Results for 'Takeshi Morita'

291 found
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  1. OWL expressions on WordNet and EDR.Seiji Koide, Takeshi Morita, Takahira Yamaguchi, Hendry Muljadi & Hideaki Takeda - 2006 - Ai Society Semantic Web Ontology Sig 13.
  2.  21
    Paradox of choice and sharing personal information.Takeshi Ebina & Keita Kinjo - 2023 - AI and Society 38 (1):121-132.
    The purpose of this study is to investigate the relationship between a firm’s strategy and consumers’ decisions in the presence of the paradox of choice and sharing personal information. The paradox of choice implies that having too many choices does not necessarily ensure happiness and sometimes having less is more. A new model is constructed introducing a factor of information sharing into the model of a previous study that embedded the paradox of choice only (Kinjo and Ebina in AI Soc (...)
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  3.  34
    Consumer confusion from price competition and excessive product attributes under the curse of dimensionality.Takeshi Ebina & Keita Kinjo - 2019 - AI and Society 34 (3):615-624.
    The purpose of our study is to investigate the effects of the number of products, product attributes, and prices on consumer confusion, conduct a numerical analysis to check the robustness of the results, and present an example of the cell phone market in Japan. Following an ideal point model and embedding the number of products and product attributes, we clarify how these factors affect consumer confusion and purchase probability. We show that as the number of product attributes increases, the choice (...)
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  4.  34
    Time Does Not Pass if Time Began from an Infinite Past.Kunihisa Morita - 2022 - Kriterion – Journal of Philosophy 36 (3-4):291-302.
    Philosophers have long discussed whether time really passes. Simultaneously, they have also discussed whether time could have begun from an infinite past. This paper clarifies the relationship between the reality of time’s passage and an infinite past. I assert that time cannot have an infinite past if time really passes. This argument is based on a proposition that an infinite series of events cannot be completed if time really passes. A seemingly strong objection to this proposition is that no movement (...)
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  5.  15
    The application of theories of the body to teaching physical education.Takeshi Azuma & Keiji Umeno - 2000 - Journal of the Philosophy of Sport and Physical Education 22 (1):1-15.
  6. Kansai no Kōshi Nishiyama Sessai Sensei den, sono iseki o tazunete.Takeshi Fujii - 1980 - Fukuyama: Kojima Shoten.
     
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  7.  5
    Seibutsuken no keijijōgaku: uchū, hito, biseibutsu.Takeshi Naganuma - 2017 - Tōkyō-to Chiyoda-ku: Seidosha.
    宇宙はなぜ“果てない”のか、ヒトはなぜ“考える”のか、微生物はなぜ“小さい”のか―分野を横断し、時制を越境して、生きものの可能性をラディカルに照らす、生物学界の「風雲児」長沼毅の集大成。.
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  8.  24
    Ps アルゴリズムによる眼球追跡運動の検出.Furukawa Koichi Morita Souhei - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:259-269.
    Researchers are able to estimate what subjects attend to by using eye tracking systems. Existing approaches for analyzing eye movements are very useful to estimate attention to still objects. But they are inadequate to estimate attention to moving objects, although paying attention to moving objects is usual human behavior. Thus, we propose a novel approach and algorithm to estimate attention to moving objects more precisely. Our approach is to extract "eye tracking movements". We phrase both saccadic eye movements and smooth (...)
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  9.  57
    Collaborative discovery in a scientific domain.Takeshi Okada & Herbert A. Simon - 1997 - Cognitive Science 21 (2):109-146.
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  10.  23
    Glass formability and the Al–Au system.Takeshi Egami, Madhusudan Ojha, Donald M. Nicholson, Dmitri V. Louzguine-Luzgin, Na Chen & Akihisa Inoue - 2012 - Philosophical Magazine 92 (6):655-665.
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  11.  3
    The Problem of Mental Causation and Shoemaker's Metaphysics of Properties( Causation and the Metaphysics of Properties (1)).Takeshi Kanasugi - 2009 - Journal of the Japan Association for Philosophy of Science 37 (1):39-48.
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  12.  16
    Another ANN model for the Miyashita experiments.Masahiko Morita - 1995 - Behavioral and Brain Sciences 18 (4):639-640.
    The Miyashita experiments are very interesting and the results should be examined from a viewpoint of attractor dynamics. Amit's target article shows a path toward realistic modeling by artificial neural networks (ANN), but it is not necessarily the only one. I introduce another model that can explain a substantial part of the empirical observations and makes an interesting prediction. This model consists of such units that have nonmonotonic input-output characteristics with local inhibition neurons.
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  13.  15
    ^|^ldquo;Acceptance of Negatives^|^rdquo; in Physical Education and Sport.Hiraku Morita - 2010 - Journal of the Philosophy of Sport and Physical Education 32 (2):69-81.
  14.  30
    Japanese Studies of Post-Opium War China: 1979.Hamashita Takeshi & ShiRaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):39-57.
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  15.  72
    Alethic pluralism and truthmaker theory.Takeshi Akiba - 2023 - Theoria 89 (1):98-113.
    According to alethic pluralism, sentences belonging to different domains of discourse can be true by having different alethic (i.e., truth-constituting) properties. Against this pluralistic view, Jamin Asay has recently argued that pluralists' appeal to multiple alethic properties is ill-motivated because the main advantages of pluralism can already be obtained within the framework of standard truthmaker theory. In response to this objection, this paper argues that Asay's claim does not hold with respect to one of the central advantages of pluralism, namely, (...)
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  16.  30
    Radicalizing the Role of the Emancipatory Teacher in the Crisis of Democracy: Erich Fromm’s Psychoanalytic Approach to Deweyan Democratic Education.Kazunao Morita - 2022 - Studies in Philosophy and Education 41 (4):467-483.
    This paper explores Erich Fromm’s contribution to Deweyan democratic education by referring to his psychoanalytic interpretation of John Dewey’s pragmatic theory. First, it employs the work by Gert Biesta to secure a space between critical pedagogy and Deweyan democratic education, from which Fromm’s theory can be discussed. Furthermore, it argues that Biesta’s perspective offers a valuable theoretical ground to extend the emancipatory potential of Deweyan democratic education, while avoiding some pitfalls of critical pedagogy. Subsequently, the paper contrasts Marcuse’s and Fromm’s (...)
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  17. Presentism and the Triviality Objection.Takeshi Sakon - 2015 - Philosophia 43 (4):1089-1109.
    Presentism is usually understood as the thesis that only the present exists whereas the rival theory of eternalism is usually understood as the thesis that past, present, and future things are all equally real. The significance of this debate has been threatened by the so-called triviality objection, which allegedly shows that the presentist thesis is either trivially true or obviously false: Presentism is trivially true if it is read as saying that everything that exists now is present, and it is (...)
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  18.  15
    Some More Conservation Results on the Baire Category Theorem.Takeshi Yamazaki - 2000 - Mathematical Logic Quarterly 46 (1):105-110.
    In this paper, we generalize a result of Brown and Simpson [1] to prove that RCA0+Π0∞-BCT is conservative over RCA0 with respect to the set of formulae in the form ∃!Xφ, where φ is arithmetical. We also consider the conservation of Π00∞-BCT over Σb1-NIA+∇b1-CA.
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  19.  68
    Imitation, Inspiration, and Creation: Cognitive Process of Creative Drawing by Copying Others' Artworks.Takeshi Okada & Kentaro Ishibashi - 2017 - Cognitive Science 41 (7):1804-1837.
    To investigate the cognitive processes underlying creative inspiration, we tested the extent to which viewing or copying prior examples impacted creative output in art. In Experiment 1, undergraduates made drawings under three conditions: copying an artist's drawing, then producing an original drawing; producing an original drawing without having seen another's work; and copying another artist's work, then reproducing that artist's style independently. We discovered that through copying unfamiliar abstract drawings, participants were able to produce creative drawings qualitatively different from the (...)
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  20.  15
    くりこみ群におけるミニマルモデルに基づく局所的創発.Kohei Morita - 2022 - Kagaku Tetsugaku 55 (1):1-23.
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  21.  7
    What Does It Mean for “Japanese Philosophy” To Be “Japanese”? A Kyoto School Discussion of the Particular Character of Japanese Thought.Takeshi Morisato - 2016 - Journal of World Philosophies 71 (4):1070-1081.
    In lieu of an abstract, here is a brief excerpt of the content:Neither/Nor:Ruminating on the Metanoetic Pharmakon in Nietzsche and Other BuddhasTakeshi Morisato (bio)A Compliment to the Philosopher Chef and His table d'hôte intellectuelleIf a book title were comparable to the name of a restaurant, the table of contents would be their menu. Jason Wirth's Nietzsche and Other Buddhas (hereafter NOB) initially reminded me of a fusion restaurant with a strong "Asian" flavor, an ambiguous genre that we would see anywhere (...)
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  22.  9
    Hēgeru ni okeru risei kokka rekishi.Takeshi Gonza - 2010 - Tōkyō: Iwanami Shoten.
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  23.  27
    Mari Miura, Welfare through Work: Conservative Ideas, Partisan Dynamics, and Social Protection in Japan, Ithaca, NY: Cornell University Press, 2012.Takeshi Hieda - 2014 - Japanese Journal of Political Science 15 (3):518-520.
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  24.  1
    他者と心の多面性.Takeshi Kanasugi - 2018 - Kagaku Tetsugaku 51 (1):59-78.
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  25.  22
    Prelinguistic gesture use in mother-infant and mother-infant-sibling interactions.Takeshi Kishimoto - 2017 - Latest Issue of Interaction Studies 18 (1):77-94.
    I tested the hypothesis that, in infant-mother-sibling interactions, infants with older siblings aged 11 to 24 months produce deictic gestures when they are proximal to, or engaging in joint attention with, their mothers more frequently than same-aged infants without siblings. Fifteen infant-mother dyads and 10 infant-mother-sibling triads were individually observed for 15 minutes in a playroom full of toys. Infants involved in infant-mother-sibling interactions produced more deictic gestures when they were proximal to their mothers than infants in infant-mother interactions. Further, (...)
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  26. Shakaigakujō yori mitaru bushidō no honshitsu.Takeshi Koga - 1940 - Tōkyō: Bungei Nihonsha.
     
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  27. A comparison of bushi-do & chivalry, 1914.Takeshi Takagi - 1984 - Osaka, Japan: TM International Academy.
     
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  28. The Genealogy of Avenging Spirits.Takeshi Umehara - 1974 - Diogenes 22 (86):17-30.
  29.  31
    Wine, Rice, or Both? Overwriting Sectarian Strife in the Tendai Shuhanron Debate.Takeshi Watanabe - 2009 - Japanese Journal of Religious Studies 36 (2):259-278.
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  30.  12
    A Critique of Hiroshi Kaneko, Dummett ni Tadoritsuku made: Hanjitsuzairon toha Nani ka.Takeshi Yamada - 2016 - Journal of the Japan Association for Philosophy of Science 43 (1-2):37-48.
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  31.  20
    普遍者の多重位置と相対化.Takeshi Akiba - 2023 - Kagaku Tetsugaku 55 (2):67-88.
    The strong immanent realism (i.e., the view that there exist universals as entities capable of being wholly present wherever their instances are located) has been traditionally criticized for having certain absurd consequences. Although Gilmore (2003) replied to these criticisms by taking spatial relations involving universals as relativized to their locations, his reply has been rebutted by Keskinen et al. (2015). This paper aims to defend the strong immanent realism by proposing a new version of the relativization strategy, according to which (...)
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  32. A Presentist Approach to (Ersatz) Possible Worlds.Takeshi Sakon - 2016 - Acta Analytica 31 (2):169-177.
    It is sometimes argued that there is an analogy between time and modality: What is true of time, mutatis mutandis, should be true of modality, and vice versa. However, I think that the importance of this analogy has not been truly appreciated in the literature. In this paper, I try to offer a plausible account of the relationship between time and modality based on what is known as presentist ersatzism. If the attempt succeeds, it will be shown that ersatzists about (...)
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  33.  67
    Objection to Simons’ Nuclear Theory.Takeshi Akiba - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:7-13.
    A number of philosophers today endorse the view that material substances (e.g., cats, stones, atoms) can be analyzed as bundles of “particular properties” or “tropes”. Among several developments, the theory that Peter Simons proposed is seen as the most successful one. Simons’ theory seems to owe its high reputation to mainly two advantages which he claims for his theory: the capacity for avoiding infinite regress, and the explanatory adequacy for the phenomenon of change. In this paper, however, I try to (...)
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  34.  19
    性質間の実現関係と特殊科学の自律性.Takeshi Akiba - 2022 - Journal of the Japan Association for Philosophy of Science 49 (2):87-109.
    There is a familiar tension between the two main components of non-reductive physicalism, which are physicalism, on the one hand, and the non-reducibility or autonomy of so-called special sciences (i.e., sciences other than physics), on the other. While it is often claimed that this tension can be satisfactorily resolved by adopting the subset account of realization (defended by e.g., Shoemaker (2001) and Wilson (2011)), this paper challenges that popular view, by elaborating some critical comments by Funkhouser (2014). Then, after examining (...)
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  35.  3
    The Unification View on Metaphysical Grounding.Takeshi Akiba - 2016 - Kagaku Tetsugaku 49 (1):85-90.
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  36. Nihon tetsugaku.Takeshi Fukuhara - 1934 - Tōkyō: Bukkyō Nenkansha.
  37. Kokuminshugi keizaigaku no kiso riron.Takeshi Furukawa - 1937
     
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  38.  8
    Kage no jiryoku.Takeshi Hara - 2012 - Tōkyō-to Chiyoda-ku: Genki Shobō.
    Shōwashi e no renketsu -- Higashi Ajia kara no me -- Tennō to iu jiba -- Watashi no kaikōki -- Jikokuhyō katate ni ekisoba o.
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  39.  21
    Joint-Attention-Robots Aiming at Recursive Understanding of Intentions.Takeshi Konno & Masayoshi Shibata - 2011 - Kagaku Tetsugaku 44 (2):2_29-2_45.
  40.  12
    Jōhō shakai no kosumorojī: seiji ninshiki no jōhōronteki tenkai.Hiroyuki Morita - 1994 - Tōkyō: Nihon Hyōronsha.
  41.  8
    Maruyama Masao jinsei no taiwa.Takeshi Nakano - 2010 - Tōkyō: Bungei Shunjū.
    死後十余年を経ても、いまだに熱烈な支持層を誇る政治思想史の巨人・丸山眞男。半世紀にわたって師事した著者ならではの視点で、一代の碩学の真の姿や意外な側面を浮き彫りに。また折に触れ示された言葉の数々を初め て明らかにする。.
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  42. 日本思想という病:なぜこの国は行きづまるのか?.Takeshi Nakajima, Kazuya Serizawa & Chiki Ogiue (eds.) - 2010 - Tokyo: Kōbunsha.
  43.  21
    The Politics of Community: Theory & Practice.Takeshi Nakano - 2003 - Contemporary Political Theory 2 (1):125-126.
  44. Benshōhō ronrigaku josetsu.Takeshi Shinozaki - 1957 - 32 i.: E..
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  45. Ronrigaku nyūmon.Takeshi Shinozaki - 1953
     
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  46.  7
    La Philosophie Japonaise des Enfers.Takeshi Umehara - 1990 - Klincksieck.
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  47. Nihirizumu.Takeshi Umehara - 1968 - Chikuma Shobo.
  48.  16
    Reading “The Tale of Genji”: Sources from the First Millennium. Edited by Thomas Harper and Haruo Shirane.Takeshi Watanabe - 2022 - Journal of the American Oriental Society 139 (3).
    Reading “The Tale of Genji”: Sources from the First Millennium. Edited by Thomas Harper and Haruo Shirane. New York: Columbia University Press, 2015. Pp. xx + 610. $65.
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  49. Why Should the Truthmaker Principle Be Restricted?Takeshi Akiba - 2011 - Kagaku Tetsugaku 44 (2):115-134.
    According to the “truthmaker maximalism”, every true contingent proposition is made true by something in the world, called its truthmaker. Although at first sight the maximalism seems to be a natural position, it has serious difficulties, especially concerning negative truths. In view of this, many truthmaker theorists adopt some non-maximalist position. It is not clear, however, whether these non-maximalists are justified, since existing reasons to justify the non-maximalism are not good enough. In this paper, then, I shall propose a new (...)
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  50.  15
    A study of ^|^ldquo;The Good and The Just^|^rdquo; in sport world and ordinary world.Hiraku Morita, Akio Kataoka & Yoshitaka Kondo - 1998 - Journal of the Philosophy of Sport and Physical Education 20 (2):25-43.
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