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Giovanni Gellera
Université de Lausanne
  1.  58
    The Philosophy of Robert Forbes: A Scottish Scholastic Response to Cartesianism.Giovanni Gellera - 2013 - Journal of Scottish Philosophy 11 (2):191-211.
    In the second half of the seventeenth century, philosophy teaching in the Scottish universities gradually moved from scholasticism to Cartesianism. Robert Forbes, regent at Marischal College and King's College, Aberdeen, was a strenuous opponent of Descartes. The analysis of the philosophy of Forbes and of his teacher Patrick Gordon sheds light on the relationship between Scottish Reformed scholasticism and the reception of Descartes in Scotland.
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  2.  16
    Calvinist Metaphysics and the Eucharist in the Early Seventeenth Century.Giovanni Gellera - 2013 - British Journal for the History of Philosophy 21 (6):1091-1110.
    This paper wishes to make a contribution to the study of how seventeenth-century scholasticism adapted to the new intellectual challenges presented by the Reformation. I focus in particular on the theory of accidents, which Reformed scholastic philosophers explored in search of a philosophical understanding of the rejection of the Catholic and Lutheran interpretations of the Eucharist. I argue that the Calvinist scholastics chose the view that actual inherence is part of the essence of accidents because it was coherent with their (...)
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  3.  16
    The Reception of Descartes in the Seventeenth-Century Scottish Universities: Metaphysics and Natural Philosophy.Giovanni Gellera - 2015 - Journal of Scottish Philosophy 13 (3):179-201.
    In 1685, during the heyday of Scottish Cartesianism, regent Robert Lidderdale from Edinburgh University declared Cartesianism the best philosophy in support of the Reformed faith. It is commonplace that Descartes was ostracised by the Reformed, and his role in pre-Enlightenment Scottish philosophy is not yet fully acknowledged. This paper offers an introduction to Scottish Cartesianism, and argues that the philosophers of the Scottish universities warmed up to Cartesianism because they saw it as a newer, better version of their own traditional (...)
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  4.  10
    Natural Philosophy in the Graduation Theses of the Scottish Universities in the First Half of the Seventeenth Century.Giovanni Gellera - unknown
    The graduation theses of the Scottish universities in the first half of the seventeenth century are at the crossroads of philosophical and historical events of fundamental importance: Renaissance and Humanist philosophy, Scholastic and modern philosophy, Reformation and Counterreformation, the rise of modern science. The struggle among these tendencies shaped the culture of the seventeenth century. Graduation theses are a product of the Scholasticism of the modern age, which survived the Reformation in Scotland and decisively influenced Scottish philosophy in the seventeenth (...)
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  5.  14
    A “Calvinist” Theory of Matter? Burgersdijk and Descartes on Res Extensa.Giovanni Gellera - 2018 - Intellectual History Review 28 (2):255-270.
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  6.  25
    English Philosophers and Scottish Academic Philosophy.Giovanni Gellera - 2017 - Journal of Scottish Philosophy 15 (2):213-231.
    This paper investigates the little-known reception of Thomas Hobbes, Henry More, Francis Bacon, Robert Boyle, Isaac Newton, and John Locke in the Scottish universities in the period 1660–1700. The fortune of the English philosophers in the Scottish universities rested on whether their philosophies were consonant with the Scots’ own philosophical agenda. Within the established Cartesian curriculum, the Scottish regents eagerly taught what they thought best in English philosophy and criticised what they thought wrong. The paper also suggests new sources and (...)
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  7.  13
    Pride Aside: James Dundas as a Stoic Christian.Giovanni Gellera - 2019 - Journal of Scottish Philosophy 17 (2):157-174.
    In the manuscript Idea philosophiae moralis, James Dundas, first Lord Arniston, a Presbyterian, a judge and a philosopher, makes extensive use of Stoic themes and authors. About one third of the manuscript is a close reading of Seneca. Dundas judges Stoicism from the perspective of Calvinism: the decisive complaint is that the Stoics are ‘prideful’ when they consider happiness to be within the grasp of fallen human reason. However, pride aside, Dundas is willing to recover some Stoic insights for his (...)
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  8.  15
    Sarah Hutton, British Philosophy in the Seventeenth Century.Giovanni Gellera - 2016 - Journal of Scottish Philosophy 14 (2):211-213.
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  9. Theses Philosophicae in Aberdeen in the Early Eighteenth Century.Giovanni Gellera - 2010 - Journal of Scottish Thought 3:109-125.
    This paper investigates aspects of the philosophy curriculum that Thomas Reid studied during his student years in Aberdeen. In order to assess the nature of philosophy teaching in early eighteenth-century Aberdeen, the graduation theses of the Scottish universities must be read with an eye to the long tradition of university teaching, which reaches back into the seventeenth century. I will seek to show how seventeenth-century Scottish Reformed scholasticism is the backdrop of the Scottish Enlightenment.
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  10.  11
    Contexts of Religious Tolerance: New Perspectives From Early Modern Britain and Beyond.Christian Maurer & Giovanni Gellera - 2020 - Global Intellectual History 5 (2):125-136.
    This article is an introduction to a special issue on ‘Contexts of Religious Tolerance: New Perspectives from Early Modern Britain and Beyond’, which contains essays on the contributions to the debates on tolerance by non-canonical philosophers and theologians, mainly from seventeenth- and eighteenth-century Scotland and England. Among the studied authors are the Aberdeen Doctors, Samuel Rutherford, James Dundas, John Finch, George Keith, John Simson, Archibald Campbell, Francis Hutcheson, George Turnbull and John Witherspoon. The introduction draws attention to several methodological points (...)
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