Results for 'Qiuxiang Wen'

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  1.  14
    Influence of Authentic Leadership on Employees’ Taking Charge Behavior: The Roles of Subordinates’ Moqi and Perspective Taking.Qiuxiang Wen, Ruhong Liu & Jing Long - 2021 - Frontiers in Psychology 12.
    How to motivate employees to break through the role constraints and show more initiative determines the success or failure of a company’s future development. Taking charge behavior refers to the behavior where individuals influence the change of organizational function through voluntary and constructive efforts, which is a challenging organizational citizenship behavior. This study investigates the underlying mechanism and boundary condition of authentic leadership on employees’ taking charge behavior based on the role identity theory and literature concerning perspective taking. Matched data (...)
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  2. Xin xue de xing shang xue wen ti tan ben.Wenli Ren - 2004 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
     
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  3.  22
    Can lies be detected unconsciously?Wen Ying Moi & David R. Shanks - 2015 - Frontiers in Psychology 6:156988.
    People are typically poor at telling apart truthful and deceptive statements. Based on the Unconscious Thought Theory, it has been suggested that poor lie detection arises from the intrinsic limitations of conscious thinking and can be improved by facilitating the contribution of unconscious thought. In support of this hypothesis, Reinhard, Greifeneder, and Scharmach (2013) observed improved lie detection among participants engaging in unconscious thought. The present study aimed to replicate this unconscious thought advantage using a similar experimental procedure but with (...)
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  4.  2
    Hegel, Utopia, and the Philosophy of History.Mario Wenning - 2010 - In Will Dudley (ed.), Hegel and History. State University of New York Press. pp. 35-50.
  5.  35
    Transculturalism in Tan Twan Eng’s The Gift of Rain.Wen Lee Ng, Manimangai Mani & Wan Roselezam Wan Yahya - 2016 - International Letters of Social and Humanistic Sciences 74:1-15.
    Publication date: 30 November 2016 Source: Author: Wen Lee Ng, Manimangai Mani, Wan Roselezam Wan Yahya While the growing body of research on Tan Twan Eng’s The Gift of Rain focuses on the protagonist, Philip Hutton’s traumatic condition, his Chinese identity, and his ambiguous identity, this study devotes particular attention to the complexity of interactions between various cultures practised by Philip. This study aims to address this gap by applying the concept of transculturalism to analyse the processes of acquiring a (...)
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  6.  41
    Did King Wen of Zhou Develop the Zhouyi?Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):60-85.
  7.  74
    Cross-Countries Comparison Toward Digital Currency Acceptance: Integrating UTAUT2 Into ITM.Xin Lin, Qiuxiang Zhang & Din Jong - 2022 - Frontiers in Psychology 13.
    In the context of digital monetary market integration, the importance of cross-border digital currency research is receiving prominent attention. This study integrated Extended Unified Theory of Acceptance and Use of Technology and initial trust factors into an integrative framework, which synthetically complemented the objective measures and subjective insights of digital currencies. The results indicated the integrated framework, which verified its robustness predicting the acceptance and recommendation intention of digital currency. By analyzing the two different features of digital currencies, this research (...)
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  8.  20
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  9.  12
    Qian qiu sheng ji, Nishan: Kongzi de dan sheng ji qi si xiang de chuan cheng.Wen Bo & Ming Lu (eds.) - 2021 - Beijing: Zhongguo qing nian chu ban she.
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  10.  8
    21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu.Wen Bao & Yuhua Li (eds.) - 2006 - Beijing Shi: Zhi shi chan quan chu ban she.
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  11.  6
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  12. Zhongguo zhong gu luo ji shi.Gongyi Wen - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  13.  31
    Understanding Race at the Frontier of Pharmaceutical Regulation: An Analysis of the Racial Difference Debate at the ICH.Wen-Hua Kuo - 2008 - Journal of Law, Medicine and Ethics 36 (3):498-505.
    Looking closely into how the differences among populations are debated at the ICH, this paper aims to provide a comprehensive account on what actually occurs when states with different cultural backgrounds encounter one another at the frontier of pharmaceutical regulation, where neither West nor East shall exist.
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  14.  16
    Guerilla in Their Midst.Wen Environmental - forthcoming - Business Ethics.
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  15.  22
    Collaborators and Capitalists: The Politics of "Material Control" in Wartime Shanghai.Wang Ke-wen - 1992 - Chinese Studies in History 26 (1):42-62.
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  16.  12
    The Left Guomindang in Opposition, 1927-1931.Wang Ke-Wen - 1986 - Chinese Studies in History 20 (2):3-43.
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  17.  29
    Epithelial branching: The power of self‐loathing.Wen-Chin Lee & Jamie A. Davies - 2007 - Bioessays 29 (3):205-207.
    Branching morphogenesis of epithelia is an important mechanism in mammalian development. The last decade has seen the identification of many signalling pathways and intracellular mechanisms that control epithelial branching. Tissue‐level mechanisms that space new branches out have, however, remained an unsolved problem. A recent publication by Nelson et al.1 suggests—if extrapolation from their novel and abstract culture system is valid—that branches may be spaced out by a system of mutual inhibition based on diffusion of TGFβ. Such a system would allow (...)
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  18.  42
    A Reconstruction of Zhuang Zi's Metaphysical View of Dao from the Heavenly Axis Perspective.Wen Haiming - 2011 - Contemporary Chinese Thought 43 (1):78-92.
  19.  25
    Understanding Race at the Frontier of Pharmaceutical Regulation: An Analysis of the Racial Difference Debate at the ICH.Wen-Hua Kuo - 2008 - Journal of Law, Medicine and Ethics 36 (3):498-505.
    Reflecting on the tension of which he was aware between the imperial West and the still-mysterious East, Victorian writer Rudyard Kipling penned the above phrase to express the incommensurable situation wherein the Westerner never understands the Asian, as the latter’s culture differs too greatly from his own. However, aware that East and West nevertheless cannot remain separated forever, the author ends the poem with an eventual encounter between the two.Over 100 years have passed since this poem was written, yet the (...)
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  20.  6
    When Jupiter Meets Saturn: Aby Warburg, Karl Sudhoff, and Astrological Medicine in the Age of Disenchantment.Xinyi Wen - 2024 - Journal of the History of Ideas 85 (2):321-355.
    As disenchantment began to be recognized as a recurring, never-ending process in recent scholarship, “When Jupiter Meets Saturn” argues that Aby Warburg and Karl Sudhoff’s debate on Reformation astrological medicine provided a new theory of the emergence of modern science and rationality. Drawing on their encounter and divergence in interwar Germany, especially their curatorial collaboration for the 1911 Internationale Hygiene-Ausstellung, the article shows that Warburg and Sudhoff generated completely opposite historical evaluations of astrological medicine using the very same materials. Approaching (...)
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  21. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
     
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  22.  9
    Infants' tracking of objects and collections.Wen-Chi Chiang & Karen Wynn - 2000 - Cognition 77 (3):169-195.
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  23.  20
    An Ecumenical Medicine Yet To Come: Reflections on Needham on Medicine.Wen-Hua Kuo - 2019 - Isis 110 (1):116-121.
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  24.  16
    In search of the other: Reading Victoria Welby's significs.Wen Song - 2013 - Semiotica 2013 (196):443-455.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 443-455.
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  25.  49
    One and many: Creativity in Whitehead and chinese cosmology.Haiming Wen - 2010 - Journal of Chinese Philosophy 37 (1):102-115.
  26. Within borders : risks and the development of biobanking in China.Wen-Ching Sung - 2009 - In Margaret Sleeboom-Faulkner (ed.), Human genetic biobanks in Asia: politics of trust and scientific advancement. New York: Routledge.
     
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  27.  4
    Guo jia lun li ji qi shi xian ji zhi: cong guo jia lun li guo jia jia zhi guan ji guo jia ze ren = State ethics and realization system: from state ethics to state value and state responsibility.Wenli Tian - 2010 - Beijing Shi: Zhi shi chan quan chu ban she.
  28. Confucius.Wen Haiming & Yuan Li - 2014 - In Jenny Helin, Tor Hernes, Daniel Hjorth & Robin Holt (eds.), The Oxford Handbook of Process Philosophy and Organization Studies. Oxford University Press.
    This chapter argues that Confucianism sheds some lights on modern organization leadership from a processual perspective. The cosmological foundation of Confucianism is the dao and its processual nature. Confucian leaders, such as sages and exemplary persons, apply the dao of nature in their art of leadership. Self-cultivation is one of the Confucian core values because people living in a processual organization need to cultivate themselves to be able to deal with changing situations. For a Confucian leader, it is necessary to (...)
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  29.  26
    Reconstructing Chinese Metaphysics: Guest Editor's Introduction.Wen Haiming - 2011 - Contemporary Chinese Thought 43 (1):3-8.
    The five papers translated here were first presented at a conference titled Metaphysics and Epistemology in Chinese Philosophy: A Systematic and Comparative Approach, which met on July 10-11, 2010, under the co-sponsorship of the School of Philosophy and the International Center for Chinese and Comparative Philosophy, both at the Renmin University of China, and the Association of Chinese Philosophers in America. The selected papers represent three main approaches to Chinese metaphysics: a traditional textual approach ; an approach drawing on both (...)
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  30. Zhuangzi.Wen Haiming & Yuan Li - 2014 - In Jenny Helin, Tor Hernes, Daniel Hjorth & Robin Holt (eds.), The Oxford Handbook of Process Philosophy and Organization Studies. Oxford University Press.
    This chapter examines Zhuangzi, an influential Daoist text written by Zhuang Zhou and named after the Daoist thinker Zhuang Zi. It discusses Zhuangzi’s emphasis on the philosopher’s wisdom regarding political and social management, its concept of personal realization, and its concern with social and political order. It also considers Daoism’s notion of wuwei in relation to wuwo, wudai, wugong, and wuming. Furthermore, it looks at the wholeness, equality, relatedness, and relativity of wanwu, along with the organizational implications of Zhuangzi, and (...)
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  31.  13
    Ramsey Algebras and Formal Orderly Terms.Wen Chean Teh - 2017 - Notre Dame Journal of Formal Logic 58 (1):115-125.
    Hindman’s theorem says that every finite coloring of the natural numbers has a monochromatic set of finite sums. A Ramsey algebra is a structure that satisfies an analogue of Hindman’s theorem. In this paper, we present the basic notions of Ramsey algebras by using terminology from mathematical logic. We also present some results regarding classification of Ramsey algebras.
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  32.  6
    Ramsey algebras.Wen Chean Teh - 2016 - Journal of Mathematical Logic 16 (2):1650005.
    Hindman’s theorem says that every finite coloring of the natural numbers has a monochromatic set of finite sums. Ramsey algebras are structures that satisfy an analogue of Hindman’s Theorem. This paper introduces Ramsey algebras and presents some elementary results. Furthermore, their connection to Ramsey spaces will be addressed.
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  33.  5
    Zhi dao de li shi zhi wei: Ming dai zheng zhi shi jie zhong de ru jia.Wenli Ren - 2014 - Beijing: Zhong yang bian yi chu ban she.
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  34.  38
    Electrophysiological resting state and default-mode networks from magnetoencephalography functional connectivity analyses.Wens Vincent, Mary Alison, Marty Brice, Bourguignon Mathieu, Goldman Serge, Op De Beeck Marc, Van Bogaert Patrick, Peigneux Philippe & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  35.  32
    Modeling and correcting for linear spatial leakage effects in MEG seed-based functional connectivity mapping.Wens Vincent, Marty Brice, Mary Alison, Bourguignon Mathieu, Op De Beeck Marc, Goldman Serge, Van Bogaert Patrick, Peigneux Philippe & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  36.  9
    Chuan tong Zhonghua wen hua yu xian dai jia zhi de ji dang.Junjie Huang & Zhonghua Wen Ming de 21. Shi Ji Xin Yi Yi Xi Lie Xue Shu Yan Tao Hui (eds.) - 2002 - Beijing: She hui ke xue wen xian chu ban she.
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  37.  8
    Question resistance and its management in Chinese psychotherapy.Wen Ma & Xue-li Yao - 2017 - Discourse Studies 19 (2):216-233.
    From the tape-recording of naturally occurring Chinese psychotherapy sessions, this article explores how repeated occurrences of resistance are managed in the course of interactional sequences and the participants’ actions within these sequences. By employing the methods of conversation analysis, we discuss the main discursive strategies employed by the clients to express their resistance and investigate how the therapist manages this. We find that clients show their resistance to the therapist’s questions in four ways: keeping silence, providing minimal response, making non-answer (...)
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  38.  42
    Śāntarakṣita on Personal Identity: A Comparative Study.Wenli Fan - 2018 - Philosophy East and West 68 (3):663-682.
    There is a perennial and universal concern about the "self." The question of "who I am" is a necessary step on the path of self-awakening. The Ancient Greek aphorism "know thyself" was inscribed in the forecourt of the Temple of Apollo at Delphi and has been widely praised. Within the philosophical scope of the "self," the problem of personal persistence or personal identity has attracted a great deal of attention and has been discussed extensively in the Western philosophical tradition. The (...)
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  39.  39
    A Survey of Roger Ames's Methodology on Comparative Philosophy.Wen Haiming - 2010 - Contemporary Chinese Thought 41 (3):52-63.
  40. “Confucian Cultural Fallacy” in the 20th Century Chinese Enlightenment Movement.Wen Haiming & Chen Deming - 2013 - Frontiers of Philosophy in China 8 (2):199-214.
     
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  41. Confucian Role Ethics in Chinese- and English-Language Contexts.Wen Haiming - 2012 - Frontiers of Philosophy in China 7 (4):627-634.
     
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  42.  25
    From substance language to vocabularies of process and change: Translations of key philosophical terms in the Zhongyong.Haiming Wen - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):217-233.
  43.  19
    Ho Lung's Days with the Red Army.Wu Han-wen - 1978 - Chinese Studies in History 11 (3):49-57.
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  44.  30
    Multi-scale complexity analysis of muscle coactivation during gait in children with cerebral palsy.Wen Tao, Xu Zhang, Xiang Chen & Ping de WuZhou - 2015 - Frontiers in Human Neuroscience 9.
  45.  17
    Ramsey algebras and the existence of idempotent ultrafilters.Wen Chean Teh - 2016 - Archive for Mathematical Logic 55 (3-4):475-491.
    Hindman’s Theorem says that every finite coloring of the positive natural numbers has a monochromatic set of finite sums. Ramsey algebras, recently introduced, are structures that satisfy an analogue of Hindman’s Theorem. It is an open problem posed by Carlson whether every Ramsey algebra has an idempotent ultrafilter. This paper develops a general framework to study idempotent ultrafilters. Under certain countable setting, the main result roughly says that every nondegenerate Ramsey algebra has a nonprincipal idempotent ultrafilter in some nontrivial countable (...)
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  46.  20
    Resilience Analysis of Urban Road Networks Based on Adaptive Signal Controls: Day-to-Day Traffic Dynamics with Deep Reinforcement Learning.Wen-Long Shang, Yanyan Chen, Xingang Li & Washington Y. Ochieng - 2020 - Complexity 2020:1-19.
    Improving the resilience of urban road networks suffering from various disruptions has been a central focus for urban emergence management. However, to date the effective methods which may mitigate the negative impacts caused by the disruptions, such as road accidents and natural disasters, on urban road networks is highly insufficient. This study proposes a novel adaptive signal control strategy based on a doubly dynamic learning framework, which consists of deep reinforcement learning and day-to-day traffic dynamic learning, to improve the network (...)
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  47.  56
    Working Memory From the Psychological and Neurosciences Perspectives: A Review.Wen Jia Chai, Aini Ismafairus Abd Hamid & Jafri Malin Abdullah - 2018 - Frontiers in Psychology 9.
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  48.  8
    Zhonghua chuan tong ru jia ren wen hua yan jiu.Zhongxiao Liu, Wenli Xue & Li Pei (eds.) - 2008 - Haerbin Shi: Heilongjiang ren min chu ban she.
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  49.  46
    On recognition and self: a discussion based on Nyāya, Mīmāṃsā and Buddhism.Wenli Fan - 2017 - Asian Philosophy 27 (4):292-308.
    The phenomenon of recognition is a point of contention in the debate between the orthodox Hindus and Buddhists on whether the self exists. The Hindus, including Naiyāyikas and Mīmāṃsakas, argue that recognition evidences the existence of the self, while Buddhist philosopher Śāntarakṣita maintains that there is no self and recognition should be explained in another way. This article examined two disputes, focusing on the two subsidiary aspects of a recognition: memory and self-recognition. For Hindus, it is the existence of the (...)
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  50.  36
    Why is Hsün Tzu Called A Legalist?T'ang Hsiao-Wen - 1976 - Contemporary Chinese Thought 8 (1):21-35.
    Hsün Tzu was an eminent Legalist. The book Hsün Tzu fully reflects his Legalist thought. In the decisive period of great social change at the end of the Warring States period he stood in the front ranks of the age and created a great deal of public opinion in favor of the replacement of the slave system by the feudal system; he "disclosed the past, set forth the present, dispersed disorder, and propagated reason as easily as turning over his hand" (...)
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