Results for 'William E. Griffith'

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  1.  50
    A Musical Version of.William E. Griffiths - 1985 - The Chesterton Review 11 (1):111-114.
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  2. Central and Eastern Europe, The Opening Curtain.William E. Griffith - 1992 - Studies in Soviet Thought 44 (1):51-66.
     
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  3. The European Left: Italy, France, and Spain.William E. Griffith - 1986 - Studies in Soviet Thought 32 (3):228-229.
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  4. Notes from China.Joan Robinson, Julio Alvarez del Vayo & William E. Griffith - 1966 - Science and Society 30 (1):100-102.
     
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  5.  51
    Book Review Section 1. [REVIEW]Sylvester Kohut Jr, Nicholas C. Polos, Lois M. R. Louden, Cyril E. Griffith, Beverly Lindsay, Don T. Martin, M. M. Chambers, Joseph W. Newman, Harvey Neufeldt, Elizabeth Ihle, David C. Williams, James E. Christensen & J. Theodore Klein - 1978 - Educational Studies 9 (3):307-328.
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  6. Philosophical issues in ecology: Recent trends and future directions.Mark Colyvan, William Grey, Paul E. Griffiths, Jay Odenbaugh, Stefan Linquist & Hugh P. Possingham - 2009 - Ecology and Society 14 (2).
    Philosophy of ecology has been slow to become established as an area of philosophical interest, but it is now receiving considerable attention. This area holds great promise for the advancement of both ecology and the philosophy of science. Insights from the philosophy of science can advance ecology in a number of ways. For example, philosophy can assist with the development of improved models of ecological hypothesis testing and theory choice. Philosophy can also help ecologists understand the role and limitations of (...)
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  7.  47
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  8.  53
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank (...)
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  9. Simplicity and Immutability in God.William E. Mann - 1983 - International Philosophical Quarterly 23 (3):267-276.
  10.  37
    Simplicity and Properties: A Reply to Morris.William E. Mann - 1986 - Religious Studies 22 (3-4):343 - 353.
  11.  27
    The Nature of God: An Inquiry into Divine Attributes.William E. Mann - 1992 - Philosophical Review 101 (2):442.
  12.  27
    The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.William E. Mann - 1999 - Philosophical Review 108 (1):139.
    This excellent book is a revision of Kretzmann’s Wilde Lectures in Comparative and Natural Religion delivered at Oxford in 1994. As the subtitle suggests, the book is a study of book 1 of Aquinas’s Summa contra gentiles. Kretzmann envisions the book as the first in a trilogy on SCG, with one volume devoted to each of SCG’s first three books.
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  13. Piety: Lending a hand to euthyphro.William E. Mann - 1998 - Philosophy and Phenomenological Research 58 (1):123-142.
    Many philosophers take the point of Plato's Euthyphro to be an indictment of attempts to ground morality in religion, specifically in the attitudes of a deity or deities. It has been argued cogently in recent essays that Plato's case is far from conclusive. This essay suggests instead that the Euthyphro can be read more narrowly as raising critical questions about a specific religious virtue, Piety. Then it presents the ingredients of a reply to those questions. The reply proceeds by suggesting (...)
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  14.  39
    Ross on omnipotence.William E. Mann - 1977 - International Journal for Philosophy of Religion 8 (2):142 - 147.
  15. The Guilty Mind.William E. Mann - 2009 - European Journal for Philosophy of Religion 1 (1):41 - 63.
    The doctrine of mens rea can be expressed in this way: MRP: If A is culpable for performing phi, then A performs phi intentionally in circumstances in which it is impermissible to perform phi. The Sermon on the Mount suggests the following principle: SMP: If A intends to perform phi in circumstances in which it would be impermissible for A to perform phi, then A’s intending to perform phi makes A as culpable as A would be were A to perform (...)
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  16.  8
    Theism and the foundations of ethics.William E. Mann - 2004 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Oxford, UK: Blackwell. pp. 283–304.
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  17.  47
    The perfect island.William E. Mann - 1976 - Mind 85 (339):417-421.
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  18.  9
    Past, Present, or Future.William E. Mann - 2018 - Roczniki Filozoficzne 66 (4):135-148.
    This essay examines Marcin Tkaczyk’s “The antinomy of future contingent events,” with an eye towards clarifying the roles played by philosophical notions of propositions, events, the present, the relativity of time, and Tkaczyk’s notion of a “sphere of culture.” The essay concludes by examining what support might be offered for Tkaczyk’s claim that people can to some degree change the past.
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  19.  30
    Science and Spirituality: Making Room for Faith in the Age of Science.William E. Mann - 2012 - Philosophical Review 121 (2):302-304.
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  20.  95
    To catch a heretic: Augustine on lying.William E. Mann - 2003 - Faith and Philosophy 20 (4):479-495.
    Augustine devoted two treatises to the topic of lying, De Mendacio and Contra Mendacium ad Consentium. The treatises raise interesting questions about whatlying is while defending the thesis that all lies are sinful. The first part of this essay offers an interpretation of Augustine’s attempts at definition. The second part exanlines his argunlents for the sinfulness of lying used to trap heretics and for the more general thesis that all lying is sinful.
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  21.  21
    Straight and Circular. [REVIEW]William E. Mann - 1983 - International Studies in Philosophy 15 (3):74-76.
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  22.  12
    The Existence and Nature of God. [REVIEW]William E. Mann - 1985 - Faith and Philosophy 2 (2):195-204.
  23. The terms of political discourse.William E. Connolly - 1974 - Princeton, NJ: Princeton University Press.
    William Connolly presents a lucid and concise defense of the thesis of "essentially contested concepts" that can well be read as a general introduction to political theory, as well as for its challenge to the prevailing understanding of political discourse. In Connolly's view, the language of politics is not a neutral medium that conveys ideas independently formed but an institutionalized structure of meanings that channels political thought and action in certain directions. In the new preface he pursues the implications (...)
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  24. What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths - 1998 - British Journal for the Philosophy of Science 49 (4):642-648.
     
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  25.  17
    The dark side of Christian counselling.E. S. Williams - 2009 - London: Wakeman Trust & Belmont House.
    The foundation of the Christian counselling movement -- Christian counselling in the UK -- The aims of Christian counselling -- Integrating psychological and biblical truth -- Sigmund Freud--the founding father of psychotherapy -- The individual psychology of Alfred Adler -- Abraham Maslow--the man with new age tendencies -- Carl Rogers--a man who believed in himself -- Albert Ellis--the aggressive atheist -- The Bible's verdict on psychological 'truth' -- The case against Larry Crabb -- Self-esteem: the secular foundation -- Self-esteem and (...)
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  26. Discussion: Three Ways to Misunderstand Developmental Systems Theory.Paul E. Griffiths & Russell D. Gray - 2005 - Biology and Philosophy 20 (2-3):417-425.
    Developmental systems theory (DST) is a general theoretical perspective on development, heredity and evolution. It is intended to facilitate the study of interactions between the many factors that influence development without reviving `dichotomous' debates over nature or nurture, gene or environment, biology or culture. Several recent papers have addressed the relationship between DST and the thriving new discipline of evolutionary developmental biology (EDB). The contributions to this literature by evolutionary developmental biologists contain three important misunderstandings of DST.
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  27.  33
    Modularity, and the Psychoevolutionary Theory of Emotion.P. E. Griffiths - 1990 - Biology and Philosophy 5 (2):175.
    It is unreasonable to assume that our pre-scientific emotion vocabulary embodies all and only those distinctions required for a scientific psychology of emotion. The psychoevolutionary approach to emotion yields an alternative classification of certain emotion phenomena. The new categories are based on a set of evolved adaptive responses, or affect-programs, which are found in all cultures. The triggering of these responses involves a modular system of stimulus appraisal, whose evoluations may conflict with those of higher-level cognitive processes. Whilst the structure (...)
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  28.  24
    Catholic bioethics and the gift of human life.William E. May - 2008 - Huntington, Ind.: Our Sunday Visitor.
    What the Church teaches and why on issues of euthanasia, invitro fertilization, genetic counseling, assisted suicide, living wills, persistent vegetative state, organ transplants, and more.
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  29. Is Emotion a Natural Kind?Paul E. Griffiths - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oup Usa.
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  30.  45
    What Is Innateness?Paul E. Griffiths - 2002 - The Monist 85 (1):70-85.
    In behavioral ecology some authors regard the innateness concept as irretrievably confused whilst others take it to refer to adaptations. In cognitive psychology, however, whether traits are 'innate' is regarded as a significant question and is often the subject of heated debate. Several philosophers have tried to define innateness with the intention of making sense of its use in cognitive psychology. In contrast, I argue that the concept is irretrievably confused. The vernacular innateness concept represents a key aspect of 'folkbiology', (...)
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  31. Scientists’ Concepts of Innateness: Evolution or Attraction?E. Machery, P. Griffiths, S. Linquist & K. Stotz - 2019 - In Richard Samuels & Daniel A. Wilkenfeld (eds.), Advances in Experimental Philosophy of Science. London: Bloomsbury. pp. 172-201.
     
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  32.  57
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  33.  14
    Folk, Functional and Neurochemical Aspects of Mood.P. E. Griffiths - 1989 - Philosophical Psychology 2 (1):17.
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  34.  66
    III. Basic Emotions, Complex Emotions, Machiavellian Emotions.Paul E. Griffiths - 2003 - Royal Institute of Philosophy Supplement 52:39-67.
    According to the distinguished philosopher Richard Wollheim, an emotion is an extended mental episode that originates when events in the world frustrate or satisfy a pre-existing desire (Wollheim, 1999). This leads the subject to form an attitude to the world which colours their future experience, leading them to attend to one aspect of things rather than another, and to view the things they attend to in one light rather than another. The idea that emotions arise from the satisfaction or frustration (...)
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  35.  13
    The Degeneration of the Cognitive Theory of Emotions.P. E. Griffiths - 1989 - Philosophical Psychology 2 (3):297.
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  36.  24
    Sun Tzu-The Art of War.B. E. Wallacker & Samuel B. Griffith - 1963 - Journal of the American Oriental Society 83 (2):268.
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  37.  8
    The first ten years of the ministry of education.Sir Griffith Williams - 1955 - British Journal of Educational Studies 3 (2):101-114.
  38. Panpsychism.William E. Seager, Philip Goff & Sean Allen-Hermanson - 2022 - Stanford Encyclopedia of Philosophy.
    1 Non-reductive physicalists deny that there is any explanation of mentality in purely physical terms, but do not deny that the mental is entirely determined by and constituted out of underlying physical structures. There are important issues about the stability of such a view which teeters on the edge of explanatory reductionism on the one side and dualism on the other (see Kim 1998). 2 Save perhaps for eliminative materialism (see Churchland 1981 for a classic exposition). In fact, however, while.
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  39.  23
    Mechanisms can be complex: Talia Morag: Emotion, Imagination, and the Limits of Reason. Abingdon, Oxon & New York: Routledge, 2016, 288 pp, £88.00 HB.Paul E. Griffiths - 2017 - Metascience 26 (3):387-391.
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  40.  2
    Becoming human: an invitation to Christian ethics.William E. May - 1975 - Dayton, Ohio: Pflaum.
  41. How the mind grows: A developmental perspective on the biology of cognition.Paul E. Griffiths & Karola Stotz - 2000 - Synthese 122 (1-2):29-51.
    The 'developmental systems' perspective in biology is intended to replace the idea of a genetic program. This new perspective is strongly convergent with recent work in psychology on situated/embodied cognition and on the role of external 'scaffolding' in cognitive development. Cognitive processes, including those which can be explained in evolutionary terms, are not 'inherited' or produced in accordance with an inherited program. Instead, they are constructed in each generation through the interaction of a range of developmental resources. The attractors which (...)
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  42.  40
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  43.  17
    Measuring Causal Specificity.Arnaud Pocheville Paul E. Griffiths - 2015 - Philosophy of Science 82 (4):529-555.
  44. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey - 1999
  45.  14
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  46.  25
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  47. Hans Morgenthau: realism and beyond.William E. Scheuerman - 2009 - Malden, MA: Polity Press.
    The ideas of Hans Morgenthau dominated the study of international politics in the United States for many decades. He was the leading representative of Realist international relations theory in the last century and his work remains hugely influential in the field. In this engaging and accessible new study of his work, William E. Scheuerman provides a comprehensive and illuminating introduction to Morgenthau’s ideas, and assesses their significance for political theory and international politics. Scheuerman shows Morgenthau to be an uneasy (...)
     
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  48.  34
    Exploring the Folkbiological Conception of Human Nature.Stefan Linquist, Edouard Machery, Paul E. Griffiths & Karola Stotz - 2011 - Philosophical Transactions of the Royal Society B-Biological Sciences 366 (1563):444.
    Integrating the study of human diversity into the human evolutionary sciences requires substantial revision of traditional conceptions of a shared human nature. This process may be made more difficult by entrenched, 'folkbiological' modes of thought. Earlier work by the authors suggests that biologically naive subjects hold an implicit theory according to which some traits are expressions of an animal's inner nature while others are imposed by its environment. In this paper, we report further studies that extend and refine our account (...)
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  49.  10
    Michelangelo's Wet Nurse.William E. Wallace - 2009 - Arion 17 (2):51-55.
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  50.  91
    The lotus symbol: Its meaning in buddhist art and philosophy.William E. Ward - 1952 - Journal of Aesthetics and Art Criticism 11 (2):135-146.
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