Results for 'Michael Sunday Sasa'

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  1. From Okere to the rest of us : A philosophy of life.Michael Sunday Sasa - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers.
     
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  2.  19
    COVID-19 Pandemic and the Socio-Economic Wellbeing of Workers, Organisations and People: the Loss of One is the Gain of Others.Michael Sunday Agba, Stephen I. Ocheni & Daniel Chi Chukwurah Jr - 2020 - Postmodern Openings 11 (2):12-30.
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  3.  10
    Lost worlds: what have we lost & where did it go?Michael Bywater - 2004 - London: Granta Books.
    Works of art disappear, species are extinguished, books are lost, cities drown, things once thought immortal suddenly aren’t there at all. Whole libraries of knowledge, and whole galleries of secrets are gone. Our culture, our knowledge, and all our lives are shadows cast by what went before. We are defined, not by what we have, but by what we have lost along the way. Lost Worlds is a glossary of the missing, a cabinet of absent curiosities. No mere miscellany, it (...)
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  4.  7
    Getting work right: labor and leisure in a fragmented world.Michael J. Naughton - 2019 - Steubenville, Ohio: Emmaus Road Publishing.
    If we don't get Sunday right, we won't get Monday--or any day of the workweek--right. The divided life is a temptation so built into our society, we may not even recognize it. Yet most of us fall prey to it. We either undervalue work, resenting it as simply a job, or we overvalue it as an identity-defining career. Michael Naughton, drawing on his background in both business and theology, proposes that the key to finding balance is another important (...)
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  5.  81
    The Philosopher and the Lecturer: John Dewey, Everett Dean Martin, and Reflective Thinking.Michael Day & Clifford P. Harbour - 2013 - Education and Culture 29 (1):105-124.
    In March 1928, John Dewey responded to a request from Marie Meloney, editor of the New York Herald-Tribune Sunday Magazine, and offered his recommendations on recently published texts on education. Dewey wrote, "I think the best educational books of recent publication are Bode, Modern Educational Theories . . . Kilpatrick, Education for a Changing Civilization . . . & Martin, The Meaning of a Liberal Education".1 This was not the first time Dewey recommended Everett Dean Martin's book. In 1927, (...)
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  6. Planet Chomsky in the Times.Michael Leon - unknown
    A review by Samantha Power in the Sunday New York Times Book Review of Noam Chomsky's Hegemony or Survival, America's Quest for Global Dominance constitutes the most sympathetic, comparatively fair and balanced discussion of Chomsky's political writing in years appearing in these pages, with only a hint of Chomsky bashing.
     
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  7.  15
    Powerful Days: Civil Rights Photography Charles Moore.Charles Moore, Andrew Young & Michael Durham - 2005 - University Alabama Press.
    This chronological collection of Moore's most compelling and dramatic images, taken as the movement progressed through Alabama, Mississippi, Tennessee, and Georgia, highlights activity from 1958 to 1965. Included are the iconic scenes of black protestors huddled in a doorway to escape the crippling blasts of fire hoses in Birmingham; a white bigot swinging a baseball bat seconds before cracking it on the head of a black woman during the desegregation of the Capitol Cafeteria in Montgomery; a young and stunned Dr. (...)
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  8.  21
    Neuroscientific findings in the light of Aquinas' understanding of the human being.Saša Horvat - 2017 - Scientia et Fides 5 (2):127-153.
    Neuroscience is one of the most propulsive of all sciences and very often, directly or not, it tries to answer the question: What is man? However, neuroscientific research does not acknowledge the concept of man as a unity of body and soul. The modern scientific research paradigm therefore rests on physicalism, while theologians are turning towards non-reductive physicalism. In this paper, we will highlight a few key points of the theory of philosopher and theologian Nancey Murphy, which is based on (...)
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  9.  20
    The renaissance self.Saša Brajović - 2009 - Theoria: Beograd 52 (1):51-64.
  10.  27
    Introduction: Toward a unified theory of context?Saša Buvač & Megumi Kameyama - 1998 - Journal of Logic, Language and Information 7 (1):1-1.
  11.  7
    Public investments and regional income convergence: empirical analysis of Croatian regions.Saša Drezgić - 2011 - Socialiniai tyrimai 3 (24):43-55.
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  12. Heisenberg’s Critique of the Principle of Causality Viewed in the Light of Kant’s Distinction between Perceptual and Experiential Judgments.Saša Laketa - 2023 - Filozofska Istrazivanja 43 (4):705-723.
    In this paper, we will question Heisenberg’s claim that the unpredictability of the experimental findings of quantum physics also affects the self-evident attitude about the universal and necessary nature of the principle of causality. We will try to answer the aforementioned problem by confronting Heisenberg’s criticism of Kant’s position on the universal and necessary/absolute nature of the principle of causality with Kant’s distinction between perceptual and experiential judgments. The distinction between perceptual and experiential judgments reveals that even in Heisenberg’s experimental (...)
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    Reconstructing Leibniz’s Educational Theory.Saša Popović - 2022 - Filozofska Istrazivanja 41 (4):793-812.
    This paper presents a historical-philosophical reconstruction of Leibniz’s theory of education. In the introduction, I point out the exegetical problems involved in locating Leibniz’s “philosophy of education” within the broader corpus of his works and in uncovering an appropriate theoretical framework within which it is possible to contextualise and reconstruct Leibniz’s thought on education. It is then shown that this framework is provided by Leibniz’s practical philosophy, i.e. his ideas about the optimal state and the common good. I analyse the (...)
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  14.  9
    Stapanje horizonata: pesništvo i interpretacija pesništva u filozofskoj hermeneutici.Saša Radojčić - 2010 - Beograd: Altera.
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  15.  11
    Qāḍī Abd Al-Jābbār's Theory on Knowing Allah (Ma‘Rifatullah).Mehmet ŞAŞA - 2019 - Kader 17 (1):153-184.
    In this study, Qāḍī Abd al-Jābbār’s views on knowing Allah (ma‘rifatullah) and following issues have been analysed. In this context, either the divine message has reached to a person or not, it is examined whether ma‘rifatullah is obligatory (wajib) upon him. Subsequently, it is discussed whether this obligation is ensured by reasoning (‘aql) or revelation (naql). Furthermore, while keeping in mind the role of intellect (nazar) and argumentation (istidlāl), we have established and evaluated religious state and source of nazar and (...)
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  16. Artificial Forms of Life.Sebastian Sunday Grève - 2023 - Philosophies 8 (5).
    The logical problem of artificial intelligence—the question of whether the notion sometimes referred to as ‘strong’ AI is self-contradictory—is, essentially, the question of whether an artificial form of life is possible. This question has an immediately paradoxical character, which can be made explicit if we recast it (in terms that would ordinarily seem to be implied by it) as the question of whether an unnatural form of nature is possible. The present paper seeks to explain this paradoxical kind of possibility (...)
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  17.  68
    On Refined Neutrosophic Finite p-Group.Sunday Adesina Adebisi & Florentin Smarandache - 2023 - Journal of Fuzzy Extension and Applications 4.
    The neutrosophic automorphisms of a neutrosophic groups G (I) , denoted by Aut(G (I)) is a neu-trosophic group under the usual mapping composition. It is a permutation of G (I) which is also a neutrosophic homomorphism. Moreover, suppose that X1 = X(G (I)) is the neutrosophic group of inner neutrosophic auto-morphisms of a neutrosophic group G (I) and Xn the neutrosophic group of inner neutrosophic automorphisms of Xn-1. In this paper, we show that if any neutrosophic group of the sequence (...)
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  18.  9
    Übersetzungshermeneutik. Historische und systematische Grundlegung.Saša Hrnjez - 2018 - Studia Phaenomenologica 18:380-383.
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  19.  17
    Cancellation of time: On two modes of extemporalization in Kant and Hegel.Sasa Hrnjez - 2015 - Filozofija I Društvo 26 (3):730-752.
    This article examines two modes of the canceling of time in a comparative analysis that ought to show the passage from the aesthetic over coming of the form of time in Kant to the historical over coming of natural time in Hegel. The essay begins with a problematization of the form of time in Kant?s first Critique and with the question whet her Kant displaces time outside the framework of mere condition of receptivity. Thereafter we will analyze the key passage (...)
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  20.  10
    Teleology and Evolution – Aristotle and Hans Jonas in the Context of Environmental Ethics.Saša Marinović - 2021 - Filozofska Istrazivanja 41 (2):373-388.
    Aristotle has interpreted research done by empirical methods using metaphysical concepts extensively. According to some authors, his metaphysically intoned philosophy of biology is compatible with the modern theory of evolution and with some of the essential topics of ecological ethics. We will try to show how the interpretation of the substantial whole, under the aspect of the notion of potentiality, is Aristotle’s contribution to the debates of eco-ethical holism. Furthermore, we will show how Hans Jonas also finds the possibility of (...)
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  21. „What is a Theory of Meaning?(I)” in: Guttenplan, S.Michael Dummett - 1975 - In Samuel D. Guttenplan (ed.), Mind and language. Oxford [Eng.]: Clarendon Press.
     
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  22. Guilt Without Perceived Wrongdoing.Michael Zhao - 2020 - Philosophy and Public Affairs 48 (3):285-314.
    According to the received account of guilt in the philosophical literature, one cannot feel guilt unless one takes oneself to have done something morally wrong. But ordinary people feel guilt in many cases in which they do not take themselves to have done anything morally wrong. In this paper, I focus on one kind of guilt without perceived wrongdoing, guilt about being merely causally responsible for a bad state-of-affairs. I go on to present a novel account of guilt that explains (...)
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  23.  56
    Deleuze and the Philosophy of Creation.Saša Stanković - 2007 - Symposium 11 (2):471-473.
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  24.  42
    The Neural Correlate Difference Between Positive and Negative Awe.Fang Guan, Sasa Zhao, Shaona Chen, Shi Lu, Jun Chen & Yanhui Xiang - 2019 - Frontiers in Human Neuroscience 13.
  25. Wittgenstein on Gödelian 'Incompleteness', Proofs and Mathematical Practice: Reading Remarks on the Foundations of Mathematics, Part I, Appendix III, Carefully.Wolfgang Kienzler & Sebastian Sunday Grève - 2016 - In Sebastian Sunday Grève & Jakub Mácha (eds.), Wittgenstein and the Creativity of Language. Basingstoke, UK: Palgrave Macmillan. pp. 76-116.
    We argue that Wittgenstein’s philosophical perspective on Gödel’s most famous theorem is even more radical than has commonly been assumed. Wittgenstein shows in detail that there is no way that the Gödelian construct of a string of signs could be assigned a useful function within (ordinary) mathematics. — The focus is on Appendix III to Part I of Remarks on the Foundations of Mathematics. The present reading highlights the exceptional importance of this particular set of remarks and, more specifically, emphasises (...)
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  26.  27
    Das wesens der technik und möglichkeit der kunst als das rettende.Sasa Radovanovic - 2009 - Filozofija I Društvo 20 (1):93-106.
    U ovom radu autor izlaze Hajdegerovo shvatanje sustine tehnike kao opasnosti i mogucnost umetnosti kao ono-spasonosnog. U tom smislu autor smatra da Hajdeger promislja sustinu tehnike kao i umetnosti polazeci od povesne konstelacije istine bivstvovanja ili udesa razotkrivanja. Ovo povesno promisljanje podrzano je Hajdegerovim etimoloskim analizama pojmova poiesis i techne.
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    Gadamers verständnis der tradition.Sasa Radojcic - 2009 - Filozofija I Društvo 20 (1):71-91.
    U ovom clanku se razmatra Gadamerovo shvatanje vaznih hermeneutickih pojmova predrasude, autoriteta i tradicije. Izvodjenje razumevanja, u kojem su predrasude neizbezne, odredjeno je kao proces njihovog neprekidnog korigovanja. Pozitivno vrednovanje pojmovnog para autoriteta i tradicije karakteristican je motiv filozofske hermeneutike, za koju autoritet ne poseduje negativni prizvuk, vec je zasnovan na slobodnom i racionalnom prihvatanju. Povezanost razumevanja sa tradicijom je dinamicni odnos, u kojem ni tradicija ni subjekat razumevanja ne ostaju nepromenjeni. Odatle se izvode dve implikacije: da se smisao nekog (...)
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  28.  9
    Tema sveučilišta u Crnim bilježnicama Martina HeideggeraTopic of university in Martin Heidegger’s Black Notebooks.Saša Radojčić - 2020 - Metodicki Ogledi 27 (2):35-47.
    Bilješke koje je Martin Heidegger unosio u takozvane »crne bilježnice« potakle su, netom nakon objavljivanja, intenzivne diskusije, osobito oko pitanja antisemitizma i nacionalsocijalizma. Je li se Heideggerova osobna naklonost ka ovim ideologijama odrazila i na njegovo filozofsko djelo? U ovom ogledu razmatra se jedna, s ovim pitanjima povezana, važna tema u Crnim bilježnicama – tema sveučilišta. Ona postaje frekventnija u tri navrata, obilježena značajnim događajima u Heideggerovoj profesionalnoj biografiji: preuzimanjem funkcije rektora sveučilišta u Freiburgu, napuštanjem te funkcije te isključenjem iz (...)
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  29.  4
    Tema sveučilišta u Crnim bilježnicama Martina Heideggera.Saša Radojčić - 2020 - Metodicki Ogledi 27 (2):35-47.
    The notes that Martin Heidegger made in the so-called Black Notebooks stimulated, immediately after publication, intense discussions, especially on the issue of anti-Semitism and National Socialism. Does Heidegger’s personal fondness for these ideologies reflect on his philosophical work? In this essay, one important topic related to these issues in Black Notebooks is discussed – the topic of university. It became more frequent on three occasions, marked by significant events in Heidegger’s professional biography: taking over as rector of the University of (...)
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  30. Descartes and the Metaphysics of Doubt.Michael Williams - 1986 - In John Cottingham (ed.), Descartes. New York: Oxford University Press.
     
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  31. Kant on Human Dignity: Autonomy, Humanity, and Human Rights.Sunday Adeniyi Fasoro - 2019 - Kantian Journal 38 (1):81-98.
    This paper explores the new frontier within Kantian scholarship which suggests that Kant places so much special importance on the value of rational nature that the supreme principle of morality and the concept of human dignity are both grounded on it. Advocates of this reading argue that the notion of autonomy and dignity should now be considered as the central claim of Kant’s ethics, rather than the universalisation of maxims. Kant’s ethics are termed as repugnant for they place a high (...)
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  32. Descartes' transformation of the sceptical tradition.Michael Williams - 2010 - In Richard Bett (ed.), The Cambridge Companion to Ancient Scepticism. New York: Cambridge University Press.
  33. Linguistic Corpora and Ordinary Language: On the Dispute Between Ryle and Austin About the Use of ‘Voluntary’, ‘Involuntary’, ‘Voluntarily’, and ‘Involuntarily’.Michael Zahorec, Robert Bishop, Nat Hansen, John Schwenkler & Justin Sytsma - 2023 - In David Bordonaba-Plou (ed.), Experimental Philosophy of Language: Perspectives, Methods, and Prospects. Springer Verlag. pp. 121-149.
    The fact that Gilbert Ryle and J.L. Austin seem to disagree about the ordinary use of words such as ‘voluntary’, ‘involuntary’, ‘voluntarily’, and ‘involuntarily’ has been taken to cast doubt on the methods of ordinary language philosophy. As Benson Mates puts the worry, ‘if agreement about usage cannot be reached within so restricted a sample as the class of Oxford Professors of Philosophy, what are the prospects when the sample is enlarged?’ (Mates, Inquiry 1:161–171, 1958, p. 165). In this chapter, (...)
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  34.  6
    Who Is a Stranger?Saša Horvat - 2023 - Filozofska Istrazivanja 43 (2):253-265.
    In this paper, the phenomenon of the stranger is considered from a philosophical and theological point of view. In the introduction, a brief etymological analysis of the term stranger was made, after which it was pointed out that the term remains ambiguous in relation to others – strangers and beloved, but also in relation to ourselves and, finally, in relation to God. In the first part of the paper, we offer phenomenological and existential reflections on the structure of the encounter (...)
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  35.  80
    Intuitive Skill.Sebastian Sunday Grève - 2023 - Philosophia 51 (3):1677-1700.
    This article presents a theory of intuitive skill in terms of three constitutive elements: getting things right intuitively, not getting things wrong intuitively, and sceptical ability. The theory draws on work from a range of psychological approaches to intuition and expertise in various domains, including arts, business, science, and sport. It provides a general framework that will help to further integrate research on these topics, for example building bridges between practical and theoretical domains or between such apparently conflicting methodologies as (...)
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  36.  8
    When evil strikes: faith and the politics of human hostility.Sunday Bobai Agang - 2016 - Eugene, Oregon: Pickwick Publications.
    Part 1. Unmaking the truth. Whose view of human hostility matters? -- How evil entered the human race: the Bible and human history -- Why peace eludes Nigerians -- Religious fragility and failing symbiotic interactions -- Classical Christian approaches to violence -- Christian nonviolent just self-defense -- The contemporary quest for self-defense -- Part 2. Unmasking falsehood. The suffering servant in Isaiah and the African people -- Tribes, tribalism, and the Christian faith -- How to handle our destroyers -- Creative (...)
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  37.  9
    Far sentire la voce dell’altro. Ripetizione e resistenza nella prassi traduttiva.Saša Hrnjez - 2022 - Studi di Estetica 22.
    The aim of this paper is to investigate a peculiar acoustic feature of translation – its echoicity. In the first step, I will revisit the story of Echo, the mythological character who repeats the words of the other and distorts its meaning. Moving from this figure, the article will pose the question of how the mechanism of repetition is structured in translation. This will be done through an analysis of the passages from Benjamin’s “The Task of the Translator”, in which (...)
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  38.  6
    Translational Universality: The Struggle over the Universal.Saša Hrnjez - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (2):118-137.
    The aim of this paper is to investigate the idea of universality through the lens of translation, in an attempt to sketch out what can be called a translational universality. As the starting point, I will take into consideration the recent Étienne Balibar's works on the universals, and especially his strategy of translation, i.e. the strategy of enunciating the universal by means of translational process. In the next step, I will analyze political consequences of the universalizing practices of translation, which (...)
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  39.  45
    The voice of liberal learning: Michael Oakeshott on education.Michael Oakeshott - 1989 - New Haven: Yale University Press. Edited by Timothy Fuller.
  40. Necessitation, Constraint, and Reluctant Action: Obligation in Wolff, Baumgarten, and Kant.Michael Walschots & Sonja Schierbaum - 2024 - In Courtney D. Fugate & John Hymers (eds.), Baumgarten and Kant on the Foundations of Practical Philosophy. Oxford University Press.
    Our aim in this paper is to present the distinct ways in which Wolff, Baumgarten, and Kant understand the relationship between necessitation, constraint, and reluctant action in an effort to illustrate the subtle ways in which their conceptions of obligation differ from each another. Whereas Wolff conceives of natural or moral obligation as incompatible with constraint, Baumgarten holds that constraint and reluctant action are, in some instances, compatible with natural obligation. Kant departs from Baumgarten by conceiving of obligation as necessarily (...)
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  41.  34
    Humanity as a Duty to Oneself.Sunday Adeniyi Fasoro - 2019 - Con-Textos Kantianos 9:220-237.
    This paper analyses the thorny interpretative puzzle surrounding the connection between humanity and the good will. It discusses this puzzle: if the good will is the only good without qualification, why does Kant claim that humanity is something possessing an absolute value? It explores the answers to this question within Kantian scholarship; answers that emanate from a commitment to the human capacity for freedom and morality and to actual obedience to the moral law. In its final analysis, it endorses Richard (...)
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  42. Modest Sociality, Minimal Cooperation and Natural Intersubjectivity.Michael Wilby - 2020 - In Minimal Cooperation and Shared Agency. Switzerland: pp. 127-148.
    What is the relation between small-scale collaborative plans and the execution of those plans within interactive contexts? I argue here that joint attention has a key role in explaining how shared plans and shared intentions are executed in interactive contexts. Within singular action, attention plays the functional role of enabling intentional action to be guided by a prior intention. Within interactive joint action, it is joint attention, I argue, that plays a similar functional role of enabling the agents to act (...)
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  43.  11
    Editorial – The Dynamic Theodicy Model: Understanding God, Evil, and Evolution.Piotr Roszak, Saša Horvat & Tomasz Huzarek - 2024 - Scientia et Fides 12 (1):7-8.
    The scientific papers published in a special edition of the journal “Scientia et Fides” are the result of an international scientific project titled “The Dynamic Theodicy Model: Understanding God, Evil, and Evolution.” The project leaders are Prof. Piotr Roszak (Nicolaus Copernicus University) and Prof. Saša Horvat (University of Rijeka), under the auspices of the University of Oxford and the John Templeton Foundation. Other members of the project team include Grzegorz Karwasz, Michał Oleksowicz, Tomasz Huzarek, and Jan Wółkowski.
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  44. From robots to rothko: The bringing forth of worlds.Michael Wheeler - 1996 - In Margaret A. Boden (ed.), The philosophy of artificial life. New York: Oxford University Press. pp. 209-236.
     
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  45.  32
    An Essay on Human Action.Michael J. Zimmerman - 1984 - P. Lang.
    An Essay on Human Action seeks to provide a comprehensive, detailed, enlightening, and (in its detail) original account of human action. This account presupposes a theory of events as abstract, proposition-like entities, a theory which is given in the first chapter of the book. The core-issues of action-theory are then treated: what acting in general is (a version of the traditional volitional theory is proposed and defended); how actions are to be individuated; how long actions last; what acting intentionally is; (...)
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  46. Logic and Philosophy of Logic in Wittgenstein.Sebastian Sunday Grève - 2018 - Australasian Journal of Philosophy 96 (1):168-182.
    This essay discusses Wittgenstein's conception of logic, early and late, and some of the types of logical system that he constructed. The essay shows that the common view according to which Wittgenstein had stopped engaging in logic as a philosophical discipline by the time of writing Philosophical Investigations is mistaken. It is argued that, on the contrary, logic continued to figure at the very heart of later Wittgenstein's philosophy; and that Wittgenstein's mature philosophy of logic contains many interesting thoughts that (...)
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  47. 3 Rorty on Knowledge and Truth.Michael Williams - 2003 - In Charles Guignon & David R. Hiley (eds.), Richard Rorty. New York: Cambridge University Press. pp. 61.
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  48.  13
    Freiheit Nach Kant: Tradition, Rezeption, Transformation, Aktualität.Saša Josifović & Jörg Noller (eds.) - 2018 - Boston: Brill.
    _Freiheit nach Kant_ analyzes Kant’s conception of freedom from a historical and systematic point of view. It considers its position in the history of philosophy, its impact on German Idealism, and finally discusses the systematic relevance of Kant’s theory.
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  49.  3
    Teaching Philosophy by Pictorial Representations: The ‘Divergent’ Example.Sunday Af - 2024 - Philosophy International Journal 7 (1):1-8.
    Teaching philosophy at pre-tertiary levels faces some fundamental challenges, including the misconception that philosophy is an abstract and esoteric field of study. This mind-set hinders teaching philosophy at all levels, particularly in the pre-tertiary stage. Nonetheless, philosophy holds significant cognitive values when taught to children. Therefore, it is crucial to find ways to simplify the process of learning philosophy, especially when children are in their formative years and have a greater capacity for learning. Children possess qualities necessary for engaging with (...)
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    Kierkegaard.Michael Watts - 2003 - Oxford: Oneworld.
    This a clear and concise introduction to Danish philosopher Soren Kierkegaard.ichael Watts uses Kierkegaard's own writings to introduce his theoriesbout living a truthfu; and spiritual life, while explaining the enormousnfluence of the philosopher's personal life on his work and beliefs. As theounder of 20th century existentialism, and the first philosopher to definehe idea of angst, Kierkegaard's profound influence on modern life is clearlyefined in accessible terms in this guide for students and general readers.
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