructions are admitted. Some difficulties in the theory of finite species are discussed. Concerning the foundational research in general it is observed that it has separated intuitive, formal and platonistic constituents in classical mathematics. Some remarks are made on Church's thesis in the theory of recursive functions. (shrink)

This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...) hermenuetics are all discussed. The volume also deals with causal explanation, intentionality and teleological explanation, and explanation in history and the social sciences. The author concludes that explanation of human actions cannot be reduced to simple causality, and discusses the implications of this conclusion for the disciplines of history and sociology. (shrink)

This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...) hermenuetics are all discussed. The volume also deals with causal explanation, intentionality and teleological explanation, and explanation in history and the social sciences. The author concludes that explanation of human actions cannot be reduced to simple causality, and discusses the implications of this conclusion for the disciplines of history and sociology. (shrink)

A normalization procedure is given for classical natural deduction with the standard rule of indirect proof applied to arbitrary formulas. For normal derivability and the subformula property, it is sufficient to permute down instances of indirect proof whenever they have been used for concluding a major premiss of an elimination rule. The result applies even to natural deduction for classical modal logic.

This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...) hermenuetics are all discussed. The volume also deals with causal explanation, intentionality and teleological explanation, and explanation in history and the social sciences. The author concludes that explanation of human actions cannot be reduced to simple causality, and discusses the implications of this conclusion for the disciplines of history and sociology. (shrink)

Cosa vuol dire “fare uso di concetti”? Che relazione sussiste tra l’uso di un sistema concettuale e l’uso di un linguaggio naturale? Esiste un’influenza delle pratiche sociali in cui sono coinvolti gli esseri umani sui significati delle loro espressioni linguistiche? Che rapporto lega il ragionamento con l’uso di concetti? Queste sono alcune delle domande centrali per il lavoro del filosofo statunitense Robert Brandom. Sulla scorta di simili interrogativi, e mediante un confronto articolato con autori quali Kant, Hegel, Frege, Wittgenstein, Sellars (...) e Dummett, Brandom ha elaborato una complessa teoria del linguaggio e della pratica discorsiva. Questo volume è dedicato, in primo luogo, a presentare le linee guida e le principali strategie argomentative della teoria di Brandom; in secondo luogo, a discutere alcune questioni chiave per il modello inferenzialista, selezionate con particolare attenzione alle principali discussioni suscitate dal dibattito teorico negli ultimi decenni. (shrink)

This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...) hermenuetics are all discussed. The volume also deals with causal explanation, intentionality and teleological explanation, and explanation in history and the social sciences. The author concludes that explanation of human actions cannot be reduced to simple causality, and discusses the implications of this conclusion for the disciplines of history and sociology. (shrink)

Includes "Coldness and Cruelty," by Gilles Deleuze, a study of masochism and sadism, as well as "Venus in Furs," the original novel by Leopold von Sacher-Masoch.

Normative ethics concerns the criticism and justification of morality, law, and other systems of norms. This book develops a normative ethical theory based on individuals and offers a third way beyond the dominant paradigms of Kantianism and Utilitarianism. This theory can assist us in answering concrete ethical questions. The book discusses, for example, the existence of duties to oneself, the permissibility of paternalistic decisions for others, and the status of supererogatory actions. It also considers various problems in bioethics. Key features: (...) Development of a new normative ethical theory Up-to-date overview of the topic Written in clear and comprehensible style Provides answers to concrete ethical problems Also of interest for doctors, lawyers, and economists ". (shrink)

Narrative imagination, as MarthaNussbaum (1996) discusses it, is ``the abilityto be an intelligent reader of another person'sstory'', an ability tied to being a democraticand cultivated world citizen, one whounderstands the lives of others. Narrativeimagination does not only need knowledge andlogical reasoning but also love and compassion.This article argues that in order to be agenuine tool for democracy, narrativeimagination and consciously taking theperspective of others has to be based on anunderstanding of humans as basicallypluralistic, as homines aperti. Criticalexamination and reflection should (...) be broughtcloser to the lives we live and confront ourhabits and implicit values in order tocultivate us as humans so that we are genuinelyaffected and touched. (shrink)

The contribution starts with the observation that Kant mentioned Human Dignity in his main works with great variety in emphasis. In the 'Grundlegung' from 1785 we find a significant treatment and again in the 'Tugendlehre' from 1798 but none in the 'Kritik der Praktischen Vernunft' from 1788 and in the 'Rechtslehre' from 1797. This needs an explanation. In the 'Grundlegung' human dignity is not attached to the second formula of the categorical imperative, the formula of self-purposefulness, as it is often (...) assumed, but to the third formula of a kingdom of ends. It is there explained as self-legislation. This placement needs also an explanation, which is attempted by the article. In the 'Tugendlehre' human dignity is then explained as self-purposefulness. So Kant changed his understanding of human dignity from the 'Grundlegung' to the 'Tugendlehre'. But the question is: why? (shrink)

À maints égards, cette formule lapidaire condenserait l’une des rares constantes de l’hétéroclite entreprise critique de la raison menée par Michel Foucault tout au long de sa carrière intellectuelle. Bien plus qu’une Rationalité, essence transcendantale, univoque et pérenne, sorte d’unicité fondamentale en-deçà de ses modes relatifs de manifestation, tout ce dont il serait selon lui possible de faire...

Dünya hayatının sonu ve âhiret hayatının başlangıcına köprü olan ölümün gerçekleşmesi ile dînen ve hukûken belirli işlemlerin yapılması gerekmektedir. Bu gereklilikler İslâm hukukuna göre kadın ve erkek için farklılık arzetmektedir. Sünnet ile örf-âdetler, kadın ve erkek arasında farklılıkların ortaya çıkması ve bunların bağlayıcı olmasında önemli bir rol oynamaktadır. Kadın cenazenin ölüm ilânı, yıkama ve kefenlemenin kim tarafından yapılacağı, cenaze masraflarının karşılanması, cenaze namazının kılınması, cenazenin kabristana taşınması ve toprağa verilmesi gibi bireysel hususlar yanında kadın cemaatin cenaze namazına katılması, namazdaki saf (...) durumu, kabir ziyaretinde bulunmaları, taziye ve yas tutma gibi sosyal unsurları da bulunmaktadır. Araştırmada bu farklılıkların ortaya çıkmasına sebep olan etkenler kadın cenaze ve kadın cemaat bağlamında ele alınmaya çalışılacaktır. Özellikle kadının tesettürü, muhafazası, mahremiyeti gibi unsurların bireysel; kadının fizyolojik özellikleri, dikkat çekiciliği, sesi, fitne sebebi olması gibi unsurların toplumsal olduğu görülmektedir. İslam hukukunun daha çok sosyolojik boyutunu ilgilendiren bu araştırma ile fıkhın ve toplumun kadına bakış açısı ortaya konması amaçlanmıştır. Günümüzde kadın cemaatin cenazeye katılması ile ilgili sorular gündeme gelmiş ve sosyal bir varlık olan kadınların taleplerinin doğması da araştırmanın problematiğini oluşturmuştur. Bu bağlamda örf ve ilgili hadisler ışığında fukahânın kadına bakış açısının kadın cenaze ile ilgili işlemlere ve kadın cemaat ile ilgili hükümlere yansıması ele alınmaya çalışılmıştır. (shrink)

The standard rule of necessitation in systems of natural deduction for the modal logic S4 concludes □A from A whenever all assumptions A depends on are modal formulas. This condition prevents the composability and normalization of derivations, and therefore modifications of the rule have been suggested. It is shown that both properties hold if, instead of changing the rule of necessitation, all elimination rules are formulated in the manner of disjunction elimination, i.e. with an arbitrary consequence.

Swedish hunters sometimes appeal to an inviolate ‘right to exist’ for wolves, apparently rejecting NIMBY. Nevertheless, the conditions existence hunters impose on wolves in practice fundamentally contradict their use of right to exist language. Hunters appeal to this language hoping to gain uptake in a conservation and management discourse demanding appropriately objective ecological language. However, their contradictory use of ‘right to exist' opens them up to the charge that they are being deceptive – indeed, right to exist is a 'disguised (...) NIMBY!' We address this situation by distinguishing hunters’ criticisms of wolves from the procedures for reaching objective policy decisions. (shrink)

This article is intended to contribute to the discussion on the meaning of volunteering by investigating voluntary work from the viewpoint of volunteers active in Swedish civil society organizations.Meaning refers both to the cognitive meaning of concepts and to the perceived meaning in life. The aim to uncover the predicates that people attribute to the concept is an attempt to anatomize volunteering as a social construct. Five predicates emerged and they make up the phenomenological structure of volunteering. By contextualizing this (...) structure in contemporary Swedish society, it is demonstrated that the conceptual meaning of volunteering has significance for its existential meaning. The volunteers say that their authenticity is confirmed through the voluntary work since they are making themselves manifest in public. Following Hannah Arendt, the reasons for this is that authenticity demands that the volunteers conduct their actions in a public realm where their actions acquire an intrinsic value as neither coerced nor instrumental. (shrink)

The identification of plausible epistemic approaches in science as well as the social problem definitions with which scientists implicitly work is essential for the quality of a deliberative public policy. While responding to the Nanofutures project, I will reflect on the essential elements of such a policy.

Reading Nietzsche's work, one can be struck and sometimes even offended by his emphatic, occasionally aggressive use of the term "nausea". Not only does Nietzsche use the term frequently in a triple exclamation,1 he also uses it in places where one would expect more differentiated and, arguably, more precise terms, such as "disgust," "disdain," "aversion," "repugnance," "revulsion," "loathing," and the like. Obviously, Nietzsche, that superb master of language, was not lacking an appropriate vocabulary; hence, an explanation for this fact is (...) needed. A chief aim of this article is to argue that his choice of this—to our ears almost assaulting—term was carefully... (shrink)

Most proponents of restorative justice admit to the need to find a well defined place for the use of traditional trial and punishment alongside restorative justice processes. Concrete answers have, however, been wanting more often than not. John Braithwaite is arguably the one who has come the closest, and here I systematically reconstruct and critically discuss the rules or principles suggested by him for referring cases back and forth between restorative justice and traditional trial and punishment. I show that we (...) should be sceptical about at least some of the answers provided by Braithwaite, and, thus, that the necessary use of traditional punishment continues to pose a serious challenge to restorative justice, even at its current theoretical best. (shrink)

We argue that dominant research approaches concerning mental illness, which are centered on traditional categories of psychiatric classification as codified in the DSM-IV, have serious empirical, conceptual, and foundational problems. These problems have led to a classification scheme and body of research findings that provide a very poor map of the domain of mental illness, a map that, in turn, undermines clinical and research pursuits. We discuss some current efforts to respond to these problems and argue that the DSM-5 revision (...) process is not very promising, whereas the NIMH Research Domain Criteria initiative and some recent research in cognitive neuroscience fares better, although the latter remains potentially compromised by residual influences of the DSM-based approach. We conclude with some lessons and suggestions for the pursuit of alternative research pathways. (shrink)

Monarchy is liberalism’s little secret. Given the number of articles and books appearing every year dealing with liberal democracy as the hallmark of contemporary Western societies, it is astonishing that monarchy is rarely ever mentioned despite the fact that monarchy, and not a republic, is the constitutional form of quite a number of Western liberal states. I argue that considering the political reality of the established monarchies in Europe leads into a dilemma: either contemporary liberalism is not the kind of (...) theory it claims to be or it has to reconsider its central tenets. In conclusion, I show that the dilemma cannot be solved or avoided but needs to be embraced by conceiving liberalism not as a applied moral theory but as a political theory that leaves room for various symbolic self-understandings and acknowledges the crooked timber of historical realities. (shrink)

The paper is based upon a conception of norms as prescriptions which are neither true nor false. Two norms may be said to contradict one another when the conjunction of (the descriptions of) their contents is a logical contradiction. A norm is said to entail another norm when the first norm and the negation-norm of the second contradict one another. By the negation-norm of an obligation is understood a permission "to the contrary", and by the negation-norm of a permission an (...) obligation "to the contrary". On the basis of these definitions it can be shown that the axioms and theorems of first order standard deontic logic are "normative tautologies". Norms of higher order may be viewed as prescriptions "transmitting the will" of a higher or sovereign authority through a lower or sub-ordinate authority to the norm-subjects. Under this conception of the orders, it is provable that a "complete" system of deontic logic is S4-like. (shrink)