Working within the sensing, intuition, feeling, thinking (SIFT) approach to biblical hermeneutics, the present study invited a hermeneutical community of 23 type-aware participants to explore the account of the Death of Lazarus as reported in John 11: 1–17 within type-alike groups differentiated according to the participants’ dominant function-orientation. Five groups were constituted differentiating: introverted sensing, introverted intuition, extraverted intuition, introverted and extraverted feeling and introverted and extraverted thinking. These five groups generated distinctive readings of the narrative that were characteristic of (...) the individual type preference. Contribution: The SIFT method, situated within the reader perspective approach to biblical hermeneutics, is concerned with attending to the influence exerted by the psychological type profile of the reader on interpreting the text. The present study goes beyond previous work by comparing the responses of five hermeneutical communities (each distinguished by a different dominant function-orientation) to the same passage of scripture. (shrink)

This article notes the revival of interest in the idea of community in recent debates in political theory. It argues that one of the clearest presentations of the problem was in Hegel, taken up by the radical tradition from Marx. It analyses the further elaboration of the structure of the problem in Marx but argues that there is a baffling difficulty because the answer to the problem of community comes in the form of the state – an apparatus least likely (...) to create communal connection among alienated individuals. Next, Toennies’s classic analysis is taken up for scrutiny. Finally, it suggests that this large question can be broken up into more manageable smaller ones if we think about the artistic representations of the community idyll. (shrink)

Reciprocity theory (RT) and costly signaling theory (CST) provide different explanations for the high status of pro-community altruists: RT proposes that altruists are positively and negatively sanctioned by others, whereas CST proposes that altruists are attractive to others. Only RT, however, is beset by first- and higher-order free rider problems, which must be solved in order for RT to explain status allocations. In this paper, several solutions to RT’s free rider problems are proposed, and data about status allocations to Ecuadorian (...) Shuar pro-community altruists are analyzed in light of RT and CST. These data confirm that perceived pro-community altruists are indeed high status and suggest that (1) community residents skillfully monitor the altruism of coresidents, (2) residents who engage in opportunities to broadcast desirable qualities are high status only to the extent that they are considered altruistic, and (3) individuals who sanction coresidents based on coresidents’ contributions to the community are themselves relatively high status. To a greater extent than CST, RT straightforwardly predicts all of these results. (shrink)

This chapter contains section titled: Community: From Tradition and Modernity Communities, Nations, and Nation‐states Social and Political Activism: The Role of Modern Communities Ethnic, National, or Global Community? Communities: Can We Transcend Them?

This chapter contains section titled: The Luo Model of Community The Japanese Model of Community New Ideas About Community.

Community Engagement (CE) has been presented by bio-ethicists and scientists as a straightforward and unequivocal good which can minimize the risks of exploitation and ensure a fair distribution of research benefits in developing countries. By means of ethnographic fieldwork undertaken in Kenya between 2007 and 2009 we explored how CE is understood and enacted in paediatric vaccine trials conducted by the Kenyan Medical Research Institute and the US Centers for Disease Control (KEMRI/CDC). In this paper we focus on the role (...) of paid volunteers who act as an interface between villagers KEMRI/CDC. Village Reporters’ (VRs) position of being both with the community and with KEMRI/CDC is advantageous for the conduct of trials. However it is also problematic in terms of exercising trust, balancing allegiances and representing community views. VRs role is shaped by ambiguities related to their employment status and their dual accountability to researchers and their villages. VRs are understandably careful to stress their commitment to self-less community service since it augments their respectability at community level and opens up opportunities for financial gain and self-development. Simultaneously VRs association with KEMRI/CDC and proximity to trial participants requires them to negotiate implicit and explicit expectations for material and medical assistance in a cultural setting in which much importance is placed on sharing and mutuality. To ensure continuity of productive interactions between VRs, and similar community intermediaries, and researchers, open discussion is needed about the problematic aspects of relational ethics, issues concerning undue influence, power relations and negotiating expectations. (shrink)

The research focused on the cross-boundary impacts of ecological changes on the livelihood of communities in three villages in Stung Treng province, Cambodia. The research objectives were to analyze river ecological changes and their drivers, and to explore the impacts of these changes on the livelihood of the communities. The research was conducted in Kraom, Kaoh Snaeng, and Tonsang villages. The study found that there have been significant changes in the environment of these villages. The fishery resources have (...) declined between 2019 and 2022 due to factors such as population growth, illegal fishing, loss of flooded forests, and the presence of hydropower dams. The extent of flooded forests has also significantly decreased, negatively impacting fish populations and the overall ecosystem. Water level fluctuations have become irregular since 2018, with lower water levels during the rainy season compared to previous years. Riverbank landslides have been a concern, posing threats to safety and livelihoods. Excessive algae growth in the rivers has also been observed. The research findings indicate a decline in income from fish catch in all three villages, with varying levels of stability. Expenses for food have also varied. Migration patterns have been observed, with individuals seeking better opportunities elsewhere due to the decline in fish stocks. Crop damages have been attributed to irregular flooding and fluctuating water levels, leading to a decrease in crop cultivation. Changes in water quality, including the presence of lime and algae, have impacted the well-being of the residents. Overall, the research highlights the need for interventions and support to address the economic challenges faced by the communities, mitigate the loss of equipment and housing, and improve water quality. (shrink)

The retirement village sector1 is one part of the increasingly marketized `aged-care' services in New Zealand and in many other parts of the industrialized world. While critical researchers have examined organizational and residents' representations of aging, retirement, and retirement communities in the context of `the market', there is no research that examines communication related to residents' enactment of participation within these settings with respect to these processes of marketization. We aim to refine, complicate, and extend what we might (...) call `the marketization thesis' through this study that examines resident participation within retirement communities. This essay is based on a comparative examination of two major New Zealand retirement community organizations. The rhetorical and critical discourse analysis reveals the complexity of what `participation' means for the residents within the context of an institution that is in transition from a medicalized to a marketized model of service delivery. Through a close examination of these meanings, we offer new insights into issues of individual action and freedom within the frame of a market-driven and avowedly `customer-centred' organization and consequently suggest a reconsideration of participation in organizations in which clients are also `insiders'. (shrink)

The contemporary world today has evolved into a global village. This civilization owes its existence to fast means of communication systems. Thus the global world is knighted into one political economy. Distances are reached under seconds. Notwithstanding the fast means of communication gadgets in our time, African traditional means of communication has survived the test of time. What then has been the connection of Africa traditional means of communication and politics? The answer to this question, specifically as operative in (...) Ogba land is the main thrust of this paper. The issues in discourse includes communication and the socio-political sphere, the town crier and Ogba socio-political culture using the literature approach. (shrink)

This study was aimed at examining the impacts of the Sharing economy on the individual and community Quality of Life and wellbeing by looking at their associated influencing factors using Village Savings and Loans Associations as a model of sharing economy in Malawi. An online community-based cross-sectional study design was conducted from November 2020 through January 2021. In the survey, 402 Village Savings and Loans Associations members from the Mzuzu City area participated, recruited using snowball and respondent-driven sampling (...) techniques. The sample size was computed using a single population proportion using the Yamane formula. Descriptive statistics and ordinal logistic regression model techniques were also employed. Additionally, we used the Chi-Square test, two-way ANOVA, and Ordinal regression model to determine statistical associations between socioeconomic data and QOL and wellbeing variables with a 5% level of significance. On the aspect of community wellbeing, the findings of our study indicated that income provided members with options to live a better QOL and wellbeing within the community by either facilitating payment for better education, eating healthier foods, acquiring assets, etc. Further, the absence of discrimination provided a platform for voice, inclusion, and social trust, enhancing freedom of expression. We also found that education facilitated better earnings and knowledge of public health-related issues. As for the contribution to the sharing economy, our study has emphasized the role played by trust in enhancing sharing economy. We recommend and encourage people to join these VSLAs so as to improve their QOL and wellbeing. However, there is a need to replicate the study on a larger scale to validate our study findings for effective policy formulation and implementation geared to improving the overall quality of people’s lives. Based on these findings, we further recommend that authorities reinstate programs like National Strategy for Financial Inclusion 2016–2020 and Savings and Loan Groups Best Practice Guidelines 2016–2017 that could further enhance the future of VSLAs, which are vital for QOL and community wellbeing of the people in developing countries like Malawi. (shrink)

The existence of Catholic communities in Moldavia has raised questions not for the Orthodox population from neighbourhood but mostly for the Hungarian and Romanian history researchers. The term „csangos” was first used in 1783 by Petru Zold, a priest, in order to describe these communities and the term remained as such in the Hungarian historyography (and in the last decade it has also been borrowed by the Romanian historyography) but is not accepted and used by the majority of (...) people belong- ing to the community. The present case-study dedicated to the villages situated near Roman attempts to answer some ques- tions related to the origin and evolution of these communities without the intention of an exhaustive study. (shrink)

A topical issue in natural resource management is that of scale, in particular, the organizational entry-point to community-based systems of natural resource management. This study investigated access to woodland resources from the perspective of the relevance of units (traditional villages) enjoying policy attention and the nature of boundaries of resource management units as espoused in academic debates. The relevance of the boundaries was investigated from the perspective of flow of resources across boundaries of the recommended units, and resource use relations (...) among communities residing in contiguous units. The study used questionnaire surveys, informal interviews, and personal observations to explore woodland resource use patterns within and across the villages. People acquired woodland products from both within their own villages and from adjacent ones. Most people extracted resources from within residence villages but varying proportions of the people extracted various products from other villages. In general, members of the ruling clan – those holding exclusively ancestral beliefs, those with traditional main house types – were more likely to acquire resources from neighboring villages. People extracted lighter products like wild fruits, mushrooms, and medicinal herbs from other villages compared to bulkier products like fuel wood, kraal (cattle pens) and fence posts, wall and roof poles, and brushwood. The main reasons why people did not extract woodland products from other villages were availability of the products in their own villages, the long distances to walk to gather the resources from other villages, and, to a small extent, availability of substitutes and exclusion to some products by members of other villages. Overall, people did not deny woodland resource users from other villages access to resources in their own villages, although this applied less so in the case of extraction from areas under ritual designations or extraction for commercialization. The study argues that instead of aspiring for ``hard'' or ``distinct'' boundaries, policy needs to recognize ``diffuse and soft'' product use boundaries as a given, so as to promote resource management formulations/options that are more in phase with the operational contexts. (shrink)

This book describes and examines the fear of exposure one faces when creating for cultural consumption.

The rapid growth of the Russian Internet offers great advantages, especially for geographical and cultural peripheries. Nevertheless, the locational inequality in Internet usage within the country has not yet been bridged. Meanwhile, some Russian villagers living in the countryside have started to ‘blog back’ to the metropolitan centres. How is the Russian village represented in these accounts by digital’nye derevenščiki ? What power relations are characteristic of villagers and townspeople, as they meet in online forums and blogs? The case (...) studies presented in this essay show that, although the traditional dichotomist opposition between centre and periphery has undergone substantial redefinition, the significance of these concepts as value-loaded, culturally coded discursive entities still prevails. The manifestation of hybrid identities, explored in recent research on transnational diasporic communities, has not yet affected the rather static conceptions of core and periphery at work within Russian borders and on the Russian Internet. (shrink)

How do socially imposed rules develop into internalized pro-social codes? In the article “From Bodo Ethics to Distributive Justice”, Russell Hardin discusses one of the central themes of his work: How we “export” social order from a small, insular community to a large, anonymous society. In Bodo’s small village, everyone knows everyone else, interactions are face-to-face, and people live relatively isolated from other communities. In this context, the social norms developed by the community are easily enforceable. But what (...) about large, anonymous societies, where monitoring is difficult and costly and sanctioning transgressions carries a greater risk? When unobserved, only someone with an inner motivation to behave in a socially beneficial way will continue to obey the informal rules. How such an inner motivation develops is a topic of debate in moral philosophy and psychology, especially whether pro-social decisions are a matter of rationality or are driven by emotions. Supporters of the emotional drivers of pro-social behavior argue that anger and empathy play an essential role. In this chapter, we will focus on the role of these emotions in compensatory and sanctioning behavior. (shrink)

That there is a “crisis of peer review” at the moment is not in dispute, but sufficient attention has not yet been paid to the normative potential that lies in current calls for reform. In contrast to approaches to “fixing” the problems in peer review, which tend to maintain the status quo in terms of professionalising opportunities, this paper addresses the needs of philosophers and how peer‐review reform can be an opportunity to improve the academic discipline of philosophy, whereby progress (...) is understood as making the discipline more fair to the global academic community and more conducive to the flourishing of academic philosophers. The paper evaluates recent categories of relevant norms and correlating reforms. In conclusion, it recommends that philosophy pursue the norms of transparency and democracy explicitly when proposing peer‐review reform and suggest that proposals for forum‐based models of peer review are most likely to support those norms. (shrink)

Veeraswamy, JD; Gogineni, Babu As part of the Adopt a Dalit Village Project the following awareness programs were organized to help bring the Dalits of Ravulapally out of a life of superstition and to point them to a life of scientific temper. This was done through various activities, all of which were aimed to provide an overall boost to the human development of the community, by involving them in their own growth, in such a manner as to build capacity (...) and capability within the community. (shrink)

How China’s expansive new era of urbanization threatens to undermine the foundations of rural life Since the beginning of the twenty-first century, China has vastly expanded its urbanization processes in an effort to reduce the inequalities between urban and rural areas. Centered on the mountainous region of Chongqing, which serves as an experimental site for the country’s new urban development policies, The End of the Village analyzes the radical expansion of urbanization and its consequences for China’s villagers. It reveals (...) a fundamental rewriting of the nation’s social contract, as villages that once organized rural life and guaranteed rural livelihoods are replaced by an increasingly urbanized landscape dominated by state institutions. Throughout this comprehensive study of China’s “urban–rural coordination” policy, Nick R. Smith traces the diminishing autonomy of the country’s rural populations and their subordination to larger urban networks and shared administrative structures. Outside Chongqing’s urban centers, competing forces are at work in reshaping the social, political, and spatial organization of its villages. While municipal planners and policy makers seek to extend state power structures beyond the boundaries of the city, village leaders and inhabitants try to maintain control over their communities’ uncertain futures through strategies such as collectivization, shareholding, real estate development, and migration. As China seeks to rectify the development crises of previous decades through rapid urban growth, such drastic transformations threaten to displace existing ways of life for more than 600 million residents. Offering an unprecedented look at the country’s contentious shift in urban planning and policy, The End of the Village exposes the precarious future of rural life in China and suggests a critical reappraisal of how we think about urbanization. (shrink)

In South Africa, the way oral history archives of rural villagers are managed calls for attention as it can limit the inclusivity, visibility, accessibility and socio-economic development of rural communities, especially the younger generation. This article reports on a study that aimed to unpack some of the opportunities and challenges regarding the preservation and publishing of oral history archives faced by a village community in the KwaZulu-Natal province. In addition, the study aimed to determine what the community knew (...) about the South African legislative requirements regarding the management of oral history archives. The study adopted a qualitative research approach, grounded theory design and a constructivist paradigm. The postmodernist theory helped in gaining insight into how the principle of provenance is central when trying to understand the importance of inclusivity in the management of archives in this digital era. The 21st century is haunted by many socio-economic challenges such as the coronavirus disease 2019, poverty, unemployment, inequality and social exclusion and giving space to the long-neglected oral history archives and counter archives or identity archives cannot be over-emphasised. In this context, such an initiative is viewed as critical in curbing the scourges of inequality, social exclusion and unemployment, particularly among the younger generation.Contribution: This article calls for the reimagining of the way oral history archives of a village are managed, preserved and published. In doing so, the use of a postmodernist approach and the provenance principle are viewed as critical in helping promote inclusivity and visibility of the long-neglected archives. The article argues that this approach may also help improve some of the socio-economic challenges faced by a village community when managing their oral history archives. (shrink)

This article, which stems from separate research projects pursued by each author in Oaxaca, Mexico, explores conducting fieldwork through the lenses of community autonomy , and hospitality . Engaging with these concepts made us question how the process of research can contradict cultural ethics that operate within fieldwork locations, as well as consider how such concepts may inform a more ethical set of inquiry practices. Such a set of alternative ethics can provide, furthermore, means for negotiating situations marked by interculturality, (...) particularly as it emerges through contemporary processes of globalization. (shrink)

This essay proposes African-based ethical solutions to profound human problems and a working African model to address those problems. The model promotes sustainability through advanced agroecological and information communication technologies. The essay’s first section reviews the ethical ground of that model in the work of the Senegalese scholar, Cheikh Anta Diop. The essay’s second section examines an applied African model for translating African ethical speculation into practice. Deeply immersed in European and African ethics, Godfrey Nzamujo developed the Songhaï Centers to (...) solve the problem of rural poverty in seventeen African countries. Harnessing advanced technologies within a holistic agroecological ecosystem, Nzamujo’s villages furnish education spanning the fields of ethics, information communication technology, microbiology, international development, and mechanical, electrical, civil and biological engineering in a community-based and centered development enterprise. The essay proposes a global consortium of ecovillages based on Nzamujo’s model. The final section explores funding methods for the consortium. The conclusion contemplates a return to Africa to supplement environmental ethics that enhance life’s future on earth. (shrink)

Putting migrant remittances into house construction and rebuilding is generally seen as either conspicuous consumption or productive investment, but in both cases the perspective is economistic. This article argues that only when the cultural dimension of economic action is understood will it be possible to comprehend migrant spending on houses. Specifically, this article seeks to understand why, in the case of the rural Tagalog village in this study, located in upland Batangas Province in the Philippines, overseas labour migrants build (...) houses that they do not even live in, but are given to parents or simply left unoccupied. The explanation is framed in relation to the meanings of houses in a culture of bilateral kinship, which the Philippines shares with most parts of Southeast Asia, but inflected by distinct colonial influences. The article demonstrates the ways in which houses as memorials serve as idioms of ties of relatedness within kin groups and the broader community, ties that are being transformed by global migration and experienced differently yet maintained, renegotiated yet sustained transnationally. (shrink)

Globalization is often seen as a process of universal standardization under the auspices of market economics, technology, and hegemonic power. Resisting this process without endorsing parochial self-enclosure, Fred Dallmayr explores alternative visions that are rooted in distinct vernacular traditions and facilitate cross-cultural learning in an open-ended global arena.

Poverty statistics in many countries of the developing world, with Zimbabwe being no exception, continue to show a gender-skewed trend, with women more than men increasingly being more affected. This is worrying, considering the fact that it is women who are the majority, and they carry the brunt of the burden for most household duties. Zimbabwe adopted the Sustainable Development Goals (SDGs), and yet women continue to be hit hard by poverty. This was a qualitative study involving interviews and focus (...) group discussions with 58 purposively sampled participants from Muchadziya village to determine the extent to which women in Muchadziya village are contributing towards sustainable development in Zimbabwe. The aim of this article, was to explore the ways in which women in Muchadziya village are contributing towards the alleviation of poverty. In the process, they will be contributing towards the attainment of some of the SDGs, such as the ones focusing on ending poverty in all its forms everywhere (SDG 1) and ending hunger, achieving food security and improved nutrition and promoting sustainable agriculture (SDG 2). Using Africana womanism theoretical framework, the article maintained that African women should be perceived as agents, not subjects, of development and transformation in their communities. Findings indicated that women in Muchadziya village are selling various products and have sought markets in Beitbridge, Gweru and Zvishavane to sell them; others have set up shops and flea markets, and others make use of the land even though they do not own it to produce farm products to fight against poverty. The study concluded that women, despite being in difficult circumstances, are capable of contributing towards the achievement of the SDGs, particularly SDG 5 focusing on women’s empowerment and attaining gender equality. It is therefore recommended that women be given the necessary support to achieve more. Contribution: In a context where women are the most affected by poverty, Ndau women have proven that they can be agents of change by contributing towards the achievement of SDGs such as ending poverty in all its forms, zero hunger, education, gender equality and women’s empowerment and water and sanitation. Not much scholarly attention has been paid to the agency of women in Chimanimani in enhancing Zimbabwe’s sustainable development. This gap in literature might be influenced by the fact that African women, particularly women in rural areas, are perceived as beneficiaries or recipients of aid or development initiatives. As such, most programmes mainstreamed by aid or donor agencies in Africa have a specific focus on distributing aid to women and girl-children. Unfortunately, such programmes rarely seek to capacitate or empower their beneficiaries; hence, their interventions eventually disempower the intended beneficiaries. (shrink)

A colorful assortment of photographs captures barrio life in Pilsen, Chicago's largest Mexican neighborhood, and in nearby Little Village, revealing the public and private worlds of the inhabitants of the city's Mexican community.

Community participation is the core of sustainable tourism development; however, it encounters obstacles at government-controlled heritage sites in China. This paper examines the status quo of community participation and residents’ empowerment perception through 25 in-depth interviews and 168 questionnaires in the Miao ethnic heritage site of Xijiang Village in southwest China, the findings reveal that: The phenomenon of disempowerment focuses on the political and economic aspects, rather than the social and psychological aspects; Spatial difference affects empowerment perception; and Residents (...) desire more political and education empowerment. On this basis, the present research puts forward a comprehensive empowerment system consists of system, information, and education empowerment which contributes to the theorization of community empowerment between Chinese and Western scholars and provides an alternative path to sustainable tourism development for developing countries’ cultural heritage sites. (shrink)

Employee is the main resource for organization. Recently, there were many concerns of staff resignation within industries. High staff turnovers cause increase of costs of hiring workforces. Owing this issue, “Assessment of Factor of Employee’s Turnover” was proposed for research with the objective of examination of factors causing staff resignation from MVi. In total 26 staff both women and men who resigned 2016 and 2017 was selected for interview. Quantitative data was used. Three main steps were done including research questionnaires (...) and material development, sampling technique and criteria and data analysis and reporting. There were four main parts: the degree of staff satisfaction of each of the variables (1 to 12), the correlation between each of variable (1 to 12) with overall satisfaction, the causes of staff resign of the variable (13-27) and the correlation between each of the staff resign causes (variable 13 to 27). All those data have been transformed into non-parameter with the Spearmen Rho. MVi staff members were appreciated working with MVi. The satisfaction of each variable was that the staff scored high for most factors like staff leave, communication with colleagues, staff capacity development opportunities, and roles and responsibilities. Former staff who worked in 2016 and 2017 was most appreciated with the factors above. Three factors scored by respondents were very low in comparison with other factors. Those are work overload, job security, and salary. All those factors were located between score 3 (neutral and score 4 (satisfied). Among 12 satisfaction variables, three of them were most significantly positively related to staff motivation. For internal factors, the average score was 3.19 which represents mostly true of the statement above. The variables which were significantly related to staff resignation were communication with superiors, finding a higher position with new agencies better salaries, and benefits from the new agency. The recommendations were produced including awarding for staff, review salary scale, tasks, maintaining staff. Qualitative research to explore what job security, salary, and work-overloads are not significantly related to staff satisfaction should be done. Qualitative research on factors of staff resign should be done. (shrink)

The concept of community integrated pest management (IPM), which is well developed in Indonesia and Vietnam, was recently introduced in Nepal. However, it has not been widely practiced, due mainly to lack of financial and technical support. This study determined an individual’s willingness to pay (WTP) for community IPM training. Determinants of WTP were identified; and sample average estimates, opportunity costs of training, and probability values were used to estimate WTP for a group of households. Estimated WTP revealed that individuals (...) were in favor of community IPM, hence it could be implemented with the support of local villagers. Community IPM demand functions showed that individuals’ knowledge and awareness of pesticide pollution are crucial for implementation. The annual welfare gained by providing five days community IPM training was calculated to be US $25.23 per household. (shrink)

En tant qu’acteur important dans la gouvernance rurale, les organisations économiques collectives jouent un rôle primordial dans le processus d’urbanisation rurale et constituent un point de vue important pour comprendre l’évolution des relations entre zones urbaines et zones rurales en Chine. En même temps, ces organisations constituent le noyau de la communauté locale, qui représente les individus sur la base d’une même appartenance ethnique, par proximité locale ou par proximité de valeurs communes, voire par proximité économique. Ainsi, les individus partagent (...) une forme de cohésion solidaire, fondée affectivement. Toutefois, au fur et à mesure du développement économique et social, le système, la notion et la nature de l’économique s’évoluent et les valeurs des individus changent, tandis que ces organisations s’adaptent mal au changement économique et social, ce qui provoque la controverse de la société chinoise rurale au cours de la modernisation de la Chine. S’appuyant sur une recherche de terrain et l’analyse des données du village de Liede à Guangzhou, cet article porte sur le processus d’intégration urbaine-rurale du village urbain et explore l’intégration du village urbain dans la ville à travers l’organisation économique collective de Liede, notamment Liede Economic Development Co., Ltd. Dans ce processus, il existe des contradictions entre le rôle du village et le rôle des organisations économiques collectives. Les organisations collectives ont des fonctions économiques, mais elles assument toujours aussi des coûts importants concernant des fonctions publiques telles que la sécurité sociale. On verra que la réforme de la « séparation politique et économique » après la période de l’économie planifiée des années 1980 n’a pas eu d’effet au niveau local. L’évolution du rôle des organisations économiques reflète la mutation de l’économie chinoise, c’est-à-dire, le passage de l’économie communiste à l’économie de marché. Toutefois, l’engagement solidaire existe toujours dans l’économie collective et celle-ci essaie de limiter la cupidité et soutenir l’intérêt commun au lieu de le marginaliser, ce qui constitue un caractère spécifique de l’économie collective en Chine. Classification JEL : A23, B25, H32. (shrink)

This article considers the dispute between moral economy and rational peasant theories of agrarian societies in application to problems of collective action. The moral-economy theory holds that traditional peasant society is organized cooperatively through shared moral values and communal institutions; while the rational-peasant theory maintains that peasant society shows the mark of rational individual calculation, leading to free-rider problems that undermine successful collective action. This article offers an abstract model of a traditional village and assesses the applicability of recent (...) qualifications of the collective action argument to this model. It will emerge that the social characteristics of the traditional village embody features that facilitate collective action by rational peasants. (shrink)