Results for 'Jianfeng Zheng'

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  1. Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.Robin Zheng - 2016 - Journal of the American Philosophical Association 2 (3):400-419.
    Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...)
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  2.  8
    Shei zai yao mo hua yi sheng.Jianfeng Bai - 2007 - Beijing: Zhongguo xie he yi ke da xue chu ban she.
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  3. Kong xue shu hua.Jianfeng Tang (ed.) - 2001 - Taibei Shi: Guo fu ji nian guan.
    Li yun da tong pian -- Ru jia si xiang -- Lun yu jia ju.
     
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  4. Evolutionary Computation: Theory and Algorithms-A Nested Genetic Algorithm for Optimal Container Pick-Up Operation Scheduling on Container Yards.Jianfeng Shen, Chun Jin & Peng Gao - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4221--666.
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  5. Attributability, Accountability, and Implicit Bias.Robin Zheng - 2016 - In Michael Brownstein & Jennifer Saul (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford, GB: Oxford University Press UK. pp. 62-89.
    This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...)
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  6.  15
    On the development of Buddhist scripture illustration form and function from Dunhuang Buddhist texts and murals.Zheng Acai - 2020 - Chinese Studies in History 53 (3):242-260.
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  7. Zhan Jianfeng xue shu lun zhu xuan.Jianfeng Zhan - 1997 - Wuhan: Hua zhong shi fan da xue chu ban she. Edited by Dasong Zhang.
     
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  8.  14
    Infractions of moral precepts by monks and nuns in the Buddhist community of Dunhuang during the late-Tang and Five Dynasties period—The case of alcohol drinking.Zheng Binglin & Wei Yingchun - 2020 - Chinese Studies in History 53 (3):281-305.
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  9.  8
    Electrophysiological Evidence of Enhanced Processing of Novel Pornographic Images in Individuals With Tendencies Toward Problematic Internet Pornography Use.Jianfeng Wang, Yuanyuan Chen & Hui Zhang - 2022 - Frontiers in Human Neuroscience 16.
    Novelty seeking is regarded as a core feature in substance use disorders. However, few studies thus far have investigated this feature in problematic Internet pornography use. The main aim of the present study was to examine group differences in electrophysiological activity associated with novelty processing in participants with high tendencies toward PIPU vs. low tendencies using event-related potentials. Twenty-seven participants with high tendencies toward PIPU and 25 with low tendencies toward PIPU completed a modified three-stimulus oddball task while electroencephalogram was (...)
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  10.  19
    Place, Image and Argument: The Physical and Nonphysical Dimensions of a Collective Ethos.Jianfeng Wang - 2020 - Argumentation 34 (1):83-99.
    “Place” as an argumentative domain, which has been taken for granted and treated by theorists of argumentation simply as a physical notion designating the occasion where an argumentation takes place, carries far more complex meanings beyond its traditionally assumed domain in the following three dimensions: as a geographical locale; as a concept, an idea, a history or a notion with its own disputable narratives and presumptions; and as an imaginative geography. Similarly, an image or a character projected through argumentative discourse (...)
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  11.  13
    Place, Image and Argument: The Physical and Nonphysical Dimensions of a Collective Ethos.Jianfeng Wang - 2020 - Argumentation 34 (1):83-99.
    “Place” as an argumentative domain, which has been taken for granted and treated by theorists of argumentation simply as a physical notion designating the occasion where an argumentation takes place, carries far more complex meanings beyond its traditionally assumed domain in the following three dimensions: as a geographical locale; as a concept, an idea, a history or a notion with its own disputable narratives and presumptions; and as an imaginative geography. Similarly, an image or a character projected through argumentative discourse (...)
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  12.  1
    Irreducibility of sensory experiences: Dual representations lead to dual context biases.Yanmei Zheng, Alan D. J. Cooke & Chris Janiszewski - 2024 - Cognition 247 (C):105761.
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  13.  4
    Mou Zongsan.Jiadong Zheng - 2000 - Taibei Shi: Dong da du shu gu fen you xian gong si.
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  14. Ru jia yu Jidu zong jiao dui tan.Zhiming Zheng (ed.) - 2000 - Jiayi: Nan hua da xue zong jiao wen hua yan jiu zhong xin.
     
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  15.  6
    Xian xiang xue yu wen xue pi ping.Shusen Zheng (ed.) - 2004 - Taibei Shi: Dong da tu shu gong si.
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  16.  17
    Do Product Characteristics Affect Customers’ Participation in Virtual Brand Communities? An Empirical Study.Zheng ShiYong, Li JiaYing, Wang HaiJian, Suad Dukhaykh, Wang Lei, Li BiQing & Peng Jie - 2022 - Frontiers in Psychology 12.
    The virtual brand community has become an important marketing tool for companies. A successful brand community marketing strategy should attract a large number of consumers. Although past studies have revealed consumer motivations for participating in virtual brand communities, they fail to answer an important question: Why is it so easy for some virtual brand communities to attract users while others have such difficulty? In this study, product characteristics are hypothesized to be important factors that determine consumer motivation to participate in (...)
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  17.  11
    Liang Shuming yu Hu Shi: Wen hua bao shou zhu yi yu xi hua si chao di bi jiao.Dahua Zheng - 1994 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
    Ben shu bi jiao yan jiu liang shu ming he hu kuo de wen hua qu xiang, zheng zhi qu xiang, xue shu zhi qu, zhong xi wen hua guan, ke xue yu min zhu guan dui chuan tong wen hua de tai du he dui zhong guo wen hua chu lu de xuan ze deng wen ti.
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  18.  8
    Zheng Guanying ji.Guanying Zheng - 1982 - Beijing: Zhonghua shu ju. Edited by Dongyuan Xia.
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  19.  36
    Research on the Impact of Green Finance and Fintech in Smart City.Zheng He, Zhengkai Liu, Hui Wu, Xiaomin Gu, Yuanjun Zhao & Xiaoguang Yue - 2020 - Complexity 2020:1-10.
    The green development level reflected in the green finance index and the evaluation of the degree of green development in smart cities have important practical effects on economic transformation. For promoting the transformation and upgrading of finance, we select 2013–2019 data and construct a distributed lag model to analyse the important role played by green finance and financial technology in the construction of smart cities. In the paper, we find green finance promotes the construction of smart cities, and only it (...)
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  20.  10
    Dao de jing de ke xue guan: yi dang dai ke xue zhi shi fa jue Laozi si xiang de ao mi.Zheng Kong - 2015 - Xinbei Shi: Da xi wen hua you xian gong si. Edited by Yuying Wang & Laozi.
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  21.  6
    Cheng yi guan: cong Zhuzi wan nian dao Wang Yangming de zhe xue shi chong gou.Zemian Zheng - 2022 - Beijing Shi: Ren min chu ban she.
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  22.  5
    Guiguzi tian ji miao yi: Guiguzi yan jiu cong zhu zhi yi.Jiewen Zheng - 1993 - Haikou: Nanhai chu ban gong si. Edited by Guiguzi.
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  23.  6
    Han Fei zhi zhu shu ji si xiang.Liangshu Zheng - 1993 - Taibei Shi: Taiwan xue sheng shu ju.
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  24.  7
    Pi pan zhe xue yu jie shi zhe xue.Yong Zheng - 1993 - Beijing: Xin hua shu dian jing xiao.
    英文题名:The critic philosophy and hermeneutic philosophy.
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  25.  4
    Xin ru jia ping lun.Jiadong Zheng & Haiyan Ye (eds.) - 1994 - Beijing: Zhongguo guang bo dian shi chu ban she.
    收《传统儒学与现代哲学》、《儒家思想中的内在性与超越性》、《钱穆与新儒家》等论文15篇。.
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  26.  4
    Zhongguo gu dai ming ren di dian zi.Jiewen Zheng (ed.) - 1994 - Jinan: Xin hua shu dian jing xiao.
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  27.  49
    The main influencing factors of customer satisfaction and loyalty in city express delivery.Zheng Lei, Huawei Duan, Liping Zhang, Daji Ergu & Fangyao Liu - 2022 - Frontiers in Psychology 13.
    At present, customers’ low satisfaction and loyalty to city express service have restricted the development of city express. It is particularly important to analyze the factors causing customers’ low satisfaction and loyalty, which will promote the development of city express industry effectively. Based on SERVQUAL model and CCSI model, this paper constructs a new evaluation index system from the perspective of service quality. Through this new system, this paper first explores the factors that affect customers’ satisfaction and loyalty, respectively, by (...)
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  28.  27
    Neural encoding principles in face perception revealed using non-primate models.Keith Kendrick & Jianfeng Feng - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press.
    Specialized neural systems for encoding faces and face emotion cues are found in sheep which are very similar to those described in human and non-human primates. Sheep exhibit highly sophisticated face identity and face emotion discrimination skills, use configural cues, and also show right hemisphere dominance in face processing. Findings provide evidence for both sparse and population-based encoding with small populations of cells encoding selectively for specific individuals or categories of individual but nevertheless with widespread and overlapping neuronal activity changes (...)
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  29. Culture, Nature, Memes.Yujian Zheng (ed.) - 2008 - Newcastle: Cambridge Scholars.
     
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  30.  4
    Fo jia luo ji tong lun.Weihong Zheng - 1996 - Taibei Xian Xin dian shi: Zong jing xiao Xue ying wen hua shi ye you xian gong si.
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  31.  10
    Guiguzi da zhi hui.Jiewen Zheng - 1997 - Taibei Xian Yonghe Shi: Dai li shang Mao yuan you xian gong si. Edited by Guiguzi.
  32.  3
    Yang Jian.Xiaojiang Zheng - 1996 - Saratoga, Ca, U.S.A.: Dong da tu shu gu fen you xian gong si. Edited by Chenggui Li.
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  33.  8
    Lakatuosi di ke xue zhe xue =.Zheng Lan - 1987 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo jing xiao.
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  34.  24
    Who Are Intellectuals?Zheng Ning - 1997 - Contemporary Chinese Thought 29 (2):55-62.
    Now that society is in a period of transition, the lack of norms for moral values is becoming an increasingly serious issue. People in commerce talk about commerce, and those "going out to sea" talk about the sea.
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  35.  11
    Chuang xin he fa zhan jun shi li lun: Zheng Wenhan jun she ke xue yan jiu wen xuan.Wenhan Zheng - 2003 - Beijing Shi: Jun shi ke xue chu ban she.
    本书收录的文集内容包括:加强军事理论研究不可或缓,继承和发展我军军队管理理论,把军事理论工作推进到一个新的局面等。.
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  36.  26
    Turning Water into Wine.Zheng Ren, Rikki H. Sargent, James D. Griffith, Lea T. Adams, Erika Kline & Jeff Hughes - 2019 - Journal of Cognition and Culture 19 (3-4):219-243.
    Young children judge that violations of ordinary, causal constraints are impossible. Yet children’s religious beliefs typically include the assumption that such violations can occur via divine agency in the form of miracles. We conducted two studies to examine this potential conflict. In Study 1, we invited 5- and 6-year-old Colombian children attending either a secular or a religious school to judge what is and is not possible. Children made their judgments either following a minimal prompt or following a reminder of (...)
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  37. Superposition of Episodic Memories: Overdistribution and Quantum Models.Charles J. Brainerd, Zheng Wang & Valerie F. Reyna - 2013 - Topics in Cognitive Science 5 (4):773-799.
    Memory exhibits episodic superposition, an analog of the quantum superposition of physical states: Before a cue for a presented or unpresented item is administered on a memory test, the item has the simultaneous potential to occupy all members of a mutually exclusive set of episodic states, though it occupies only one of those states after the cue is administered. This phenomenon can be modeled with a nonadditive probability model called overdistribution (OD), which implements fuzzy-trace theory's distinction between verbatim and gist (...)
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  38.  16
    Acceptance and Online Interpretation of “Gender-Neutral Pronouns”: Performance Asymmetry by Chinese English as a Foreign Language Learners.Zheng Ma, Shiyu Wu & Shiying Xu - 2022 - Frontiers in Psychology 12.
    The present study set out to examine the role of cross-linguistic differences as a source of potential difficulty in the acceptance and online interpretation of the English singular they by Chinese English as a Foreign Language learners across two levels of second-language proficiency. Experiment 1 operationalized performance through an untimed acceptability judgment test and Experiment 2 through a self-paced reading task. Statistical analyses yielded an asymmetric pattern of results. Experiment 1 indicated that unlike native English speakers who generally accepted the (...)
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  39.  8
    No Extravagance in Poems. A Linkage between Toegye's Poetic Aesthetics and Life Realm.Zheng-Ying Ma & Heng-Dong Xu - 2022 - Espes. The Slovak Journal of Aesthetics 11 (2):50-57.
    Experiences in the heart is one matter and literary writing is another: Toegye (1501-1570, a famous Korean Confucianist), however, would rather regard the two as a completely unified process, which amalgamates an immanent quality and a literary style, without isolation between them. Toegye stressed and valued the purity of the first experience, i.e., the filtered and the purified in the heart, which would flow into the second experience and purify it as well, ultimately cultivating it into a complete aesthetic experience. (...)
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  40.  45
    The decreasing marginal value of evaluation network size.Zheng Dong & L. Jean Camp - 2011 - Acm Sigcas Computers and Society 41 (1):23-37.
    The best way to protect information is never to release it. Yet even the earliest definition of security recognizes availability as a necessary quality. In this work, we seek to quantify the value of information disclosure for web resource evaluation and discovery. Communal evaluation tools help users share ratings on websites, music, and other online resources. This approach assumes that experiences are self-similar, so that a site one person visits is likely to have been evaluated and thus visited by others. (...)
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  41.  15
    History of the Chinese Labor Movement—Defining the Field.Zheng Qingsheng - 1993 - Chinese Studies in History 27 (1-2):44-51.
  42. Mozi di zhe xue yu ke xue.Jianfeng Zhan - 1981 - Beijing: Xin hua shu dian fa xing.
     
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  43. Mo jia de xing shi luo ji.Jianfeng Zhan - 1956
     
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  44. Mozi ji Mo jia yan jiu =.Jianfeng Zhan - 2007 - Wuhan: Hua zhong shi fan da xue chu ban she.
     
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  45.  21
    Mothering Expectant Mothers: Consumption, Production, and Two Motherhoods in Contemporary China.Jianfeng Zhu - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (4):406-412.
  46.  13
    Ming dai li xue xiang xin xue de zhuan xing: Wu Yubi he ChongRen xue pai yan jiu = The transition from Zhuli theory to the heart-mind theory in Ming dynasty: on Wu Yubi and ChongRen school.Jianfeng Zou - 2011 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本書圍繞吳與弼哲學思想對陳獻章、王守仁的影響,及崇仁學派在整個明代哲學史所處的地位,展現崇仁學派儒家學者的理氣觀、心性論與道德修養論,凸顯十五世紀明代哲學史的真實面貌與內在理路,為理解陽明心學的興起提 供一種新的分析路徑。.
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  47.  8
    Ming dai xin xue xian qu: Wu Kangzhai xian sheng nian pu.Jianfeng Zou - 2020 - Shanghai: Shanghai san lian shu dian.
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  48.  12
    Ming ru xue mai yan jiu: yi Wu Kangzhai dao Liu Niantai de shi cheng wei xian suo = The academic progress of Ming confucian scholars from Wu Kangzhai to Liu Niantai.Jianfeng Zou - 2014 - Beijing: She hui ke xue wen xian chu ban she.
    在宋儒學脈自二程至黃幹一系師承的啟發下,本書稿連續性地縱觀明儒學脈的師承進路,延著吳溥、楊溥—吳康齋—陳白沙—湛甘泉—唐一庵—許敬庵—劉念台不間斷的時間線索,圍繞明代諸儒的核心範疇與核心概念“至善性體 ”展開,試圖在陽明心學于明朝大瀾、大明與大傳播的框架外,找尋明儒學脈的新線索,發現有明一朝中國學術內在邏輯成長的新視野。.
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  49.  47
    The Interpersonal Benefits of Leader Mindfulness: A Serial Mediation Model Linking Leader Mindfulness, Leader Procedural Justice Enactment, and Employee Exhaustion and Performance.Sebastian C. Schuh, Michelle Xue Zheng, Katherine R. Xin & Juan Antonio Fernandez - 2019 - Journal of Business Ethics 156 (4):1007-1025.
    Although it is an increasingly popular assumption that leader mindfulness may positively affect leader behaviors and, in turn, employee outcomes, to date, little empirical evidence supports this view. Against this backdrop, the present research seeks to develop and test a serial mediation model of leader mindfulness. Specifically, we propose that leader mindfulness enhances employee performance and that this relationship is explained by increased leader procedural justice enactment and, subsequently, reduced employees’ emotional exhaustion. We conducted three studies to test this model. (...)
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  50. The Potential of Using Quantum Theory to Build Models of Cognition.Zheng Wang, Jerome R. Busemeyer, Harald Atmanspacher & Emmanuel M. Pothos - 2013 - Topics in Cognitive Science 5 (4):672-688.
    Quantum cognition research applies abstract, mathematical principles of quantum theory to inquiries in cognitive science. It differs fundamentally from alternative speculations about quantum brain processes. This topic presents new developments within this research program. In the introduction to this topic, we try to answer three questions: Why apply quantum concepts to human cognition? How is quantum cognitive modeling different from traditional cognitive modeling? What cognitive processes have been modeled using a quantum account? In addition, a brief introduction to quantum probability (...)
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