Results for 'N. Osaka'

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  1.  44
    In the theatre of working memory of the brain.N. Osaka - 1997 - Journal of Consciousness Studies 4 (4):332-334.
    The target article by Bernard Baars presents a quick way of grasping the gist of his book In the Theater of Consciousness: The Workspace of the Mind, published recently . The metaphor of consciousness as a theatre has a long history. A prototype of the theatre model may be traced back to Plato's Allegory of the Cave, in which we are like prisoners living in a cave just observing the shadows of reality. The modern theatre model insists on consciousness being (...)
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  2. Peripheral visual field size necessary for visual search during Japanese text reading: effect of working memory.M. Osaka & N. Osaka - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 75-76.
     
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  3. Effect of eccentricity on split attention in motion induction.S. Ando & N. Osaka - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 138-138.
     
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  4.  25
    The world as an inside working memory.Naoyuki Osaka - 2004 - Behavioral and Brain Sciences 27 (6):905-906.
    O'Regan & Noë's (O&N's) theoretical framework for studying visual perception and awareness is intriguing. This framework, based on sensorimotor contingency, can be examined in recent visual brain theories using neuroimaging methodologies. Here, I consider how a working memory (WM) system explains the sensorimotor account of visual consciousness. I believe WM inside the brain provides at least partial support for O&N's theory.
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  5.  26
    A. N. Prior. A note on the logic of obligation. Revue philosophique de Louvain, vol. 54 , pp. 86–87. - Robert Feys. Reply . A note on modal systems, von Wright's M and Lewis's SI. Memoirs of the Osaka University of the Liberal Arts and Education, B. Natural science, no. 4 , pp. 88–89. [REVIEW]Alan Ross Anderson - 1956 - Journal of Symbolic Logic 21 (4):379-379.
  6.  37
    A. N. Prior. A note on the logic of obligation. Revue philosophique de Louvain, vol. 54 , pp. 86–87. - Robert Feys. Reply . A note on modal systems, von Wright's M and Lewis's SI. Memoirs of the Osaka University of the Liberal Arts and Education, B. Natural science, no. 4 , pp. 88–89. [REVIEW]Alan Ross Anderson - 1956 - Journal of Symbolic Logic 21 (4):379-379.
  7. From Intentionality to Responsivity.Bernhard Waldenfels - 2003 - In Rudolf Bernet & Daniel J. Martino (eds.), Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University. pp. 23-37.
    First two paragraphs of the article, in lieu of an abstract: “What I am going to discuss in terms of response and responsivity is not just a special1kind of behavior with respect to the Other. Responding has rather to be understood as the genuine way in which we encounter the alien as alien. It will be shown that the experience of the Other, i.e., what Husserl calls Fremderfahrung, requires a new sort of responsive phenomenology. This kind of responsive phenomenology goes (...)
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  8. Jesus and the Victory of God.N. T. Wright - 1996
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  9. Punctuated equilibria : an alternative to phyletic gradualism.N. Eldredge & S. J. Gould - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  10.  92
    Epoché in Light of Samatha-Vipassana Meditation: Chögyam Trungpa's Buddhist Teaching Facing Husserl's Phenomenology.N. Depraz - 2019 - Journal of Consciousness Studies 26 (7-8):49-69.
    In this contribution, I will focus on Chogyam Trungpa's presentation of the basic practice of samatha-vipassana sitting meditation, assuming that his description is almost scientifically meticulous, similarly to Husserl's phenomenological descriptions, and allows the latter to be endowed with concrete richness and practical operability. Meditation is an activity that develops attentional qualities which are extremely accurate, i.e. both very well-defined and remarkably embodied. I will first detail the different forms of attention inherent to meditation, then show how they surprisingly echo (...)
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  11.  6
    Controlling cooperative problem solving in industrial multi-agent systems using joint intentions.N. R. Jennings - 1995 - Artificial Intelligence 75 (2):195-240.
  12. War and ethics: a new just war theory.N. Fotion - 2007 - New York: Continuum.
    Introduction -- Just war theory -- Objections to just war theory -- Easy cases : Germany, Japan, Korea -- Harder cases : Serbia, Russia, Kosovo, Iraq -- Multiple reasons -- More problems with just war theory -- Prevention : Sri Lanka, Thailand -- Two just war theories -- Problems with just war theory I -- Problems for just war theory II -- Closing thoughts.
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  13.  84
    Seeing Minds: A neurophilosophical investigation of the role of perception-action coupling in social perception.N. Gangopadhyay & L. Schilbach - 2011 - Social Neuroscience.
    This paper proposes an empirical hypothesis that in some cases of social interaction we have an immediate perceptual access to others' minds in the perception of their embodied intentionality. Our point of departure is the phenomenological insight that there is an experiential difference in the perception of embodied intentionality and the perception of non-intentionality. The other's embodied intentionality is perceptually given in a way that is different from the givenness of non-intentionality. We claim that the phenomenological difference in the perception (...)
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  14. One Less Democracy.İbrahim Akkın - 2020 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 1:51-61.
    In this article, Deleuze & Guattari (D+G)’s conception of democracy will be approached with regard to art’s envisagement of “becoming-democratic” as a mode of thinking through percepts and affects. For D+G, democracy is, by no means, a desirable political goal or the name of a type of governance appropriate for the world. On the contrary, as long as it is a representation mechanism, democracy has negative connotations since it promotes the dominance of majority. For this reason, the only way of (...)
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  15. A Canonical Model Construction For Substructural Logics With Strong Negation.N. Kamide - 2002 - Reports on Mathematical Logic:95-116.
    We introduce Kripke models for propositional substructural logics with strong negation, and show the completeness theorems for these logics using an extended Ishihara's canonical model construction method. The framework presented can deal with a broad range of substructural logics with strong negation, including a modified version of Nelson's logic N$^-$, Wansing's logic COSPL, and extended versions of Visser's basic propositional logic, positive relevant logics, Corsi's logics and M\'endez's logics.
     
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  16.  95
    Higher-Order Theories of Consciousness are Empirically False.N. Greely - 2020 - Journal of Consciousness Studies 27 (11-12):30-54.
    Higher-order theories of consciousness come in many varieties, but all adopt the 'transitivity principle' as a central, explanatory premise. The transitivity principle states that a mental state of a subject is conscious if and only if the subject is aware of it. This higher-order awareness is realized in different ways in different forms of higher-order theory. I argue that empirical studies of metacognition have falsified the transitivity principle by showing that there can be awareness of a mental state without that (...)
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  17.  7
    Молодіжна релігійна свідомість в контексті соціокультурних змін ххі століття.N. Gavrilova - 2009 - Ukrainian Religious Studies 50:138-144.
    Structural changes in the spiritual life of the world and Ukraine reflect the paradigmatic directions of the development of society at the global and local, community and individual levels. In this unique dynamics of transformation processes, special attention is given to issues related to the peculiarities of modern consciousness, including religious, which in the conditions of socio-cultural changes acquires new qualitative traits in all forms of expression. After all, the world, which is undergoing large-scale globalization transformations, is in search of (...)
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  18.  10
    Women's deities in the religions of the Abrahamic tradition.N. I. Nedzelska - 2001 - Ukrainian Religious Studies 19:15-23.
    It is not objectionable in modern science that the woman was deified earlier than her husband, and the sacred books of religions of the Abrahamic tradition capture the next stage of society's development: the transition to a new way of farming and the rule of man in all spheres of life. Judaism and Islam did not recognize the cult of the goddesses and always struggled with it. For the Jews, Yahweh was both a patron of women. In Judaism, a woman (...)
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  19.  6
    The Hidden Divine Experimenter: Kierkegaard on Providence.N. Verbin - 2021 - Kierkegaard Studies Yearbook 26 (1):165-191.
    The paper is concerned with the nature of Kierkegaard’s commitment to God’s loving providence as it shows itself in his writings in general, and in his remarks on Governance’s Part in his Authorship in particular. I argue that, for Kierkegaard, God’s loving providence is not an objective fact that he discovers as intervening in nature, history or in his private life and authorship. Rather, God’s loving providence is fundamentally hidden in the wretchedness of existence. God is like a hidden experimenter (...)
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  20.  5
    Orientation of religious values among spiritual aspirations of man.N. Zvonok - 1999 - Ukrainian Religious Studies 10:33-37.
    As is known, the specifics of the domestic philosophy is, firstly, in its inextricable connection with the public-political life, and secondly, in the form of its existence, when the philosophical problems are not solved in philosophical treatises by the means of the classical wise man, but in literary works through the creation of artistic images, through the deepening of human psychology and, as a conclusion, the formation of values and ideals of personality and through personalities - the whole society.
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  21.  15
    Conceptual and methodological problems in interpersonal perception.N. L. Gage & Lee J. Cronbach - 1955 - Psychological Review 62 (6):411-422.
  22. Las lenguas indígenas y el español : una posible globalización lingüística y cultural?Miguel León Portilla - 2014 - In Diego Valadés & Adolfo Castañón (eds.), Lengua oficial y lenguas nacionales en México. México, D.F: Academia Mexicana de la Lengua.
     
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  23.  2
    ʻApphayakatapanhā, panhā thī Phraphutthačhao mai phayākō̜n.Thanisarā Prathānrātnikō̜n - 2009 - Krung Thēp: Čhatčhamnāi, Sāisong Sưksit.
    On Buddhist philosophies and forecasting.
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  24. Akhlāq-i Islāmī: silsilah-i darsʹhā-yi dawrān-i jihād.Qurbān ʻAlī ʻIrfānī Yakaʹvalangī - 2004 - [Kabul]: Muʼassasah-i Farhangī, Taḥqīqātī va Ijtimāʻī-i Bāqir al-ʻUlūm.
     
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  25.  6
    Nongam Kim Chʻang-hyŏp ŭi chʻŏrhak sasang yŏnʼgu.Chʻŏn-sŭng Yi - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  26.  4
    Olbarŭm i ich'i imnikka: Nonŏ ro ingnŭn T'oegye ŏnhaeng 100-ku.Kwŏn-hyo Yi - 2013 - Sŏul-si: Saemunsa.
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  27.  9
    Elogio del asombro: conversaciones con Agustín Andreu.Agustín Andreu Rodrigo - 2010 - Valencia: Pre-Textos. Edited by Juan Arnau.
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  28.  5
    Song Si-yŏl esŏ Kangmun Haksa egero: simnon ŭi chŏn'gae.Ŭn-su An - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  29.  11
    Amor a la sabiduría: estudios de metafísica y ética en homenaje al Profesor Juan de Dios Vial Larraín.Jaime Araos San Martín, Vial Larraín & Juan de Dios (eds.) - 2004 - [Santiago, Chile: Universidad Católica de Chile.
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  30.  2
    Akhlāqī zīstan va tabyīn-i adillah-i ān: muqāyasah-i naẓargāh-i Islām va Masīḥīyat bar asās-i Qurʼān va ʻahdayn = Ethical living and explaining its arguments: a comparison between the views of Islam and Christianity based on the Quran and the Testaments.Muṣṭafá Āzādiyān - 2019 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.
    Islamic ethics. ; Christian ethics. ; Ethics, Comparative.
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  31. Dedičstvo myšlienok: z dejín filozofického myslenia na Slovensku.Ján Bodnár - 1983 - Bratislava: Smena.
     
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  32. Suriyapatithin phan pī: Prāsāt Phūphēk, Sakon Nakhō̜n.Sansonthi Bunyōthayān - 2006 - Nakhō̜n Pathom: Samnakphim Naiyanā Praphai.
    On evidence of ancient cosmology found in Khmer temple ruins in Sakon Nakhon Province, Thailand.
     
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  33.  3
    Giovanni Duns Scoto: studi e ricerche nel VII centenario della sua morte: in onore di P. César Saco Alarcón.Martín Carbajo Núñez & Caesar Saco Alarcón (eds.) - 2008 - Roma: Antonianum.
  34. Jurgen Habermas, Questa Europa è in crisi (Laterza, Roma-Bari, 2012).N. Riva - 2012 - Dianoia: Rivista di filosofia 17:293 - 295.
     
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  35.  41
    We can have moral obligations to ourselves.N. Fotion - 1965 - Australasian Journal of Philosophy 43 (1):27 – 34.
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  36.  22
    Decidability of modal logics s4⊕ αn, s4⊕ ξn wrt admissible inference rules.A. N. Rutskiy - 2001 - Bulletin of the Section of Logic 30 (4):181-189.
  37.  5
    Pizhūhishī dar andīshahʹhā-yi ʻirfānī-i Shihāb al-Dīn Suhravardī: Shaykh-i Ishrāq.Maryam ʻAlījāniyān - 2005 - Tihrān: Intishārāt-i Tarfand.
  38.  9
    Molla Halil’e Göre Sevap ve İk'b.Serkan Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):521-556.
    Molla Halil’e göre insanların bu dünyada yaptıkları iyiliklere karşılık Yüce Allah onları ahirette lütfuyla nimetlendirecek ve Cennetine koyacaktır. Bu, Allah’ın insanlara bir va‘didir. Allah va‘dinden asla dönmez. Çünkü Allah’ın va‘dinden dönmesi, O’nun hakkında bir eksiklik sayılır. Ancak bu durum O’nun için vucûbiyet ifade etmez. Vucubiyet kavramı çeşitli anlamlarda kullanıldığı için anlam kargaşasına yol açabilir. Buna sebebiyet vermemek için kelamda özellikle de bu makalede “zorunluluk” anlamına kullanılacak olup bazen gereklilik anlamı da ihtiva edebilir. Allah, kötülük yapanları ise adaletiyle cezalandıracaktır. Bu da (...)
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  39.  15
    “Returning to the Beginning” and the Arts of Mr. Hun-Tun in the Chuang Tzu.N. J. Girardot - 1978 - Journal of Chinese Philosophy 5 (1):21-69.
  40.  2
    Yuhak kwaŭi tchalbŭn mannam.To-wŏn Chŏng - 2009 - Sŏul T'ŭkpyŏlsi: Munsach'ŏl.
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  41. Maqam-i vāldain aur auvlād: dil va jan se mān̲ bāp..Rājah Shabbīr K̲h̲ān - 2004 - Mīrpūr: ʻAzīz Buk Ḍipo.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions).
     
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  42.  7
    Chuchʻe ŭi yullihak yŏnʼgu.Wan-sŏn Kim - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
  43. Myŏngga ŭi kaŏn sŏnhaeng.Chong-gwŏn Kim (ed.) - 1978
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  44.  4
    Yŏja sohak: Yulchae Yi Han-gŏl p'yŏn 'Yŏja sohak' ŭi yŏn'gu, yŏkchu, yŏngin.Chu-wŏn Kim - 2020 - Kyŏnggi-do P'aju-si: T'aehaksa. Edited by Kwŏn-su Hŏ.
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  45.  3
    Nuevos desafíos en el inicio de la vida: perspectivas ecuménicas en bioética: inicio de la vida humana, fertilización asistida, aborto.Rubén Revello & Daniel Carlos Beros (eds.) - 2014 - Ciudad Autónoma de Buenos Aires: Editorial Croquis.
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  46. Derechos humanos en la antigüedad? : breve reflexión iusfilosófica.Hernán A. Ortiz Rivas - 1999 - In Luis Villar Borda (ed.), Modernidad y modernización: un compromiso filosófico. Barranquilla, Colombia: Fondo de Publicaciones, Universidad del Atlántico.
     
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  47.  5
    El pensamiento de Husserl en la reflexión filosófica contemporánea.Rosemary Rizo-Patrón de Lerner (ed.) - 1993 - Lima, Perú: Pontificia Universidad Católica del Perú, Departamento de Humanidades, Instituto Riva-Agüero.
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  48.  4
    La agonía de la razón: reflexiones desde la fenomenología práctica.Rosemary Rizo-Patrón de Lerner - 2015 - Barcelona: Anthropos Editorial.
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  49. Ensayos sobre los fundamentos filosóficos y de la educación.Rafael Rodríguez Guillén - 1973 - San Juan, P.R.: Editorial San Juan.
     
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  50. Genealogía del Estado desde América Latina II: del golpe de Estado, estado de excepción y genocidio, una interpretación desde el necropoder.Núñez Rodríguez & Carlos Juan - 2018 - México: Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe.
     
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