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  1. Desesperación, debilidad y obstinación: una enfermedad para la muerte.Jhoan Sebastian David Giraldo - 2020 - In Judith Butler (ed.), La desesperación especulativa de Søren Kierkegaard. Medellín: Ennegativo Ediciones. pp. 9-29.
    En Kierkegaard, la desesperación es analizada desde dos perspectivas. Por una parte, el individuo no sabe que posee un yo y, por otra parte, se sabe que posee un yo. Y esta última a su vez, puede ser en dos sentidos. El individuo desespera de la debilidad cuando no quiere ser sí mismo y desespera de la obstinación cuando quiere ser sí mismo. Este querer ser sí mismo lleva al hombre a sufrir y a enfrentarse a la idea de Dios, (...)
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  2. La desesperación especulativa de Søren Kierkegaard.Judith Butler, Leandro Sánchez Marín & Jhoan Sebastian David Giraldo (eds.) - 2020 - Medellín, Colombia: Ennegativo Ediciones.
    “Postularse como un ser radicalmente autogenerado, ser el autor de la propia voluntad y conocimiento, es negar que uno está constituido en y por lo que es infinitamente más grande que el individuo humano. Kierkegaard llamará a esta fuente más grande que todo lo humano 'Dios' o 'el infinito'. Negar que uno está constituido en lo que es más grande que uno mismo es, para Kierkegaard, estar en una especie de desesperación”.
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  3. From Virtual to Embodied Extremism: An Existential Phenomenological account of Extremist Echo Chambers through Ortega y Gasset and Merleau-Ponty.Jean Du Toit & Gregory Morgan Swer - 2022 - Acta Academica 54 (3):208-228.
    This paper explores the existential motivation for the formation of extremist echo chambers through a phenomenological analysis. We advance two claims. Firstly, following Ortega y Gasset, that virtuality is a constant framework for experience. And secondly, following Merleau-Ponty, that there is persistent embodiment in online spaces. On this account virtuality is a permanent feature of embodiment, existing prior to technological intervention while at the same time being modifiable by technological artefacts. Understanding virtuality in this way allows us to analyse the (...)
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  4. Objectification, Inferiorization and Projection in Phenomenological Research on Dehumanization.Sara Heinämaa & James Jardine - 2021 - In Maria Kronfeldner (ed.), The Routledge Handbook of Dehumanization. London, New York: Routledge. pp. 309-325.
    Sara Heinämaa and James Jardine demonstrate that both classical and existential phenomenology offer analytical concepts that are of crucial pertinence and value to contemporary dehumanization research. They begin by outlining an account of dehumanization that distinguishes this phenomenon both from the general operation of objectification and from the violation of autonomy. What is essential to dehumanizing acts and practices they argue, is not objectification or the violation of autonomy per se, but rather a disregard for, and undermining of, the unique (...)
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  5. Eksistensialisme-Nihilistik dalam Novel Keluarga Pascual Duarte Karya Camilo Jose Cela (Perspektif Friedrich Nietzsche).Andi Alfian - 2021 - Dissertation,
    Hasil penelitian ini menunjukkan bahwa novel Keluarga Pascual Duarte karya Camilo Jose Cela mendemonstrasikan cara hidup eksistensialisme-nihilistik khas Friedrich Nietzsche. Hal ini dapat ditemukan dalam tiga tema utama, yakni “nasib buruk sebagai afirmasi hidup”, “kekerasan dan kematian”, dan “penderitaan dalam kelahiran, harapan dan cinta”. Ketiga tema utama itu tergambar lewat tokoh-tokoh dan kisahnya yang radikal, tremendis—sarat akan kekejaman hidup, absurd dan nihilis. Dalam konteks itulah, Keluarga Pascual Duarte tidak dapat dipisahkan dari wacana eksistensialisme-nihilistik dalam tradisi filsafat, yakni sebuah gaya pikir (...)
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  6. Fight Club as Philosophy: I am Jack’s Existential Struggle.Alberto Oya - forthcoming - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy.
    The aim of this chapter is to analyze the movie Fight Club, directed by David Fincher, written by Jim Uhls, and first released in the fall of 1999. The movie is based on the homonym novel by Chuck Palahniuk, published in 1996. I will argue that Fight Club is to be understood in primarily existentialist, nonethical, and nonevidential terms, showing the struggle felt by each and every one of us to find a convincing answer to the question of what (if (...)
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  7. Joaquim Xirau: amor, persona y mundo.Alberto Oya - 2022 - Bulletin of Hispanic Studies 99 (9):835-843.
    El objetivo de este artículo es ofrecer una exposición sistemática de la propuesta filosófica de Joaquim Xirau (Figueras, 1895 – Ciudad de México, 1946), señalando así su interés filosófico al tiempo que se vinculan sus dos grandes obras ensayísticas de madurez, Amor y mundo (1940) y Lo fugaz y lo eterno (1942).
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  8. When Punks Grow Up.Thomas Meagher - 2022 - In Joshua Heter (ed.), Punk Rock and Philosophy: Research and Destroy. La Salle, IL, USA: pp. 47-56.
    An analysis of punk in light of the theme of existential maturity through discussions of Simone de Beauvoir, Devon Johnson, and the relationship between nihilism, seriousness, and revolt.
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  9. Mens Sana: how christian morality separated the desire from the mind.Mota Victor - manuscript
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  10. The Existential Implications of Evil Suppressing Measures in Yorùbá Philosophy.Abidemi Israel Ogunyomi - 2022 - Caribbean Journal of Philosophy 14 (1):102-122.
    Evil is an unpleasant reality which every cultural civilization grapples with. It is at the centre of the existentialist discourse, due to the fact that, in their view, it causes meaninglessness in human existence. In Yorùbá intellectual tradition, there are prescribed ways by which evil can be suppressed, including sacrifice (ẹbọ), good character (ìwà pẹ ̀lẹ ́) and inner head (Ori). However, these measures have certain fundamental implications when considered critically through the lens of existentialism. This is because, on a (...)
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  11. Che cos'è la filosofia. L'essenza della filosofia oltre la distinzione fra analitici e contientali.Gaetano Licata - 2022 - Endoxa 40 (7):61-67.
    The determination of philosophy is the work of those who cooperate in the construction of knowledge, in its disparate fields, and at the same time preserve the very sense of indeterminacy. There are no areas of knowledge that cannot be also philosophical, nor can the themes, lines of research and styles of thought be limited a priori. The philosophy, it is said, is the search for truth. This is the most common definition, and therefore also the more covering than a (...)
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  12. On the Lateral Readings of Fiction: Anti-Existentialism in Camus’ Stranger.Frank Chouraqui - 2022 - Journal of Aesthetics and Phenomenology 8 (2):99-117.
    This paper pursues three goals: First, to develop a lateral reading of Camus’ Stranger. A lateral reading is characterized by the displacement of the central conflict. In the case of The Stranger, I argue that the central conflict in the novel lies in the relation between the author and the protagonist, not, as direct readings would have it, in the relation between the protagonist and his predicament. Second, to spell out more precisely why it should be read as an anti-existentialist (...)
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  13. Existentialism, existentialists, and Marxism: From critique to integration within the philosophical establishment in Socialist Romania.Adela Hîncu & Ştefan Baghiu - forthcoming - Studies in East European Thought:1-23.
    In this paper, we discuss how existentialism was criticized, disseminated, and gradually autochthonized in the main philosophical journals of Socialist Romania. We show that the early critique of existentialism was both a statement against contemporary bourgeois philosophy in general and a condemnation of the local philosophical production of the interwar period. In the 1950s, this kind of critique was attuned to the growing fame of several Romanian authors who had emigrated to the West (e.g., Emil Cioran, Mircea Eliade) and targeted (...)
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  14. Phenomenology and existentialism in dialogue with Marxist humanism in Yugoslavia in the 1950s and 1960s.Una Blagojević - forthcoming - Studies in East European Thought:1-20.
    The paper looks at how Marxist humanists around the Yugoslav philosophical journal Praxis engaged with existentialist and phenomenological categories. After presenting the early 1950s critiques of existentialism in Yugoslavia, the paper considers how the categories used by the representatives of existentialism (and phenomenology) were interpreted and incorporated by Yugoslav Marxist humanists in the 1960s.
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  15. From phenomenology to existentialism: the philosophy of Rabbi Joseph B. Soloveitchik.Dov Schwartz - 2013 - Leiden: Brill.
    -- volume 2. The philosophy of Rabbi Joseph B. Soloveitchik.
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  16. Der Einzelne: Vorlesungen zur Existenzphilosophie.Odo Marquard - 2013 - Stuttgart: Reclam.
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  17. Maʻṣiyat Fahd al-ʻAskar: "al-wujūdīyah" fī al-waʻy al-Kuwaytī.ʻAqīl Yūsuf ʻĪdān - 2013 - Qaṣr al-Nīl, al-Qāhirah: Dār al-ʻAyn lil-Nashr.
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  18. Cun zai lun.Qiusheng Yao - 2014 - Baoding Shi: Hebei da xue chu ban she.
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  19. Ėkzistent︠s︡ialʹnai︠a︡ filosofii︠a︡.T. A. Kuzʹmina - 2014 - Moskva: Reabilitat︠s︡ii︠a︡.
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  20. Eksistensens galskab: Freudo-lacanianske tilgange til videnskab, kunst, kultur.Kirsten Hyldgaard - 2014 - [København]: Multivers Academic.
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  21. Le réversible et l'irréversible: essai sur la réversibilité des situations d'existence.Philippe Grosos - 2014 - Paris: Hermann.
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  22. Existenzphilosophie und Ethik.Hans Feger & Manuela Hackel (eds.) - 2014 - Boston: De Gruyter.
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  23. Merking og tilgangur: ásamt bókarauka: í hvaða skilningi erum við til: samræður við Björn Þorsteinsson.Páll Skúlason - 2015 - Reykjavík: Háskólaútgáfan.
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  24. Existenzphilosophie.Susanne Möbuss - 2015 - Freiburg: Verlag Karl Alber.
    Band 1. Von Augustinus bis Nietzsche -- Band 2. Das 20. Jahrhundert.
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  25. Über den vermeintlichen Wert der Sterblichkeit: ein Essay in analytischer Existenzphilosophie.Marianne Kreuels - 2015 - Berlin: Suhrkamp.
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  26. Ėkzistent︠s︡ialʹnyĭ opyt v filosofii i sot︠s︡ialʹno-gumanitarnykh naukakh =: Existential experience in philosophy and social and human sciences.N. A. Kasavina - 2015 - Moskva: Institut filosofii RAN.
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  27. L'existentialisme, est-il une existence?André Bonafos - 2015 - Aubagne: Autres temps.
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  28. Modernidad, pensamiento y crítica social en Kierkegaard.Jhoan Sebastian David Giraldo - 2021 - Disputatio. Philosophical Research Bulletin 10 (19):111-139.
    En Kierkegaard podemos encontrar un señalamiento fuerte de la tendencia de la sociedad de masas de la época manifestada ante sus ojos. De este tipo de consideraciones se podría partir para llegar a la idea de que Kierkegaard es un pensador social por su fuerte crítica social. Aunque el cristianismo no tenga pretensiones políticas, según el mismo Kierkegaard, la radicalidad ética pretendida por nuestro autor necesariamente se genera incomodidad social. Debido al exceso de postulados abstractos y a las falsas tendencias (...)
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  29. Program for a Transgender Existentialism.Penelope Haulotte - forthcoming - Transgender Studies Quarterly.
    Trans theory is characterized in part by the apparent tension between discursive analyses of cisgender society and phenomenological descriptions of trans experiences. While traditional inquiry into the history of philosophy proposes an interminable opposition between phenomenology and discourse analysis, Rubin’s alternative suggestion is that within the domain of trans studies that they fulfill complimentary dimensions of investigation. Discourse analysis and phenomenology converge in trans studies because they are submitted to the same ethical and political imperative: the systematic development of the (...)
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  30. Contingency and commitment: Mexican existentialism and the place of philosophy.Carlos Alberto Sánchez - 2016 - Albany: State University of New York Press.
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  31. Coexistentialism and The Unbearable Intimacy of Ecological Emergency.Sam Mickey - 2016 - Lanham: Lexington Books.
    Renewing existentialism -- Existentialist legacies -- After God, after nature -- Remaining exposed -- Roundness -- Interlude -- After humanism -- Looking good -- Becoming worldly -- Askesis: shut up and train! -- Indications of an axial age -- Coda.
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  32. The religion of existence: asceticism in philosophy from Kierkegaard to Sartre.Noreen Khawaja - 2016 - London: University of Chicago Press.
    Introduction : the feel of religion -- Authenticity and conversion -- Conversion as a way of life -- Philosophical methodism -- The infinite mission -- Ascetics of presence.
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  33. Thrown into the world: an existentialists approach to life.M. D. Joseph - 2016 - Guwahati: EBH Publishers (India).
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  34. Da loay takwīn aw dīāliktīk falsafah.Sayad Sher Āqā Ḥarkat - 2016 - [Place of publication not identified]: Ḍāktar Sayad Sher Āqā Ḥarkat.
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  35. Existential Monday: Philosophical essays.Benjamin Fondane - 2016 - New York: New York Review Books.
    Benjamin Fondane--who was born and educated in Romania, moved as an adult to Paris, lived for a time in Buenos Aires, where he was close to Victoria Ocampo, Jorge Luis Borges's friend and publisher, and died in Auschwitz--was an artist and thinker who found in every limit, in every border, "a torture and a spur." Poet, critic, man of the theater, movie director, Fondane was the most daring of the existentialists, a metaphysical anarchist, affirming individual against those great abstractions that (...)
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  36. New existentialism: conversations with Ger Groot, Alana Jelinek, and Alexandra Blättler & an essay by Jan Verwoert: time is another.Alexandra Blättler, Ger Groot, Robert Hamelijnck, Alana Jelinek, G. Rutishauser, Nienke Terpsma & Jan Verwoert (eds.) - 2016 - Zurich: Edition Fink.
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  37. At the existentialist café: freedom, being, and apricot cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Karl Jaspers, Edmund Husserl, Maurice Merleau-Ponty and others.Sarah Bakewell - 2016 - New York: Other Press.
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  38. Yahadut ḳiyumit =.Elchanan Shilo - 2017 - Tel Aviv: Shoḳen.
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  39. Marketing existencial: A produção de bens de significado no mundo contemporâneo.Luiz Felipe Pondé - 2017 - São Paulo, SP: Três Estrelas.
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  40. Baĭkh ba bish.S. Molor-Ėrdėnė - 2018 - Ulaanbaatar: Ulaanbaatar Print.
    Explanation and interpretation of Sartre's Being and Nothingness.
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  41. Eksistentialisme i dansk: fra Kierkegaard til Sonnergaard.Liselotte Henriksen - 2017 - Aarhus: Systime.
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  42. L'essere e l'io: fenomenologia, esistenzialismo e neuroscienze sociali.Gianfranco Pecchinenda - 2018 - Milano: Meltemi.
  43. Sonzaikan o meguru bōken: hihan riron no shisōshi nōto.Akinobu Ōkuma - 2018 - Tōkyō-to Chiyoda-ku: Hōsei Daigaku Shuppankyoku.
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  44. Lāhūt ghiyāb al-rabb: fī al-maʻrifah, wa-al-jamāl, wa-al-dīn: falsafah.Marwah Nabīl - 2018 - [al-Qāhirah?]: Dār al-Nasīm lil-Nashr wa-al-Tawzīʻ.
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  45. Posamičnost in eksistencialna komunikacija =.Uroš Milić - 2018 - Ljubljana: KUD Apokalipsa in Srednjeevropski raziskovalni inštitut Soeren Kierkegaard Ljubljana.
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  46. The existentialist's survival guide: how to live authentically in an inauthentic age.Gordon Daniel Marino - 2018 - [San Francisco, CA]: HarperOne, an imprint of HarperCollins Publishers.
    Anxiety -- Depression -- Death -- Authenticity -- Faith -- Ethics -- Love.
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  47. Neo-existentialism : how to conceive of the human mind after naturalism's failure.Markus Gabriel - 2018 - In Neo-existentialism: how to conceive of the human mind after naturalism's failure. Polity Press.
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  48. Neo-existentialism: how to conceive of the human mind after naturalism's failure.Markus Gabriel - 2018 - Medford, MA: Polity Press.
    In this highly original book, Markus Gabriel presents 'Neo-Existentialism', an anti-naturalist view that holds that human mindedness consists in an open-ended proliferation of mentalistic vocabularies. Challenged by Charles Taylor, Andrea Kern and Jocelyn Benoist, Gabriel deftly refutes naturalism's metaphysical claim to epistemic exclusiveness.
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  49. Patologías de la existencia: enfoques filosófico-antropológicos.Rodríguez Suárez & Luisa Paz (eds.) - 2018 - Zaragoza, España: Prensas de la Universidad de Zaragoza.
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  50. Ḳirḳgur: ben emunah otenṭit le-honaʼah ʻatsmit = Kierkegaard: between authentic faith and self-deception.Tamar Aylat Yaguri, Jacob Golomb & Pini Ifergan (eds.) - 2018 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
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