Results for 'Muḥammad Idrīs Ḥabbān'

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  1.  7
    Suʼāl al-ḥadāthah fī al-khiṭāb al-falsafī li-Muḥammad ʻĀbid al-Jābirī: ruʼyah mukhtalifah.Idrīs Jabrī - 2013 - [Rabat?]: Fāliyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Jābirī, Muḥammad ʻĀbid; criticism and interpretation; modernism; philosophy; 20th centuary.
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  2. Archaeological Analysis of Arabic-Malay Translation Works of Abdullah Basmeih.Azman Ariffin, Kasyfullah Abd Kadir & Idris Mansor - 2018 - Intellectual Discourse 26 (2):785-805.
    Utusan Melayu Company, Qalam Press Company and the Department of Islamic Affairs, Prime Minister’s Department are the main contributors to the translation discipline of religious texts in Malaysia. Abdullah Basmeih has worked with these institutions as a translator. His purpose is to assist the translation of religious writings from Al-Muṣawwar magazine and multi-disciplinary religious texts, among them sīrah, stories of the Prophet’s companions, ʿaqīdah, ‘Ibādah, social and politics. Sheikh Abdullah Basmeih migrated to Singapore in 1939 and worked with Qalam Press (...)
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  3. La visite Des saints comme pratique initiatique selon la consolation Des âmes de Muhammad Ibn ja'far Ibn idrîs al-kattânî (m. 1345/1926). [REVIEW]Ruggero Vimercati Sanseverino - 2009 - Divus Thomas 112 (3):137-151.
     
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  4. Natural Kinds (Cambridge Elements in Philosophy of Science).Muhammad Ali Khalidi - 2023 - Cambridge University Press.
    Scientists cannot devise theories, construct models, propose explanations, make predictions, or even carry out observations, without first classifying their subject matter. The goal of scientific taxonomy is to come up with classification schemes that conform to nature's own. Another way of putting this is that science aims to devise categories that correspond to 'natural kinds.' The interest in ascertaining the real kinds of things in nature is as old as philosophy itself, but it takes on a different guise when one (...)
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  5.  19
    Yahya al-Ṣarṣarī and The Image of the Prophet Muḥammad in His Poems.İbrahim Fi̇dan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):267-295.
    The first poems about the Prophet Muḥammad appeared while he was alive. These first examples, which are panegyrics (madīḥ, i‛tiẕār, fakhr and ris̱ā), largely reflect the characteristics of the pre-Islamic qaṣīda poetry. Due to the developments in the following centuries, the number of poems about the Prophet increased. And thus, a separate literary genre was formed under the name al-madīḥ al-nabawī. Especially the fact that sufi leaning poets contributed to the literary richness in this field. Another factor is the beginning (...)
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  6.  6
    Avempace.Idris Samawi Hamid - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 172–173.
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  7.  10
    Iṣlāḥ al-fikr al-dīnī min manẓūr ibn Rushd.Idrīs Ḥammādī - 2007 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  8.  7
    Guru penggerak pengungkit mutu pendidikan.Idris Apandi - 2022 - Banguntapan, Bantul, D.I. Yogyakarta: Samudra Biru.
    On the development of competency and professionalism of teachers and education in Indonesia.
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  9. Shaykh Aḥmad Aḥsāʼī.Idris Samawi Hamid - 2018 - In Reza Pourjavady (ed.), Philosophy in Qajar Iran. Brill.
  10.  8
    Falsafat al-waḥdah fī taṣawwuf Ibn Sabʻīn.Muḥammad al-ʻAdlūnī Idrīsī - 1998 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
    Ibn Sabʻīn, ʻAbd al-Ḥaqq ibn Ibrāhīm, 1216 or 17-1270; Sufism; Islamic philosophy.
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  11.  11
    B'yezîd-i Bist'mînin Muhabbetullah Anlayışı.İdris TÜRK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):2005-2005.
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  12. Natural kinds as nodes in causal networks.Muhammad Ali Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  13.  15
    Expanded terminal sedation: too removed from real-world practice.Guy Schofield & Idris Baker - 2023 - Journal of Medical Ethics 49 (4):267-268.
    Gilbertson et al present a considered analysis of the abstract problem of ‘sedation’ at the end of life,1 and it is reassuring to see the separation of multiple practises that are often grouped under the heading terminal sedation. In their work, the authors attempt to introduce and justify a new practice in the care of those dying with significant suffering—expanded terminal sedation (ETS). This analysis will not, however, help our colleagues at the bedside. Here, we will focus on the flaws (...)
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  14.  14
    An Overview of Religious Medicine in the Near East: Mission Hospitals of the American Board in Asia Minor.Idris Yücel - 2015 - Journal for the Study of Religions and Ideologies 14 (40):47-71.
    Mission hospitals founded by American Board missionaries in the late Ottoman period set an unusual example within the broader framework of Ottoman provincial healthcare services. These hospitals provided free health services to many poor and needy patients irrespective of their ethnic and religious origins: most importantly, they had access to Muslims, unlike typical Catholic and Protestant missionary institutions which were only able to operate among the non-Muslim population of the empire. By these means, mission hospitals managed to gain the sympathy (...)
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  15.  27
    Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats.İdris Yücel - 2016 - Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  16.  7
    Anxious Altruism: Virtue Signaling Mediates the Impact of Attachment Style on Consumers’ Green Purchase Behavior and Prosocial Responses.Muhammad Junaid Shahid Hasni, Faruk Anıl Konuk & Tobias Otterbring - forthcoming - Journal of Business Ethics:1-35.
    Virtue signaling serves to express moral and ethical values publicly, showcasing commitment to social and sustainable ideals. This research, conducted with non-WEIRD samples to mitigate the prevalent WEIRD bias (i.e., the tendency to solely rely on samples from Western, educated, industrialized, rich, and democratic societies), examines whether the scarcely studied virtue-signaling construct mediates the influence of consumers’ attachment anxiety (vs. avoidance) on their green purchase behavior and prosocial responses. Drawing on attachment theory and the emerging virtue-signaling literature, the current work (...)
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  17.  38
    Ecumenism and Theological Education.Idris Edward Cassidy - 2005 - The Australasian Catholic Record 82 (4):438.
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  18.  17
    Local churches and the universal church in the church's evangelising mission.Idris Cassidy - 2002 - The Australasian Catholic Record 79 (4):421.
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  19.  11
    Ṭūbā-yi maḥabbat: majālis-i ḥājj Muḥammad Ismāʻīl Dūlābī.Muḥammad ibn Ismāʻīl Dūlābī - 2001 - Tihrān: Maḥabbat.
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  20. Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - New York: Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  21. From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.
    Saba Mahmood’s anthropological work studies the gain in skills, agency and capacity building by the women’s dawa movement in Egypt. These women increase their virtue toward the goal of piety by following dominant, often patriarchal norms. Mahmood argues that “teleological feminism” ignores this gain in agency because this kind of feminism only focuses on opposition or resistance to these norms. In this paper I defend Mahmood’s “anti-teleological” feminist work from criticisms that her project valorizes oppression and has no vision for (...)
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  22.  60
    Palliative opioid use, palliative sedation and euthanasia: reaffirming the distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  23.  14
    Human Agency in Islamic Moral Reasoning.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):94.
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  24.  10
    Suhrawardi’s Ontology : From “Essence-Existence” To “Light”.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (2):117.
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  25. Two-method errors: having it both ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: [email protected] Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: [email protected] Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two other (...)
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  26.  24
    Social life and morality in india.Muhammad Abdul Ghani - 1897 - International Journal of Ethics 7 (3):301-314.
  27.  14
    Social Life and Morality in India.Muhammad Abdul Ghani - 1896 - International Journal of Ethics 7 (3):301.
  28.  23
    Social Life and Morality in India.Muhammad Abdul Ghani - 1897 - International Journal of Ethics 7 (3):301-314.
  29.  22
    Beyond Halal: Maqasid al-Shari’ah to Assess Bioethical Issues Arising from Genetically Modified Crops.Siti Hafsyah Idris, Abu Bakar Abdul Majeed & Lee Wei Chang - 2020 - Science and Engineering Ethics 26 (3):1463-1476.
    Genetically modified organisms have increasingly dominated commodity crop production in the world in the endeavour to address issues related to food security. However, this technology is not without problems, and can give rise to bioethical issues for consumers, particularly Muslims. The Islamic perspective on GMOs is complex and goes beyond just the determination of whether food is halal or not. If the food is halal, but the process to obtain it is not thoyibban, as it is unethical, then the food (...)
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  30.  11
    Morality and justice in Islamic economics and finance.Muhammad Umer Chapra - 2014 - Northampton, MA, USA: Edward Elgar.
    Mankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a selection of eight of Muhammad Umer Chapra's essays--four on Islamic economics and four on Islamic finance--this timely book raises the question of what can be done to not only minimize the frequency and severity of the financial crises, but also (...)
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  31.  30
    Cultures, migration et sociétés : destin des loyautés familiales et culturelles chez les enfants de migrants.Isam Idris - 2009 - Dialogue: Families & Couples 2 (2):131-140.
  32. And Another Thing ... On learning the art of successful begging.Muhammad Yaqub Chaudhary - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13 (4):230-232.
     
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  33.  10
    Parenting Children with Hearing Impairment: The Milieu of Parents’ Practices and Experiences.Mastura Badzis & Rabiu Garba Idris - 2019 - Intellectual Discourse 27 (S I #2):899-921.
    The birth of a child with hearing impairment imposes more parentaldemands than having a child without a disability. Parents have little concernabout the holistic growth and development of their children with hearingdisability. This study aspires to delineate the parental practice and experience indealing with behavioural problems of their children with hearing-impairmentsin a Special School in Kano State, Nigeria. This study employed a qualitativecase study design in which interviews and observation were used to collectthe data. Purposeful sampling was utilised in selecting (...)
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  34.  19
    Imam Bukhari's Book of Muslim Morals and Manners.Muḥammad ibn Ismāʻīl Bukhārī - 1997 - Al-Saadawi. Edited by Yusuf Talal DeLorenzo.
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  35.  37
    Cities of Alexander the Great (review).Muhammad Usman Erdosy - 1998 - American Journal of Philology 119 (1):133-135.
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  36.  4
    al-Iṣlāḥ al-thaqāfī fī al-fikr al-ʻArabī al-wasīṭ wa-al-muʻāṣir.Idrīs Ṣābī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
  37. Kitāb al-tanbīh wa-al-īqāẓ wa-al-thabāt.Idrīs ibn Aḥmad Wazzānī - 1929
  38.  31
    How Unbecoming of You: Online Experiments Uncovering Gender Biases in Perceptions of Ridesharing Performance.Brad Greenwood, Idris Adjerid, Corey M. Angst & Nathan L. Meikle - 2020 - Journal of Business Ethics 175 (3):499-518.
    Gender discrimination continues to plague organizations. While the advent of the Internet and the digitization of commerce have provided both a mechanism by which goods and services can be exchanged, as well as an efficient way for consumers to voice their opinions about retailers (i.e., via online rating systems), recent work has begun to uncover significant biases that manifest during the review process. In particular, it has been suggested that the gig-economy’s elimination of previously anonymous arm’s-length transactions may re-introduce bias (...)
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  39.  24
    Political Theory and the Politics of Comparison.Murad Idris - 2017 - Political Theory:009059171665981.
  40.  43
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  41. Change Your Look, Change Your Luck: Religious Self-Transformation and Brute Luck Egalitarianism.Muhammad Velji - 2015 - Res Philosophica 92 (2):453-471.
    My intention in this paper is to reframe the practice of veiling as an embodied practice of self-development and self- transformation. I argue that practices like these cannot be handled by the choice/chance distinction relied on by those who would restrict religious minority accommodations. Embodied self- transformation necessarily means a change in personal identity and this means the religious believer cannot know if they will need religious accommodation when they begin their journey of piety. Even some luck egalitarians would find (...)
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  42.  59
    Political Theory and the Politics of Comparison.Murad Idris - 2016 - Political Theory:1-20.
    One of the exciting developments in political theory in the last decades is that the boundaries of the discipline gradually but vigorously expanded beyond “the West,” as evident in the rise of work that is often labeled “comparative.” Basic to this shift is the recognition that various thinkers, ideas, and contexts—usually marked as “non-Western”—have been peripheral to, and remain marginalized in, the discipline of political theory. However, the discipline’s framing of the “comparative” as the study of “non-Western political thought” tends (...)
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  43.  70
    An Improved Artificial Neural Network Model for Effective Diabetes Prediction.Muhammad Mazhar Bukhari, Bader Fahad Alkhamees, Saddam Hussain, Abdu Gumaei, Adel Assiri & Syed Sajid Ullah - 2021 - Complexity 2021:1-10.
    Data analytics, machine intelligence, and other cognitive algorithms have been employed in predicting various types of diseases in health care. The revolution of artificial neural networks in the medical discipline emerged for data-driven applications, particularly in the healthcare domain. It ranges from diagnosis of various diseases, medical image processing, decision support system, and disease prediction. The intention of conducting the research is to ascertain the impact of parameters on diabetes data to predict whether a particular patient has a disease or (...)
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  44. Proposing an Islamic virtue ethics beyond the situationist debates.Muhammad Velji - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I begin the first part by showing how situationism should make us question traditional understandings of virtues as intrinsic dispositions. I concentrate specifically on situationist experiments related to mood. I then introduce Islamic virtue ethics and the dawa movement. In parts two and three I examine ethnography of the dawa movement to explore how they deal with worries about the influence of mood on their virtue. In part two I show how they train their habits in very traditional virtue ethics (...)
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  45.  9
    War for peace: genealogies of a violent ideal in Western and Islamic thought.Murad Idris - 2019 - New York, NY, United States of America: Oxford University Press.
    Peace is a universal ideal, but its political life is a great paradox: "peace" is the opposite of war, but it also enables war. If peace is the elimination of war, then what does it mean to wage war for the sake of peace? What does peace mean when some say that they are committed to it but that their enemies do not value it? Why is it that associating peace with other ideals, like justice, friendship, security, and law, does (...)
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  46.  24
    Police interpreting: The facts sheet.Muhammad Y. Gamal - 2017 - Semiotica 2017 (216):297-316.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 216 Seiten: 297-316.
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  47.  24
    The Sufis.Richard C. Munn & Idries Shah - 1969 - Journal of the American Oriental Society 89 (1):279.
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  48. al-Takhyīl wa-al-shiʻr: ḥafrīyāt fī al-falsafah al-ʻArabīyah al-Islāmīyah.Yūsuf Idrīsī - 2008 - Āsifī [Morocco]: Manshūrāt Muqārabāt.
  49. Abū al-Ḥasan al-Shushtarī wa-falsafatuhu al-Ṣūfīyah.Muḥammad al-ʻAdlūnī Idrīsī - 2005 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
     
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  50. al-Ittijāhāt al-kalāmīyah fī al-gharb al-Islāmī.ʻAlī Idrīsī (ed.) - 2005 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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