Results for 'Topaz Halperin'

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Topaz Halperin
Hebrew University of Jerusalem
  1. What, If Anything, Is Biological Altruism?Topaz Halperin & Arnon Levy - forthcoming - British Journal for the Philosophy of Science.
    The study of biological altruism is a cornerstone of modern evolutionary biology. Associated with foundational issues about natural selection, it is often supposed that explaining altruism is key to understanding social behavior more generally. Typically, biological altruism is defined in purely effects-based, behavioral terms – as an interaction in which one organism contributes fitness to another, at its own expense. Crucially, such a definition isn’t meant to rest on psychological or intentional assumptions. We show that, appearances and official definitions notwithstanding, (...)
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  2.  28
    A New Appraisal-Based Framework Underlying Hope in Conflict Resolution.Eran Halperin, Richard J. Crisp & Smadar Cohen-Chen - 2017 - Emotion Review 9 (3):208-214.
    Hope is a positive emotion that plays a pivotal role in intractable conflicts and conflict resolution processes by inducing conciliatory attitudes for peace. As a catalyser for conflict resolution, it is important to further understand hope in such contexts. In this article we present a novel framework for understanding hope in contexts of intergroup conflict. Utilizing appraisal theory of emotions and heavily relying on the implicit theories framework, we describe three targets upon which hope appraisals focus in intractable conflict—the conflict, (...)
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  3. Saint Foucault: Towards a Gay Hagiography.David M. Halperin - 1995 - Oxford University Press.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  4. Saint Foucault: Towards a Gay Hagiography.David M. Halperin - 1997 - Oxford University Press USA.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  5.  38
    Why We Hate.Agneta Fischer, Eran Halperin, Daphna Canetti & Alba Jasini - 2018 - Emotion Review 10 (4):309-320.
    We offer a functional perspective on hate, showing that hate has a unique pattern of appraisals and action tendencies. Hate is based on perceptions of a stable, negative disposition of persons or groups. We hate persons and groups more because of who they are, than because of what they do. Hate has the goal to eliminate its target. Hate is especially significant at the intergroup level, where it turns already devalued groups into victims of hate. When shared among group members, (...)
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  6. Plato and Erotic Reciprocity.David M. Halperin - 1986 - Classical Antiquity 5 (1):60-80.
  7. Anomalous Low-Temperature Thermal Properties of Glasses and Spin Glasses.P. W. Anderson, B. I. Halperin & C. M. Varma - 1972 - Philosophical Magazine 25 (1):1-9.
  8. Platonic Eros and What Men Call Love.David M. Halperin - 1985 - Ancient Philosophy 5 (2):161 - 204.
  9.  45
    Paleo-Oncology: The Role of Ancient Remains in the Study of Cancer.Edward C. Halperin - 2004 - Perspectives in Biology and Medicine 47 (1):1-14.
  10.  29
    Emotion, Emotion Regulation, and Conflict Resolution.Eran Halperin - 2014 - Emotion Review 6 (1):68-76.
    The central role played by emotions in conflict has long been recognized by many of the scholars who study ethnic conflicts and conflict resolution. Yet recent developments in the psychological study of discrete emotions and of emotion regulation have yet to receive adequate attention by those who study and seek to promote conflict resolution. At the same time, scholars of emotion and emotion regulation have only rarely tested their core theories in the context of long-term conflicts, which constitute a unique (...)
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  11.  16
    Together We Cry: Social Motives and Preferences for Group-Based Sadness.Roni Porat, Eran Halperin, Ittay Mannheim & Maya Tamir - 2016 - Cognition and Emotion 30 (1):66-79.
  12.  16
    Emotion Regulation in Violent Conflict: Reappraisal, Hope, and Support for Humanitarian Aid to the Opponent in Wartime.Eran Halperin & James J. Gross - 2011 - Cognition and Emotion 25 (7):1228-1236.
  13.  18
    On the Topaz Island: Diodorus of Sicily and the Byzantine Florilegium Coislinianum.Johanna Michels & Peter Van Deun - 2013 - Byzantion 83:283-296.
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  14.  22
    A Review of Heterogeneity in Attention Deficit/Hyperactivity Disorder. [REVIEW]Yuyang Luo, Dana Weibman, Jeffrey M. Halperin & Xiaobo Li - 2019 - Frontiers in Human Neuroscience 13.
  15.  8
    David Halperin, Platon et la réciprocité érotique.Sylvain Isaac - 2002 - Revue Philosophique De Louvain 100 (1-2):244-247.
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  16.  21
    Queer Love.David M. Halperin - 2019 - Critical Inquiry 45 (2):396-419.
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  17. Is There a History of Sexuality?David M. Halperin - 1989 - History and Theory 28 (3):257-274.
    Sexuality is a cultural production: it represents the appropriation of the human body and of its physiological capacities by an ideological discourse. Foucault made sexuality into a field of historical investigation. The next project is to fill in the outlines of the picture he has sketched. The study of classical antiquity has a special role to play in this historical enterprise, in that it exposes sexuality, as a domain of knowledge, power, and personal experience, as a uniquely modern production. Neither (...)
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  18.  12
    David M. HALPERIN, Oublier Foucault. Mode d’emploi, traduit de l’américain par Isabelle Ch'telet, Paris, EPEL, 2004, 91p. [REVIEW]Bruno Perreau - 2005 - Clio 22:18-18.
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  19.  14
    One Hundred Years of HomosexualityDie Griechische Knabenliebe. [REVIEW]David M. Halperin & Harald Patzer - 1986 - Diacritics 16 (2):34.
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  20.  5
    Plato and the Metaphysics of Desire.David M. Halperin - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):27-52.
  21.  4
    On the Occurrence of Slip in Diamond.S. Tolansky, A. Halperin & S. H. Emara - 1958 - Philosophical Magazine 3 (31):675-679.
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  22.  60
    A Roadmap for Research on Identity in the Information Society.Ruth Halperin & James Backhouse - 2008 - Identity in the Information Society 1 (1):71-87.
    As research into identity in the information society gets into its stride, with contributions from many scholarly disciplines such as technology, social sciences, the humanities and the law, a moment of intellectual stocktaking seems appropriate. This article seeks to provide a roadmap of research currently undertaken in the field of identity and identity management showing how the area is developing and how disparate contributions relate to each other. Five different perspectives are proposed through which work in the identity field can (...)
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  23.  9
    Memory and "Consciousness" in an Evolving Brazilian Possession Religion.Daniel Halperin - 1995 - Anthropology of Consciousness 6 (4):1-17.
  24.  15
    Beyond Emotional Similarity: The Role of Situation-Specific Motives.Amit Goldenberg, David Garcia, Eran Halperin, Jamil Zaki, Danyang Kong, Golijeh Golarai & James J. Gross - 2020 - Journal of Experimental Psychology: General 149 (1):138-159.
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  25. Small Covers and the Halperin–Carlsson Conjecture.Li Yu - 2012 - Http 256 (2).
     
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  26.  6
    Some 20th-Century Historians: Essays on Eminent Europeans.Nelly S. Hoyt & S. William Halperin - 1963 - History and Theory 3 (2):284.
  27.  34
    Before Sexuality David M. Halperin, John J. Winkler, Froma I. Zeitlin (Edd.): Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Pp. Xix + 526; 74 Illustrations. Princeton University Press, 1990. $59.50. [REVIEW]Simon Goldhill - 1991 - The Classical Review 41 (01):159-161.
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  28.  16
    The Faces of the Chariot: Early Jewish Responses to Ezekiel's Vision.Alan F. Segal & David Halperin - 1991 - Journal of the American Oriental Society 111 (1):130.
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  29. Dictionnaire des Grandes Oeuvres Juridiques.Olivier Cayla, Jean-Louis Halpérin & David Annoussamy (eds.) - 2008 - Dalloz.
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  30. Post-Mortem Sperm Retrieval.Mordechai Halperin - forthcoming - Journal of Medical Ethics.
     
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  31.  9
    Emotions in Attacker-Defender Conflicts.Patricia Cernadas Curotto, Eran Halperin, David Sander & Olga Klimecki - 2019 - Behavioral and Brain Sciences 42.
    The distinction between attackers and defenders might help refine the understanding of the role of emotions in conflicts. Here, we briefly discuss differences between attackers and defenders in terms of appraisals, action tendencies, emotional preferences, and brain activities. Finally, we outline how attackers and defenders may differ in their response to emotion-based interventions that aim to promote conflict resolution.
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  32.  7
    Solzhenitsyn, Epicurus, and the Ethics of Stalinism.David M. Halperin - 1981 - Critical Inquiry 7 (3):475-497.
    The answer to this question is simple, but it requires elaborate argumentation. Epicureanism in The First Circle stands for the ethics of Stalinist society and furnished Solzhenitsyn with the vehicle for a destructive critique of Stalinist moral theory. But Stalinism has tended to be viewed in the West chiefly as a vicious form of political opportunism, its implicit ethical structure has escaped due recognition. But Stalinism was more than one man's strategy for the seizure and consolidation of power, more even (...)
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  33.  10
    Commentary on Halperin'S' Plato and the Metaphysics of Desire'.Martha C. Nussbaum - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):53.
  34.  3
    Jewish Family Practice and Their Evolution.J. G. Schenker & M. Halperin - 1995 - Global Bioethics 8 (1-3):35-47.
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  35.  3
    Jewish Family Practices and Their Evolution.J. G. Schenker & M. Halperin - 1996 - Global Bioethics 9 (1-4):67-80.
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  36.  5
    Merkavah Mysticism and Rabbinic JudaismApocalyptic and Merkavah MysticismThe Merkabah in Rabbinic Literature.Peter Schäfer, Ithamar Gruenwald, David J. Halperin & Peter Schafer - 1984 - Journal of the American Oriental Society 104 (3):537.
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  37.  8
    Economic Consequences of Marriage and Its Dissolution: Applying a Universal Equality Norm in a Fragmented Universe.Marsha A. Freeman & Ruth Halperin-Kaddari - 2012 - Theoretical Inquiries in Law 13 (1):323-360.
    Inequality in the family is the most damaging of all forces in women’s lives. It is overtly preserved by religious, customary, and state laws that formally enshrine discrimination against women and is perpetuated by de facto lack of access to nominally protective systems and remedies. International law and its implementation mechanisms provide an arena for confronting resistance to gender equality in the family, calling states to account at the highest level as well as providing a platform for domestic advocacy. CEDAW (...)
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  38. Profils des Mondialisations du Droit.Jean-Louis Halpérin - 2009 - Dalloz.
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  39.  51
    What Is Sex For?David M. Halperin - 2016 - Critical Inquiry 43 (1):1-31.
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  40.  37
    Successful Emotion Regulation Requires Both Conviction and Skill: Beliefs About the Controllability of Emotions, Reappraisal, and Regulation Success.Tony Gutentag, Eran Halperin, Roni Porat, Yochanan E. Bigman & Maya Tamir - 2017 - Cognition and Emotion 31 (6):1225-1233.
    To succeed in self-regulation, people need to believe that it is possible to change behaviour and they also need to use effective means to enable such a change. We propose that this also applies to emotion regulation. In two studies, we found that people were most successful in emotion regulation, the more they believed emotions can be controlled and the more they used an effective emotion regulation strategy – namely, cognitive reappraisal. Cognitive reappraisal moderated the link between beliefs about the (...)
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  41. Historicizing the Subject of Desire: Sexual Preferences and Erotic Identities in the Pseudo-Lucianic Erotes.David M. Halperin - 1994 - In Jan Ellen Goldstein (ed.), Foucault and the Writing of History. Blackwell. pp. 19--34.
     
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  42.  28
    The Ibn Sayyād Traditions and the Legend of Al-DajjālThe Ibn Sayyad Traditions and the Legend of Al-Dajjal.David J. Halperin - 1976 - Journal of the American Oriental Society 96 (2):213.
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  43. An Uncommon Growth Feature in Diamond.A. Halperin - 1958 - Philosophical Magazine 3 (34):1057-1060.
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  44. Connecter les Juristes À L’Œuvre de Norbert Elias.Jean-Louis Halpérin - 2021 - Cités 4:107-119.
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  45. Heroes, Rogues, and Religion in a Tenth-Century Chinese Miscellany.Mark Halperin - 2009 - Journal of the American Oriental Society 129 (3):413-430.
  46. Janusz Korczak in Vietnam: An Example of Universalism.Daniel Halperin - 2001 - Dialogue and Universalism 11 (9-10):211-212.
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  47. Modernity and the Embedding of Economic Expansion.Sandra Halperin - 2016 - European Journal of Social Theory 19 (2):172-190.
    The nationally embedded and relatively broad-based economies characteristic of developed industrial countries are usually seen as the incarnation of a modern economy. These economies are largely internally oriented and are based, to a relatively great extent, on production and services based on local and national needs. Their provenance is generally assumed to have been processes of development that began in the sixteenth century and that, in the nineteenth century, accelerated with the expansion of industrial production and the growth of global (...)
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  48. Ḳodim Be-Tiḳshoret Hamonim.Noaḥ Halperin - 2009 - LiʼOrah Hafaḳot U-Khenasim.
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  49. Peace.Wendy Anderson Halperin - 2013 - Atheneum Books for Young Readers.
    Illustrated with sumptuously detailed panel-style artwork and based on the Eastern philosophies of the Tao Te Ching, a lyrical picture book explores the eternal question of how to promote world peace and shares inspiring quotes from famous peacemakers while counseling readers on how to find peace within oneself.
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  50. Refuʼah Ṿa-Halakhah: Halakhah le-Maʻaśeh: Asupat Maʼamarim le-Khenes Ṿeʻidat Rabane Eropah, Iyar 766 (Mai 2006). [REVIEW]Mordechai Halperin & Leora Moshe (eds.) - 2006 - Ha-Makhon ʻal Shem Dr. Falḳ Shlezinger le-Ḥeḳer Ha-RefuʼAh ʻal Pi Ha-Torah.
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