Results for 'Jiliang Tu'

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  1.  20
    The Place of the Philosophy of Language in Modern Western Philosophy.Tu Jiliang - 2001 - Contemporary Chinese Thought 32 (3):46-57.
    Language plays an essential role in social life, and especially in the life of our modern information society. Studies of language have long been a vital part of philosophical research in the West. In ancient Greek philosophy, Socrates investigated word meaning and Plato universals. Aristotle separated the essence of the matter from accidental factors, postulating that the essence of a thing determines our study of its concept. Closer to our own time, Francis Bacon proposed the concept of "Idols of the (...)
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  2. Dang dai Meiguo zhe xue.Jiliang Tu (ed.) - 1987 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  3. Fen xi zhe xue.Jiliang Tu (ed.) - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  4. Fen xi zhe xue ji qi zai Meiguo di fa zhan.Jiliang Tu - 1987 - [Peking]: Xin hua shu dian jing xiao.
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  5.  3
    Meiguo zhe xue shi =.Jiliang Tu - 2007 - Beijing Shi: She hui ke xue wen xian chu ban she.
    全书共3卷。内容包括:殖民时期的神学和哲学、独立战争时期的哲学思想、19世纪上半叶的美国哲学、19世纪下半叶的美国哲学等.
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  6.  3
    Xian dai shi jie zhe xue.Jiliang Tu (ed.) - 1990 - Chongqing: Xin hua shu dian jing xiao.
    本书包括词、语句以及语言分析、括称理论、意义理论、言语行为理论、语言和实在等内容。同时还介绍了英美语言哲学研究的历史和现状。.
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  7. Yu yan zhe xue ming zhu xuan ji.Jiliang Tu (ed.) - 1988 - Beijing: Xin hua shu dian jing xiao.
  8.  20
    Peirce Studies in China in the 21th Century.Yi Jiang & Binmin Zhong - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
    C. S. Peirce has been considered in China as the pioneer of American pragmatism, not only within academic circles, but also in the public’s perception. Nonetheless, some Chinese scholars still confuse his theory with that of the other two principal figures in classical pragmatism. However, there are a few Chinese scholars who clearly realize the difference between Peirce’s pragmaticism and other forms of pragmatism. As a result, an increasing number of Chinese books and contributions focus on Peirce’s philosophy. The Selected (...)
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  9.  4
    Tou shi chu jing bu li er tong de xin li shi jie =.Jiliang Shen (ed.) - 2009 - Beijing Shi: Beijing shi fan da xue chu ban she.
  10.  2
    Between Conformity and Dissent: Two Chinese Thinkers in Search of Esotericism.Hang Tu - 2024 - Critical Inquiry 50 (4):725-747.
    This article brings Leo Strauss’s “Persecution and the Art of Writing” thesis to bear on the crisis of independent thinking in modern Chinese intellectual history. It argues that while heterodox Chinese thinkers frequently practiced “writing between the lines” to evade censorship, conformist minds were equally adept at utilizing the charm of the clandestine—deception, fabrication, and self-mythologization—for their own agendas. To illustrate the peculiar tension between conformity and dissent, I focus on two Chinese thinkers who exploited esotericism at crucial junctures of (...)
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  11.  1
    Laozi de jiao hui.Jiliang Zhang - 2013 - Jinan Shi: Qi Lu shu she.
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  12. Zhongguo gu dian dao xue yu ming xue.Jiliang Zhang - 2004 - Jinan: Qi Lu shu she.
    shang bian. Laozi he Zhongguo gu dian dao xue -- xia bian. "Gongsun Longzi" he Zhongguo gu dian ming xue.
     
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  13. Zhou yi tong yan.Jiliang Zhang - 1999 - Jinan: Qi Lu shu she.
     
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  14.  3
    Kongzi ren dao zhe xue de yan jiu.Jiliang Zheng - 2014 - Taibei Shi: Wen shi zhe chu ban she.
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  15.  13
    Wan Ming gai guo si xiang zhi yan jiu: yi "Cai gen tan", "Shen yin yu", "Liao fan si xun", "Ren pu", "Qi ke" wei li.Jiliang Zheng - 2012 - Taibei Shi: Wen shi zhe chu ban she.
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  16.  1
    Wang Yangming yu Kangde dao de zhe xue de bi jiao yan jiu.Jiliang Zheng - 2013 - Taibei Shi: Wen shi zhe chu ban she.
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  17.  4
    Xian Qin liang Han gai guo si xiang zhi yan jiu.Jiliang Zheng - 2010 - Taibei Shi: Wen jin chu ban she you xian gong si.
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  18. Kyohoe sok ŭi sesang sesang sok ŭi kyohoe: pŏphakcha Kim Tu-sik i parabon kyohoe sok sesang p'unggyŏng.Tu-sik Kim - 2010 - Sŏul-si: Hongsŏngsa.
     
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  19. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  20. Türk-İslâm eğitimcisi Zernûcı̂: Batılı eğitimcilerle mukayeseli olarak.Mehmet Tütüncü - 1991 - İzmir: İzmir İlâhiyat Fakültesi Vakfı.
     
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  21.  4
    Tu Youguang wen cun =.Youguang Tu - 2009 - Wuhan: Hua zhong ke ji da xue chu ban she.
  22.  7
    Der tolle Mensch: Nietzsche und der Wahnsinn der Vernunft.Christoph Türcke - 1989 - Frankfurt am Main: Fischer Taschenbuch Verlag.
  23.  9
    Wen hua Zhongguo: zha gen ben tu de quan qiu si wei = Wenhua Zhongguo.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
    90 nian dai, Du Weiming xian sheng de geng duo jing li zai yu kai zhan "wen hua Zhongguo" de lun yu."Wen hua Zhongguo" zhuo mo zui duo de shi ru jia de ren wen jing shen, yi jiu zheng jiang ru jia ru shi de jia zhi qu xiang he fan su ren wen zhu yi hun wei yi tan de yin xiang, tu xian ru jia yi mai xiang cheng de pi pan jing shen.
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  24.  35
    Ethical Leadership and Team-Level Creativity: Mediation of Psychological Safety Climate and Moderation of Supervisor Support for Creativity.Yidong Tu, Xinxin Lu, Jin Nam Choi & Wei Guo - 2019 - Journal of Business Ethics 159 (2):551-565.
    This study explores how and when ethical leadership predicts three forms of team-level creativity, namely team creativity, average of member creativity, and dispersion of member creativity. The results, based on 230 members of 44 knowledge work teams from Chinese organizations, showed that ethical leadership was positively related to team creativity and average of member creativity but was negatively related to dispersion of member creativity. Consistent with the predictions of uncertainty reduction theory, psychological safety climate mediated the relationship between ethical leadership (...)
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  25. Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - Albany: State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  26.  39
    Do Ethical Leaders Give Followers the Confidence to Go the Extra Mile? The Moderating Role of Intrinsic Motivation.Yidong Tu & Xinxin Lu - 2016 - Journal of Business Ethics 135 (1):129-144.
    Based on social cognitive theory, this paper explored the cognitive mechanism between ethical leadership and the followers’ extra-role performance. We tested a moderated mediation model in which general self-efficacy mediated the relationship between ethical leadership and the employee extra-role performance, while intrinsic motivation moderated the relationship between ethical leadership and subordinate’s general self-efficacy. Data were collected in two waves from 208 dyads. Results supported the time-lagged effect of ethical leadership on individual extra-role performance and the mediating role of general self-efficacy. (...)
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  27.  69
    The creative tension between jên and li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  28.  61
    Aristotle on Practical Rationality: Deliberation, Preference-Ranking, and the Imperfect Decision-Making of Women.Van Tu - 2020 - Dissertation, University of Michigan, Ann Arbor
    We have it on the authority of Aristotle that “reason (nous) is the best thing in us” (EN X.7, 1177a20). This idealization of reason permeates his account of eudaimonia, a term commonly translated as ‘happiness’, which Aristotle identifies with living and doing well (EN I.4, 1095a18-20). In harmony with a certain intellectualism peculiar to the mainstream of ancient philosophical accounts of eudaimonia, Aristotle holds that living well requires the unique practical application of rationality of which only humans are capable (EN (...)
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  29. Du Weiming: wen ming de chong tu yu dui hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001 - Changsha Shi: Jing xiao Hunan Sheng xin hua shu dian. Edited by Hanmin Zhu & Yongming Xiao.
     
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  30. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  31.  7
    Manṭiq-i Muḥammad Ḥusayn Fāz̤il Tūnī: hamrāh-i Tarjumān-i aḥvāl-i Fāz̤il Tūnī az Muḥammad Khvānsārī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawlá. Edited by Mahnāz Raʼīsʹzādah & Muḥammad Khvānsārī.
    On Islamic philosophy with special reference to logic in Islamic philosophy.
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  32. Rezeption und Kritik der Philosophie Hegels in der "Katholischen Tübinger Schule".Hans Günther Türk - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  33. I Yang Lai Fu.Wei-Ming Tu & Yin-ch ih Ch en - 1997
     
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  34. Subjectivity in Liu Tsung-chou's philosophical anthropology.Wei-Ming Tu & 杜維明 - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  35. Vātulanātha sūtra =. Vātūlanātha - 1996 - Srinagar, Kashmir: Ishwar Ashram Trust. Edited by Lakshman Joo, Anantaśaktipāda, Nīlakaṇṭha Guruṭū & M. L. Kukiloo.
    Sanskrit text, with Sanskrit commentary of Anantaśaktipāda and English explanation on Śaivism, and Hindu philosophy.
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  36.  8
    Chinese Philosophy: A Synoptic View.Tu Weiming - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 1–23.
    The ideal Chinese thinker is a scholar‐official who is informed by a profound historical consciousness, well seasoned in the fine arts of poetry, lute and calligraphy, and deeply immersed in the daily routine of government. If philosophy is loosely defined as disciplined reflection on insights, Chinese philosophy is distinguished in its commitment to and observation of the human condition. It is a disciplined engaged reflection with insights derived primarily from practical living. The Chinese thinker, unlike the Greek philosopher, the Hebrew (...)
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  37.  48
    Spiritual Humanism: Self, Community, Earth, and Heaven.Weiming Tu - 2024 - Diogenes 65 (2):145-161.
    This paper summarizes the author’s view and research on the concept of ‘Spiritual Humanism’ as a cross-cultural, historical heritage and theoretical framework for contemporary research in philosophy. It builds on comprehensive scholarship conducted over the last decades within a plurality of leading academic communities. It reflects the author’s commitment to include Chinese Philosophy and intellectual history within the international scholarly canon.
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  38.  73
    On the mencian perception of moral self-development.Wei-Ming Tu - 1978 - The Monist 61 (1):72 - 81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  39. Taṭawwur ʻilm ijtimāʻ al-maʻrifah min khilāl tisʻat muʼallafāt asāsīyah.Firidrīk Maʻtūq - 1982 - Bayrūt: Dār al-Ṭalīʻah.
     
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  40.  12
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  41.  7
    The Role of Categorical Perception and Acoustic Details in the Processing of Mandarin Tonal Alternations in Contexts: An Eye-Tracking Study.Jung-Yueh Tu & Yu-Fu Chien - 2022 - Frontiers in Psychology 12.
    This study investigated the perception of Mandarin tonal alternations in disyllabic words. In Mandarin, a low-dipping Tone3 is converted to a high-rising Tone2 when followed by another Tone3, known as third tone sandhi. Although previous studies showed statistically significant differences in F0 between a high-rising Sandhi-Tone3 and a Tone2, native Mandarin listeners failed to correctly categorize these two tones in perception tasks. The current study utilized the visual-world paradigm in eye-tracking to further examine whether acoustic details in lexical tone aid (...)
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  42. Beyond the "enlightenment mentality" : an anthropocosmic perspective.Tu Weiming - 2014 - In Fred Reinhard Dallmayr, M. Akif Kayapınar & İsmail Yaylacı (eds.), Civilizations and world order: geopolitics and cultural difference. Lanham, Maryland: Lexington Books.
     
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  43.  36
    Special Topic: Creativity in Christianity and Confucianism: Creativity: A Confucian View.Tu Weiming - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):115-124.
    By focusing on the Confucian ideal of forming one body with Heaven, Earth, and myriad things, I argue that the distinctive feature of Chinese cosmology is not the absence of cosmogonist concerns, but faith in the interconnectedness of all modalities of being as the result of the continuous creativity of the cosmic process.
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  44. Dong Ya jia zhi yu duo yuan xian dai xing.Weiming Tu - 2001 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  45.  3
    Vātūlanātha sūtra: avec le commentaire d'Anantaśaktipada. Anantaśaktipāda, Lilian Silburn & Vātūlanātha (eds.) - 1959 - Paris: E. de Boccard.
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  46. Hanʼguk sasang sa.TŭK-Hwang Kim - 1973 - Namsandang.
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  47. Hanʼguk sasang sa.TŭK-Hwang Kim - 1973
     
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  48.  6
    Chasik ŭl uri yenniyagi ro killŏra: iyagi insŏng kyoyuk 620 madang.Tu-hyŏn Han - 2002 - Sŏul: Nanam Chʻulpʻan.
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  49.  4
    Siyasal ahlak ve siyasal ahlaksızlık.Türker Alkan - 1993 - Cağaloğlu, İstanbul: Bilgi Dağıtım.
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  50.  96
    A Spiritual Turn in Philosophy.Tu Weiming - 2012 - Journal of Philosophical Research 37 (9999):389-401.
    An exposition of the core Confucian text, the Analects, is a rich resource for thinking philosophically about aesthetics, ethics, and religion. Indeed, the Analects is an inspiration for doing philosophy as a dialogical, rather than a dialectic, dialogue and an edifying conversation. The four integrated dimensions of Confucian humanism as embodied in Confucius’ “anthropocosmic” philosophy encompass the sacredness of earth, body, family, community, and the world. Specifically, it envisions that the full realization of the way of learning to be human (...)
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