Results for 'existent'

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  1. Franck dalmas.Imagined Existences & A. Phenomenology of Image Creation - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 93.
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  2.  3
    Die Wahrheitskonzeption in den Marburger Vorlesungen.D. Fellesdal Existence'und - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--21.
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  3.  12
    Lynn D. Wardle.Deficiencies In Existing & Conscience Clause - 1993 - Cambridge Quarterly of Healthcare Ethics 2:529-542.
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  4.  21
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  5.  14
    Todd Lavin.Authentic Existence - 2006 - In Christine Daigle (ed.), Existentialist Thinkers and Ethics. Mcgill/Queen's University Press. pp. 53.
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  6. Anthony Kenny.Existence Form & Essence In Aquinas - 1991 - In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. pp. 65.
  7. Mark ylvisaker.Existing Pediatric Traumatic - 2005 - In Walter M. High Jr, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press.
  8. Existența romantică: schiță morfologică a romantismului.Edgar Papu - 1980 - București: Minerva.
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  9. Existență și realitate în știință și filozofie.Ilie Pârvu - 1977 - București: Editura Politică.
     
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  10.  92
    Truths about non-existent things: Jody Azzouni: Talking about nothing: Numbers, hallucinations and fictions. New York: Oxford University Press, 2010, 288pp, $74.00 HB.Peter Forrest - 2011 - Metascience 21 (2):305-307.
    Truths about non-existent things Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9583-8 Authors Peter Forrest, Philosophy, School of Humanities, University of New England, Armidale, NSW 2351, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  11.  66
    Non-Existent Objects.Karel Lambert - 1985 - Grazer Philosophische Studien 25 (1):439-446.
    This essay argues for the importance of developing theories of nonexistent objects. The grounds are utility and smoothness of logical theory. In the latter case a parallel with the theory of negative and imaginary numbers is exploited. The essay concludes with a counterexample to a general argument against the enterprise of developing theories of nonexistent objects, and outlining the foremost problem an adequate theory of nonexistent objects must solve.
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  12.  15
    Non-Existent Objects.Karel Lambert - 1985 - Grazer Philosophische Studien 25 (1):439-446.
    This essay argues for the importance of developing theories of nonexistent objects. The grounds are utility and smoothness of logical theory. In the latter case a parallel with the theory of negative and imaginary numbers is exploited. The essay concludes with a counterexample to a general argument against the enterprise of developing theories of nonexistent objects, and outlining the foremost problem an adequate theory of nonexistent objects must solve.
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  13.  37
    The Reality of the Non-Existent Object of Thought.Fedor Benevich - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    One of the most widespread claims combining epistemology and metaphysics in post-Avicennian Islamic philosophy was that every object of thought is real. In Muʿtazilite reading, it was endorsed due to a theory of knowledge which states that knowledge is a connection or relation between the knower and the object known. Avicennists accepted it due to the rule that in a proposition “s is p” if p is something positive s has to be positive and real too. Hence, insofar as one (...)
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  14. Expressivism About Reference and Quantification Over the Non-existent Without Meinongian Metaphysics.Stephen Barker - 2015 - Erkenntnis 80 (S2):215-234.
    Can we believe that there are non-existent entities without commitment to the Meinongian metaphysics? This paper argues we can. What leads us from quantification over non-existent beings to Meinongianism is a general metaphysical assumption about reality at large, and not merely quantification over the non-existent. Broadly speaking, the assumption is that every being we talk about must have a real definition. It’s this assumption that drives us to enquire into the nature of beings like Pegasus, and what (...)
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  15.  29
    Reference to the Non-Existent.A. M. Honoré - 1971 - Philosophy 46 (178):302 - 308.
    Can we refer to objects which do not exist? Searle says that we cannot. He postulates an ‘axiom of existence’ such that, if an object does not exist, we cannot refer to it. This ‘axiom of existence’ could be taken simply as a way of defining the notion of ‘reference’; we would not count a reference to a non-existent object as a ‘reference’ in the philosophical sense; or perhaps it might count as a reference but not as a ‘successful’ (...)
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  16.  23
    Non-Existent Concepts.Howard Jackson & Richard E. Robinson - 1985 - Dialogue 24 (3):473-.
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  17. How Can Buddhists Prove That Non-Existent Things Do Not Exist?Koji Tanaka - 2021 - In Sara Bernstein & Tyron Goldschmidt (eds.), Non-Being: New Essay on the Metaphysics of Non-Existence. Oxford, UK: Oxford University Press. pp. 82-96.
    How can Buddhists prove that non-existent things do not exist? With great difficulty. For the Buddhist, this is not a laughing matter as they are largely global error theorists and, thus, many things are non-existent. The difficulty gets compounded as the Buddhist and their opponent, the non-Buddhist of various kinds, both agree that one cannot prove a thesis whose subject is non-existent. In this paper, I will first present a difficulty that Buddhist philosophers have faced in proving (...)
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  18.  42
    Do Existent Unicorns Exist?Lawrence Resnick - 1963 - Analysis 23 (6):128 - 130.
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  19.  4
    Do Existent Unicorns Exist?Lawrence Resnick - 1963 - Analysis 23 (6):128-130.
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  20. There’s no existent like ‘no existence’ like no existent I know.Jonathan Tallant - 2010 - Philosophical Studies 148 (3):387-400.
    The aim of this paper is to motivate and then defend a restricted version of the truth-maker theory. In defending such a theory I hope to do away with the perceived need for ‘negative existents’ such as totality facts and the like.
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  21.  44
    What is non-existent and what is remanent in sūnyatā.Lobsang Dargyay - 1990 - Journal of Indian Philosophy 18 (1):81-91.
    In the various texts the phrase “something does not exist there” was interpreted in the following way: “elephants, cows, etc.” (Cūlasuññata-sutta) “the imagined, or conceptualized” (Yogācāra tradition), “the five skandhas, the elements, the sensory fields as eternal and solid entities” (Abhidharmasamuccaya), “all conventional phenomena” (Dolpo-pa), “inherent reality” (rGyal-tshab-rje), “accidental pollution with regard to the tathāgatagarbha (Gung-thang). The phrase “something that remains there does exist as a real existent” was interpreted also in different ways: “monks, palace, world, etc” (Cūlasuññata-sutta), “the (...)
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  22.  38
    Reference to the non-existent.John Deely - 1975 - The Thomist 39 (2):253-308.
    Can we refer to objects which do not exist? Searle says that we cannot. He postulates an ‘axiom of existence’ such that, if an object does not exist, we cannot refer to it. This ‘axiom of existence’ could be taken simply as a way of defining the notion of ‘reference’; we would not count a reference to a non-existent object as a ‘reference’ in the philosophical sense; or perhaps it might count as a reference but not as a ‘successful’ (...)
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  23. Quantification and non-existent objects.Thomas Hofweber - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications.
  24. Suresh Chandra.Identity Scepticism & Interrupted Existence - 1991 - In Ramakant A. Sinari (ed.), Concept of Man in Philosophy. Indian Institute of Advanced Study, Shimla in Association with B.R.. pp. 36.
  25. Les systèmes biologiques existent-ils?Jacques Gervet et Guy Theraulaz - 1988 - In Jacques Gervet & Alain Tête (eds.), Le Tout de la partie: comportements et niveaux d'intégration. Aix-en-Provence: Université de Provence.
     
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  26.  41
    Transcendence of the Ego (The Non-Existent Knight).Bas C. Van Fraassen - 2004 - Ratio 17 (4):453-477.
    I exist, but I am not a thing among things; X exists if and only if there is something such that it=X. This is consistent, and it is a view that can be supported. Calvino’s novel The Non‐Existent Knight can be read so as to illustrate this view. But what is my relation to the things there are if I am not identical with any of them – things such as my arms, my garden, the city I live in? (...)
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  27.  10
    A Non-Existent Revision of Introduction to Mathematical Philosophy.Kenneth Blackwell - 2014 - Russell: The Journal of Bertrand Russell Studies 20:16.
  28.  11
    A Non-Existent Revision of Introduction to Mathematical Philosophy.Kenneth Blackwell - 2000 - Russell: The Journal of Bertrand Russell Studies 20:16.
  29. Jerre Collins.Existence In Faulkner'S. - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 259.
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  30. Are there Non‐Existent Intentionalia?Alberto Voltolini - 2006 - Philosophical Quarterly 56 (224):436-441.
    In his recent book on the philosophy of mind, Tim Crane has maintained that intentional objects are to be conceived as schematic entities, having no particular intrinsic nature. I take this metaphysical thesis as fundamentally correct. Yet in this paper I want to cast some doubts on whether this thesis prevents intentionalia, especially nonexistent ones, from belonging to the general inventory of what there is, as Crane seems to think. If my doubts are grounded, Crane’s treatment of intentionalia may further (...)
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  31. A Non-Existent Performative Argument.Benoit de Cornulier - 1974 - Foundations of Language 11 (3):413-414.
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  32. Simple-If Question and Essence’s Being Existent; Mullā Sadrā v.s. Mīr Dāmād.Davood Hosseini - 2019 - Journal of Philosophical Investigations 12 (25):95-111.
    Mīr Dāmād, in Qabasāt argues that existence cannot be a real property for essences. If existence, he argues, were a real property of an essence, there would remain no distinction between simple-if and compound-if questions. It is well-known that Mullā Sadrā has given three different accounts in order to explain essence’s being existent: first that existence is an analytical property for essence; second that none of existence or essence is a property of the other one; and third that essence (...)
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  33. Is Timothy Williamson a Necessary Existent.David Efird - 2010 - In Bob Hale & Aviv Hoffmann (eds.), Modality: metaphysics, logic, and epistemology. Oxford University Press.
    Timothy Williamson (2002) has offered an argument for the claim that, necessarily, he exists, that is, that he is a necessary existent.1 Though this argument has attracted a great deal of attention (e.g., Rumfitt 2003 and Wiggins 2003), I present a new argument for the same conclusion which reveals a new way of denying the soundness of Williamson’s argument, one which denies not only that it is necessary that he exists but also that there are any true necessities about (...)
     
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  34. A Non-Existent Doctrine. [REVIEW]Paul van Els - 2006 - China Nu 31:46–47.
    van Els, Paul. "Een niet-bestaande leer" (A Non-Existent Doctrine). Review of Confucianisme, by Burchard J. Mansvelt Beck. China Nu 31, no. 1 (2006): 46–47.
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  35. L'espace et le temps existent-ils ? Le mystère de la gravité quantique.Baptiste Le Bihan - 2018 - Implications Philosophiques 1.
    La physique contemporaine pourrait bien nous livrer un enseignement incroyable, à savoir que l'espace et le temps n'existent pas fondamentalement. Je présenterai succinctement les ontologies suggérées par les deux principaux programmes de recherche en gravité quantique : la théorie des cordes et la gravité quantique à boucles. Je soutiendrai ensuite qu'il est fructueux de prendre les différentes conceptions ontologiques de la conscience en philosophie de l'esprit en modèles pour la construction de solutions au problème de l'émergence de l'espace-temps.
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  36. The Role of Essentially Ordered Causal Series in Avicenna’s Proof for the Necessary Existent in the Metaphysics of the Salvation.Celia Byrne - 2019 - History of Philosophy Quarterly 36 (2):121-138.
    Avicenna's proof for the existence of God (the Necessary Existent) in the Metaphysics of the Salvation relies on the claim that every possible existent shares a common cause. I argue that Avicenna has good reason to hold this claim given that he thinks that (1) every essentially ordered causal series originates in a first, common cause and that (2) every possible existent belongs to an essentially ordered series. Showing Avicenna's commitment to 1 and 2 allows me to (...)
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  37.  12
    Les intellectuels existent-ils encore ?Alfonso Berardinelli - 2003 - Diogène 204 (4):102-.
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  38.  4
    Ce nu e existența.Adrian Miroiu - 1994 - București: Casa de Editură și Presă Șansa S.R.L..
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  39.  72
    Wuğūd-Mawğūd/Existence-Existent in Avicenna. A key ontological notion of Arabic philosophy.Olga Lizzini - 2003 - Quaestio 3 (1):111-138.
  40.  19
    Emmanuel Levinas's Non-existent God.Donald L. Turner & Ford J. Turrell - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 727--733.
  41. Professor Spaulding's Non-Existent Illusions.J. B. Pratt - 1919 - Philosophical Review 28:224.
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  42. Problematica omului și existenţialismul contemporan.C. I. Gulian - 1973 - București,: Editura politică.
     
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  43.  21
    Language as existent.Harry A. Nielsen - 1961 - Notre Dame Journal of Formal Logic 2 (4):244-250.
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  44. Dewey and the Individual Existent.L. F. Troutner - 1967 - Pacific Philosophical Quarterly 48 (3):281.
     
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  45.  2
    AI technology, non-existent or extinct?Peter van Lith - 1991 - In P. A. Flach (ed.), Future Directions in Artificial Intelligence. New York: Elsevier Science.
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  46.  3
    Dimensiunea românească a existenței.Mircea Vulcănescu & Marin Diaconu - 1991 - București: Editura Fundației Culturale Române. Edited by Marin Diaconu.
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  47.  4
    Dimensiunea românească a existenței.Mircea Vulcănescu - 1991 - [Bucharest]: Editura Eminescu. Edited by Marin Diaconu, Zaharia Balica & Mircea Vulcănescu.
    V. 1. Pentru o nouă spiritualitate filosofică -- v. 2.Chipuri spirituale -- v. 3. Către ființa spiritualității românești.
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  48.  5
    Tableau naturel des rapports qui existent entre Dieu, l'homme et l'univers.Louis-Claude de Saint-Martin - 1974 - Paris,: R. Dumas.
    Le Tableau naturel des rapports qui existent entre Dieu, l'homme et l'univers est un ouvrage fondamental pour ceux qui cherchent à comprendre les mystères de la Création. Pour Louis-Claude de Saint-Martin, l'homme porte en lui-même la clé de tous les mystères. Se connaître soi-même est donc la condition primordiale pour accéder à la Connaissance. Les textes sacrés nous enseignent que l'histoire de l'humanité est liée à un drame en trois actes. Le premier est celui de l'âge d'or ; le (...)
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  49.  5
    Loneliness and the Existent: The Dark Nights of Raissa Maritain and Pierre Reverdy.Bernard Doering - 1988 - Maritain Studies/Etudes Maritainiennes 4:11-23.
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  50.  16
    Things perceived but not existent: A rejoinder to dr. Montague.C. A. Strong - 1924 - Journal of Philosophy 21 (21):572-578.
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