Results for 'Anjan Mukherjee'

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  1. Interval Valued Neutrosophic Soft Topological Spaces.Anjan Mukherjee, Mithun Datta & Florentin Smarandache - 2014 - Neutrosophic Sets and Systems 6:18-27.
    In this paper we introduce the concept of interval valued neutrosophic soft topological space together with interval valued neutrosophic soft finer and interval valued neutrosophic soft coarser topology. We also define interval valued neutrosophic interior and closer of an interval valued neutrosophic soft set. Some theorems and examples are cites. Interval valued neutrosophic soft subspace topology are studied. Some examples and theorems regarding this concept are presented.
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  2. Collected Papers (on various scientific topics), Volume XII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This twelfth volume of Collected Papers includes 86 papers comprising 976 pages on Neutrosophics Theory and Applications, published between 2013-2021 in the international journal and book series “Neutrosophic Sets and Systems” by the author alone or in collaboration with the following 112 co-authors (alphabetically ordered) from 21 countries: Abdel Nasser H. Zaied, Muhammad Akram, Bobin Albert, S. A. Alblowi, S. Anitha, Guennoun Asmae, Assia Bakali, Ayman M. Manie, Abdul Sami Awan, Azeddine Elhassouny, Erick González-Caballero, D. Dafik, Mithun Datta, Arindam Dey, (...)
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  3. Review by Janam MUKHERJEE.Mukherjee Janam - 2008 - International Journal on Humanistic Ideology 1:201-202.
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  4.  3
    Sarvepalli Radhakrishnan, a centenary tribute.Anjan Kumar Banerji (ed.) - 1991 - Varanasi: Banaras Hindu University.
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  5.  14
    Mathematical Methods and Economic Theory.Anjan Mukherji & Subrata Guha - 2011 - Oxford University Press India.
    This textbook for postgraduate students learning mathematical methods in economics provides a comprehensive account of mathematics required to analyse and solve problems of choice encountered by economists. It looks at a wide variety of decision-making problems, both static and dynamic, in various contexts and provides mathematical foundations for the relevant economic theory.
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  6.  12
    Errata: ``Decision procedures for Lewis system $S1$ and related modal systems''.Anjan Shukla - 1973 - Notre Dame Journal of Formal Logic 14 (4):584-584.
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  7.  35
    Methodology in social research: dilemmas and perspectives: essays in honor of Ramkrishna Mukherjee.Ramkrishna Mukherjee & Partha N. Mukherji (eds.) - 2000 - Thousand Oaks: Sage Publications.
    This volume constitutes a lucid introduction to methodology in social research. It will enable social science researchers trained in a particular field to look beyond and relate to other methodological domains.
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  8. Designing Behavioural Insights for Policy: Processes, Capacities & Institutions.Ishani Mukherjee & Assel Mussagulova - 2024 - Cambridge University Press.
    The diversity of knowledge surrounding behavioural insights (BI) means in the policy sciences, although visible, remains under-theorized with scant comparative and generalizable explorations of the procedural prerequisites for their effective design, both as stand-alone tools and as part of dedicated policy 'toolkits'. While comparative analyses of the content of BI tools has proliferated, the knowledge gap about the procedural needs of BI policy design is growing recognizably, as the range of BI responses grows in practice necessitating specific capabilities, processes and (...)
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  9. A Metaphysics for Scientific Realism: Knowing the Unobservable.Anjan Chakravartty - 2007 - Cambridge: Cambridge University Press.
    Scientific realism is the view that our best scientific theories give approximately true descriptions of both observable and unobservable aspects of a mind-independent world. Debates between realists and their critics are at the very heart of the philosophy of science. Anjan Chakravartty traces the contemporary evolution of realism by examining the most promising strategies adopted by its proponents in response to the forceful challenges of antirealist sceptics, resulting in a positive proposal for scientific realism today. He examines the core (...)
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  10.  17
    The Ethics of the Reuse of Disposable Medical Supplies.Anjan Kumar Das, Taketoshi Okita, Aya Enzo & Atsushi Asai - 2020 - Asian Bioethics Review 12 (2):103-116.
    The use of single-use items is now ubiquitous in medical practice. Because of the high costs of these items, the practice of reusing them after sterilisation is also widespread especially in resource-poor economies. However, the ethics of reusing disposable items remain unclear. There are several analogous conditions, which could shed light on the ethics of reuse of disposables. These include the use of restored kidney transplantation and the use of generic drugs etc. The ethical issues include the question of patient (...)
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  11.  89
    Partnerships for Development: Four Models of Business Involvement.Ananya Mukherjee Reed & Darryl Reed - 2008 - Journal of Business Ethics 90 (S1):3 - 37.
    Over the last two decades there has been a proliferation of partnerships between business and government, multilateral bodies, and/or social actors such as NGOs and local community organizations engaged in promoting development. While proponents hail these partnerships as an important new approach to engaging business, critics argue that they are not only generally ineffective but also serve to legitimate a neo-liberal, global economic order which inhibits development. In order to understand and evaluate the role of such partnerships, it is necessary (...)
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  12. The stricture of structure, or, The appropriation of anthropological theory.Anjan Ghosh - 1988 - Calcutta: Centre for Studies in Social Sciences.
     
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  13.  20
    Consistent, independent, and distinct propositions. III: Modalities in S6.Anjan Shukla - 1983 - Notre Dame Journal of Formal Logic 24:141-142.
  14.  5
    Decision Procedures for Lewis System S1 and Related Modal Systems.Anjan Shukla - 1972 - Journal of Symbolic Logic 37 (4):754-755.
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  15. Structure and Violence.Mukherjee Janam - 2008 - International Journal on Humanistic Ideology 1:65-84.
  16.  28
    Decision procedures for Lewis system S1 and related modal systems.Anjan Shukla - 1970 - Notre Dame Journal of Formal Logic 11 (2):141-180.
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  17.  28
    The existence postulate and non-regular systems of modal logic.Anjan Shukla - 1972 - Notre Dame Journal of Formal Logic 13 (3):369-378.
  18.  1
    [deleted]Inessential Aristotle : Powers Without Essences.Anjan Chakravartty - 2008 - In Ruth Groff (ed.), Revitalizing causality: realism about causality in philosophy and social science. New York: Routledge. pp. 153-162.
    A groundswell of recent work in philosophy has sought to revitalize the analysis of causation by appealing to "active principles" such as powers, dispositions, capacities, tendencies, and propensities. These principles are described in a realist and rather Aristotelian fashion, in stark contrast to the deflationary and linguistic accounts of such principles characteristic of Humean thought and empiricist thinking more generally. Natures, essences, powers, and de re necessity are back in the analysis of causation. I do not argue in this paper (...)
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  19.  15
    Zen Dust.Anjan Shukla - 1968 - Philosophy East and West 18 (4):339-340.
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  20.  52
    Scientific Ontology: Integrating Naturalized Metaphysics and Voluntarist Epistemology.Anjan Chakravartty - 2017 - New York, NY: Oxford University Press.
    Both science and philosophy are interested in questions of ontology- questions about what exists and what these things are like. Science and philosophy, however, seem like very different ways of investigating the world, so how should one proceed? Some defer to the sciences, conceived as something apart from philosophy, and others to metaphysics, conceived as something apart from science, for certain kinds of answers. This book contends that these sorts of deference are misconceived. A compelling account of ontology must appreciate (...)
  21.  65
    Feelings in Guts and Bones: Reply to Lewis, Magnus, and Strevens: Anjan Chakravartty: Scientific ontology: integrating naturalized metaphysics and voluntarist epistemology. New York: Oxford University Press, 2017, 296pp, US$74.00 HB.Anjan Chakravartty - 2018 - Metascience 27 (3):379-387.
    In Scientific Ontology, I attempt to describe the nature of our investigations into what there is and associated theorizing in a way that respects the massive contributions of the sciences to this endeavor, and yet does not shy away from the fact that the endeavor itself is inescapably permeated by philosophical commitments. While my interest is first and foremost in what we can learn from the sciences about ontology, it quickly extends to issues that go well beyond scientific practices themselves, (...)
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  22.  15
    Scientific Ontology: Integrating Naturalized Metaphysics and Voluntarist Epistemology.Anjan Chakravartty - 2017 - New York, NY: Oup Usa.
    Though science and philosophy take different approaches to ontology, metaphysical inferences are relevant to interpreting scientific work, and empirical investigations are relevant to philosophy. This book argues that there is no uniquely rational way to determine which domains of ontology are appropriate for belief, making room for choice in a transformative account of scientific ontology.
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  23.  34
    A note on the axiomatizations of certain modal systems.Anjan Shukla - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):118-120.
  24. Scientific Realism.Anjan Chakravartty - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Debates about scientific realism are closely connected to almost everything else in the philosophy of science, for they concern the very nature of scientific knowledge. Scientific realism is a positive epistemic attitude toward the content of our best theories and models, recommending belief in both observable and unobservable aspects of the world described by the sciences. This epistemic attitude has important metaphysical and semantic dimensions, and these various commitments are contested by a number of rival epistemologies of science, known collectively (...)
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  25.  59
    Attribute preference and selection in multi-attribute decision making: Implications for unconscious and conscious thought.Narayanan Srinivasan & Sumitava Mukherjee - 2010 - Consciousness and Cognition 19 (2):644-652.
    Unconscious thought theory (UTT) states that all information is taken into account and the attributes are weighted optimally resulting in better decisions in complex decision problems during unconscious thought. Very few studies have investigated the actual amount of information processed in the unconscious thought condition. We hypothesized that only a small subset of information might be considered during unconscious thought (like conscious thought). To test this possibility and to explore the way attribute information is selected and combined, we performed computer (...)
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  26.  65
    Scientific Realism.Anjan Chakravartty - 2011 - Stanford Encyclopedia of Philosophy.
    Debates about scientific realism are closely connected to almost everything else in the philosophy of science, for they concern the very nature of scientific knowledge. Scientific realism is a positive epistemic attitude toward the content of our best theories and models, recommending belief in both observable and unobservable aspects of the world described by the sciences. This epistemic attitude has important metaphysical and semantic dimensions, and these various commitments are contested by a number of rival epistemologies of science, known collectively (...)
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  27.  37
    The need for additional safeguards in the informed consent process in schizophrenia research.K. K. Anderson & S. D. Mukherjee - 2007 - Journal of Medical Ethics 33 (11):647-650.
    The process of obtaining informed consent to participate in a clinical study presents many challenges for research conducted in a population of patients with schizophrenia. Morally valid, informed consent must include information sharing, decisional capacity, and capacity for voluntarism. This paper examines the unique features of schizophrenia that may threaten each of these elements of informed consent, and it proposes additional safeguards in the process of gaining informed consent from individuals with schizophrenia in order to maximise the decision-making potential of (...)
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  28.  20
    A note on independence.Anjan Shukla - 1969 - Notre Dame Journal of Formal Logic 10 (4):410-411.
  29.  34
    A set of axioms for the propositional calculus with implication and converse non-implication.Anjan Shukla - 1965 - Notre Dame Journal of Formal Logic 6 (2):123-128.
  30.  18
    A set of axioms for the propositional calculus with implication and non-equivalence.Anjan Shukla - 1966 - Notre Dame Journal of Formal Logic 7 (3):281-286.
  31.  20
    Consistent, independent, and distinct propositions.Anjan Shukla - 1972 - Notre Dame Journal of Formal Logic 13 (3):399-406.
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  32.  14
    Consistent, independent, and distinct propositions. II.Anjan Shukla - 1976 - Notre Dame Journal of Formal Logic 17 (1):135-136.
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  33.  19
    Finite model property for five modal calculi in the neighbourhood of $S3$.Anjan Shukla - 1971 - Notre Dame Journal of Formal Logic 12 (1):69-74.
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  34. Semirealism.Anjan Chakravartty - 1998 - Studies in History and Philosophy of Science Part A 29 (3):391-408.
    The intuition of the naı¨ve realist, miracle arguments notwithstanding, is countered forcefully by a host of considerations, including the possibility of underdetermination, and criticisms of abductive inferences to explanatory hypotheses. Some have suggested that an induction may be performed, from the perspective of present theories, on their predecessors. Past theories are thought to be false, strictly speaking; it is thus likely that present-day theories are also false, and will be taken as such at an appropriate future time.
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  35. The Structuralist Conception of Objects.Anjan Chakravartty - 2003 - Philosophy of Science 70 (5):867-878.
    This paper explores the consequences of the two most prominent forms of contemporary structural realism for the notion of objecthood. Epistemic structuralists hold that we can know structural aspects of reality, but nothing about the natures of unobservable relata whose relations define structures. Ontic structuralists hold that we can know structural aspects of reality, and that there is nothing else to know—objects are useful heuristic posits, but are ultimately ontologically dispensable. I argue that structuralism does not succeed in ridding a (...)
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  36.  39
    A dual system model of preferences under risk.Kanchan Mukherjee - 2010 - Psychological Review 117 (1):243-255.
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  37.  87
    Language and ontology.Kanti Lal Das & Anirban Mukherjee (eds.) - 2008 - New Delhi: Northern Book Centre.
  38. Conflicting Beliefs.Vidya Bhushan Gupta & Debjani Mukherjee - 2010 - Hastings Center Report 40 (4):14-15.
    Vijay is a forty-eight-year-old man with profound mental retardation and cerebral palsy. He uses a wheelchair, cannot speak or eat by mouth, and requires constant care. He lived in a group home for twenty-eight years. During the last year, Vijay has required two visits to the emergency room on average per month and has been hospitalized for two hundred days in total. These hospitalizations are the result of a number of painful and dangerous complications related to the gastrostomy tube that (...)
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  39.  31
    The Ryotwari System in Madras, 1792-1827.Alan Heston & Nilmani Mukherjee - 1964 - Journal of the American Oriental Society 84 (2):200.
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  40.  30
    The aesthetic brain: how we evolved to desire beauty and enjoy art.Anjan Chatterjee - 2014 - New York, NY: Oxford University Press.
    The Aesthetic Brain takes the reader on a wide-ranging journey addressing fundamental questions about aesthetics and art. Using neuroscience and evolutionary psychology, Chatterjee shows how beauty, pleasure, and art are grounded biologically, and offers explanations for why beauty, pleasure, and art exist at all.
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  41.  87
    Informational versus functional theories of scientific representation.Anjan Chakravartty - 2010 - Synthese 172 (2):197-213.
    Recent work in the philosophy of science has generated an apparent conflict between theories attempting to explicate the nature of scientific representation. On one side, there are what one might call 'informational' views, which emphasize objective relations (such as similarity, isomorphism, and homomorphism) between representations (theories, models, simulations, diagrams, etc.) and their target systems. On the other side, there are what one might call 'functional' views, which emphasize cognitive activities performed in connection with these targets, such as interpretation and inference. (...)
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  42. On the Prospects of Naturalized Metaphysics.Anjan Chakravartty - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific metaphysics. Oxford: Oxford University Press. pp. 27-50.
    Recent philosophy of science has been seized by what may appear a schizophrenic attitude towards analytic metaphysics. Some philosophers of science have embraced metaphysical theorizing as an important tool for interpreting and extending scientific theories, while others reject analytic metaphysics as misguided, futile, or epistemically impotent. The idea of naturalized metaphysics—metaphysics appropriately ‘grounded’ in the details of empirical science—offers one possibility of a rapprochement between these seemingly conflicting attitudes. In this chapter, however, it is argued that the crucial notion of (...)
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  43.  68
    Last Chance Saloons for Natural Kind Realism.Anjan Chakravartty - 2023 - American Philosophical Quarterly 60 (1):63-81.
    Traditionally, accounts of natural kinds have run the gamut from strongly conventionalist to strongly realist views. Recently, however, there has been a significant shift toward more conventionalist-sounding positions, even (perhaps especially) among philosophers interested in scientific classification. The impetus for this is a trend toward making anthropocentric features of categories, namely, capacities to facilitate human epistemic (and other) interests via inductive inference, central to an account of kinds. I argue that taking these features seriously is both defensible and compatible with (...)
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  44. The Semantic or Model-Theoretic View of Theories and Scientific Realism.Anjan Chakravartty - 2001 - Synthese 127 (3):325-345.
    The semantic view of theoriesis one according to which theoriesare construed as models of their linguisticformulations. The implications of thisview for scientific realism have been little discussed. Contraryto the suggestion of various champions of the semantic view,it is argued that this approach does not makesupport for a plausible scientific realism anyless problematic than it might otherwise be.Though a degree of independence of theory fromlanguage may ensure safety frompitfalls associated with logical empiricism, realism cannot be entertained unless models or (abstractedand/or idealized) (...)
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  45.  82
    Physics, metaphysics, dispositions, and symmetries – À la French.Anjan Chakravartty - 2019 - Studies in History and Philosophy of Science Part A 74:10-15.
    Recent philosophy has paid increasing attention to the nature of the relationship between the philosophy of science and metaphysics. In The Structure of the World: Metaphysics and Representation, Steven French offers many insights into this relationship (primarily) in the context of fundamental physics, and claims that a specific, structuralist conception of the ontology of the world exemplifies an optimal understanding of it. In this paper I contend that his messages regarding how best to think about the relationship are mixed, and (...)
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  46. What you don’t know can’t hurt you: realism and the unconceived.Anjan Chakravartty - 2008 - Philosophical Studies 137 (1):149-158.
    Two of the most potent challenges faced by scientific realism are the underdetermination of theories by data, and the pessimistic induction based on theories previously held to be true, but subsequently acknowledged as false. Recently, Stanford (2006, Exceeding our grasp: Science, history, and the problem of unconceived alternatives. Oxford: Oxford University Press) has formulated what he calls the problem of unconceived alternatives: a version of the underdetermination thesis combined with a historical argument of the same form as the pessimistic induction. (...)
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  47. Perspectivism, inconsistent models, and contrastive explanation.Anjan Chakravartty - 2010 - Studies in History and Philosophy of Science Part A 41 (4):405-412.
    It is widely recognized that scientific theories are often associated with strictly inconsistent models, but there is little agreement concerning the epistemic consequences. Some argue that model inconsistency supports a strong perspectivism, according to which claims serving as interpretations of models are inevitably and irreducibly perspectival. Others argue that in at least some cases, inconsistent models can be unified as approximations to a theory with which they are associated, thus undermining this kind of perspectivism. I examine the arguments for perspectivism, (...)
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  48. The promise and predicament of cosmetic neurology.Anjan Chatterjee - 2006 - Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  49. Scientific Realism and Ontological Relativity.Anjan Chakravartty - 2011 - The Monist 94 (2):157-180.
    Scientific realism has three dimensions: a metaphysical commitment to the existence of a mind-independent world; a semantic commitment to a literal interpretation of scientific claims; and an epistemological commitment to scientific knowledge of both observable and unobservable entities. The semantic dimension is uncontroversial, and the epistemological dimension, though contested, is well articulated in a number of ways. The metaphysical dimension, however, is not even well articulated. In this paper, I elaborate a plausible understanding of mind independence for the realist – (...)
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  50.  27
    The Relevance of Spirituality and Corporate Social Responsibility in Management Education: Insights from Classical Indian Wisdom.Sumona Ghosh & Sanjoy Mukherjee - 2020 - Philosophy of Management 19 (4):469-497.
    In this technology-driven Digital Age, Management Education is primarily engaged in development of skills and techno-economic competence of students with dominant thrust on sharpening their rational faculties and quantitative ability. Deeper questions and nobler qualittative issues like Spirituality, Corporate Social Responsibility and Ethics are naturally assigned low priority in the rush for money, career, fame, power and position both at the individual and organizational levels. The present paper engages in a Qualitative Research by conducting Focus group Interviews among Participants at (...)
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