36 found
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  1. Dionysius the Areopagite.Michael Harrington & Kevin Corrigan - 2007 - In James R. Lewis & Olav Hammer (eds.), The Invention of Sacred Tradition. Cambridge University Press. pp. 241-257.
     
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  2. A Confucian Slippery Slope Argument.Michael Harrington - 2017 - Confucian Academy: Chinese Thought and Culture Review 4 (1):89-101.
    The Song and Ming dynasty Confucians make frequent use of what would today be identified as a slippery slope argument. The Book of Changes and its early commentaries provide both the language and the rationale for this argument, inasmuch as the Confucians regard these texts as a method for identifying tiny problems that will one day threaten the state. While today the slippery slope argument is often criticized for promoting an unreasoned resistance to change, a close look at its use (...)
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  3. Pseudo-Dionysius the Areopagite.Michael Harrington & Kevin Corrigan - 2004 - Stanford Encyclopedia of Philosophy.
     
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  4.  6
    Using Stakeholder Empathy to Promote Corporate Social Responsibility.Daniel C. Evans, Gerald E. Evans & Michael V. Harrington - 2021 - Journal of Business Ethics Education 18:103-118.
    The requirement of the Association to Advance Collegiate Schools of Business to include business ethics in the curriculum has prompted business programs to teach ethics either integrated across the curriculum or in standalone classes. The question addressed here is how to engage students in thinking deeply and empathetically about ethical issues impacting corporate social responsibility. This research focused on using a thought experiment developed by John Rawls in which students examined CSR issues from the perspective of six stakeholder groups. A (...)
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  5.  8
    A Response to Joseph Adler.Michael Harrington - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):637-638.
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  6. Anastasius the Librarian's Reading of the Greek Scholia on the Dionysian Corpus.Michael Harrington - 2001 - Studia Patristica 36:119-125.
     
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  7. Body and the Discursive in the Anthropology of Dionysius the Areopagite and His First Scholiast.Michael Harrington - 2006 - Studia Patristica 42:147-161.
     
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  8. Creation and Natural Contemplation in Maximus the Confessor's Ambiguum X.19.Michael Harrington - 2007 - In Michael Treschow, Willemien Otten & Walter Hannam (eds.), Divine Creation in Ancient, Medieval, and Early Modern Thought: Essays Presented to the Rev'd Dr. Robert D. Crouse. Leiden, Netherlands: pp. 191-212.
  9. Church Walls and Wilderness Boundaries: Defining the Spaces of Sanctuary.Michael Harrington - 2013 - In Bruce Foltz, John Chryssavgis & David White David (eds.), Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation. Fordham University Press. pp. 235-242.
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  10. Eriugena and the Neoplatonic tradition.Michael Harrington - 2020 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Boston: Brill.
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  11. Eastern and Western Psychological Triads in Eriugena's Realized Eschatology.Michael Harrington - 2002 - In James McEvoy & Michael Dunne (eds.), History and Eschatology in John Scottus Eriugena and his Time. pp. 447-462.
  12.  17
    François Jullien’s Unexceptional Thought: A Critical Introduction by Arne De Boever.Michael Harrington - 2022 - Philosophy East and West 72 (2):1-3.
    François Jullien is a master of repetition. Over his more than thirty books, he introduces a carefully defined set of concepts--such as “blandness” and “efficacy”--and then pairs them, opposes them, and sets them in different contexts, returning to them repeatedly without ever saying quite the same thing. One can imagine an introduction to Jullien’s work that traces each of his concepts through its development from book to book, noting explicit and implicit connections to the traditional Chinese thought that gave rise (...)
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  13.  35
    Is capitalism still viable?Michael Harrington - 1982 - Journal of Business Ethics 1 (4):281 - 284.
    This essay is an attempt to show that American capitalism is not viable in the long run, in the twenty-first century. Three points are elucidated in this discussion: (1) capitalism is a system of private socialization; as such, it tends to conflict with the private mode of allocation and to create crisis. It is, moreover, out of date, for it cannot, for example, cope with new phenomenon of inflation and unemployment. (2) Private executives do not empirically make the wisest decisions. (...)
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  14.  13
    L2 access to UG: Now you see it, now you don't.Michael Harrington - 1996 - Behavioral and Brain Sciences 19 (4):731-732.
    The confirmatory nature of the empirical evidence used to establish UG effects in L2 development is considered. Specific issues are also raised concerning the internal validity of Epstein et al.'s findings. It is concluded that the role of UG in adult L2 development will only be established when researchers better understand the interaction between the development of UG-constrained structural knowledge and the development of overall L2 proficiency.
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  15. Pseudo-Dionysius.Michael Harrington & Kevin Corrigan - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 277-290.
     
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  16.  10
    Principle and Place: Complementary Concepts in Confucian Yijing Commentary.Michael Harrington - 2016 - Philosophy East and West 66 (3):861-882.
    The classical Western concept of place points in two directions: toward isolating things from one another and toward articulating their connections. Aristotle’s famous definition of a thing’s place as the limit of its surrounding body, which serves to isolate the thing from all but its immediate surroundings, sits side-by-side in the Physics with his theory of natural places, according to which things have places only in relation to each other.1 A thing’s natural place may be at the center—as the earth (...)
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  17. Roots of Scientific Objectivity in the Quaestiones ad Thalassium.Michael Harrington - 2017 - In Sotiris Mitralexis, Georgios Steiris, Marcin Podbielski & Sebastian Lalla (eds.), Maximus the Confessor as a European Philosopher. Eugene, OR, USA: pp. 131-139.
     
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  18. Religious Platonism.Michael Harrington & Kevin Corrigan - 2013 - In David Alan Warburton, Olav Hammer & L. B. Christensen (eds.), The Handbook of Religions in Ancient Europe. Routledge. pp. 263-277.
     
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  19. The Accidental Century.Michael Harrington - 1967 - Science and Society 31 (3):378-380.
     
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  20. The Drunken Epibole of Plotinus and its Reappearance in the Work of Dionysius the Areopagite.Michael Harrington - 2005 - Dionysius 23:117-138.
     
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  21. The Divine Name of Wisdom in the Dionysian Commentary Tradition.Michael Harrington - 2017 - Dionysius 35:105-133.
  22. The Emperor Julian's Use of Neoplatonic Philosophy and Religion.Michael Harrington - 2012 - In Kevin Corrigan, John D. Turner & Peter Wakefield (eds.), Religion and Philosophy in the Platonic and Neoplatonic Traditions. Sankt Augustin, Germany: pp. 65-79.
     
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  23.  13
    The politics at God's funeral: the spiritual crisis of Western civilization.Michael Harrington - 1983 - New York, N.Y., U.S.A.: Penguin Books.
    Argues that the concept of God is vanishing, causing a widespread erosion of moral and social values, and calls for a union between faith and anti-faith to create a society in which people can discover new values.
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  24. The Postulate of Clarification in Cheng Yi's Commentary on the Book of Changes.Michael Harrington - 2020 - Signs and Images 1 (1):92-107.
    Erwin Panofsky developed the postulate of clarification to explain the mental habit common to Gothic architecture and Western medieval scholasticism, but the postulate is equally applicable to the commentary tradition of Song-dynasty China. The commentary on the Book of Changes authored by Cheng Yi (1033–1107) provides a good example of how the Confucians of the Song dynasty took their concern for clarity to a recognizably medieval extreme. By looking at how Cheng Yi understands and foregrounds the clarity of the Book (...)
     
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  25.  14
    51. Taking Sides: The Education of a Militant Mind.Michael Harrington - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 252-256.
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  26.  2
    The Twilight of Capitalism.Michael Harrington - 1976 - New York: Simon & Schuster.
    Monograph analysing the economic theory of Marxism as it applies to the transition of capitalism to collective economy - examines the political aspects, economic implications and historical process of decline in affluent society and the welfare State. Bibliography pp. 421 to 431 and references.
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  27. "'Unusquisque en suo sensu abundet': Human perspective in Eriugena's" Periphyseon.Michael Harrington - 1998 - Dionysius 16:123-140.
  28. What Are the 'Hypothetical Logoi' of Dionysian Mystical Theology?Michael Harrington - 2010 - Studia Patristica 48:177-182.
     
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  29.  2
    The Pyrgic Puzzler.Christopher Maslanka & Michael Harrington - 1987 - Kingswood Books.
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  30. Semantics and psychology part 2: The conceptualization of space.Anthony Sanford, Linda M. Moxey, Michael Harrington, Paul E. Sander, K. I. M. PwNxE1-R. & Anarol I. Strigin - 1994 - Journal of Semantics 11 (4):229.
     
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  31.  25
    Apophasis and Pseudonymity in Dionysius the Areopagite: ‘No Longer I.’. [REVIEW]Michael Harrington - 2013 - Speculum 88 (1):341-342.
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  32. Negating Negation: Against the Apophatic Abandonment of the Dionysian Corpus. [REVIEW]Michael Harrington - 2016 - Theologische Review 6:493-494.
     
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  33.  22
    Two Anonymous Sets of Scholia on Dionysius the Areopagite's “Heavenly Hierarchy.”. [REVIEW]Michael Harrington - 2012 - Speculum 87 (2):578-580.
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    Vom Einen Zum Vielen. [REVIEW]Michael Harrington - 2003 - American Catholic Philosophical Quarterly 77 (1):142-145.
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    Vom Einen Zum Vielen. [REVIEW]Michael Harrington - 2003 - American Catholic Philosophical Quarterly 77 (1):142-145.
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  36. Why Be Moral? Learning From the Neo-Confucian Cheng Brothers. [REVIEW]Michael Harrington - 2016 - Frontiers of Philosophy in China 11:158-162.
     
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