Results for 'P. Aubenque'

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  1. Arétè beiPlaton und Aristoteles.P. AubENque & Cr de H.-J. Kràmer - 1965 - Archives de Philosophie 28:260-265.
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  2.  15
    De l'existence historique.P. Aubenque & Karl Löwith - 1960 - Les Etudes Philosophiques 15 (4):473 - 489.
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  3. Language, Structures, Société: Remarques sur le Structuralisme.P. Aubenque - 1971 - Archives de Philosophie 34 (3):353-371.
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  4. Une nouvelle dimension du platonisme, la doctrine" non écrite" de Platon.P. AubeNque & A. Solignac - forthcoming - Archives de Philosophie.
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  5.  35
    Aristotle's Politics P. Aubenque (ed.): Aristote, Politique. Études sur la Politique ďAristote publiées par A. Tordesillas (Épiméthée: essais philosophiques.) Pp. ix+552. Paris: Presses Universitaires de France, 1993. Paper, 498 FF. [REVIEW]P. J. Rhodes - 1995 - The Classical Review 45 (01):61-62.
  6. P. Aubenque, La prudence chez Aristote.H. Kuhn - 1967 - Philosophische Rundschau 14:64.
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  7.  6
    El problematicismo aristotélico de P. Aubenque.Ignacio Yarza - 1983 - Anuario Filosófico 16 (2):177-195.
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  8.  40
    Ka katholon ontos oti peóte: P. Aubenque / A. de Muralt. Una polémica conceptual sobre la metafísica aristotélica.Francisco León Florido - 2002 - Anales Del Seminario de Historia de la Filosofía 19 (2):197-225.
    En este artículo nos ocupamos de la Polémica conceptual entre la lectura de la metafísica de Aristóteles que hace el profesor suizo André de Muralt, que se vertebra sobre la doctrina analogía del ser, y la interpretación de Pierre Aubenque, que defiende una Interpretación aporética, que niega la presencia de tal doctrina en los textos aristotélicos. Esbozaremos, por tanto, dos imágenes muy distintas del pensamiento aristotélico. El Aristóteles de Aubenque es un filósofo que fracasa en su pretensión científica (...)
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  9.  11
    Études sur la Métaphysique d'Aristote. Actes du VIe Symposium Aristotelicum. Publiés par P. Aubenque. Paris, Vrin, 1979. 273 p. [REVIEW]Yvon Lafrance - 1980 - Dialogue 19 (4):695-700.
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  10. "Hinweise auf": G. Ripanti: Agostino teorico dell' interpretazione; W. Totok : Handbuch der Geschichte der Philosophie; P. Aubenque : Etudes sur la Métaphysique d'Aristote; Malebranche: Oeuvres I. S. Dietzsch : Natur-Kunst-Mythos; R. Scruton: The Aesthetics of Architecture; E. Rothacker: Das "Buch der Natur"; Wittgenstein Lectures, Cambridge 1930-1932, 1932-1935; G. Ryle: On Thinking; J. R. Searle: Expression and Meaning; R. Gätschenberger: Zeichen, die Fundamente des Wissens; K. Schumann: Husserl-Chronik; H. Zeltner: Sozialphilosophie; G. Radnitzky u. G. Andersson : Fortschritt und Rationalität der Wissenschaft. [REVIEW]Helmut Kuhn - 1980 - Philosophische Rundschau 27:305-308.
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  11.  7
    Homenaje a Pierre Aubenque.Diego Ruiz de Assín Sintas - 2023 - Claridades. Revista de Filosofía 15 (2).
    Recientemente fallecido, Pierre Aubenque consagró la mayor parte de su trayectoria a la interpretación del aristotelismo. Su apuesta por reconsiderar el sentido y la función de la metafísica aristotélica ha puesto de relieve la dignidad inherente a la tarea del historiador de la filosofía, cuya aproximación crítica al pasado exige la actualización de un singular compromiso intelectual. La nítida visión que tenía de los desafíos a los que debía responder la filosofía del s. XX, la participación en múltiples debates (...)
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  12.  6
    Kant: une sagesse pour notre temps.Pascal Gaudet - 2018 - Paris: L'Harmattan.
    A la vérité, la pensée de Kant, et c'est là son originalité, propose une sagesse authentique qui se fonde dans le concept de devoir au sens de la loi morale. Contrairement à ce que certains auteurs (V. Brochard, P. Aubenque, M. Foucault) ont pu soutenir, il n'y a pas lieu d'opposer les sagesses de la philosophie grecque et la philosophie pratique de Kant, qui ne serait pas une sagesse, mais une morale du devoir. Le présent ouvrage montre que cette (...)
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  13.  28
    Le statut de l'argument dialectique d'après. Réf soph. 11, 172a9–15.Louis-André Dorion - 1990 - Dialogue 29 (1):95-.
    La détermination du statut de la dialectique aristotélicienne aura certes été l'une des principales tâches auxquelles se seront consacrés les chercheurs de cette seconde moitié du siècle. Le nombre d'études qui traitent de cette question est en effet considérable. Or en dépit de tous ces travaux, l'interprétation de certains passages, où Aristote traite expressément du statut de la dialectique, demeure controversée. C'est entre autres le cas d'un court passage du chapitre 11 desRéfutations sophistiques(=RS), chapitre à propos duquel É. Weil a (...)
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  14.  40
    Les multiples lectures du Poème de Parménide.Yvon Lafrance - 1993 - Dialogue 32 (1):117-.
    Les Études sur Parménide viennent s'ajouter à cette liste déjà impressionnante d'ouvrages qui, dans la dernière décennie, ont été consacrés au texte et a l'interprétation du Poème de Parménide. Celui-ci contient les études issues du Centre de Recherches sur la Pensée Antique ou Centre L. Robin de l'Université de Paris-Sorbonne que dirigeait le professeur P. Aubenque. Les spécialistes de Parménide de la nouvelle génération ne manqueront pas d'instruments de travail pour leur lecture du Poème. Mais ils risquent du même (...)
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  15.  9
    Comment écrire l'histoire de la philosophie?Yves Charles Zarka & Serge Trottein (eds.) - 2001 - Paris: Presses Universitaires de France - PUF.
    Constitué d'analyses et de réflexions sur les méthodes pratiquées aujourd'hui dans l'écriture de l'histoire de la philosophie, cet ouvrage vise à rendre compte de la différence des pratiques existant selon les traditions et à interroger l'existence d'une démarche historique spécifique au domaine de la philosophie. L'enjeu fondamental est donc de savoir s'il existe une historiographie propre à la philosophie. Les interrogations portent en particulier sur les questions des critères d'exactitude, de vérification, de crédibilité qui permettraient de distinguer et de décider (...)
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  16.  3
    La philosophie de Gassendi.P. Félix Thomas - 1889 - New York,: B. Franklin.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  17.  40
    Recollection and "posterior analytics" II, 19.John Catan - 1970 - Apeiron 4 (2):34 - 57.
    Which are "innate" but "unnoticed" point–as is usually held–to the platonic doctrine of recollection or to some other source? my argument is two- pronged: negatively i argue that aristotle is not describing his hearers as impeded by plato's notion of recollection; the other, positive, that he is describing a misunderstanding of his own quite different doctrine of nous in the minds of his hearers. I show that the two elements of the aporia fit the teaching of aristotle on nous found (...)
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  18.  14
    Russia–Ukraine war: Understanding and responding to wars and rumours of wars as ἀρχὴ ὠδίνων.Chidinma P. Ukeachusim - 2023 - HTS Theological Studies 79 (4):7.
    In Matthew 24, Jesus prophesied to his disciples about ‘wars and rumours of wars’ and other eschatological birth-pangs to prepare them in advance on how they are to be responding to eschatological events as they would be unfolding in the interim of his ascension and his promised Parousia. What then does Jesus mean by enlisting ‘wars and rumours of wars’ in this eschatological era to be functioning as ‘the beginning of birth-pangs’ and how should Christians be responding to wars and (...)
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  19.  39
    L'être et l'essence.Etienne Gilson - 1994 - Vrin.
    C'est avec la publication de l'etre et l'essence (1948) que Gilson fit veritablement irruption dans le debat philosophique contemporain, contraignant beaucoup de ceux qui n'avaient jamais entendu parler de l'etre autrement qu'a travers l'etre et le neant ou le premier chapitre de Wissenschaft der Logik, a admettre que ce petit mot etre, qu'une certaine tradition idealiste avait vainement tente de bannir du vocabulaire philosophique, abritait, sinon peut-etre le destin de l'Occident, du moins le lieu d'une de ses plus anciennes et (...)
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  20.  6
    L'être et l'essence.Etienne Gilson - 1948 - Paris,: J. Vrin.
    C'est avec la publication de l'etre et l'essence (1948) que Gilson fit veritablement irruption dans le debat philosophique contemporain, contraignant beaucoup de ceux qui n'avaient jamais entendu parler de l'etre autrement qu'a travers l'etre et le neant ou le premier chapitre de Wissenschaft der Logik, a admettre que ce petit mot etre, qu'une certaine tradition idealiste avait vainement tente de bannir du vocabulaire philosophique, abritait, sinon peut-etre le destin de l'Occident, du moins le lieu d'une de ses plus anciennes et (...)
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  21.  32
    Basic Hoops: an Algebraic Study of Continuous t-norms.P. Aglianò, I. M. A. Ferreirim & F. Montagna - 2007 - Studia Logica 87 (1):73-98.
    A continuoxis t- norm is a continuous map * from [0, 1]² into [0,1] such that is a commutative totally ordered monoid. Since the natural ordering on [0,1] is a complete lattice ordering, each continuous t-norm induces naturally a residuation → and becomes a commutative naturally ordered residuated monoid, also called a hoop. The variety of basic hoops is precisely the variety generated by all algebras, where * is a continuous t-norm. In this paper we investigate the structure of the (...)
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  22.  25
    Children’s consent and the zone of parental discretion.P. Alderson - 2017 - Clinical Ethics 12 (2):55-62.
    This paper briefly reviews highlights from decades of debates in medicine, law, bioethics, psychology and social research about children’s and parents’ views and consent to medical treatment and research. There appears to have been a rise and later a fall in respect for children’s views, illustrated among many examples by a recent book on the zone of parental discretion, which is reviewed. A return to greater respect for children’s views and consent is advocated.
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  23.  44
    Cognitive complexity and control: A theory of the development of deliberate reasoning and intentional action.P. D. Zelazo & Douglas Frye - 1997 - In Maxim I. Stamenov (ed.), Language Structure, Discourse, and the Access to Consciousness. John Benjamins.
  24.  2
    Wittgenstein's relevance for theology.P. J. Sherry - 1977 - Philosophical Books 18 (1):32-34.
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  25. Ethics, psychology and business in Russia.P. Shikhirev - forthcoming - International Conference of Business Ethics in the New Russia. Moscow.
     
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  26. Kritika pozitivizma V. I. Taneevym.P. S. Shkurinov - 1965
     
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  27. Mirovozzrenie G.S. Skovorody: lekt︠s︡ii dli︠a︡ studentov-zaochnikov filosofskikh fakulʹtetov gosudarstvennykh universitetov.P. S. Shkurinov - 1962 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  28.  5
    Crisis and Reform in Yugoslavia.P. Shoup - 1989 - Telos: Critical Theory of the Contemporary 1989 (79):129-147.
  29.  24
    Hobbes without Grotius.P. Zagorin - 2000 - History of Political Thought 21 (1):16-40.
    This essay presents a critique of current views of Hugo Grotius which erroneously see him as a major theorist of natural rights and a formative influence upon the rights theory of Thomas Hobbes. Especially singled out for criticism are the misconceptions due to Richard Tuck in a number of writings that discuss the political ideas of Grotius and Hobbes and the relationship between them. In an examination of Hobbes's conception of natural rights, the essay reaffirms its originality and notes its (...)
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  30. Blaise Pascal.P. van der Hoeven - 1964 - Baarn,: Het Wereldvenster.
     
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  31. Persons, Animals, and Ourselves.P. F. Snowdon - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  32.  3
    Judicial liberalism and capitalism: Justice field reconsidered: Michael P. Zuckert.Michael P. Zuckert - 2011 - Social Philosophy and Policy 28 (2):102-134.
    Justice Stephen J. Field was the champion of a form of liberalism often said to be especially friendly to capitalism, the approach to the Constitution traditionally identified with “Lochnerism,” i.e., a laissez-faire oriented judicial activism. More recently a form of judicial revisionism has arisen, challenging the accepted descriptions of “Lochnerism” and of Field's jurisprudence. This article is an attempt to extend the revisionist approach by arriving at a more satisfactory understanding of the grounding of Field's jurisprudence in the natural rights (...)
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  33. 2006: Ästhetik Und Philosophie der Kunst / Aesthetics and Philosophy of Art.Jürgen Stolzenberg & Karl P. Ameriks (eds.) - 2007 - Walter de Gruyter.
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  34. Voprosy dialekticheskogo materializma.P. V. Tavanet︠s︡ (ed.) - 1960
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  35. Trust: Analytic and Applied Perspectives.Cynthia Townley & P. Maleka (eds.) - 2013 - Amsterdam: Rodopi.
     
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  36. Equipoise as a means of managing uncertainty: personal, communal and proxy.P. Alderson - 1996 - Journal of Medical Ethics 22 (3):135-139.
    Equipoise is advocated as a means of achieving high scientific and ethical standards in randomised trials. As used in the context of research the word describes a state of uncertainty characterised by the belief that in a trial no arm is known to offer greater harm or benefit than any other arm. Clinicians who lack personal equipoise are advised to accept clinical or communal equipoise, based on current unresolved disagreement among the medical profession. Equipoise is mainly discussed in the literature (...)
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  37.  13
    Optimal behavior in free-operant experiments.Charles P. Shimp - 1969 - Psychological Review 76 (2):97-112.
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  38. Self-reflection and the development of consciously controlled processing.P. Zelazo - 2000 - In Peter Mitchell & Kevin John Riggs (eds.), Children's Reasoning and the Mind. Psychology Press/Taylor & Francis.
  39. Kelvin’s Baltimore Lectures and Modern Theoretical Physics.P. Achinstein & R. Kagon (eds.) - 1987 - MIT Press.
     
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  40. Probabilistic Metaphysics.P. Suppes - 1974 - Revue de Métaphysique et de Morale 91 (2):270-273.
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  41.  29
    What is theory?: cultural theory as discourse and dialogue.P. V. Zima - 2007 - New York: Continuum.
    An interrogation of the term 'theory' from the perspective of linguistic discourse Zima offers a new definition of theory from a cultural and sociological perspective, with a view to encountering heterogenerous points of view in critical dialogue.
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  42. About Time.P. J. Zwart, I. Hinckfuss & P. Suppes - 1977 - British Journal for the Philosophy of Science 28 (4):389-390.
     
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  43.  6
    Subject and Predicate in Logic and Grammar.P. F. Strawson - 1974 - Burlington, VT: Routledge.
  44.  13
    Attitudes to research ethical committees.P. Allen & W. E. Waters - 1983 - Journal of Medical Ethics 9 (2):61-65.
    A questionnaire on the attitudes towards the functions of research ethical committees was sent to members of selected research ethical committees in Wessex and some controls. Almost all respondents felt there was a need for ethical review of research projects; 42 per cent thought there was a need for some training before joining a committee; 67 per cent thought the system could be improved and 47 per cent thought that monitoring or follow-up procedures should be adopted. Ethical committees were thought (...)
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  45. Structuring legal institutions.P. W. - 1998 - Law and Philosophy 17 (3):215-232.
    The article is concerned with the question of how legal institutions are structured with the use of constitutive, institutive, consequential, and terminative rules. To that end, the regulation of international treaties as laid down in the Vienna Convention on the Law of Treaties of 1969 is analysed. This leads to the discovery of two additional categories of rules: content rules and invalidating rules. Finally, the special status of unique legal institutions is investigated. Unique legal institutions – for example, heads of (...)
     
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  46.  12
    Phase-field model of multiferroic composites: Domain structures of ferroelectric particles embedded in a ferromagnetic matrix.P. P. Wu, X. Q. Ma, J. X. Zhang & L. Q. Chen - 2010 - Philosophical Magazine 90 (1-4):125-140.
  47. La Grèce dans la Vie de S. Elie le Jeune et dans celle de S. Elie le Spéléote.P. Yannopoulos - 1994 - Byzantion 64 (1):193-221.
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  48. La ville byzantine.P. Yannopoulos - 2004 - Byzantion 74 (2):541-551.
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  49.  60
    Our Knowledge of the Cell.P. H. Yancey - 1941 - Thought: Fordham University Quarterly 16 (3):520-528.
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  50. Rationality and social criticism: Habermas, Foucault, and beyond.PʻyŏNg-Jung Yun - 1989 - Chuncheon, Korea: Kangweon National University Press.
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