The Chinese academic assessment and incentive system drew mixed responses from academia. In the essay the author tried to explain why the current assessment system is appropriate in China and an opportunistic behavior in Chinese academia is exposed.

Scientists normally earn less money than many other professions which require a similar amount of training and qualification. The economic theory of marginal utility and cost-benefit analysis can be applied to explain this phenomenon. Although scientists make less money than entertainment stars, the scientists do research work out of their interest and they also enjoy a much higher reputation and social status in some countries.

This study aims to explore effective ways to improve college students’ entrepreneurial self-efficacy and intentions through entrepreneurship education. The survey used a random sample of 804 college students in Zhejiang Province, China. The results show that: In terms of the characteristics of entrepreneurial intention, there are significant differences in gender, entrepreneurial experience, entrepreneurial competition experience, and family background of self-employment. There are significant differences in the characteristics of entrepreneurship education in gender, entrepreneurial competition experience, and the family background of self-employment. (...) In the relationship among entrepreneurship education, entrepreneurial self-efficacy, and entrepreneurial intention, entrepreneurship education is significantly and positively related to entrepreneurial self-efficacy and entrepreneurial intention. Entrepreneurial self-efficacy is significantly and positively associated with entrepreneurial intention. Entrepreneurial self-efficacy plays a complete mediating role between entrepreneurship education and entrepreneurial intention. Entrepreneurial self-efficacy also has a suppressing effect on the relationship between the two. Entrepreneurial competition experience moderates the second half of the mediating effect of entrepreneurial self-efficacy. Finally, the study offers several proposals for the teaching practice of entrepreneurship education. (shrink)

本书介绍了证据法学的基本知识、基本理论,并以科学性、准确性为原则来解决实务问题。.

With the help of event-related potentials (ERPs), the present study used an oddball paradigm to investigate how both individual and target power modulate neural responses to angry expressions. Specifically, participants were assigned into a high-power or low-power condition. Then, they were asked to detect a deviant angry expression from a high-power or low-power target among a series of neutral expressions, while behavioral responses and electroencephalogram (EEG) were recorded. The behavioral results showed that high-power individuals responded faster to detect angry expressions (...) than low-power individuals. The ERP analysis showed that high-power individuals showed larger P3 amplitudes in response to angry expressions than low-power individuals did. Target power increased the amplitudes of the P1, VPP, N3, and P3 in response to angry expressions did, but decreased the amplitudes of the N1 and N170 in response to angry expressions. The present study extended previous studies by showing that having more power could enhance individuals’ neural responses to angry expressions in the late-stage processes, and individuals could show stronger neural responses to angry expressions from high-power persons in both the early‐ and late-stage processes. (shrink)

本文全文包括导言、正文、结束语三个部分,其中正文又是由“法与理性”、“法与实践理性”、“法律实践中的理性”三个部分组成。.

Tacitus' portrayal of the emperor Tiberius has called forth a superabundance of comment. This note, therefore, will be brief and directed to a single question, provoked by some of this recent work; namely, how far are we entitled to draw conclusions as to Tacitus' powers of psychological analysis or as to his philosophical outlook on the basis of this portrayal? A generation ago Marsh concluded that Tacitus' psychology was superficial: ‘That a man could successfully conceal his real character till he (...) was nearing seventy and then throw off the disguise did not seem to Tacitus in any way improbable.’ Arruntius, he concluded, must be regarded ‘a better psychologist than Tacitus’ in view of his different judgement of Tiberius as recorded by the latter. (shrink)

本书是裟罗馆清言和围炉夜话的合订本,主要内容有:裟罗馆清言上、下卷;续裟罗馆清言;附录;围炉夜话.

什麼是當代新知識？它是怎麼發現、怎麼建構的？ 每個人所具備的知識都受到當代時空環境的影響，並且由於人生經歷不同，每個人對於同樣的知識也會有不同理解，並進一步創造或發現可以面對時代問題的新知識。 再現對當代的想像？東埔社布農族獨創排球新規則告訴你！ 在東埔社人創造的排球新規則中，第一局發球方同時發兩個球，只有兩個球都贏時才算得分，雙方各贏一球不算得分。第二局雙方各發一球，同樣是兩球都贏時才算得分，否則不算得分。這兩局都贏就算贏，只有平手戰到第三局 時，才恢復平常大家所熟悉的規則來決勝負。 新規則的創造是用來再現他們對於當代的想像。他們常說，以前只要努力工作就能成功，就如同過去打排球只打一個球，只要專心打這個球便可。但當代則完全不同，一個人必須同時注意許多事情而無法專心，就像同時玩兩個排 球一樣。 在文學作品、日劇啟發下，試圖找尋有效再現當代的觀念與解釋方式 ◆大江健三郎在《燃燒的綠樹》中，描繪既沒有教義、又沒有儀式、只有個人的修煉及諸教合一、以及一旦擴大就沒落等當代新興宗教的新現象，讓人重新思考如何有效處理當代的「宗教」問題。 ◆村上龍的《希望之國》中，日本國中生在北海道創立「國中之國」，使人意識到民族國家已經過時、不再是理所當然的存在，因它是會破產的。 ◆日劇「電車男」反映了網路不僅是新自由主義化的前提，更提示我們當代的人群結合方式早已超越了過去社會科學所強調的血緣、地緣，乃至於志願性團體等原則。 ◆「我們的教科書」中被霸凌的國中女生，創造出過去的我、當下的我、未來的我三個自我，來解決被同學視為不存在的透明人而導致自殺的問題，呈現當代多重自我的普遍化趨勢。 本書中，作者嘗試以自身生命經驗的體悟為基礎、以種種日常為啟發，提示我們現在與過去如何的不同，期盼人們也能從生活中體會新時代的痕跡。先感知才能有突破，才能思考如何創造「新知識」來面對新時代的挑戰，以及解 答未來我們將何去何從？本書試圖提供您一個探索及思考的方向。 好評推薦：（按姓氏筆畫排） 丁仁傑 中央研究院民族學研究所研究員 王甫昌 中央研究院社會學研究所研究員 李丁讚 國立清華大學社會學研究所教授 林開世 國立臺灣大學人類學博物館館長 陳文德 中央研究院民族學研究所兼任副研究員 黃冠閔 中央研究院中國文哲研究所研究員 張正衡 國立臺灣大學人類學系副教授 張隆志 國立臺灣歷史博物館館長 蔡怡佳 輔仁大學宗教學系教授 鄭瑋寧 中央研究院民族學研究所副研究員.

The presbytery pavement of Novara Cathedral in Piedmont, which dates from the early twelfth century, includes the symbols of the four Evangelists on either side of where the altar once stood. The fourteenth-century ordinal for the cathedral indicates that these symbols were used as markers for participants in the prebaptismal ceremony known as the aurium apertio, in particular during the reading of the initial passages of the Gospels . This rare mention of the liturgical use of images in a figurative (...) floor mosaic challenges our preconceptions of what it might have meant to stand on an image and poses the question whether the pavement could have been designed with such a use in mind. However, several factors complicate the matter. Most important is the substantial gap in time between the laying of the floor and the writing of the manuscript, which means that the liturgical custom might equally have responded to the design of the floor. Secondly, there is the position of Novara as a suffragan diocese within the archdiocese of Milan, when the traditio evangeliorum was not part of the Milanese rite. Thirdly, there is the location of the symbols on the presbytery pavement, where they may not have been visible to the laity, although a central aspect of the rite is the explanation of the Evangelist symbols to the baptismal candidates. Taking these points into consideration, this article attempts to elucidate the relationship between pavement and ceremony. It traces the place of the traditio evangeliorum within the history of prebaptismal liturgy and considers the significance of the rite for those who took part in it, before examining the audience and function of both the readings of the Gospel initia and the mosaic symbols themselves. (shrink)

L’articolo si propone di offrire un contributo alla riflessione sul concetto dell’abitare nell’accezione heideggeriana. Tale principio trova il suo fondamento nello spirito poetante e viene qui sviluppato a partire dal richiamo al “poeticamente abita l’uomo” di Hölderlin. L’elemento poetico dell’abitare, quale tratto essenziale dell’esserci, secondo la tesi heideggeriana, è esperienza originaria da cui si ricava l’invito a una nuova forma di pensiero: un “pensiero poetante”. Il parlare poetico presenta una sua specifica rilevanza in questa direzione, risalendo a una messa in (...) opera della verità in cui risuona la provenienza della dif-ferenza tra essere ed ente nel ritmo originario di apertura e nascondimento. Solo l’uomo poetante, comunicatore per eccellenza, può giungere all’originario abitare e toccare il divino, il sacro, disponendosi all’autorivelazione dell’essere secondo l’immagine della quadratura (Geviert) in cui le quattro voci (cielo, terra, divini, mortali) sono un tutt’uno rilucente al cospetto del suo dire. Lungi dal ripiombare nel linguaggio della metafisica, piuttosto col proposito di rinnovarla, Heidegger assegna alla parola poetica, in quanto misura del nostro dimorare, il ruolo di fondamento ontologico da cui si effonde l’evento e l’apertura dell’essere. (shrink)

With the use of a particular metaphor, which appears at the end of the Cratylus and is taken up with perfect symmetry at the beginning of the Theaetetus, Plato certainly wanted to indicate the succession of Cratylus–Theaetetus as an order for reading the two dialogues, which Trasillus faithfully reproduced in structuring the second tetralogy of Platonic dialogues. The claim of the theory of ideas, with which the Cratylus ends, must therefore be considered the background in which to place not only (...) the analysis of the name carried out in the Cratylus, but also the discussion and criticism of the epistemological theories examined and refuted in the Theaetetus. The transition from the discussion of the name to that of the logos is another important theoretical element that connects the two dialogues. Another one is the theory of knowledge, already precisely elaborated in the Cratylus, and taken up and deepened in the Theaetetus. Finally, the theme of false and error is a third theoretical element common to the two dialogues, which, starting from Euthydemus, finds its solution in the Sophist. (shrink)

本论文集收有文章20余篇,分为:论毛泽东思想、论美的本质、论创作直觉、论文艺批评等11部分。.