Results for 'T. Tokarski'

988 found
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  1.  8
    Is there a critical resolved shear stress for twinning in face-centred cubic crystals?M. S. Szczerba, T. Bajor & T. Tokarski - 2004 - Philosophical Magazine 84 (3-5):481-502.
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  2.  26
    Hermeneutics of Human-Animal Relations in the Wake of Rewilding: The Ethical Guide to Ecological Discomforts.Mateusz Tokarski - 2019 - Springer Verlag.
    In consequence of significant social, political, economic, and demographic changes several wildlife species are currently growing in numbers and recolonizing Europe. While this is rightly hailed as a success of the environmental movement, the return of wildlife brings its own issues. As the animals arrive in the places we inhabit, we are learning anew that life with wild nature is not easy, especially when the accumulated cultural knowledge and experience pertaining to such coexistence have been all but lost. This book (...)
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  3.  11
    Humanidade dividida: Crítica ao determinismo científico da sexualidade.Danuska Brosin & Maine Laís Tokarski - 2017 - Cadernos Do Pet Filosofia 8 (15):12-32.
    Os discursos científicos são os principais veiculadores do modelo da diferença incomensurável entre os sexos, a partir do qual homens e mulheres passam a ser diferenciados em função de seus órgãos reprodutivos, hormônios e cromossomos. Portanto, pretende-se realizar uma investigação conceitual dedicada ao escrutínio do conceito biológico da natureza no que diz respeito à sexualidade, a partir da análise de fontes filosóficas que consideram criticamente o discurso científico tradicional.
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  4. The ethics of entrepreneurship.Christian Lautermann & Kim Oliver Tokarski - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. Routledge.
     
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  5. Dzikie czasy filozofii.Jan Tokarski - 2010 - Kronos - metafizyka, kultura, religia 1 (12).
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  6. Filozofia bytu u Mikołaja z Kuzy.Mikołaj Tokarski - 1958 - Lublin,: Tow. Naukowe Katolickiego Uniwersytetu Lubelskiego.
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  7. Gdy rzeka jest nieruchoma, a brzegi drżą i falują.Jan Tokarski - 2012 - Kronos - metafizyka, kultura, religia 2 (21).
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  8.  5
    Jogini i wspólnoty: nowoczesna recepcja hinduizmu.Stanisław Tokarski - 1987 - Wrocław: Zakład Narodowy im. Ossolińskich.
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  9. Kołakowska na wojennej ścieżce.Jan Tokarski - 2010 - Kronos - metafizyka, kultura, religia 4 (15).
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  10. Na proscenium rewolucyjnego teatru.Jan Tokarski - 2012 - Kronos - metafizyka, kultura, religia 2 (21).
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  11. Naturalna sztuczność: prawo naturalne a polityka.Jan Tokarski - 2009 - Kronos - metafizyka, kultura, religia 3 (10).
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  12. O Dziennikach Jarosława Iwaszkiewicza.Jan Tokarski - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
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  13.  2
    Obecność zła: o filozofii Leszka Kołakowskiego.Jan Tokarski - 2016 - Kraków: Towarzystwo Autorów i Wydawców Prac Naukowych "Universitas".
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  14. „Resztka wiary, resztka zbawienia”.Jan Tokarski - 2010 - Kronos - metafizyka, kultura, religia 2 (13).
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  15. Święta władza w kałuży krwi.Jan Tokarski - 2011 - Kronos - metafizyka, kultura, religia 3 (18).
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  16. Zapomniana Europa.Jan Tokarski - 2009 - Kronos - metafizyka, kultura, religia 4 (11).
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  17.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  18.  99
    Lexicons to the Greek Testament.T. K. Abbott - 1887 - The Classical Review 1 (4):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  19.  4
    Адель анатольевна кравченко.A. Шиян & T. Шиян - 2015 - Kantovskij Sbornik 1:84-84.
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  20.  22
    Studia Biblica.T. K. Abbott - 1887 - The Classical Review 1 (09):268-269.
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  21.  6
    Metafizychni Rozdumy pro nadii︠u︡.T. V. Borysova - 2005 - Dnipropetrovsʹk: Dnipropetrovska Derz︠h︡. Finansova Akademii︠a︡. Edited by V. P. Kapiton.
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  22.  4
    Filosofii︠a︡ nauki: uchebnoe posobie dli︠a︡ aspirantov i soiskateleĭ uchenoĭ stepeni.T. G. Leshkevich - 2006 - Moskva: Infra-M.
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  23.  3
    Noosfera : poiski garmonii.T. N. Suminova - 2005 - Moskva: Akademicheskiĭ proekt.
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  24. 3 Rawls on Justification.T. M. Scanlon - 2002 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 139.
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  25. Reasons: A Puzzling Duality?T. M. Scanlon - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
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  26. Metaphysics and morals.T. M. Scanlon - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  27.  28
    Random walks on semantic networks can resemble optimal foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  28. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  29.  37
    9 The Development of Peirce's Theory of Signs.T. L. Short - 2004 - In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 214.
  30. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  31. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  32. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  33. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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  34. Savigny von, E.T. Schatzki & K. Knorr Cetina - 2000 - In Karin Knorr Cetina, Theodore R. Schatzki & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. New York: Routledge. pp. 5--10.
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  35. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  36.  31
    There might be nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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  37. Adhyātma bicāra. Baikuṇṭhanātha - 1994 - Bhubaneśvara: Śrī Baikuṇṭha Bārttābaha Samiti.
    Discourses on the Bhagavadgītā, Bhakti, and Hindu ethics.
     
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  38. Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., xii, xiii, 181n. 29,182 n. 32.T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr - 1986 - In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press. pp. 363.
     
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  39. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  40.  4
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  41. The face and voice of emotions: the expressions of emotions. Bänziger, T., With, S. & Kaiser - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  42.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  43.  8
    The Christian Understanding of Man.T. E. Jessop & Community and State World Conference on Church - 1938 - G. Allen & Unwin.
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  44. Pre-Socratics, Fragments (ca. 600-440 BC).T. M. Robinson - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 1.
     
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  45.  3
    Hanʼguk ŭi chŏngchʻesŏng.Sŏk-san Tʻak - 2000 - Sŏul Tʻŭkpyŏlsi: Chʻaek Sesang.
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  46.  8
    Reason and Explanation: A Defense of Explanatory Coherentism.T. Poston - 2014 - Palgrave Macmillan UK.
    In this new explanationist account of epistemic justification, Poston argues that the explanatory virtues provide all the materials necessary for a plausible account of justified belief. There are no purely autonomous reasons. Rather reasons occur only within an explanatory coherent set of beliefs.
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  47.  6
    Kārikāvali of Viśvanātha Nyāyapañcānana Bhaṭṭacārya: with the commentaries Siddhāntamuktāvalī, Dinakarī, Rāmarudrī (Upamāna and Śabda sections).Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1997 - Delhi: Sri Satguru Publications. Edited by John Vattanky, Viśvanātha Nyāyapañcānana Bhaṭṭacārya & Dinakarabhaṭṭa.
    Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.
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  48. Cʻikluri dialekʻtika, saxvitʻi xelovneba da tʻemis kategoria.T. °edo Dundua & Nino Silagaçze - 1996 - Tʻbilisi: Gamomcʻemloba "Meridiani". Edited by Nino Silagaże.
     
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  49. Cʻikluri dialekʻtika, saxvitʻi xelovneba da tʻemis kategoria.Tʻedo Dundua - 1996 - Tʻbilisi: Gamomcʻemloba "Meridiani". Edited by Nino Silagaże.
     
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  50. From a necessary being to a perfect being.T. Ryan Byerly - 2019 - Analysis 79 (1):10-17.
    Cosmological arguments for the existence of God face a gap problem. This is the problem of convincingly arguing that their intermediate conclusions that some first cause or necessary being exists provide evidence for their main conclusion that God exists. This paper develops a simple and innovative approach to solving this problem, applicable to many cosmological arguments. According to the proposal, the best explanation for why the necessary being is found to have necessary existence is that it is a perfect being. (...)
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