Results for 'Louise Goueffic'

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  1. Out of Patriarchy.Goueffic Louise - manuscript
    Patriarchy created the life-threatening social disease that 11,000 years of rule inflicted on the whole species. The poisonous mix of phallic fantasy, myth and facts, is traumatic stress that the species may not be able to solve its centuries-old problems. Since patriarchy is perpetrated and perpetuated anew every day through male-bias in 20,000 names a big part of the solution is changing names.
     
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  2. Rofemtic Quotes, Quirks and Quarks.Louise Goueffic - manuscript
    Quotes re the situation of the 10,000 embedded male-biased names in language about our species making people believe the basis of mind is male.
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  3. Political Power in,with,and through Language.Louise Goueffic - manuscript
    This paper ties some less well-known names to the bigger categories of embedded male-bias in names (see other papers) that patriarchy made in its development of language, making the masses believe in phallic-based fantasy, the male as superior and mind of the species.
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  4. Committing Cultural Femicide.Louise Goueffic - manuscript
    Paper 6 A personal voyage through the seminal tunnel of language made up of 20,000 names embedding male-bias.
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  5. Radicalization and Fem's rights.Louise Goueffic - manuscript
    Paper 18 Defines patriarchal radicalization, imprinted on the mind to change it from being a thinking organ to being a belief-organ. I claim that rights to correct information and factual names about the speech-making species can only be sapient rights.
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  6. Patriarchy's biggest talent, Creating Deliberate Ignorance.Louise Goueffic - manuscript
    During the 11,000 years patriarchy ruled it embedded male-bias in over 20,000 names thus making language suit their ideology of eternal males rule. Every male-biased name stops our species from seeing reality-as-it-is. Every bias hides a truth creating ignorance of what actually exists to be seen and known.
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  7. From Sacred Phallus to Brand to Image.Louise Goueffic - manuscript
    Looks at the development of the sacred after the Sumerians' named the phallus Supreme Creator in 9000 B.C.E. Lists names invented creating belief in Sacred Phallus and names the part male genitals played in supporting the phallus as sacred.
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  8. Femic Clarificarions.Louise Goueffic - manuscript
    Clarifies some of the biases embedded in patriarchal language discussed in the previous 9 papers.
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  9. Patriarchy's Language; Naming our Species.Louise Goueffic - manuscript
    Paper 1 The argument is made that the names made to be used by our species as its identity fall short of being a theory. Up to the present it was assumed that the names were based on a theory. No one questioned this situation before.
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  10. The Branding of Patriarchy.Louise Goueffic - manuscript
    Paper 3 This paper discusses how patriarchy made the name 'man' their Brand. It would guarantee their entitlement to rule and control the masses by repeating man in so many names. Partial lists are shown.
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  11. Patriarchy's Timeline and the Development of Language.Louise Goueffic - manuscript
    Patriarchy's timeline showing how the Lords of patriarchy developed language in its own self-interest. Exposes the need patriarchy had to make and use language as a political tool to achieve its political ends, control, power and domination.
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  12. PATRIARCHY Quantum Bias Skilled Deceit Split Values.Louise Goueffic - manuscript
    Describes my book from the first bias creating belief in male superiority, to developing language with a massive number of names embedding male bias to guarantee patriarchy's survival, creating belief supplanting knowledge. Suggests changing language with evidence-based, neutral, inclusive and specific names reducing, and perhaps, eliminating male dominance.
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  13.  37
    Aristotle on Substance: The Paradox of Unity.Christopher Shields & Mary Louise Gill - 1992 - Philosophical Review 101 (4):840.
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  14.  24
    Whose (which) history is it anyway?Ann-Louise Shapiro - 1997 - History and Theory 36 (4):1–3.
  15. Seneca's Conception of the Stoic Sage as Shown in His Prose Works.Jessie Helen Louise Wetmore - 1938 - Philosophical Review 47:233.
  16. What Plato Said About War.Pearl Louise Weber - 1941 - Pacific Philosophical Quarterly 22 (4):376.
     
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  17. Commodification of Human Tissue.Herjeet Marway, Sarah-Louise Johnson & Heather Widdows - 2014 - Handbook of Global Bioethics.
    Commodification is a broad and crosscutting issue that spans debates in ethics (from prostitution to global market practices) and bioethics (from the sale of body parts to genetic enhancement). There has been disagreement, however, over what constitutes commodification, whether it is happening, and whether it is of ethical import. This chapter focuses on one area of the discussion in bioethics – the commodification of human tissue – and addresses these questions – about the characteristics of commodification, its pervasiveness, and ethical (...)
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  18.  3
    Emmanuel Levinas: ethics, justice, and the human beyond being.Elisabeth Louise Thomas - 2004 - New York: Routledge.
    This book explores Levinas's rethinking of the meaning of ethics, justice and the human from a position that affirms but goes beyond the anti-humanist philosophy of the twentieth century.
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  19.  21
    Copie subversive : Le journalisme féministe en France à la fin du siècle dernier.Mary Louise Roberts - 1997 - Clio 6.
    En décembre 1897, la journaliste Marguerite Durand a fondé le journal La Fronde. Conçu d'après les quotidiens de masse de l'époque, La Fronde embrassait les domaines de la politique, des sports et de la haute finance. Mais le journal se distinguait plus particulièrement des autres quotidiens par le fait que la publication, la rédaction et aussi la typographie étaient exclusivement faites par des femmes. Dans leur effort d'imiter un quotidien bourgeois, les frondeuses adoptèrent le reportage comme style journalistique. Cette imitation (...)
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  20. A Place of History: Archaeology and Heritage at Cidade Velha, Cape Verde.Marie Louise Stig Sørensen, Christopher Evans & Konstantin Richter - 2011 - In Stig Sørensen Marie Louise, Evans Christopher & Richter Konstantin (eds.), Slavery in Africa: Archaeology and Memory. pp. 421.
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  21.  19
    Sprechen, Sprache und Handeln.Louise Röska-Hardy - 1991 - ProtoSociology 1:72-86.
    The idea that saying it are doings is a platitude among speech act theorists.In the following I argue that the assimilations of the speakers intentions, belieft and desires to the linguistic meaning of expression types in J.R. Searles influential speech act theory precludes or explaining saying truely as doings, iE. speciftcly as linguistic actions.An adequate explanation of speech acts must treat linguistic meaning of expression type and the speakers intentions, beliefs and desires as seperate, but coordinate factors in the performance (...)
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  22. Aristotle's Attack on Universals.Mary Louise Gill - 2001 - Oxford Studies in Ancient Philosophy 20:235-260.
  23.  23
    "Appropriateness" of the stimulus-reinforcement contingency in instrumental differential conditioning of the eyelid response to the arithmetic concepts of "right" and "wrong".Robert A. Fleming, Louise E. Cerekwicki & David A. Grant - 1968 - Journal of Experimental Psychology 77 (2):295.
  24.  21
    A world made of glass: Crime, culture and community in an age of hyper-media.Sara Louise Knox - 2000 - Theory and Event 4 (4).
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  25. Symposium on Louise Richardson’s “Flavour, Taste and Smell”.Louise Richardson, Fiona Macpherson, Mohan Matthen & Matthew Nudds - 2013 - Mind and Language Symposia at the Brains Blog.
  26.  12
    I_– _Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  27.  22
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds.Louise Barrett - 2011 - Princeton University Press.
    When a chimpanzee stockpiles rocks as weapons or when a frog sends out mating calls, we might easily assume these animals know their own motivations--that they use the same psychological mechanisms that we do. But as Beyond the Brain indicates, this is a dangerous assumption because animals have different evolutionary trajectories, ecological niches, and physical attributes. How do these differences influence animal thinking and behavior? Removing our human-centered spectacles, Louise Barrett investigates the mind and brain and offers an alternative (...)
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  28.  40
    I_– _Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  29.  4
    The Gurdjieff years, 1929-1949: recollections of Louise March.Louise March - 1990 - Walworth, N.Y.: Work Study Association. Edited by Beth McCorkle.
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  30. Deuxième partie Louise labé, lionnoise.Louise Labé Et Sa Famille - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  31. Relativity of value and the consequentialist umbrella.Jennie Louise - 2004 - Philosophical Quarterly 54 (217):518–536.
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  32. Meaning and semantic knowledge: Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177–207.
  33. Seeing empty space.Louise Richardson - 2009 - European Journal of Philosophy 18 (2):227-243.
    Abstract: In this paper I offer an account of a particular variety of perception of absence, namely, visual perception of empty space. In so doing, I aim to make explicit the role that seeing empty space has, implicitly, in Mike Martin's account of the visual field. I suggest we should make sense of the claim that vision has a field—in Martin's sense—in terms of our being aware of its limitations or boundaries. I argue that the limits of the visual field (...)
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  34. The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  35.  11
    Gender and race in the modernist middlebrow: Louise faure-favier’s Blanche et noir.Louise Hardwick - 2022 - Angelaki 27 (3-4):91-111.
    This article marks a decisive step towards the recovery of the French woman writer, journalist, and aviation pioneer Louise Faure-Favier, who today is virtually forgotten. The article begins by sit...
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  36. The covid-19 pandemic and the Bounds of grief.Louise Richardson, Matthew Ratcliffe, Becky Millar & Eleanor Byrne - 2021 - Think 20 (57):89-101.
    ABSTRACTThis article addresses the question of whether certain experiences that originate in causes other than bereavement are properly termed ‘grief’. To do so, we focus on widespread experiences of grief that have been reported during the Covid-19 pandemic. We consider two potential objections to a more permissive use of the term: grief is, by definition, a response to a death; grief is subject to certain norms that apply only to the case of bereavement. Having shown that these objections are unconvincing, (...)
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  37. Sniffing and smelling.Louise Richardson - 2013 - Philosophical Studies 162 (2):401-419.
    In this paper I argue that olfactory experience, like visual experience, is exteroceptive: it seems to one that odours, when one smells them, are external to the body, as it seems to one that objects are external to the body when one sees them. Where the sense of smell has been discussed by philosophers, it has often been supposed to be non-exteroceptive. The strangeness of this philosophical orthodoxy makes it natural to ask what would lead to its widespread acceptance. I (...)
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  38.  65
    What does it mean to embed ethics in data science? An integrative approach based on the microethics and virtues.Louise Bezuidenhout & Emanuele Ratti - 2021 - AI and Society 36:939–953.
    In the past few years, scholars have been questioning whether the current approach in data ethics based on the higher level case studies and general principles is effective. In particular, some have been complaining that such an approach to ethics is difficult to be applied and to be taught in the context of data science. In response to these concerns, there have been discussions about how ethics should be “embedded” in the practice of data science, in the sense of showing (...)
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  39.  46
    Curiosity as a metacognitive feeling.Louise Goupil & Joëlle Proust - 2023 - Cognition 231 (C):105325.
  40. Aesthetic Adjectives.Louise McNally & Isidora Stojanovic - 2017 - In James O. Young (ed.), The Semantics of Aesthetic Judgements. Oxford, GB: Oxford University Press UK.
    Among semanticists and philosophers of language, there has been a recent outburst of interest in predicates such as delicious, called predicates of personal taste (PPTs, e.g. Lasersohn 2005). Somewhat surprisingly, the question of whether or how we can distinguish aesthetic predicates from PPTs has hardly been addressed at all in this recent work. It is precisely this question that we address. We investigate linguistic criteria that we argue can be used to delineate the class of specifically aesthetic adjectives. We show (...)
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  41. Rabbit-pots and supernovas : On the relevance of psychological data to linguistic theory.Louise M. Antony - 2003 - In Alex Barber (ed.), Epistemology of language. New York: Oxford University Press.
  42.  17
    Data Derivatives.Louise Amoore - 2011 - Theory, Culture and Society 28 (6):24-43.
    In a quiet London office, a software designer muses on the algorithms that will make possible the risk flags to be visualized on the screens of border guards from Heathrow to St Pancras International. There is, he says, ‘real time decision making’ – to detain, to deport, to secondarily question or search – but there is also the ‘offline team who run the analytics and work out the best set of rules’. Writing the code that will decide the association rules (...)
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  43.  36
    Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2008 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  44. The Reality of (Non‐Aesthetic) Artistic Value.Louise Hanson - 2013 - Philosophical Quarterly 63 (252):492-508.
    It has become increasingly common for philosophers to make use of the concept of artistic value, and, further, to distinguish artistic value from aesthetic value. In a recent paper, ‘The Myth of (Non-Aesthetic) Artistic Value’, Dominic Lopes takes issue with this, presenting a kind of corrective to current philosophical practice regarding the use of the concept of artistic value. Here I am concerned to defend current practice against Lopes's attack. I argue that there is some unclarity as to what aspect (...)
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  45.  42
    A Better Kind of Continuity.Louise Barrett - 2015 - Southern Journal of Philosophy 53 (S1):28-49.
    Discussions of what minds are and what they do is a contentious issue. This is particularly so when considering non‐human animals, for here the questions become: do they have minds at all? And if so, what kinds of minds are they? Alternatives to Cartesian or computational models of mind open up a whole new space of possibility for how we should conceive of animal minds, while also highlighting how Skinner's pragmatist‐inspired radical behaviourism has much more to offer than most researchers (...)
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  46. Bodily Sensation and Tactile Perception.Louise Richardson - 2011 - Philosophy and Phenomenological Research 86 (1):134-154.
  47.  2
    Formal verification of ethical choices in autonomous systems.Louise Dennis, Michael Fisher, Marija Slavkovik & Matt Webster - 2016 - Robotics And Autonomous Systems 77:1-14.
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  48. Everybody has got it: A defense of non-reductive materialism.Louise M. Antony - 2007 - In Brian P. McLaughlin & Jonathan Cohen (eds.), Contemporary Debates in Philosophy of Mind. Wiley-Blackwell.
     
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  49.  9
    Clinical Pragmatics.Louise Cummings - 2009 - Cambridge University Press.
    Many children and adults experience significant breakdown in the use of language. The resulting pragmatic disorders present a considerable barrier to effective communication. This book is the first critical examination of the current state of our knowledge of pragmatic disorders and provides a comprehensive overview of the main concepts and theories in pragmatics. It examines the full range of pragmatic disorders that occur in children and adults and discusses how they are assessed and treated by clinicians. Louise Cummings attempts (...)
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  50.  34
    A Model of Plausibility.Louise Connell & Mark T. Keane - 2006 - Cognitive Science 30 (1):95-120.
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