Results for 'Wilfried Schröder'

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  1. Teleology, agent‐relative value, and 'good'.Mark Schroeder - 2007 - Ethics 117 (2):265-000.
    It is now generally understood that constraints play an important role in commonsense moral thinking and generally accepted that they cannot be accommodated by ordinary, traditional consequentialism. Some have seen this as the most conclusive evidence that consequentialism is hopelessly wrong,1 while others have seen it as the most conclusive evidence that moral common sense is hopelessly paradoxical.2 Fortunately, or so it is widely thought, in the last twenty-five years a new research program, that of Agent-Relative Teleology, has come to (...)
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  2. Stakes, withholding, and pragmatic encroachment on knowledge.Mark Schroeder - 2012 - Philosophical Studies 160 (2):265 - 285.
    Several authors have recently endorsed the thesis that there is what has been called pragmatic encroachment on knowledge—in other words, that two people who are in the same situation with respect to truth-related factors may differ in whether they know something, due to a difference in their practical circumstances. This paper aims not to defend this thesis, but to explore how it could be true. What I aim to do, is to show how practical factors could play a role in (...)
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  3. What does it take to "have" a reason?Mark Schroeder - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press. pp. 201--22.
    forthcoming in reisner and steglich-peterson, eds., Reasons for Belief If I believe, for no good reason, that P and I infer (correctly) from this that Q, I don’t think we want to say that I ‘have’ P as evidence for Q. Only things that I believe (or could believe) rationally, or perhaps, with justification, count as part of the evidence that I have. It seems to me that this is a good reason to include an epistemic acceptability constraint on evidence (...)
     
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  4. Value and the right kind of reason.Mark Schroeder - 2010 - Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  5.  52
    The Ways of Hilbert's Axiomatics: Structural and Formal.Wilfried Sieg - 2014 - Perspectives on Science 22 (1):133-157.
    It is a remarkable fact that Hilbert's programmatic papers from the 1920s still shape, almost exclusively, the standard contemporary perspective of his views concerning (the foundations of) mathematics; even his own, quite different work on the foundations of geometry and arithmetic from the late 1890s is often understood from that vantage point. My essay pursues one main goal, namely, to contrast Hilbert's formal axiomatic method from the early 1920s with his existential axiomatic approach from the 1890s. Such a contrast illuminates (...)
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  6. Not so promising after all: Evaluator-relative teleology and common-sense morality.Mark Schroeder - 2006 - Pacific Philosophical Quarterly 87 (3).
    Douglas Portmore has recently argued in this journal for a "promising result" – that combining teleological ethics with "evaluator relativism" about the good allows an ethical theory to account for deontological intuitions while "accommodat[ing] the compelling idea that it is always permissible to bring about the best available state of affairs." I show that this result is false. It follows from the indexical semantics of evaluator relativism that Portmore's compelling idea is false. I also try to explain what might have (...)
     
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  7. An Ethical Framework for Presenting Scientific Results to Policy-Makers.S. Andrew Schroeder - 2022 - Kennedy Institute of Ethics Journal 32 (1):33-67.
    Scientists have the ability to influence policy in important ways through how they present their results. Surprisingly, existing codes of scientific ethics have little to say about such choices. I propose that we can arrive at a set of ethical guidelines to govern scientists’ presentation of information to policymakers by looking to bioethics: roughly, just as a clinician should aim to promote informed decision-making by patients, a scientist should aim to promote informed decision-making by policymakers. Though this may sound like (...)
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  8.  3
    Avantgarden in den USA: zwischen Mainstream und kritischer Erneuerung 1940-1970.Wilfried Raussert - 2003 - New York: Campus.
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  9. Philodemus : Avocatio and the Pathos of Distance in Lucretius and Vergil.Frederic M. Schroeder - 2004 - In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. Austin, TX: University of Texas Press. pp. 139-156.
  10.  22
    The Coded-Message Model of Literature.Severin Schroeder - 2001 - In Richard Allen & Malcolm Turvey (eds.), Wittgenstein, theory, and the arts. New York: Routledge. pp. 210--228.
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  11. Wittgenstein and his legacy.Severin Schroeder - forthcoming - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. Routledge.
     
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  12. A Brief Note on Gödel, Nagel, Minds, and Machines.Wilfried Sieg - 2017 - In Gerhard Jäger & Wilfried Sieg (eds.), Feferman on Foundations: Logic, Mathematics, Philosophy. Cham: Springer.
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  13.  16
    The Demand for Synoptic Representations and the Private Language Discussion.Severin Schroeder - 2004 - In Erich Ammereller & Eugen Fisher (eds.), Wittgenstein at Work: Method in the Philosophical Investigations. New York: Routledge. pp. 147.
  14.  7
    Plotinus and Interior Space.Frederic M. Schroeder - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--83.
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  15.  7
    Die Phänomenolügie des "Kitsches".Wilfried Wolf - 1980 - Osnabrück: Oidipus-Verlag.
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  16.  24
    Levinas and the Ancients.Brian Schroeder & Silvia Benso (eds.) - 2008 - Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from (...)
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  17.  36
    Private language and private experience.Severin Schroeder - 2001 - In Hans-Johann Glock (ed.), Wittgenstein: a critical reader. Malden, MA: Blackwell. pp. 174-198.
  18. Philosophy of language for metaethics.Mark Schroeder - 2012 - In Gillian Russell & Delia Graff Fara (eds.), The Routledge Companion to the Philosophy of Language. Routledge.
    Metaethics is the study of metaphysics, epistemology, the philosophy of mind, and the philosophy of language, insofar as they relate to the subject matter of moral or, more broadly, normative discourse – the subject matter of what is good, bad, right or wrong, just, reasonable, rational, what we must or ought to do, or otherwise. But out of these four ‘core’ areas of philosophy, it is plausibly the philosophy of language that is most central to metaethics – and not simply (...)
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  19. The Humean Theory of Reasons.Mark Schroeder - 2007 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Ii. Clarendon Press.
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  20.  73
    Analytic truths and grammatical propositions.Severin Schroeder - 2009 - In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P. M. S. Hacker. Oxford University Press. pp. 83-108.
  21.  77
    Justice, legitimacy, and constitutional rights.Wilfried Hinsch - 2010 - Critical Review of International Social and Political Philosophy 13 (1):39-54.
    There is a tension between the idea of popular sovereignty and our understanding that basic constitutional rights and liberties have a normative authority which is independent from the results of democratic decision‐making procedures. On the one hand there is the claim that the content of political justice, at least as far as the basic liberties are concerned, is to be fixed solely by substantive moral and political argument, while on the other there is the claim that it is the people (...)
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  22. Higher-order attitudes, Frege's abyss, and the truth in propositions.Mark Schroeder - forthcoming - In Robert Johnson & Michael Smith (eds.), (unknown). Oxford University Press.
    In nearly forty years’ of work, Simon Blackburn has done more than anyone to expand our imaginations about the aspirations for broadly projectivist/expressivist theorizing in all areas of philosophy. I know that I am far from alone in that his work has often been a source of both inspiration and provocation for my own work. It might be tempting, in a volume of critical essays such as this, to pay tribute to Blackburn’s special talent for destructive polemic, by seeking to (...)
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  23.  86
    Vulnerability: Too Vague and Too Broad?Doris Schroeder & Eugenijus Gefenas - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (2):113.
    Imagine you are walking down a city street. It is windy and raining. Amidst the bustle you see a young woman. She sits under a railway bridge, hardly protected from the rain and holds a woolen hat containing a small number of coins. You can see that she trembles from the cold. Or imagine seeing an old woman walking in the street at dusk, clutching her bag with one hand and a walking stick with the other. A group of male (...)
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  24. An abstract model for parallel computations: Gandy’s thesis.Wilfried Sieg & John Byrnes - 1999 - The Monist 82 (1):150-164.
    In his classic paper On Computable Numbers Turing analyzed what can be done by a human computor in a routine, “mechanical” way. He argued that mechanical op-erations obey locality conditions and are carried out on configurations satisfying boundedness conditions. Processes meeting these restrictive conditions can be shown to be computable by a Turing machine. Turing viewed memory limitations of computors as the ultimate reason for the restrictive conditions. In contrast, Gandy analyzed in his paper Church’s Thesis and Principles for Mechanisms (...)
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  25. The moral truth.Mark Schroeder - forthcoming - In Michael Glanzberg (ed.), Oxford Handbook of Truth. Oxford University Press.
    Common-sense allows that talk about moral truths makes perfect sense. If you object to the United States’ Declaration of Independence’s assertion that it is a truth that ‘all men’ are ‘endowed by their Creator with certain unalienable Rights’, you are more likely to object that these rights are not unalienable or that they are not endowed by the Creator, or even that its wording ignores the fact that women have rights too, than that this is not the sort of thing (...)
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  26. Dignity: Two Riddles and Four Concepts.Doris Schroeder - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (2):230-238.
    edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.
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  27. Doxastic Wronging.Rima Basu & Mark Schroeder - 2019 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. Routledge. pp. 181-205.
    In the Book of Common Prayer’s Rite II version of the Eucharist, the congregation confesses, “we have sinned against you in thought, word, and deed”. According to this confession we wrong God not just by what we do and what we say, but also by what we think. The idea that we can wrong someone not just by what we do, but by what think or what we believe, is a natural one. It is the kind of wrong we feel (...)
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  28.  3
    Max Weber, democracy and modernization.Ralph Schroeder (ed.) - 1998 - New York, N.Y.: St. Martin's Press.
    These essays bring Weber's sociology to bear on the current transformation of the political landscape. After the collapse of communism, many states are faced with the challenges of democratization: they need to establish their legitimacy in an uncertain economic climate and within a new geopolitical order. The essays in this volume develop Weberian concepts and apply his comparative-historical method to deepen our understanding of these problems. They cover a wide range of examples, from the United Stated to Western and Eastern (...)
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  29. Finagling Frege.Mark Schroeder - manuscript
    Michael Ridge claims to have ‘finessed’ the Frege-Geach Problem ‘on the cheap’. In this short paper I explain a couple of the reasons why this thought is premature.
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  30. Logic, Methodology and Philosophy of Science, Proceedings of the 14th International Congress.Peter Schroeder-Heister, Gerhard Heinzmann, Wilfred Hodges & Pierre Edouard Bour (eds.) - 2014 - London, UK:
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  31.  96
    Conscious control over the content of unconscious cognition.Wilfried Kunde, Andrea Kiesel & Joachim Hoffmann - 2003 - Cognition 88 (2):223-242.
  32. Belief, Credence, and Pragmatic Encroachment.Jacob Ross & Mark Schroeder - 2014 - Philosophy and Phenomenological Research 88 (2):259-288.
    This paper compares two alternative explanations of pragmatic encroachment on knowledge (i.e., the claim that whether an agent knows that p can depend on pragmatic factors). After reviewing the evidence for such pragmatic encroachment, we ask how it is best explained, assuming it obtains. Several authors have recently argued that the best explanation is provided by a particular account of belief, which we call pragmatic credal reductivism. On this view, what it is for an agent to believe a proposition is (...)
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  33. You Don't Have to Do What's Best! (A problem for consequentialists and other teleologists).S. Andrew Schroeder - 2011 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford University Press.
    Define teleology as the view that requirements hold in virtue of facts about value or goodness. Teleological views are quite popular, and in fact some philosophers (e.g. Dreier, Smith) argue that all (plausible) moral theories can be understood teleologically. I argue, however, that certain well-known cases show that the teleologist must at minimum assume that there are certain facts that an agent ought to know, and that this means that requirements can't, in general, hold in virtue of facts about value (...)
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  34.  22
    Benefit sharing: it's time for a definition.Doris Schroeder - 2007 - Journal of Medical Ethics 33 (4):205-209.
    Benefit sharing has been a recurrent theme in international debates for the past two decades. However, despite its prominence in law, medical ethics and political philosophy, the concept has never been satisfactorily defined. In this conceptual paper, a definition that combines current legal guidelines with input from ethics debates is developed. Philosophers like boxes; protective casings into which they can put concisely-defined concepts. Autonomy is the human capacity for self-determination; beneficence denotes the virtue of good deeds, coercion is the intentional (...)
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  35.  7
    Reflections on the Foundations of Mathematics: Essays in Honor of Solomon Feferman.Wilfried Sieg, Richard Sommer & Carolyn Talcott - 2017 - Cambridge University Press.
    Since their inception, the Perspectives in Logic and Lecture Notes in Logic series have published seminal works by leading logicians. Many of the original books in the series have been unavailable for years, but they are now in print once again. This volume, the fifteenth publication in the Lecture Notes in Logic series, collects papers presented at the symposium 'Reflections on the Foundations of Mathematics' held in celebration of Solomon Feferman's 70th birthday (The 'Feferfest') at Stanford University, California in 1988. (...)
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  36. Evidence for multiple structural genes for the y chain of human fetal hcmoglobin.W. A. Schroeder, T. H. J. Huisman, Shelton Jr, J. B. Shelton, E. F. Kleihauer, A. M. Dozy & B. Robberson - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif..
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  37.  5
    The Metaphysics of Cooperation: A Case Study of F.D. Maurice.Steven Schroeder (ed.) - 1999 - BRILL.
    This book takes up the philosophical task described by Samuel Taylor Coleridge and F.D. Maurice as digging toward the common humanity that is the ground of value. The book is an essay in philosophy defined by time (its focal point is the nineteenth century), space (its focal point is Britain), and persons (it is concerned especially with Maurice's contribution to social theory). The first chapter explores the Victorian Age as historical context and background for Maurice's work. The second explores Coleridge's (...)
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  38. The vestal and the fasces : property and the feminine in law and psychoanalysis.Jeanne L. Schroeder - 1998 - In Peter Goodrich & David Carlson (eds.), Law and the Postmodern Mind: Essays on Psychoanalysis and Jurisprudence. Ann Arbor: University of Michigan Press.
     
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  39.  2
    Vulnerability Revisited: Leaving No One Behind in Research.Doris Schroeder, Kate Chatfield, Roger Chennells, Hazel Partington, Joshua Kimani, Gillian Thomson, Joyce Adhiambo Odhiambo, Leana Snyders & Collin Louw - 2024 - Springer Nature Switzerland.
    Open access. This open-access book discusses vulnerability and the protection-inclusion dilemma of including those who suffer from serious poverty, severe stigma, and structural violence in research. Co-written with representatives from indigenous peoples in South Africa and sex workers in Nairobi, the authors come down firmly on the side of inclusion. In the spirit of leaving no one behind in research, the team experimented with data collection methods that prioritize research participant needs over researcher needs. This involved foregoing the collection of (...)
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  40.  20
    On the Content of Experience.Ben Caplan Timothy Schroeder - 2007 - Philosophy and Phenomenological Research 75 (3):590-611.
    The intentionalist about consciousness holds that the qualitative character of experience, “what it’s like,” is determined by the contents of a select group of special intentional states of the subject. Fred Dretske (1995), Mike Thau (2002), Michael Tye (1995) and many others have embraced intentionalism, but these philosophers have not generally appreciated that, since we are intimately familiar with the qualitative character of experience, we thereby have special access to the nature of these contents. In this paper, we take advantage (...)
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  41.  13
    Student-teachers’ emotionally challenging classroom events: a typology of their responses.Wilfried Admiraal - forthcoming - Tandf: Educational Studies:1-5.
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  42. Unexpected pleasure.Timothy Schroeder - 2008 - In Luc Faucher & Christine Tappolet (eds.), The modularity of emotions. Calgary, Alta., Canada: University of Calgary Press. pp. 255-272.
    As topics in the philosophy of emotion, pleasure and displeasure get less than their fair share of attention. On the one hand, there is the fact that pleasure and displeasure are given no role at all in many theories of the emotions, and secondary roles in many others.1 On the other, there is the centrality of pleasure and displeasure to being emotional. A woman who tears up because of a blustery wind, while an ill-advised burrito weighs heavily upon her digestive (...)
     
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  43.  5
    Between Freedom and Necessity: An Essay on the Place of Value.Steven Schroeder (ed.) - 2000 - BRILL.
    This extended essay joins an old conversation at the intersection of freedom and necessity. Though it takes place at the beginning of the twenty-first century by the “Christian” reckoning that has become an integral part of European identity, it will at times read like a conversation between classical Greece and nineteenth-century Europe. The cast consists of characters drawn from Aeschylus, Sophocles, Euripides, and Plato as well as the authors themselves - Plato, Aristotle, Locke, Hume, Kant, Kierkegaard, MacIntyre, and Nussbaum. Some (...)
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  44.  3
    Touching Philosophy, Sounding Religion, Placing Education.Steven Schroeder (ed.) - 2002 - Brill | Rodopi.
    This book redefines religious studies as a field in which a plurality of disciplines interact. A social science when understood as a body of knowledge, religion is also marked by discovery, appreciation, orientation, and application—an interplay of the arts and sciences. Teaching religious studies involves the question of the occupation of territories and disentangling occupation from violence.
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  45.  36
    Anne Conway's Place: A Map of Leibniz.Steven Schroeder - 2007 - The Pluralist 2 (3):77 - 99.
  46.  23
    Natural Logic.Wilfried Sieg - 1983 - Journal of Symbolic Logic 48 (1):215-217.
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  47. Notation systems for infinitary derivations.Wilfried Buchholz - 1991 - Archive for Mathematical Logic 30 (5-6):277-296.
  48.  7
    Politischer Utilitarismus und bürgerliches Rechtsdenken.Wilfried Löwenhaupt - 1972 - Berlin,: Duncker Und Humblot.
    Based on the author's thesis, Freiburg i. B., 1969.
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  49.  3
    Hobbes: semper vivus?Wilfried Lowenhaupt - 1974 - Anales de la Cátedra Francisco Suárez 14:110-139.
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  50.  7
    Herders ambivalente Zivilisationskritik an Aufklärung und technischem Fortschritt.Wilfried Malsch - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. New York: De Gruyter. pp. 64-84.
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