Results for 'Tu-hyŏn Han'

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  1. Rezeption und Kritik der Philosophie Hegels in der "Katholischen Tübinger Schule".Hans Günther Türk - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  2.  6
    Chasik ŭl uri yenniyagi ro killŏra: iyagi insŏng kyoyuk 620 madang.Tu-hyŏn Han - 2002 - Sŏul: Nanam Chʻulpʻan.
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  3. SNAP23 is selectively expressed in airway secretory cells and mediates baseline and stimulated mucin secretion.Binhui Ren, Zoulikha Azzegagh, Ana M. Jaramillo, Yunxiang Zhu, Ana Pardo-Saganta, Rustam Bagirzadeh, Jose R. Flores, Wei Han, Yong-jun Tang, Jing Tu, Denise M. Alanis, Christopher M. Evans, Michele Guindani, Paul A. Roche, Jayaraj Rajagopal, Jichao Chen, C. William Davis, Michael J. Tuvim & Burton F. Dickey - unknown
    Airway mucin secretion is important pathophysiologically and as a model of polarized epithelial regulated exocytosis. We find the trafficking protein, SNAP23, selectively expressed in secretory cells compared with ciliated and basal cells of airway epithelium by immunohistochemistry and FACS, suggesting that SNAP23 functions in regulated but not constitutive epithelial secretion. Heterozygous SNAP23 deletant mutant mice show spontaneous accumulation of intracellular mucin, indicating a defect in baseline secretion. However mucins are released from perfused tracheas of mutant and wild-type mice at the (...)
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  4. Togil ch'ŏrhak kwa 20-segi Han'guk ŭi ch'ŏrhak.Chong-Hyon Paek - 1998 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsil.
     
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  5. Hanʼguk kodae todŏk ŭi yŏnʼgu.TŭK-Hwang Kim - 1978
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  6. Hanʼguk sasang sa.TŭK-Hwang Kim - 1958
     
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  7.  2
    Chŭngbo Han'guk sasangsa.TŭK-Hwang Kim - 2008 - Sŏul: Malgup Sori.
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  8. Toŭi wŏllon: Hanʼgungmin i saenggak hago naagal kil.Tu-hŏn Kim - 1957 - Sŏul: Ŭryu munhwasa.
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  9.  7
    Tongsŏ chʻŏrhak taebi yŏnʼgu Hanʼguk sasang kwa Togil chʻŏrhak: kŭ tokchasŏng kwa segyesŏng mit yŏnʼgyŏlchŏm e kwanhan han model ŭi tʻamsaek.Tu-ha Chŏn - 1992 - Sŏul Tʻŭkpyŏlsi: Chŏnghun Chʻulpʻansa.
    동서철학 비교연구서. 헤겔, 하이데거 등의 독일 정통철학의 핵심과 퇴계 율곡 등의 한국 전통철학의 정수 를 그 독자성과 세계성, 그리고 연결성의 측면에서 비교 고찰한 논문집.
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  10.  4
    Yŏrŏbun! i nyusŭ rŭl ŏttŏkʻe chŏnhae tŭryŏya halkkayo?: Hwang U-sŏk satʻae chʻwijae pʻail.Hak-su Han - 2006 - Sŏul-si: Sahoe Pʻyŏngnon.
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  11.  7
    Ritual: Kritische Theorie und psychoanalytische Praxis.Oliver Decker, Christoph Türcke & Thomas Dietzel (eds.) - 2019 - Giessen: Psychosozial-Verlag.
    Als geronnene Wiederholungen prägen Rituale unseren Alltag und unser Zusammenleben maßgeblich. Nicht von ungefähr galten sie lange Zeit als Inbegriff des Konservativen, Starren und Förmlichen. Eine gänzlich durchritualisierte Welt wäre zweifellos eine unfreie Welt. Im Zeitalter der Deregulierung, der Hyperaktivität und des Aufmerksamkeitsdefizits wird nun ihre Halt gebende und strukturierende Seite wiederentdeckt.Die AutorInnen reflektieren gesellschaftskritisch Theorien und psychoanalytische Erfahrungen rund um das Thema Rituale und widmen sich den folgenden Fragen: Werden Rituale zu Widerstandsnestern gegen die allgemeine Flüchtigkeit? Können sie als (...)
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  12. Jen pen ssu hsiang ti nei han chi chʻi chia chih.Sung-po Tu - 1978
     
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  13.  13
    Das lyrische Werk des Tu Mu : Versuch einer Deutung.Hans H. Frankel & Wolfgang Kubin - 1979 - Journal of the American Oriental Society 99 (3):488.
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  14.  2
    Ttal ege tŭllyŏ chunŭn iyagi.Sohye Wanghu Han Ssi - 2001 - Sŏul-si: Ilsong Midiŏ. Edited by Tʻae-ho Hwang.
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  15.  3
    Wie soll man Geschichte(n) schreiben?: Tübinger Poetik-Dozentur 2013.Hans Magnus Enzensberger - 2014 - Künzelsau: Swiridoff Verlag. Edited by Dirk von Petersdorff, Dorothee Kimmich & Philipp Alexander Ostrowicz.
    Wie soll man Geschichte(n) schreiben? enthält die Poetik-Vorlesungen von Hans Magnus Enzensberger und Dirk von Petersdorff, die im Rahmen der Tübinger Poetik-Dozentur 2013 gehalten wurden. Beide beschäftigen sich aus verschiedenen Perspektiven mit dem Selbstverständnis der Literatur als Kunst und den Wandlungen, das dieses Selbstverständnis erfahren hat. Gewandelt hat sich dabei nicht nur das, was wir unter Kunst verstehen, sondern auch das, was wir unter Literatur verstehen. Entscheidend ist dabei die Frage nach der Funktion von Kunst und Literatur. Sie wird zu (...)
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  16.  54
    New confucianism and the semantics of individuality. A Luhmannian analysis.Hans-Georg Moeller - 2004 - Asian Philosophy 14 (1):25 – 39.
    This article discusses New Confucian views on individuality and related philosophical problems. Special emphasis is given to the position of Tu Wei-Ming, a foremost living New Confucian thinker. It is pointed out that many New Confucian philosophers share a vision of a Confucian 'ideal' individuality or selfhood based on social integration - as opposed to a Western type of individuality sometimes portrayed as an individuality by isolation. These patterns of individuality are further examined on the basis of Niklas Luhmann's historical (...)
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  17.  8
    B-kŭp ch'ŏrhak: yŏnghwa, manhwa, tŭrama, keim e ppajin i rŭl wihan ch'ŏrhak esei.Kil-sŏk Han (ed.) - 2016 - Sŏul-si: Allep.
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  18.  4
    ¡Abre los ojos de tu corazón! La predicación de Agustín sobre la curación del ciego de nacimiento.Hans van Reisen - 2013 - Augustinus 58 (228):179-188.
    El artículo analiza los textos en que san Agustín comenta la curación del ciego de nacimiento (Jn 9, 1-41), tomando como hilo conductor el comentario de Io. eu. tr. 44, sin olvidar los "sermones 135, 136, 136A, 136B, 136C, destacando particularmente los elementos espirituales resaltados por Agustín.
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  19.  18
    Between Individuality and Universality: An Explication of Chuang-Tzu’s Theses of Chien-Tu and Ch’i-Wu.Wing-Han Hara - 1993 - Journal of Chinese Philosophy 20 (1):87-99.
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  20.  25
    Salt Production Techniques in Ancient China: The Aobo Tu.Yoshida Tora & Hans Ulrich Vogel - 1995 - Philosophy East and West 45 (1):137-138.
  21.  8
    Walls to bridges: the global ethic.Hans Küng - 2019 - Mesa, AZ: iPub Global Connection LLC. Edited by Günther Gebhardt & Stephan Schlensog.
    While Walls to Bridges is a broad and comprehensive work, the actualization of a Global Ethic is concrete-not abstract. Professor Küng's vision into the future, built on the expanding Global Ethic is an inspiring read and a call to action for all. What is similar among the world's religious ideologies? What's next in the evolution of the global ethic? Professor and theologian Hans Küng has devoted much of his life to answering these questions. Küng achieved global notoriety in the 60's (...)
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  22. Han Feizi si xiang tu xi.Su-Chen Chang - 1974
     
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  23.  5
    Tŭmulgo namnu han, hep'ŭgo kogwi han: mihak ŭi chŏnjang, chŏngch'i ŭi chido.Chŏng-U. Ch'oe - 2020 - Kyŏnggi-do P'aju-si: Munhak Tongne.
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  24.  10
    Tu Fu's Art Criticism and Han Kan's Horse Painting.Joseph J. Lee - 1970 - Journal of the American Oriental Society 90 (3):449-461.
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  25.  90
    A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
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  26. Reading of Fei, han'wu tu'['five vermin'].T. Ching - 1978 - Chinese Studies in Philosophy 10 (1):19-33.
     
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  27.  6
    Huang di si jing jin zhu jin yi: Mawangdui Han mu chu tu bo shu.Guying Chen - 1995 - Taibei Shi: Taiwan Shang wu yin shu guan.
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  28.  5
    Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  29.  8
    Tʻokki nŭn kŭrutʻŏgi e tu pŏn puditchi annŭnda: Han Pi-ja.Kyun Kim - 1993 - Sŏul: Chʻŏngjosa.
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  30.  18
    Zong jiao dou shi shu tu tong gui?: zong jiao yan jiu yu Han yu shen xue de shi jiao = Divergent religious paths to convergent end?: perspectives of religious studies and Sino-Christian theology.Pan-Chiu Lai - 2020 - Xianggang: Dao feng shu she.
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  31.  36
    Bernhard Dietrich Haage, ed., Das gereimte Pestregimen des Cod. Sang. 1164 und seine Sippe: Metamorphosen eines Pestgedichtes. Pattensen/Han., Germany: Horn Wellm, 1977. Paper. Pp. 103; 1 plate. DM 19.50.Hans-Peter Franke, ed., Der Pest-“Brief an die Frau von Plauen”: Studien tu Überlieferung und Gestaltwandel. Pattensen/Han., Germany: Horst Wellm, 1977. Paper. Pp. 216; 10 illustrations. DM 28.Rudolf Peitz, ed., Die “Decent quaestiones de medkorum statu”: Ein spätmittelalterlicher Dekalog zur ärztlichen Standeskunde. Pattensen/Han., Germany: Horst Wellm, 1977. Paper. Pp. 120; 3 illustrations. DM 24.Günther Jaeschke, ed., Anna von Diesbachs Berner “Arzneibüchlein” in der Erlacher Fassung Daniel von Werdts , 1: Text. Pattensen/Han., Germany: Horst Wellm, 1978. Paper. Pp. 181. DM 27. [REVIEW]William C. Crossgrove - 1981 - Speculum 56 (4):928-929.
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  32. Truth and method.Hans-Georg Gadamer - 1982 - New York: Continuum. Edited by Joel Weinsheimer & Donald G. Marshall.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus.
  33.  6
    Cha tu ben Zhongguo gu dai si xiang shi.Dawei Zhu (ed.) - 2006 - Nanning Shi: Guangxi ren min chu ban she.
    [v. 1] Xian Qin juan -- [v. 2] Qin Han juan -- [v. 3] Wei Jin Nan Bei Chao juan -- [v. 4] Sui Tang Wu Dai juan -- [v. 5] Song Liao Xi Xia Jin Yuan juan -- [v. 6] Ming Qing juan.
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  34. Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo 864 (1):55-63.
    Cảm xúc là yếu tố cơ bản thúc đẩy con người đưa ra quyết định và xử lý thông tin. Sợ hãi là một trong những cảm xúc phổ biến nhất ảnh hưởng đến hành vi của nhà đầu tư cá nhân trên thị trường chứng khoán. Mặc dù nhiều nghiên cứu đã được thực hiện để khám phá tác động của nỗi sợ hãi đối với hiệu quả đầu tư và hành vi giao dịch của nhà đầu tư cá (...)
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  35. Presentación del libro “Tu perro piensa y te quiere: Entrenar perros no es como te lo habían contado”.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Carlos Alfonso López García EDUCAN, España En los últimos diez años se han publicado más investigaciones sobre las capacidades cognitivas, … Read More →.
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  36.  10
    memoria histórica en tu smartphone: cinco apps para enseñar y aprender sobre el Holocausto.Úrsula Luna Velasco, Iratxe Gillate Aierdi, Janire Castrillo-Casado & Alex Ibañez-Etxeberria - 2020 - Clio 46:1-13.
    Trabajar en las aulas la memoria histórica, como temática controvertida y que suscita debate social, es un reto de la enseñanza de las ciencias sociales. A nivel global han sido innumerables las acciones desarrolladas para que se recupere la memoria de aquellas personas silenciadas durante décadas, unidas a conflictos sociales y políticos. Sin embargo, existen pocas investigaciones que analicen los recursos didácticos que ofrecen las tecnologías digitales sobre la temática. En este trabajo se identifican cinco apps que tienen como eje (...)
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  37. The Oxford handbook of Emile Durkheim.Hans Joas & Andreas Pettenkofer (eds.) - 2024 - New York, NY: Oxford University Press.
    Émile Durkheim remains one of the most controversial, and deeply misunderstood, classics of social theory. His work differs from the dominant version of sociology that has essentially accepted the modernist self-description of contemporary societies; and it contradicts the individualism that has come to dominate the social sciences. For everybody who is interested in constructing theoretical alternatives to this individualism, Durkheim's sociology can be a useful inspiration - not only because of the solutions it suggests, but already because of the questions (...)
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  38.  65
    ¿Cómo Es Que No Hay Un Derecho Humano a Tu Propia Cultura?Bartolomé Clavero - 2007 - Anales de la Cátedra Francisco Suárez 41:203-216.
    La palabra cultura tiene, por lo menos, un doble sentido, uno primario y otro suplementario. El primero hace referencia a habilidades básicas y el segundo a destrezas adquiridas. El presente trabajo se ocupa de la cultura en el primer sentido, de la cultura que adquirimos con sólo nacer y criarnos en un determinado medio humano, en el medio particular donde nos hacemos individuos y capacitamos como personas. Existe un derecho a la cultura propia. Los Estados amparan las culturas con las (...)
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  39. General theory of law and state.Hans Kelsen - 1945 - Union, N.J.: Lawbook Exchange. Edited by Hans Kelsen.
    Reprinted 1999 by The Lawbook Exchange, Ltd. LCCN 98-32334. ISBN 1-886363-74-9. Cloth. $95. * Reprint of the first edition.
  40.  2
    67. Πλατωνικα Ζητηματα.Hans Drexler, Kurt Hubert & Plutarchus - 2001 - In Hans Drexler, Kurt Hubert & Plutarchus (eds.), Moralia, Volume Vi/Fasc. De Gruyter. pp. 113-142.
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  41.  3
    68. Περι Τησ Εν Τιμαιωι Ψυχογονιασ.Hans Drexler, Kurt Hubert & Plutarchus - 2001 - In Hans Drexler, Kurt Hubert & Plutarchus (eds.), Moralia, Volume Vi/Fasc. De Gruyter. pp. 143-188.
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  42.  1
    69. Επιτομη Του Περι Τησ Εν Τωι Timaiωi Ψυχογονιασ.Hans Drexler, Kurt Hubert & Plutarchus - 2001 - In Hans Drexler, Kurt Hubert & Plutarchus (eds.), Moralia, Volume Vi/Fasc. De Gruyter. pp. 189-194.
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  43.  7
    Der tolle Mensch: Nietzsche und der Wahnsinn der Vernunft.Christoph Türcke - 1989 - Frankfurt am Main: Fischer Taschenbuch Verlag.
  44.  4
    Makesi zhu yi zhe xue jian ming jiao cheng.Yinsen Tu & Shutian Xue (eds.) - 1989 - Taiyuan: Shanxi ren min chu ban she.
  45.  7
    Mohohan Kungjung: Sahoe Ch'ŏrhak Esei.Hyŏn-U. Pak - 2010 - Han'guk Haksul Chŏngbo.
    『모호한 군중』은 현대인의 도덕성에 전하는 철학적 메시지를 담았다. 바쁜 일상 속에서 자칫 잊기 쉬운 ‘그대 안의 도덕성’을 일깨워야 한다는 저자의 외침들은 우리로 하여금 많은 생각을 하게 한다.
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  46.  12
    Wei Jin Nan Bei chao sheng tian tu yan jiu.Qianyi Zhang - 2010 - Beijing: Shang wu yin shu guan.
    Ben shu jiu sheng tian tu de xing tai, tan tao gu dai ren men de sheng si guan, yi shi xing tai, zong jiao xin yang nai zhi bu tong wen hua de jiao liu, neng qu yong xin cai liao yan jiu xin wen ti, sheng tian tu shi yi xing xiang biao da ren men dui si hou de qi qiu, bao han zhe shi dai de sheng si guan.
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  47. Mortality and morality: a search for the good after Auschwitz.Hans Jonas - 1996 - Evanston, Ill.: Northwestern University Press. Edited by Lawrence Vogel.
    This book both consummates and demonstrates the basic thrust of Jonas's thought: the inseparability of ethics and metaphysics, the reality of values at the ...
  48. Chu guo zhe xue shi.Youguang Tu - 1995 - Wuhan Shi: Hubei zhao yu chu ban she.
     
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  49. Change, choice and inference: a study of belief revision and nonmonotonic reasoning.Hans Rott - 2001 - New York: Oxford University Press.
    Change, Choice and Inference develops logical theories that are necessary both for the understanding of adaptable human reasoning and for the design of intelligent systems. The book shows that reasoning processes - the drawing on inferences and changing one's beliefs - can be viewed as belonging to the realm of practical reason by embedding logical theories into the broader context of the theory of rational choice. The book unifies lively and significant strands of research in logic, philosophy, economics and artificial (...)
  50.  25
    Confucian spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - New York: Crossroad Pub. Company.
    For centuries, many have turned to Confucianism for its wisdom on ethics and politics, while its distinctive contribution to spirituality has often been overlooked. In this remarkable collection, leading scholars of Confucianism explore this spiritual and religious dimension more deeply. Now available for the first time in English are insights into the Confucian understanding of themes such as holism, divinity, piety, religious virtue, and spiritual progress. Volume One of this collection offers as overview of Confucianism, its formation and rituals. The (...)
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