Results for 'P. Edward'

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  1.  36
    Eratosthenes and the Date of Cadmus.P. G. & R. B. Edwards - 1974 - The Classical Review 24 (02):181-182.
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  2. Truth and Naturalism.Filippo Ferrari, Michael P. Lynch & Douglas Edwards - 2015 - In Kelly J. Clark (ed.), Blackwell Companion to Naturalism. Wiley-Blackwell.
    Is truth itself natural? This is an important question for both those working on truth and those working on naturalism. For theorists of truth, answering the question of whether truth is natural will tell us more about the nature of truth (or lack of it), and the relations between truth and other properties of interest. For those working on naturalism, answering this question is of paramount importance to those who wish to have truth as part of the natural order. In (...)
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  3.  19
    Comments on Professor Edwards' ReplyEncyclopedia of Philosophy.Philip P. Wiener & Paul Edwards - 1970 - Journal of the History of Ideas 31 (1):146.
  4.  8
    History of Modern PhilosophyThe Encyclopedia of Philosophy.G. P. Henderson & Paul Edwards - 1968 - Philosophical Quarterly 18 (70):69.
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  5.  4
    Human Choice Predicted by Obtained Reinforcers, Not by Reinforcement Predictors.Jessica P. Stagner, Vincent M. Edwards, Sara R. Bond, Jeremy A. Jasmer, Robert A. Southern & Kent D. Bodily - 2020 - Frontiers in Psychology 11.
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  6.  20
    Eratosthenes and the Date of Cadmus.G. P. Edwards & R. B. Edwards - 1974 - The Classical Review 24 (2):181-182.
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  7.  21
    Computer simulation of radiation damage in Fe3Al.Roland O. Jackson, H. P. Leighly & D. R. Edwards - 1972 - Philosophical Magazine 25 (5):1169-1193.
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  8. The Intelligible Gods in the Platonic Theology of Proclus.Edward P. Butler - 2008 - Méthexis 21 (1):131-143.
  9.  41
    How are grammers represented?Edward P. Stabler - 1983 - Behavioral and Brain Sciences 6 (3):391-402.
    Noam Chomsky and other linguists and psychologists have suggested that human linguistic behavior is somehow governed by a mental representation of a transformational grammar. Challenges to this controversial claim have often been met by invoking an explicitly computational perspective: It makes perfect sense to suppose that a grammar could be represented in the memory of a computational device and that this grammar could govern the device's use of a language. This paper urges, however, that the claim that humans are such (...)
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  10. The Second Intelligible Triad and the Intelligible-Intellective Gods.Edward P. Butler - 2010 - Méthexis 23 (1):137-157.
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
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  11.  35
    The revolutionary unconscious: Deleuze and Masoch.Edward P. Kazarian - 2010 - Substance 39 (2):91-106.
  12.  46
    A Radical Approach to Ebola: Saving Humans and Other Animals.Sarah J. L. Edwards, Charles H. Norell, Phyllis Illari, Brendan Clarke & Carolyn P. Neuhaus - 2018 - American Journal of Bioethics 18 (10):35-42.
    As the usual regulatory framework did not fit well during the last Ebola outbreak, innovative thinking still needed. In the absence of an outbreak, randomised controlled trials of clinical efficacy in humans cannot be done, while during an outbreak such trials will continue to face significant practical, philosophical, and ethical challenges. This article argues that researchers should also test the safety and effectiveness of novel vaccines in wild apes by employing a pluralistic approach to evidence. There are three reasons to (...)
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  13.  17
    The Trinity and the Indo-European Tripartite Worldview.Andrew P. Porter & Edward C. Hobbs - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):1-28.
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  14.  2
    The Third Intelligible Triad and the Intellective Gods.Edward P. Butler - 2012 - Méthexis 25 (1):131-150.
    Completing the systematic henadological interpretation of Proсlus’ Platonic Theology begun in The Intelligible Gods in the Platonic Theology of Proclus (“Méthexis” 21, 2008, pp. 131-143) and The Second Intelligible Triad and the Intelligible-Intellective Gods (“Méthexis” 23, 2010, pp. 137-157), the present article concerns the conditions of the emergence of fully mediated, diacritical multiplicity out of the polycentric henadic manifold. The product of the activity of the intellective Gods (that is, the product of the intellective activity of Gods as such), in (...)
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  15.  3
    Applied Symbolic Logic.Edward P. Lynch - 1980 - Wiley.
  16. HIV Testing, Screening, and Confidentiality: An American Perspective.Edward P. Richards & Iii - 2001 - In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press.
  17.  55
    Critical notices.Edward J. McKenna, Gordon P. Baker, Katherine J. Morris, John Cottingham & Timothy Williamson - 1994 - International Journal of Philosophical Studies 2 (1):109 – 144.
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  18.  47
    When sentimental rules collide: “Norms with feelings” in the dilemmatic context.Edward B. Royzman, Geoffrey P. Goodwin & Robert F. Leeman - 2011 - Cognition 121 (1):101-114.
  19.  18
    The Logical Approach to Syntax: Foundations, Specifications, and Implementations of Theories of Government and Binding.Edward P. Stabler & Maurice V. Wilkes - 1992 - MIT Press.
    By formalizing recent syntactic theories for natural languages Stabler shows how their complexity can be handled without guesswork or oversimplification. By formalizing recent syntactic theories for natural languages in the tradition of Chomsky's Barriers, Stabler shows how their complexity can be handled without guesswork or oversimplification. He introduces logical representations of these theories together with special deductive techniques for exploring their consequences that will provide linguists with a valuable tool for deriving and testing theoretical predictions and for experimenting with alternative (...)
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  20. Sense, intellect, and imagination in Albert, Thomas, and Siger.Edward P. Mahoney - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 602--622.
     
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  21. Polytheism and Individuality in the Henadic Manifold.Edward P. Butler - 2005 - Dionysius 23:83-103.
  22. Reincarnation.P. Edwards - forthcoming - Free Inquiry.
     
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  23. The Henadic Origin of Procession in Damascius.Edward P. Butler - 2013 - Dionysius 31.
  24. Jesus in the Gospel of Matthew.Edward P. Blair - 1960
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  25.  23
    Keeping small cities beautiful: Measuring quality of community life in nonmetropolitan cities.Edward J. Blakely, Gala Rinaldi, Howard Schutz, Martin Zone, Philip P. Osterli, Jewell L. Meyer, William A. Dost, Michael Gorvad, Donald G. Addis & Gary A. Beall - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  26. The Bible and Iou: A Guide for Reading and Understanding the Bible.Edward P. Blair - 1953
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  27. Plotinian Henadology.Edward P. Butler - 2016 - Kronos - metafizyka, kultura, religia 1 (5):143-159.
    Plotinus’ famous treatise against the Gnostics (33), together with contemporary and thematically related treatises on Intelligible Beauty (31), on Number (34), and on Free Will and the Will of the One (39), can be seen as providing the essential components of a Plotinian defense of polytheism against conceptual moves that, while associated for him primarily with Gnostic sectarians overlapping with Platonic philosophical circles, will become typical of monotheism in its era of hegemony. When Plotinus’ Gnostics ‘contract’ divinity into a single (...)
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  28. P. N. Castellani and A. Nifo on Averroes' doctrine of the Agent Intellect.Edward P. Mahoney - 1970 - Rivista di Storia Della Filosofia 25 (4):387.
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  29.  69
    Exegesis and Argument. Studies in Greek Philosophy presented to Gregory Vlastos. Phronesis Suppl Vol.Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.) - 1973 - Assen: Van Gorcum.
  30.  55
    Neural adaptability: A biological determinant of g factor intelligence.Edward W. P. Schafer - 1985 - Behavioral and Brain Sciences 8 (2):240-241.
  31.  29
    The New Huizinga and the Old Middle Ages.Edward Peters & Walter P. Simons - 1999 - Speculum 74 (3):587-620.
    Historical studies may become classics for the wrong reasons, as did Henry Thode's Francis of Assisi or Michelet's Joan of Arc, which we now regard as cultural icons in their own right, emblems of specific elements of the cultures of the era in which they were written. We do not, however, read them for the insight they provide into their declared subjects, nor are their conclusions those of current scholarship. Other studies become classics for the right reasons. The year 1999 (...)
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  32.  20
    History of philosophy in the making. A symposium of essays to honor professor James D. Collins on his 65th birthday by his colleagues and friends.Edward P. Mahoney - 1984 - Journal of the History of Philosophy 22 (4):501-503.
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  33.  21
    Maître siger de Brabant,.Edward P. Mahoney - 1982 - Journal of the History of Philosophy 20 (4):429-432.
  34.  28
    Computing quantifier scope.Edward P. Stabler - 1997 - In Anna Szabolcsi (ed.), Ways of Scope Taking. Kluwer Academic Publishers. pp. 155--182.
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  35. No Title Available.Edward P. Buffet - 1905
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  36.  14
    The molecular biology of the polycyclic aromatic hydrocarbon inducible cytochrome P‐450; the past is prologue.P. L. Iversen, R. N. Hines & Edward Bresnick - 1986 - Bioessays 4 (1):15-19.
    The heme‐containing cytochromes P‐450 are a ubiquitous family of monooxygenase isozymes responsible for the oxidative metabolism of a wide variety of endogenous as well as exogenous compounds. Many of the compounds metabolized by this enzyme system are effectively detoxified and converted to derivatives more easily eliminated from the organism. However, some compounds can be activated to reactive species capable of eliciting a cascade of toxic lesions, including cancer. Since its discovery nearly 30 years ago, the cytochrome P‐450 enzyme system has (...)
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  37. Plato's Gods and the Way of Ideas.Edward P. Butler - 2011 - Diotima 39:73-87.
  38.  63
    Sociobiology and the Preemption of Social Science.Edward P. Stabler - 1982 - Philosophy of Science 49 (4):648-651.
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  39.  56
    Stmctural similarity within and among languages.Edward P. Stabler & Edward L. Keenan - unknown
    Linguists rely on intuitive conceptions of structure when comparing expressions and languages. In an algebraic presentation of a language, some natural notions of similarity can be rigorously defined (e.g. among elements of a language, equivalence w.r.t. isomorphisms of the language; and among languages, equivalence w.r.t. isomorphisms of symmetry groups), but it tums out that slightly more complex and nonstandard notions are needed to capture the kinds of comparisons linguists want to make. This paper identihes some of the important notions of (...)
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  40. John Angus MacVannel.Edward P. Buffet - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (24):671.
     
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  41. Journals and New Books.Edward P. Buffet - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (24):669.
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  42. Journals and New Books.Edward P. Buffet - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (24):671.
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  43. Notes and News.Edward P. Buffet - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (12):336.
     
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  44.  67
    The Gods and Being in Proclus.Edward P. Butler - 2008 - Dionysius 26:93-114.
  45.  39
    Linguistic Invariants and Language Variation.Edward L. Keenan & Edward P. Stabler - unknown
    We illustrate a novel conception of linguistic invariant which applies to grammars of different natural languages even though they may use different categories and have difl'erent rules. We illustrate formally how semantically defined notions, such as "is an anaphor" may be invariant in all linguistically motivated grammars, and we show that individual morphemes, such as case markers, may be invariant in grammars that have them in exactly the same sense in which properties, such as "is a Verb Phrase" or relations (...)
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  46. Polytheism and the Euthyphro.Edward P. Butler - 2016 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 2 (2).
    In this reading of the Euthyphro, Socrates and Euthyphro are seen less in a primordial conflict between reason and devotion, than as sincere Hellenic polytheists engaged in an inquiry based upon a common intuition that, in addition to the irreducible agency of the Gods, there is also some irreducible intelligible content to holiness. This reading is supported by the fact that Euthyphro does not claim the authority of revelation for his decision to prosecute his father, but rather submits it to (...)
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  47. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  48.  36
    Ethical Responsibility in Healing and Protecting the Families of the U.S. Public Health Service Syphilis Study in African American Men at Tuskegee: An Intergenerational Storytelling Approach.Edward P. Wimberly - 2012 - Ethics and Behavior 22 (6):475-481.
    This essay is a reflection on how ethical violations continue to have an impact across generations within families of vulnerable populations that have experienced significant breaches in biomedical research. The focus is on the surviving family members of the United States Public Health Service Syphilis Study at Tuskegee (USPHS). Emphasis will be on responsible ethical practices in research and the use of an unique approach narrative storytelling to address the needs of family descendents who have been impacted by the USPHS (...)
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  49.  9
    Nostalgia enhances route learning in a virtual environment.Edward S. Redhead, Tim Wildschut, Alice Oliver, Matthew O. Parker, Antony P. Wood & Constantine Sedikides - 2023 - Cognition and Emotion 37 (4):617-632.
    Salient landmarks enhance route learning. We hypothesised that semantically salient nostalgic landmarks would improve route learning compared to non-nostalgic landmarks. In two experiments, participants learned a route through a computer-generated maze using directional arrows and wall-mounted pictures. On the test trial, the arrows were removed, and participants completed the maze using only the pictures. In the nostalgia condition, pictures were of popular music artists and TV characters from 5 to 10 years ago. In the control condition, they were recent pictures (...)
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  50.  17
    A Procrustean Approach to Informed Consent: The Texas Medical Disclosure Panel.Edward P. Richards & Katharine C. Rathbun - 1982 - Journal of Law, Medicine and Ethics 10 (5):158-164.
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