Results for 'Louise Goueffic'

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  1. Out of Patriarchy.Goueffic Louise - manuscript
    Patriarchy created the life-threatening social disease that 11,000 years of rule inflicted on the whole species. The poisonous mix of phallic fantasy, myth and facts, is traumatic stress that the species may not be able to solve its centuries-old problems. Since patriarchy is perpetrated and perpetuated anew every day through male-bias in 20,000 names a big part of the solution is changing names.
     
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  2. Rofemtic Quotes, Quirks and Quarks.Louise Goueffic - manuscript
    Quotes re the situation of the 10,000 embedded male-biased names in language about our species making people believe the basis of mind is male.
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  3. Political Power in,with,and through Language.Louise Goueffic - manuscript
    This paper ties some less well-known names to the bigger categories of embedded male-bias in names (see other papers) that patriarchy made in its development of language, making the masses believe in phallic-based fantasy, the male as superior and mind of the species.
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  4. Committing Cultural Femicide.Louise Goueffic - manuscript
    Paper 6 A personal voyage through the seminal tunnel of language made up of 20,000 names embedding male-bias.
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  5. Radicalization and Fem's rights.Louise Goueffic - manuscript
    Paper 18 Defines patriarchal radicalization, imprinted on the mind to change it from being a thinking organ to being a belief-organ. I claim that rights to correct information and factual names about the speech-making species can only be sapient rights.
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  6. The Branding of Patriarchy.Louise Goueffic - manuscript
    Paper 3 This paper discusses how patriarchy made the name 'man' their Brand. It would guarantee their entitlement to rule and control the masses by repeating man in so many names. Partial lists are shown.
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  7. Patriarchy's Timeline and the Development of Language.Louise Goueffic - manuscript
    Patriarchy's timeline showing how the Lords of patriarchy developed language in its own self-interest. Exposes the need patriarchy had to make and use language as a political tool to achieve its political ends, control, power and domination.
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  8. PATRIARCHY Quantum Bias Skilled Deceit Split Values.Louise Goueffic - manuscript
    Describes my book from the first bias creating belief in male superiority, to developing language with a massive number of names embedding male bias to guarantee patriarchy's survival, creating belief supplanting knowledge. Suggests changing language with evidence-based, neutral, inclusive and specific names reducing, and perhaps, eliminating male dominance.
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  9. Patriarchy's biggest talent, Creating Deliberate Ignorance.Louise Goueffic - manuscript
    During the 11,000 years patriarchy ruled it embedded male-bias in over 20,000 names thus making language suit their ideology of eternal males rule. Every male-biased name stops our species from seeing reality-as-it-is. Every bias hides a truth creating ignorance of what actually exists to be seen and known.
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  10. From Sacred Phallus to Brand to Image.Louise Goueffic - manuscript
    Looks at the development of the sacred after the Sumerians' named the phallus Supreme Creator in 9000 B.C.E. Lists names invented creating belief in Sacred Phallus and names the part male genitals played in supporting the phallus as sacred.
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  11. Femic Clarificarions.Louise Goueffic - manuscript
    Clarifies some of the biases embedded in patriarchal language discussed in the previous 9 papers.
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  12. Patriarchy's Language; Naming our Species.Louise Goueffic - manuscript
    Paper 1 The argument is made that the names made to be used by our species as its identity fall short of being a theory. Up to the present it was assumed that the names were based on a theory. No one questioned this situation before.
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  13.  28
    Emmanuel Levinas: ethics, justice, and the human beyond being.Elisabeth Louise Thomas - 2004 - New York: Routledge.
    This book explores Levinas's rethinking of the meaning of ethics, justice and the human from a position that affirms but goes beyond the anti-humanist philosophy of the twentieth century.
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  14.  9
    Is a Brief Online Booklet Sufficient to Reduce Fear of Cancer Recurrence or Progression in Women With Ovarian Cancer?Poorva Pradhan, Louise Sharpe, Phyllis N. Butow, Allan Ben Smith & Hayley Russell - 2021 - Frontiers in Psychology 12.
    Background: Fear of cancer recurrence or progression is a common challenge experienced by people living with and beyond cancer and is frequently endorsed as the highest unmet psychosocial need amongst survivors. This has prompted many cancer organizations to develop self-help resources for survivors to better manage these fears through psychoeducation, but little is known about whether they help reduce FCR/P.Method: We recruited 62 women with ovarian cancer. Women reported on their medical history and demographic characteristics and completed the Fear of (...)
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  15.  74
    Sexual specificity, rape law reform and the feminist quest for justice.Louise du Toit - 2012 - South African Journal of Philosophy 31 (3):465-483.
    Recent rape law reform is most saliently characterised by a turn to gender neutrality in its definition of the crime of rape. The few possible advantages of a gender neutral approach to rape are offset by a series of disadvantages regarding gender justice when viewed from a feminist perspective. Formal gender neutrality does not safeguard against the effective influence of pervasive and enduring symbolic constructions pertaining to male and female sexuality and of a normalised hierarchical binary constructed between the two (...)
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  16.  7
    Geschichte der Bioethik: eine Einführung.Tina-Louise Eissa & Stefan Lorenz Sorgner (eds.) - 2011 - Paderborn: Mentis.
  17.  20
    A philosophy of reality.Eva Louise Young - 1930 - Manchester,: University Press.
    side or other from his conception of reality ; for though some kind of reality is generally allowed to exist on the other side, ... Thus to the ordinary man philosophy seems to offer no choice, but either to destroy absolutely one half of his sense of ...
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  18.  34
    On Pilgrimage.Mark Zwick & Louise Zwick - 2006 - The Chesterton Review 32 (1-2):189-190.
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  19.  40
    The Distributism of Dorothy Day.Mark Zwick & Louise Zwick - 2005 - The Chesterton Review 31 (1/2):206-208.
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  20.  7
    Some trouble with repair: Conversations between children with cochlear implants and hearing peers.Dianne Toe, Louise Paatsch & Amelia Church - 2017 - Discourse Studies 19 (1):49-68.
    This article investigates differences in pragmatic abilities between children who have cochlear implants and their hearing peers. Recordings of 10-minute conversations between 10 children with cochlear implants and a hearing peer were transcribed. Conversation analysis provides insights into interactional troubles not evident in broader measures of number of turns, requests for clarification, topic initiation and so on used in earlier studies. How the children go about repair proves of particular interest; other-initiated repair that prompts the speaker to repeat the prior (...)
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  21.  8
    Is de EU meer dan de som der delen in multilaterale onderhandelingen?Louise van Schalk - 2013 - Res Publica 55 (2):267-269.
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  22. Nike und die Gewässer der Styx.Marie-Louise von Franz - 1986 - In Rudolf Ritsema (ed.), Der geheime Strom des Geschehens. Frankfurt am Main: Insel.
     
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  23.  78
    Cis-Hetero-Misogyny Online.Louise Richardson-Self - 2019 - Ethical Theory and Moral Practice 22 (3):573-587.
    This article identifies five genres of anti-queer hate speech found in The Australian’s Facebook comments sections, exposing and analyzing the ways in which such comments are used to derogate cisgender and heterosexual women. One may be tempted to think of cis-het women as third-party victims of queerphobia; however, this article argues that these genres of anti-queer speech are, in fact, misogynistic. Specifically, it argues that these are instances of cis-hetero-misogynistic hate speech. Cis-hetero-misogyny functions as the “law enforcement branch” of a (...)
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  24.  31
    Hope as rhetoric: Cultural narratives of wishing and coping.James R. Averill & Louise Sundararajan - 2005 - In J. Elliot (ed.), Interdisciplinary Perspectives on Hope. Nova Science Publishers. pp. 133--165.
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  25.  37
    Aristotle and the Metaphysics.Mary Louise Gill - 2005 - Mind 114 (455):760-764.
  26.  28
    Pourquoi faut-il qu'Émile soit borné?Louise Marcil-Lacoste - 1980 - Dialogue 19 (4):612-626.
    Dans les études consacrées aux écrits politiques et éducatifs de Rousseau, on a beaucoup insisté sur la loi qui commande son anthropologie, à savoir que l'altérité corrompt. Cependant, on a moins insisté sur une notion fondamentale de cette anthropologie, celle des bornes et des places, ce qui explique un certain nombre de malentendus quant au caractère plus ou moins pessimiste ou conser vateur des écrits de Rousseau. Pourtant, un lien existe entre la loi de l'altérité et le concept des bornes, (...)
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  27.  32
    The Historian's Presupposition on Feminism: A Case Study.Louise Marcil-Lacoste - 1982 - Canadian Journal of Philosophy 12 (1):185 - 200.
    More and more frequently, the general question whether there is an identifiable feminist methodology for investigating historical and philosophical writings about ‘the problem of women’ is raised. As of yet, there is no general, let alone systematic answer to this question, and many would claim it to be unanswerable. Ultimately, indeed, nothing short of the creation of an entirely new form of rationality would seem to be required, if the issue is to replace the so-called phallocentric grammar of our culture.My (...)
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  28.  5
    Copie subversive : Le journalisme féministe en France à la fin du siècle dernier.Mary Louise Roberts - 1997 - Clio 6.
    En décembre 1897, la journaliste Marguerite Durand a fondé le journal La Fronde. Conçu d'après les quotidiens de masse de l'époque, La Fronde embrassait les domaines de la politique, des sports et de la haute finance. Mais le journal se distinguait plus particulièrement des autres quotidiens par le fait que la publication, la rédaction et aussi la typographie étaient exclusivement faites par des femmes. Dans leur effort d'imiter un quotidien bourgeois, les frondeuses adoptèrent le reportage comme style journalistique. Cette imitation (...)
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  29. Thomas Reid et le réquisitoire contre l'École écossaise.Louise Marcil-Lacoste - 1986 - Archives de Philosophie 49 (3):419.
     
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  30.  31
    De quelques synthèses récentes sur l’histoire des femmes européennes.Mary Louise Roberts - 2008 - Clio 27:267-276.
    Rédiger une synthèse sur un domaine comme l’histoire des femmes européennes est une tâche quelque peu perverse. Vous ne disposez d’aucun modèle historiographique sur lequel compter, si ce n’est celui rejeté pour son oubli de la moitié de l’humanité. Vous devez assimiler une littérature très abondante, pour finalement l’omettre par manque de place. On attend de vous que vous créiez un récit tout en demeurant douloureusement conscient du caractère politique du récit. Et aussi complet que vous t...
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  31.  19
    Sprechen, Sprache und Handeln.Louise Röska-Hardy - 1991 - ProtoSociology 1:72-86.
    The idea that saying it are doings is a platitude among speech act theorists.In the following I argue that the assimilations of the speakers intentions, belieft and desires to the linguistic meaning of expression types in J.R. Searles influential speech act theory precludes or explaining saying truely as doings, iE. speciftcly as linguistic actions.An adequate explanation of speech acts must treat linguistic meaning of expression type and the speakers intentions, beliefs and desires as seperate, but coordinate factors in the performance (...)
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  32. William P. Alston, Divine Nature and Human Language: Essays in Philosophical Theology, Cornell University Press, 1989, 279 pp. DM Armstrong, A Combinatorial Theory of Possibility, Cambridge University Press, 1989, 156 pp. Ronald Aronson,“Stay out of Politics”: A Philosopher Views South. [REVIEW]Raziel Abelson, Marie-Louise Friquegnon, Tim Airaksinen & Martin A. Bertman - 1991 - Metaphilosophy 22 (4).
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  33. Deuxième partie Louise labé, lionnoise.Louise Labé Et Sa Famille - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  34. Symposium on Louise Richardson’s “Flavour, Taste and Smell”.Louise Richardson, Fiona Macpherson, Mohan Matthen & Matthew Nudds - 2013 - Mind and Language Symposia at the Brains Blog.
  35.  12
    I_– _Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  36.  22
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds.Louise Barrett - 2011 - Princeton University Press.
    When a chimpanzee stockpiles rocks as weapons or when a frog sends out mating calls, we might easily assume these animals know their own motivations--that they use the same psychological mechanisms that we do. But as Beyond the Brain indicates, this is a dangerous assumption because animals have different evolutionary trajectories, ecological niches, and physical attributes. How do these differences influence animal thinking and behavior? Removing our human-centered spectacles, Louise Barrett investigates the mind and brain and offers an alternative (...)
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  37.  40
    I_– _Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  38.  4
    The Gurdjieff years, 1929-1949: recollections of Louise March.Louise March - 1990 - Walworth, N.Y.: Work Study Association. Edited by Beth McCorkle.
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  39. Relativity of value and the consequentialist umbrella.Jennie Louise - 2004 - Philosophical Quarterly 54 (217):518–536.
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  40. Meaning and semantic knowledge: Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177–207.
  41. Seeing empty space.Louise Richardson - 2009 - European Journal of Philosophy 18 (2):227-243.
    Abstract: In this paper I offer an account of a particular variety of perception of absence, namely, visual perception of empty space. In so doing, I aim to make explicit the role that seeing empty space has, implicitly, in Mike Martin's account of the visual field. I suggest we should make sense of the claim that vision has a field—in Martin's sense—in terms of our being aware of its limitations or boundaries. I argue that the limits of the visual field (...)
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  42.  11
    Gender and race in the modernist middlebrow: Louise faure-favier’s Blanche et noir.Louise Hardwick - 2022 - Angelaki 27 (3-4):91-111.
    This article marks a decisive step towards the recovery of the French woman writer, journalist, and aviation pioneer Louise Faure-Favier, who today is virtually forgotten. The article begins by sit...
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  43. The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  44.  9
    Clinical Pragmatics.Louise Cummings - 2009 - Cambridge University Press.
    Many children and adults experience significant breakdown in the use of language. The resulting pragmatic disorders present a considerable barrier to effective communication. This book is the first critical examination of the current state of our knowledge of pragmatic disorders and provides a comprehensive overview of the main concepts and theories in pragmatics. It examines the full range of pragmatic disorders that occur in children and adults and discusses how they are assessed and treated by clinicians. Louise Cummings attempts (...)
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  45. The covid-19 pandemic and the Bounds of grief.Louise Richardson, Matthew Ratcliffe, Becky Millar & Eleanor Byrne - 2021 - Think 20 (57):89-101.
    ABSTRACTThis article addresses the question of whether certain experiences that originate in causes other than bereavement are properly termed ‘grief’. To do so, we focus on widespread experiences of grief that have been reported during the Covid-19 pandemic. We consider two potential objections to a more permissive use of the term: grief is, by definition, a response to a death; grief is subject to certain norms that apply only to the case of bereavement. Having shown that these objections are unconvincing, (...)
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  46. Sniffing and smelling.Louise Richardson - 2013 - Philosophical Studies 162 (2):401-419.
    In this paper I argue that olfactory experience, like visual experience, is exteroceptive: it seems to one that odours, when one smells them, are external to the body, as it seems to one that objects are external to the body when one sees them. Where the sense of smell has been discussed by philosophers, it has often been supposed to be non-exteroceptive. The strangeness of this philosophical orthodoxy makes it natural to ask what would lead to its widespread acceptance. I (...)
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  47.  65
    What does it mean to embed ethics in data science? An integrative approach based on the microethics and virtues.Louise Bezuidenhout & Emanuele Ratti - 2021 - AI and Society 36:939–953.
    In the past few years, scholars have been questioning whether the current approach in data ethics based on the higher level case studies and general principles is effective. In particular, some have been complaining that such an approach to ethics is difficult to be applied and to be taught in the context of data science. In response to these concerns, there have been discussions about how ethics should be “embedded” in the practice of data science, in the sense of showing (...)
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  48.  10
    Schrödinger's Disease and the Ethics of (Non)Diagnosis: The Problem of Medically Unexplained Symptoms in Contemporary Medical Practice.Louise Stone - 2018 - American Journal of Bioethics 18 (5):18-19.
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  49.  46
    Curiosity as a metacognitive feeling.Louise Goupil & Joëlle Proust - 2023 - Cognition 231 (C):105325.
  50. Rabbit-pots and supernovas : On the relevance of psychological data to linguistic theory.Louise M. Antony - 2003 - In Alex Barber (ed.), Epistemology of language. New York: Oxford University Press.
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