Results for 'Giovanni Frigo'

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  1.  39
    Shallow vs. Deep Geoethics: Moving Beyond Anthropocentric Views.Giovanni Frigo, Luiz Anselmo Ifanger, Roberto Greco, Helen Kopnina & Rafaela Hillerbrand - 2024 - Journal of Agricultural and Environmental Ethics 37 (1):1-18.
    At its inception, geoethics was envisioned as a type of professional ethics concerned with the moral implications of geoscientific research, applications, and practices. More recently, however, some scholars have proposed versions of geoethics as public and global ethics. To better understand these developments, this article considers the relationship between geoethics and environmental ethics by exploring different aspects of the human-nature relation (i.e., the moral status and role of humans in relation to the non-human world). We start by noting that the (...)
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  2. Energy Decisions within an Applied Ethics Framework: An Analysis of Five Recent Controversies.Jacob Bethem, Giovanni Frigo, Saurabh Biswas, C. Tyler DesRoches & Martin Pasqualetti - 2020 - Energy, Sustainability and Society 10 (10):29.
    Everywhere in the world, and in every period of human history, it has been common for energy decisions to be made in an ethically haphazard manner. With growing population pressure and increasing demand for energy, this approach is no longer viable. We believe that decision makers must include ethical considerations in energy decisions more routinely and systematically. To this end, we propose an applied ethics framework that accommodates principles from three classical ethical theories—virtue ethics, deontology, consequentialism, and two Native American (...)
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  3.  19
    Designing for Care.Giovanni Frigo, Christine Milchram & Rafaela Hillerbrand - 2023 - Science and Engineering Ethics 29 (3):1-23.
    This article introduces Designing for Care (D4C), a distinctive approach to project management and technological design informed by Care Ethics. We propose to conceptualize “care” as both the foundational value of D4C and as its guiding mid-level principle. As a value, care provides moral grounding. As a principle, it equips D4C with moral guidance to enact a caring process. The latter is made of a set of concrete, and often recursive, caring practices. One of the key assumption of D4C is (...)
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  4.  9
    Ecological Virtuous Selves: Towards a Non-Anthropocentric Environmental Virtue Ethic?Damien Delorme, Noemi Calidori & Giovanni Frigo - 2024 - Philosophies 9 (1):11.
    Existing predominant approaches within virtue ethics (VE) assume humans as the typical agent and virtues as dispositions that pertain primarily to human–human interpersonal relationships. Similarly, the main accounts in the more specific area of environmental virtue ethics (EVE) tend to support weak anthropocentric positions, in which virtues are understood as excellent dispositions of human agents. In addition, however, several EVE authors have also considered virtues that benefit non-human beings and entities (e.g., environmental or ecological virtues). The latter correspond to excellent (...)
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  5. Un discorso sui sofisti: antologia ragionata dei frammenti e delle testimonianze.Giovanni Casertano - 1974 - Napoli: Il tripode.
     
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  6. The first twenty years of critique: the Spinoza connection.George Di Giovanni - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press.
  7.  7
    Il problema filosofico in Wittgenstein: dialettica nel positivismo.Giovanni Zanotti - 2020 - Pisa: Edizioni ETS.
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  8.  55
    A very obscure definition: Descartes’s account of love in the Passions of the Soul and its scholastic background.Alberto Frigo - 2016 - British Journal for the History of Philosophy 24 (6):1097-1116.
    The definition of love given by Descartes in the Passions of the Soul has never stopped puzzling commentators. If the first Cartesian textbooks discreetly evoke or even fail to discuss Descartes’s account of love, Spinoza harshly criticizes it, pointing out that it is ‘on all hands admitted to be very obscure’. More recently several scholars have noticed the puzzling character of the articles of the Passions of the Soul on love and hate. In this paper, I would like to propose (...)
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  9.  43
    Basic logic: Reflection, symmetry, visibility.Giovanni Sambin, Giulia Battilotti & Claudia Faggian - 2000 - Journal of Symbolic Logic 65 (3):979-1013.
    We introduce a sequent calculus B for a new logic, named basic logic. The aim of basic logic is to find a structure in the space of logics. Classical, intuitionistic, quantum and non-modal linear logics, are all obtained as extensions in a uniform way and in a single framework. We isolate three properties, which characterize B positively: reflection, symmetry and visibility. A logical constant obeys to the principle of reflection if it is characterized semantically by an equation binding it with (...)
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  10.  22
    Basic logic: reflection, symmetry, visibility.Giovanni Sambin, Giulia Battilotti & Claudia Faggian - 2000 - Journal of Symbolic Logic 65 (3):979-1013.
    We introduce a sequent calculusBfor a new logic, named basic logic. The aim of basic logic is to find a structure in the space of logics. Classical, intuitionistic. quantum and non-modal linear logics, are all obtained as extensions in a uniform way and in a single framework. We isolate three properties, which characterizeBpositively: reflection, symmetry and visibility.A logical constant obeys to the principle of reflection if it is characterized semantically by an equation binding it with a metalinguistic link between assertions, (...)
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  11.  34
    The letters genuine and spurious of Giovanni rucellai.Giovanni Paolo Rucelladii & F. W. Kent - 1974 - Journal of the Warburg and Courtauld Institutes 37 (1):342-349.
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  12. Disjunction and the Logic of Grounding.Giovanni Merlo - 2020 - Erkenntnis 87 (2):567-587.
    Many philosophers have been attracted to the idea of using the logical form of a true sentence as a guide to the metaphysical grounds of the fact stated by that sentence. This paper looks at a particular instance of that idea: the widely accepted principle that disjunctions are grounded in their true disjuncts. I will argue that an unrestricted version of this principle has several problematic consequences and that it’s not obvious how the principle might be restricted in order to (...)
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  13. Subjectivism and the Mental.Giovanni Merlo - 2016 - Dialectica 70 (3):311-342.
    This paper defends the view that one's own mental states are metaphysically privileged vis-à-vis the mental states of others, even if only subjectively so. This is an instance of a more general view called Subjectivism, according to which reality is only subjectively the way it is. After characterizing Subjectivism in analogy to two relatively familiar views in the metaphysics of modality and time, I compare the Subjectivist View of the Mental with Egocentric Presentism, a version of Subjectivism recently advocated by (...)
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  14. Relativism, realism, and subjective facts.Giovanni Merlo & Giulia Pravato - 2020 - Synthese 198 (9):8149-8165.
    Relativists make room for the possibility of “faultless disagreement” by positing the existence of subjective propositions, i.e. propositions true from some points of view and not others. We discuss whether the adoption of this position with respect to a certain domain of discourse is compatible with a realist attitude towards the matters arising in that domain. At first glance, the combination of relativism and realism leads to an unattractive metaphysical picture on which reality comprises incoherent facts. We will sketch the (...)
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  15.  69
    Fragmentalism We can Believe in.Giovanni Merlo - 2022 - Philosophical Quarterly 73 (1):184-205.
    This paper argues that what is currently the most popular version of temporal Fragmentalism—‘unstructured’ temporal Fragmentalism, as I shall call it—faces a problem of Tensed Belief Explosion. Four possible solutions to this problem are reviewed and shown to be wanting; two more promising ones risk fostering scepticism about the existence of tensed facts—hence, about Fragmentalism itself. The tentative moral is that unstructured versions of Fragmentalism are at best unmotivated and at worst seriously flawed.
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  16. The Oxford Handbook of Phenomenological Psychopathology.Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.) - 2018 - Oxford: Oxford University Press.
    This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.
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  17.  27
    The Philosophy of Gesture: Completing Pragmatists' Incomplete Revolution.Giovanni Maddalena - 2015 - Mcgill-Queen's University Press.
    In everyday reasoning - just as in science and art - knowledge is acquired more by "doing" than with long analyses. What do we "do" when we discover something new? How can we define and explore the pattern of this reasoning, traditionally called "synthetic"? Following in the steps of classic pragmatists, especially C.S. Pierce, Giovanni Maddalena's Philosophy of Gesture revolutionizes the pattern of synthesis through the ideas of change and continuity and proposes "gesture" as a new tool for synthesis. (...)
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  18. Specialness and Egalitarianism.Giovanni Merlo - 2013 - Thought: A Journal of Philosophy 2 (2):248-257.
    There are two intuitions about time. The first is that there's something special about the present that objectively differentiates it from the past and the future. Call this intuition Specialness. The second is that the time at which we happen to live is just one among many other times, all of which are ‘on a par’ when it comes to their forming part of reality. Call this other intuition Egalitarianism. Tradition has it that the so-called ‘A-theories of time’ fare well (...)
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  19.  44
    Emotions and Personhood: Exploring Fragility - Making Sense of Vulnerability.Giovanni Stanghellini & René Rosfort - 2013 - Oxford University Press.
    Emotions and personhood are important notions within the field of mental health care. How they are related is less evident. This book provides a framework for understanding the important and complex relationship between our emotional wellbeing and our sense of self, drawing on psychopathology, philosophy, and phenomenology.
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  20.  89
    Disembodied Spirits and Deanimated Bodies: The Psychopathology of Common Sense.Giovanni Stanghellini - 2004 - Oxford University Press.
    How can we better understand and treat those suffering from schizophrenia and manic-depressive illnesses? This important new book takes us into the world of those suffering from such disorders. Using self descriptions, its emphasis is not on how mental health professionals view sufferers, but on how the patients themselves experience their disorder. A new volume in the International Perspectives in Philosophy and Psychiatry series, this book will be of great interest to all those working with sufferers from such disorders - (...)
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  21.  5
    Introduction.Alberto Frigo - 2023 - Revue Internationale de Philosophie 306 (4):5-16.
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  22.  14
    Blaise P ascal, Opere complete, Prima traduzione italiana, a cura di Maria Vita Romeo. Testi francesi e latini a fronte, Milan, Bompiani, « Il Pensiero occidentale », 3133 p.Alberto Frigo - 2022 - Revue de Métaphysique et de Morale 115 (3):439-441.
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  23.  22
    Cervello come coscienza? La 'risoluzione' neurobiologica della soggettività?Gian Franco Frigo - 2009 - Idee 70:115-126.
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  24.  16
    Can One Speak of Painting if One Cannot Hold a Brush?: Giulio Mancini, Medicine, and the Birth of the Connoisseur.Alberto Frigo - 2012 - Journal of the History of Ideas 73 (3):417-436.
  25.  7
    Le même nous. Identité et réminiscence chez Condillac.Alberto Frigo - 2022 - Les Etudes Philosophiques 142 (3):131-157.
    Dans l’ Essai sur l’origine des connaissances humaines, Condillac propose une doctrine de la réminiscence fort originale, mais qui n’est pas dépourvue de difficultés. Pour rendre raison de ces difficultés, il convient de revenir sur les sources des thèses de Condillac, et notamment sur ses sources cartésiennes, qui doublent l’influence bien connue de l’ Essay de Locke. On verra ainsi que l’analyse condillacienne de la réminiscence constitue un jalon essentiel dans la postérité du cogito cartésien, et cela notamment à propos (...)
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  26.  13
    La 'naturalizzazione' dell'Io o della 'malattia mortale' della cultura moderna.Gian Franco Frigo - 2006 - Idee 62:211-226.
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  27.  12
    Même la Trinité: Descartes, Pascal et Saint-­Ange.Alberto Frigo - 2021 - Rivista di Storia Della Filosofia 4:686-714.
  28.  31
    Pascal dans la Recherche de la vérité de Malebranche : l'imagination.Alberto Frigo - 2010 - Les Etudes Philosophiques 95 (4):517.
    Pascal est sûrement l’une des sources majeures des pages de Malebranche sur l’imagination. En prenant comme point de départ la doctrine cartésienne, Pascal et Malebranche élaborent une réflexion sur l’imagination en tant que force paradoxale qui domine l’existence humaine. Les analyses de la Recherche de la vérité sont toutefois incompréhensibles sans les prémisses des Pensées où l’imagination est reconnue comme irréductible à l’opposition entre « grandeur » et « misère » de l’homme. Ce sera donc en rejetant cette opposition que (...)
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  29.  24
    Radical natural theologies from duns scotus to christian wolff. Introduction.Alberto Frigo - 2021 - Rivista di Storia Della Filosofia 4:607-612.
  30.  89
    The Evidence of the Hidden God. Pascal's Critique of Natural Theology.Alberto Frigo - 2011 - Rivista di Filosofia 102 (2):193-216.
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  31.  7
    « Un sujet bien mal formé » : expérience de soi, forme et réformation dans les Essais de Montaigne.Alberto Frigo - 2015 - Cahiers de Philosophie de L’Université de Caen 52:69-92.
    Montaigne renonce à « former » l’homme et il s’adonne plutôt à le « réciter », en représentant « un particulier bien mal formé ». Cependant, la question de la forme, à définir ou à imposer, reste au cœur de son projet philosophique et littéraire. Dans une page capitale du dernier des Essais, Montaigne utilise en particulier la notion de « réformation » pour penser le processus qui permet de faire du doute la « maîtresse forme » de l’esprit. Cette (...)
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  32.  3
    La filosofia dell'arte.Giovanni Gentile - 1975 - Firenze: Sansoni.
    Pubblicata nel 1930 come summa delle lezioni universitarie del biennio precedente, "La filosofia dell'arte" il primo vero confronto di Giovanni Gentile con il tema dell'Estetica. Dopo decenni in cui il pensatore si era approcciato soltanto in parte o di sfuggita al problema dell'arte, in questo volume affronta esplicitamente l'argomento, per fornire il suo punto di vista - in polemica velata, fra gli altri, con Benedetto Croce - e inquadrarlo meglio all'interno della sua visione attualista, che tanto ha influenzato il (...)
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  33.  2
    Genesi e struttura della società: saggio di filosofia pratica.Giovanni Gentile - 1975 - Firenze: Le Lettere.
  34. Beyond Realism and Antirealism? The Strange Case of Dewey’s Instrumentalism.Giovanni Rubeis - 2017 - In Sami Pihlström, Friedrich Stadler & Niels Weidtmann (eds.), Logical Empiricism and Pragmatism. Vienna: Springer.
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  35. Transdiagnostic assessment of temporal experience (TATE) a tool for assessing abnormal time experiences.Giovanni Stanghellini, Milena Mancini, Anthony Vincent Fernandez, Marcin Moskalewicz, Maurizio Pompili & Massimo Ballerini - 2022 - Phenomenology and the Cognitive Sciences 21 (1):73-95.
    Currently, anomalous lived temporality is not included in the main diagnostic criteria or standard symptom checklists. In this article, we present the Transdiagnostic Assessment of Temporal Experience, a structured interview that can be used by researchers and clinicians without a comprehensive phenomenological background to explore abnormal time experiences in persons with abnormal mental conditions regardless of their diagnosis. When extensive data gathered by this scale are available, it will be possible to delineate well-defined anomalous lived temporality profiles for each psychopathological (...)
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  36. Bringing forth a world, literally.Giovanni Rolla & Nara Figueiredo - 2021 - Phenomenology and the Cognitive Sciences:1-23.
    Our objective in this paper is twofold: first, we intend to address the tenability of the enactivist middle way between realism and idealism, as it is proposed in The Embodied Mind. We do so by taking the enactivist conception of bringing forth a world literally in three conceptual levels: enaction, niche construction and social construction. Based on this proposal, we claim that enactivism is compatible with the idea of an independent reality without committing to the claim that organisms have cognitive (...)
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  37.  24
    Response of Giovanni Miccoli.Giovanni Miccoli - 2004 - Franciscan Studies 62 (1):15-15.
    In lieu of an abstract, here is a brief excerpt of the content:7 Franciscan Studies 62 (2004) THE FRANCISCAN INSTITUTE HONORS GIOVANNI MICCOLI On July 16, 2004 Professor Giovanni Miccoli, a respected scholar of medieval, Church and Franciscan history, received the Franciscan Institute Medal from St. Bonaventure University during its celebration of the Feast of St. Bonaventure. University president Sr. Margaret Carney, O.S.F., and Fr. Michael Cusato, O.F.M., director of The Franciscan Institute and dean of the School of (...)
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  38.  16
    The PHERCC Matrix. An Ethical Framework for Planning, Governing, and Evaluating Risk and Crisis Communication in the Context of Public Health Emergencies.Giovanni Spitale, Federico Germani & Nikola Biller-Andorno - 2023 - American Journal of Bioethics 24 (4):67-82.
    Risk and crisis communication (RCC) is a current ethical issue subject to controversy, mainly due to the tension between individual liberty (a core component of fairness) and effectiveness. In this paper we propose a consistent definition of the RCC process in public health emergencies (PHERCC), which comprises six key elements: evidence, initiator, channel, publics, message, and feedback. Based on these elements and on a detailed analysis of their role in PHERCC, we present an ethical framework to help design, govern and (...)
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  39. Complexity, Existence and Infinite Analysis.Giovanni Merlo - 2012 - The Leibniz Review 22:9-36.
    According to Leibniz’s infinite-analysis account of contingency, any derivative truth is contingent if and only if it does not admit of a finite proof. Following a tradition that goes back at least as far as Bertrand Russell, several interpreters have been tempted to explain this biconditional in terms of two other principles: first, that a derivative truth is contingent if and only if it contains infinitely complex concepts and, second, that a derivative truth contains infinitely complex concepts if and only (...)
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  40.  50
    The Analytic Philosophy of Politics.Giovanni Mascaretti & Michel Foucault - 2018 - Foucault Studies 24:188-200.
  41.  19
    Ethics of Medical AI.Giovanni Rubeis - 2024 - Springer Verlag.
    This is the first book to provide a coherent overview over the ethical implications of AI-related technologies in medicine. It explores how these technologies transform practices, relationships, and environments in the clinical field. It provides an introduction into ethical issues such as data security and privacy protection, bias and algorithmic fairness, trust and transparency, challenges to the doctor-patient relationship, and new perspectives for informed consent. The book focuses on the transformative impact that technology is having on medicine, and discusses several (...)
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  42. Il concetto di governo.Giovanni Kessler - 1939 - [Lugano,: S. a. Tipografia editrice.
     
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  43. Karl Leonhard Reinhold and the Enlightenment, Studies in German Idealism, Vol.George di Giovanni (ed.) - 2010
  44.  20
    The functional significance of sleep with particular regard to the brain mechanisms underlying consciousness.Giovanni Moruzzi - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. Springer. pp. 345--388.
  45. Three Questions About Immunity to Error Through Misidentification.Giovanni Merlo - 2017 - Erkenntnis 82 (3):603-623.
    It has been observed that, unlike other kinds of singular judgments, mental self-ascriptions are immune to error through misidentification: they may go wrong, but not as a result of mistaking someone else’s mental states for one’s own. Although recent years have witnessed increasing interest in this phenomenon, three basic questions about it remain without a satisfactory answer: what is exactly an error through misidentification? What does immunity to such errors consist in? And what does it take to explain the fact (...)
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  46.  6
    La mente temporale: corpo, mondo, artificio.Alberto Giovanni Biuso - 2009 - Roma: Carocci.
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  47.  39
    Gesture, a tool for synthetic reasoning.Giovanni Maddalena - 2022 - Semiotica 2022 (245):1-16.
    In this paper I propose to read and understand gestures as logical tools within a synthetic paradigm of knowledge. This interpretation of gesture is drawn from a new pragmatist reading of reasoning in general, and synthetic reasoning in particular. Complete gestures are actions with a beginning and an end that bear a meaning. It is our regular way to embody vague ideas into singular actions with general meaning. The tool is forged by a dense blending of icons, indices, and symbols (...)
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  48.  19
    Caritas patriae : l’ordre de la charité et le martyre civil au xiiie siècle.Alberto Frigo - 2013 - Revue des Sciences Religieuses 87 (1):21-40.
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  49.  13
    Giovanni Pico della Mirandola e la problematica dotrinale del suo tempo.Giovanni di Napoli - 1965 - Roma,: Desclée.
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  50. «Charité bien ordonnée commence par soi-même». Notes sur la genèse d'un adage.Alberto Frigo - 2012 - Freiburger Zeitschrift für Philosophie Und Theologie 59 (1).
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