Recent philosophical writing on sexual desire divides broadly into two camps. Reductionists take sexual desire to aim at an essentially physical bodily pleasure, whereas intentionalist accounts take a focus upon the reciprocal interaction of the mental states of the partners to be crucial for understanding the phenomenon. I argue that the apparent plausibility of reductionism rests upon the flawed assumption that sexual pleasure has the same uniform bodily character in all sexual encounters, which rests in turn upon flawed assumptions in (...) the philosophy of mind. Drawing on an Aristotelian understanding of persons as essentially embodied minds, I outline an alternative account of sexual desire, showing how the nature of the sexual pleasure we take in the body of another can be transformed by the significance the person or situation has for us. I proceed to show that my account of sexual desire is able to accommodate the entire range of sexual phenomena, including those that seem to undermine standard intentionalist accounts as well as those that reductionists have difficulty in fully explaining. Finally I make some brief remarks about the implications of my account of sexual desire for sexual morality, suggesting some reasons why it casts doubt on the view that universal participant consent is sufficient for a sexual act to be morally unproblematic. (shrink)

Philosophical discussions of species have focused on multicellular, sexual animals and have often neglected to consider unicellular organisms like bacteria. This article begins to fill this gap by considering what species concepts, if any, apply neatly to the bacterial world. First, I argue that the biological species concept cannot be applied to bacteria because of the variable rates of genetic transfer between populations, depending in part on which gene type is prioritized. Second, I present a critique of phylogenetic bacterial species, (...) arguing that phylogenetic bacterial classification requires a questionable metaphysical commitment to the existence of essential genes. I conclude by considering how microbiologists have dealt with these biological complexities by using more pragmatic and not exclusively evolutionary accounts of species. I argue that this pragmatism is not borne of laziness but rather of the substantial conceptual problems in classifying bacteria based on any evolutionary standard. (shrink)

“Female sexual dysfunction” is the type of contested disease that has sparked concern about the role of the pharmaceutical industry in medical science. Many policies have been proposed to manage industry influence without carefully evaluating whether the proposed policies would be successful. We consider a proposal for incorporating citizen stakeholders into scientific research and show, via a detailed case study of the pharmaceutical regulation of flibanserin, that such programs can be co-opted. In closing, we use Holman’s asymmetric arms race framework (...) as a tool for evaluating policies in industry-funded science. (shrink)

In the first volume of the History of Sexuality , Michel Foucault states in passing that prostitution and pornography, like the sexual sciences of medicine and psychiatry, are involved in the proliferation of sexualities and the perverse implantation. Against an influential misinterpretation of this passage on the part of film studies scholar Linda Williams, this paper takes up Foucault’s claim and attempts to explain the mechanism through which the sex industry, and pornography in particular, functions analogously to the sexual sciences (...) in terms of the normalizing form of power that Foucault describes. Whereas Williams sets the question of prostitution aside, and argues that pornography must be a confessional discourse for Foucault, this paper argues that consumption rather than confession is the mechanism through which both prostitution and pornography deploy sexualities within a disciplinary system of power. (shrink)

Of sex, eroticism and love, the first is natural and limited in its forms, while the other two are cultural products infinite in their expressions and applications. The history of eroticism is, essentially, a history of changing border conflicts and shifting alliances between the three members of the triad. The postmodern novelty is emancipation of eroticism from both sexual reproduction and love - and setting it free to perform a variety of new tasks. A crucial one among these is the (...) renegotiation of social relations inside the family and in public space, as well as new forms of identity building. (shrink)

Many prominent proponents of Old and New Natural Law morally condemn sexual acts between people of the same sex because those acts are incapable of reproduction; they each offer a distinct set of supporting reasons. While some New Natural Law philosophers have begun to distance themselves from this moral condemnation, there are not many similarly ameliorative efforts within Old Natural Law. I argue for the bold conclusion that Old Natural Law philosophers can accept the basic premises of Old Natural Law (...) without also being committed to morally condemning sexual activity between people of the same sex. I develop an argument from analogy that shows how we can draw metaphysically distinct sub‐categories based on someone's capacity to experience the unitive goods of sex. This unitive capacity constitutes the sub‐category and provides a distinct principle for evaluating how members of that sub‐category (X) act as members of that sub‐category, rather than as acting as defective members of another category (Y). Even though my argument is ‘internal’ to Old Natural Law, I conclude by showing how these conclusions can also address some of the objections to same‐sex sex in New Natural Law. (shrink)

The feminist movement was from its start in the 19th century involved in the struggle for better health care for women. The first feminists aimed at better information on birth control and sexuality. The second feminist wave focused on the unequal division of power roles between men and women. A lot of the problems women experienced could be seen as a consequence of their subordinate role in society. At the end of the 1980s and in the 1990s, the discipline women (...) and health or women and medicine was developed. In this introduction to the theme, the developments in this discipline are described. The starting points of the new discipline followed the principles of ‘women’s health care’. These principles can be summarized as the emphasis on control and autonomy by the patient, demedicalization, the importance of the psychosocial context of complaints, empowerment of women and good information and communication. The central issue of the article is: what is the actual scientific state of the art and what important changes have been made on the subject gender and health? The article ends with ideas for future research. (shrink)

Evolutionary theory predicts that social status and fertility will be positively related. It also predicts that the relationship between status and fertility will differ for men and women. This is particularly likely in modern societies given evidence that females face greater trade-offs between status and resource acquisition and fertility than males. This paper tests these hypotheses using newly released data from the 2014 wave of the Survey of Income and Program Participation by the US Census, which has the first complete (...) measures of fertility and number of childbearing partners for a large, representative, national probability sample of men and women and also contains comprehensive measures of economic status as measured by personal and family resources, including income from all sources and all assets. Multivariate analyses show that personal income is positively associated with total fertility and number of childbearing unions for men only. For men, personal net worth is positively associated with number of childbearing unions; it is also positively associated with fertility for married men with a spouse present. These findings support evolutionary predictions of a positive relationship between status, access to mates, and reproductive success for males. Whereas personal income and personal net worth are negatively associated with total fertility and number of childbearing unions for women, family income is positively associated with total fertility for women. For married men living with a spouse, family income is negatively associated with total fertility. These findings are consistent with evolutionary theory given the existence of greater trade-offs between production and reproduction for women in an advanced industrial society. For women and men, family net worth is negatively associated with number of childbearing unions and fertility. Implications are discussed. (shrink)

본 논문은 성에 대한 존재론적 주장들을 검토하여 성이 존재일반에 내 속한 일탈이자 모순의 핵심임을 밝히고, 그것의 정치적 함의를 도출하는 것을 목적으로 한다. 최근 등장하고 있는 존재론과 실재론들은 담론과 문화를 물질보다 우선시하는 지배적인 철학 담론에 대한 반응으로 생각된다. 특히 페미니즘 담론 내에서도 주디스 버틀러를 비롯한 포스트구조주의와 사회구성주의에 대한 대안으로 다양한 존재론들이 등장하고 있다. 그러나 페미니즘의 핵심 개념인 성과 성차, 섹슈얼리티에 대해서 동시대의 존재론들이 어떻게 다루고 있는가에 관해서는 거의 논의되지 않고 있다. 존재론이 존재들을 가능하게 하는 원리들을 규명하는 것이라면 성에 관한 존재론도 마땅히 (...) 다루어져야 한다. 이를 위해 본 논문에서는 우선 최근 물질과 과학을 존재론적으로 구성하는 신유물론의 몇몇 주장들을 검토하고 그것이 성의 존재론에 어떤 정치적 함의를 주는지 확인한다. 그리고 성과 주체의 동시발생을 그 시작부터 집중적으로 논의해 온 정신분석이 최근 부상하는 존재론과 어떻게 대결하고 어떠한 방식으로 성의 존재론을 논하는지 살펴본다. 그럼으로써 인간중심주의로 퇴행하거나 물질을 간과하지 않고도 성, 주체, 물질, 담론을 다룰 이론을 위한 단초를 마련한다. (shrink)

Brian Skyrms has studied the evolutionary dynamics of a simple bargaining game. Fair-dealing is the strategy 'demand 1/2', competing with the more modest strategy 'demand 1/3' and the greedier strategy 'demand 2/3'. Individuals leave offspring in proportion to their accumulated payoffs. The rules for payoffs from encounters penalize low- and high-demanders. The result is a significant basin of attraction for fair-dealing as an evolutionarily stable strategy. From these considerations Skyrms concludes that a disposition to fair-dealing could have evolved. A very (...) different picture emerges, however, when one considers genetic bases for the dispositions involved. A simple two-allele sexual model produces very different stable equilibria in the distribution of behavioral phenotypes. The equilibria for Skyrms's purely phenotypic selection process will not in general be attainable once one enters some simple genetic considerations. (shrink)

This article examines changes and continuities in the epistemic and methodological presence of “race” in British imperial demography from 1920 to 1960. It does so in relation to population-level interventions aimed at improving reproduction in the New Hebrides. Through an examination of the sex ratio in relation to debates about demographic decline, the article describes aspects of how sexual selection was connected to race thinking. Taking a balanced sex ratio as a marker of well-adapted, healthy populations—biologically and culturally—the British authorities (...) in the New Hebrides attempted to regulate the bride price in an attempt to level the imbalanced sex ratio. They believed that this intervention would reduce the marriage age of men while also appeasing missionary agendas of changing marriage and kinship practices. I use the metaphor of a “watermark” to think through the conceptual and methodological absent/presence of race in colonial demography and colonial administrators’ attitudes toward and interventions in local reproductive practices. (shrink)

It is not enough to simply claim that one has every right to do whatever they desire to do because there is always the possibility of false empowerment. Through the presence of BDSM in mass media, it has caught enough attention for it to elicit influence and uneducated inclusion to their lifestyle. I attempt to revive the debate between the abolitionist versus the sex-positive because there is a necessity to provide a critical analysis of BDSM today in the age of (...) post-sex revolution. Despite of the backlash it received from the thinkers from different walks of field, it is an empowering act because there is mutual respect, condemnation of abuse, and recognition of one’s individuality despite of its coercive, violent, and possessive act. (shrink)

This chapter, ‘Friendship and the Moral Life in Iris Murdoch’s Novels’ revisits the subject of sexual relationships, not from the problematic perspective brought to them in Anne Rowe’s earlier chapter, but in a positive light. In his analysis of the educational potential of friendship and sexuality Robert Baker contends that sexual intimacy teaches Murdoch’s characters not only about themselves and their own identity but also about the reality of the other person. It thus acts as a force for learning to (...) attend to the world outside the self which is the desideratum of Murdoch’s moral pilgrimage. He surveys the apparent acceptance by Murdoch scholars that such moral development is necessarily a solitary and lonely endeavour before juxtaposing that impression—given prominence in the M and D scenario Murdoch creates in The Sovereignty of Good (1970)—with the relationships she portrays in her novels. Close readings of the friendship of Tom MacCaffrey and Emmanuel Scarlett-Taylor in The Philosopher’s Pupil (1983) and of Harvey Blackett’s relationship with Sefton Anderson in The Green Knight support Baker’s contention that physical affection can be a guide to the good. Borrowing an image from the latter novel he claims that in her fiction ‘Murdoch represents the moral life not as a lonely pilgrimage toward reality, but as a passeggiata with others in which one gives way to a movement larger than and beyond oneself’ (177), a viable interpretation which reads the passeggiata with an interestingly different slant from other current critics such as Rebecca Moden, who regards it as Murdoch’s ‘metaphor for the nature of human existence’ and ‘a troubling image of the impoverished quality of human consciousness in the late twentieth century’. (shrink)

Boehm's model conceptualizes a common ancestor to humans, chimpanzees, and bonobos at several million years B.P., followed by a model of prehistoric foragers at 25,000-50,000 B.P. based on ethnographic data from twentieth-century hunters and gatherers. By putting processes of complex communication into the picture, we can refine Boehm's model considerably by filling in significant scenarios for humans beginning at perhaps 2 million years ago. These include a suite of features that include constraints on sexual behaviour, a rudimentary division of labour, (...) the gendering of morality, socialized control over junior males, increased group size, increased home range size, the reduction of bullying behaviour, and a reverse dominance hierarchy that promotes egalitarianism among fully adult males. Boehm's model emphasizes the last two of these, but it is consistent with the others as well. Cultural or proto-cultural elaboration of beliefs and associated practices is the symbolic dimension of morality and is an important component of human evolution. Boehm's model is extremely important for outlining socio-political mechanisms and concomitants in the formation of adult male egalitarian groups, and, in the process, identifying a key element in the evolution of human morality. (shrink)