Results for 'Augustine J. Osgniach'

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  1. The Analysis of Objects, or, the Four Principal Categories an Historico-Critical Analysis in the Light of Scholastic Philosophy.Augustine J. Osgniach - 1938 - Wagner.
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  2.  2
    The Analysis of Objects, or the Four Principle Categories.Augustine J. Osgniach - 1941 - Philosophical Review 50:97.
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  3.  11
    The Philosophy of Anaxagoras. [REVIEW]Augustine J. Osgniach - 1950 - New Scholasticism 24 (1):83-84.
  4.  2
    The Analysis of Objects, or the Four Principal Categories. [REVIEW]E. A. M. & Augustine J. Osgniach - 1940 - Journal of Philosophy 37 (1):26.
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  5. Augustine J. Osgniach, O.S.B. The Analysis of Objects. [REVIEW]T. M. Sparks - 1940 - The Thomist 2:166.
     
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  6. S. Aurelii Augustini Confessiones.J. H. Augustine, Dubois, Parker & J. G. And F. Rivington - 1838 - J.H. Parker J.G. Et F. Rivington.
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  7. Ethics.Augustine Osgniach - 1932 - Proceedings and Addresses of the American Philosophical Association 8:124.
     
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  8. Problem : Analogy of the Concept of Substance and Its Application to Cosmology.Augustine Osgniach - 1962 - Proceedings and Addresses of the American Philosophical Association 36:76.
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  9. The Christian state.Augustine John Osgniach - 1943 - Milwaukee,: Bruce Publishing Co..
  10. The philosophic roots of law and order.Augustine John Osgniach - 1970 - New York,: Exposition Press.
  11.  17
    Analogy of the Concept of Substance and Its Application to Cosmology.Augustine Osgniach - 1962 - Proceedings of the American Catholic Philosophical Association 36:76-83.
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  12.  16
    Realism and the New Physical Theories.Augustine Osgniach - 1932 - Proceedings and Addresses of the American Philosophical Association 8:25.
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  13.  11
    The Problem of Substance (Il).Augustine Osgniach - 1928 - New Scholasticism 2 (3):236-249.
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  14.  4
    The Problem of Substance.Augustine Osgniach - 1928 - New Scholasticism 2 (2):115-127.
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  15.  3
    The Problem of Substance (Il).Augustine Osgniach - 1928 - New Scholasticism 2 (3):236-249.
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  16. Weight in Greek Atomism.Michael J. Augustin - 2015 - Philosophia 45 (1):76-99.
    The testimonia concerning weight in early Greek atomism appear to contradict one another. Some reports assert that the atoms do have weight, while others outright deny weight as a property of the atoms. A common solution to this apparent contradiction divides the testimonia into two groups. The first group describes the atoms within a κόσμος, where they have weight; the second group describes the atoms outside of a κόσμος, where they are weightless. A key testimonium for proponents of this solution (...)
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  17. The Moral of the Story: Literature and Public Ethics.J. Patrick Dobel, Henry T. Edmondson Iii, Gregory R. Johnson, Peter Kalkavage, Judith Lee Kissell, Peter Augustine Lawler, Alan Levine, Daniel J. Mahoney, Will Morrisey, Pádraig Ó Gormaile, Paul C. Peterson, Michael Platt, Robert M. Schaefer, James Seaton & Juan José Sendín Vinagre (eds.) - 2000 - Lexington Books.
    The contributors to The Moral of the Story, all preeminent political theorists, are unified by their concern with the instructive power of great literature. This thought-provoking combination of essays explores the polyvalent moral and political impact of classic world literatures on public ethics through the study of some of its major figures-including Shakespeare, Dante, Cervantes, Jane Austen, Henry James, Joseph Conrad, Robert Penn Warren, and Dostoevsky. Positing the uniqueness of literature's ability to promote dialogue on salient moral and intellectual virtues, (...)
     
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  18.  23
    Life and Lifeforms in Early Greek Atomism.Michael J. Augustin - 2021 - Apeiron: A Journal for Ancient Philosophy and Science 1.
    What is Leucippus and Democritus’ theory of the beginning of life? How, if at all, did Leucippus and Democritus distinguish different kinds of living things? These questions are challenging in part because these Atomists claim that all living beings – including plants – have a share of reason and understanding. We answer these questions by examining the extant evidence concerning their views on embryology, the soul and respiration, and sense perception, thereby giving an overview of life and lifeforms in early (...)
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  19.  3
    Patient-Relativity and the Efficacy of Epicurean Therapy.Michael J. Augustin - unknown
    According to Epicurus, philosophy’s sole task is to ensure the well-being of the soul. Human souls are often riddled with diseases; the most serious are the fear of the gods and the fear of death. Thus, the Epicureans offered several arguments designed to demonstrate that, for instance, “death is nothing to us,” and should therefore not be feared. Since their creation there has been much discussion, both in antiquity and by contemporary philosophers, about these arguments. In this thesis, I argue (...)
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  20.  76
    Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools.Augustine S. J. Park - 2015 - Human Rights Review 16 (3):273-293.
    This article argues that within the context of settler colonialism, the goal of transitional justice must be decolonisation. Settler colonialism operates according to a logic of elimination that aims to affect the disappearance of Indigenous populations in order to build new societies on expropriated land. This eliminatory logic renders the death of Indigenous peoples “ungrievable”. Therefore, this article proposes a decolonising transitional justice premised on a politics of grief that re-conceptualises Indigenous death as grievable, posing a challenge to the logic (...)
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  21. 2 biblische und historische theologie-isbn 978-3-16-148269-4.Augustin Handbuch & F. J. Steinmetz - 2008 - Theologie Und Philosophie 83 (1):126.
     
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  22.  32
    Monastic and contemplative encounter group.Morris J. Augustine - 1988 - Buddhist-Christian Studies 8:194-202.
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  23.  15
    Self-Instantiation and Self-Participation.Michael J. Augustín - 2021 - Plato Journal 22.
    While each Form is what it is to be F, some Forms also instantiate F (or “self-instantiate”). Here I consider whether the explanation for a Form’s instantiating F should be the Form’s participating in itself. First, I motivate the need for an explanation of self-instantiation. Second, I consider the advantages and disadvantages of self-participation alongside an alternative explanation—that the Form’s being what it is to be F is a sufficient explanation of its instantiation of F. The result is not a (...)
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  24.  11
    The Buddhist-Christian Monastic and Contemplative Encounter.Morris J. Augustine - 1989 - Buddhist-Christian Studies 9:247.
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  25.  38
    The Sociology of Knowledge and Buddhist-Christian Forms of Faith, Practice and Knowledge.Morris J. Augustine - 1981 - Japanese Journal of Religious Studies 8 (34):237.
  26.  24
    Zen and Benedictine Monks as Mythopoeic Models of Nonegocentered Worldviews and Lifestyles.Morris J. Augustine - 1986 - Buddhist-Christian Studies 6:23.
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  27.  22
    An evidence‐based approach to drainage of the pleural cavity: evaluation of best practice.Augustine T. M. Tang, Theodore J. Velissaris & David F. Weeden - 2002 - Journal of Evaluation in Clinical Practice 8 (3):333-340.
  28.  45
    A process approach to emotion and personality: Using time as a facet of data.Randy J. Larsen, Adam A. Augustine & Zvjezdana Prizmic - 2009 - Cognition and Emotion 23 (7):1407-1426.
    Emotions change over time. A comprehensive understanding of emotions will require that their temporal nature be observed and analysed. By observing emotion over time, one can disentangle and simultaneously analyse temporal variability within individuals and between-individual variability using a two-step process approach. First, within-person temporal patterns (e.g., covariation, lead–lag relation, periodicity, etc.) are assessed for each subject. Second, between-person analyses are conducted on the within-person patterns. These two steps can be done simultaneously with hierarchical linear models (HLM) or in two (...)
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  29. Health and Hedonism in Plato and Epicurus. [REVIEW]Michael J. Augustin - 2021 - Ancient Philosophy 41:578-583.
  30. Behaviorism, and realism, 233 Berkeley, 206 Bernoulli, 125, 126 Bias, its role in selection of events, 32 Biological approach to development, 90, 91. [REVIEW]M. Ainsworth, St Augustine, F. Bacon, A. Bandura, D. Baumrind, E. G. Boring, J. Bowlby, T. Brake, S. Brent & O. G. Brim - 1983 - In Richard M. Lerner (ed.), Developmental psychology: historical and philosophical perspectives. Hillsdale, N.J.: L. Erlbaum Associates. pp. 267.
     
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  31. Imago Dei—Imago Christi: The Theological Foundations ofChristian Humanism.J. Augustine Di Noia - 2004 - Nova et Vetera 2:267-78.
     
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  32.  27
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  33.  57
    How do environmental factors influence life cycles and development? An experimental framework for early‐diverging metazoans.Thomas C. G. Bosch, Maja Adamska, René Augustin, Tomislav Domazet-Loso, Sylvain Foret, Sebastian Fraune, Noriko Funayama, Juris Grasis, Mayuko Hamada, Masayuki Hatta, Bert Hobmayer, Kotoe Kawai, Alexander Klimovich, Michael Manuel, Chuya Shinzato, Uli Technau, Seungshic Yum & David J. Miller - 2014 - Bioessays 36 (12):1185-1194.
    Ecological developmental biology (eco‐devo) explores the mechanistic relationships between the processes of individual development and environmental factors. Recent studies imply that some of these relationships have deep evolutionary origins, and may even pre‐date the divergences of the simplest extant animals, including cnidarians and sponges. Development of these early diverging metazoans is often sensitive to environmental factors, and these interactions occur in the context of conserved signaling pathways and mechanisms of tissue homeostasis whose detailed molecular logic remain elusive. Efficient methods for (...)
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  34.  11
    Reflections.Ellen Key, Albert Einstein, F. J.. E. Woodbridge, St Augustine & William Butler Yeats - 1980 - Thinking: The Journal of Philosophy for Children 2 (1):14-16.
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  35.  12
    Faith, Reason, and Political Life Today.Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (eds.) - 2001 - Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  36.  8
    Seers and Judges: American Literature as Political Philosophy.Ann Davis, Thomas S. Engeman, Lilly J. Goren, Despina Korovessis, Peter Augustine Lawler, Carol McNamara, Mary P. Nichols & Laura Weiner (eds.) - 2001 - Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa Cather, (...)
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  37.  12
    The Possibility of Religion in a Scientific and Secular Culture.Augustine Shutte - 2005 - South African Journal of Philosophy 24 (4):289-307.
    In this article religion is defined in terms of our concern for the fulfilment of our most fundamental natural desires, especially those that seem beyond all human power to fulfil, such as the achievement of death-transcending life or a complete and enduring community between free beings such as human persons are. A god is always seen as the source of power sufficient to achieve this in us. Our conceptions of our god and of human nature are therefore always linked. The (...)
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  38.  28
    Existence, appearance, and acquaintance.Augustin RIŠKA - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (1):5-15.
    When A. J. Ayer commented on Russell’s theory of acquaintance, he claimed that the person who is acquainted with an object knows that the object exists and also that the object in question has the properties which it appears to have. This essay employs Russell’s theory of knowledge by acquaintance from the period between 1910 and 1918 and critically analyzes both the existential and the descriptive statements as they are related to the object of acquaintance. In particular, Ayer’s views on (...)
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  39.  2
    Book Reviews : Frames of Meaning: The Social Construction of Extraordinary Science. BY H. M. COLLINS and T. J. PINCH. London: Routledge & Kegan Paul, 1982. Pp. 210. Limited Edition. $35.75. [REVIEW]Augustine Brannigan - 1986 - Philosophy of the Social Sciences 16 (4):520-523.
  40.  11
    Book Reviews : Frames of Meaning: The Social Construction of Extraordinary Science. BY H. M. COLLINS and T. J. PINCH. London: Routledge & Kegan Paul, 1982. Pp. 210. Limited Edition. $35.75. [REVIEW]Augustine Brannigan - 1986 - Philosophy of the Social Sciences 16 (4):520-523.
  41.  90
    Augustine on the Origin and Progress of Evil.J. Patout Burns - 1988 - Journal of Religious Ethics 16 (1):9-27.
    Augustine distinguished apparent evil, conflict and corruption among bodies from true evil, the self-initiated corruption of created spirits. Angels and humans fail to maintain the perfection of knowledge and love given by God and then turn to themselves as the focus of attention and appreciation. The original failures of both demons and humans were neither provoked nor persuaded by any outside bodily or spiritual force: each was an autonomous and self-initiated sin of pride. This fundamental evil underlies and gives (...)
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  42.  13
    The Development of Augustine's Doctrine of Operative Grace.J. Patout Burns - 1980 - Brepols Publishers.
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  43.  5
    Augustine’s «millennialism» reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  44. Augustine: Earlier Writings.J. H. S. Burleigh - 1953
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  45.  51
    Augustine and the limits of preemptive and preventive war.J. Warren Smith - 2007 - Journal of Religious Ethics 35 (1):141-162.
    While Michael Walzer's distinction between preemptive and preventive wars offers important categories for current reflection upon the Bush Doctrine and the invasion of Iraq, it is often treated as a modern distinction without antecedent in the classical Christian just war tradition. This paper argues to the contrary that within Augustine's corpus there are passages in which he speaks about the use of violence in situations that we would classify today as preemptive and preventive military action. While I do not (...)
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  46.  7
    Ambrose, Augustine, and the Pursuit of Greatness.J. Warren Smith - 2020 - Cambridge University Press.
    Since Aristotle, the concept of the magnanimous or great-souled man was employed by philosophers of antiquity to describe individuals who attained the highest degree of virtue. Greatness of soul was part of the language of Classical and Hellenistic virtue theory central to the education of Ambrose and Augustine. Yet as bishops they were conscious of fundamental differences between Christian and pagan visions of virtue. Greatness of soul could not be appropriated whole cloth. Instead, the great-souled man had to be (...)
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  47. Augustine's Political and Social Philosophy.J. Mark Mattox - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
     
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  48.  30
    Chéné, J., La théologie de saint Augustin. Gr'ce et prédestination. [REVIEW]J. Morán - 1963 - Augustinianum 3 (3):566-568.
  49. Augustin und der Manichäismus.J. Van Oort - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46:126-142.
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  50.  33
    Augustine: Political Writings.J. J. H., Michael Tkacz, Douglas Kries & Ernest Fortin - 1996 - Philosophical Quarterly 46 (183):279.
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