Results for 'Hisham Sati'

160 found
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  1.  5
    Fundamental weight systems are quantum states.David Corfield, Hisham Sati & Urs Schreiber - unknown
    Weight systems on chord diagrams play a central role in knot theory and Chern-Simons theory; and more recently in stringy quantum gravity. We highlight that the noncommutative algebra of horizontal chord diagrams is canonically a star-algebra, and ask which weight systems are positive with respect to this structure; hence we ask: Which weight systems are quantum states, if horizontal chord diagrams are quantum observables? We observe that the fundamental gl(n)-weight systems on horizontal chord diagrams with N strands may be identified (...)
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  2.  36
    The Impact of the Dual Board Structure and Board Diversity: Evidence from Chinese Initial Public Offerings.Hisham Farag & Chris Mallin - 2016 - Journal of Business Ethics 139 (2):333-349.
    Chinese listed companies have a two-tier governance structure that comprises a supervisory board/committee and the board of directors. However, as there is no hierarchical relationship between them, the two boards are independent. This is different from the governance mechanism in Continental Europe in which the SB appoints the directors of the management board; in this sense, the Chinese two-tier governance structure is unique. We investigate the impact of governance characteristics and ownership structure on gender diversity of both the BoD and (...)
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  3.  17
    Decentralized Robust Saturated Control of Power Systems Using Reachable Sets.Hisham M. Soliman, Hassan A. Yousef, Rashid Al-Abri & Khaled A. El-Metwally - 2018 - Complexity 2018:1-12.
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  4.  13
    The Weibull Generalized Exponential Distribution with Censored Sample: Estimation and Application on Real Data.Hisham M. Almongy, Ehab M. Almetwally, Randa Alharbi, Dalia Alnagar, E. H. Hafez & Marwa M. Mohie El-Din - 2021 - Complexity 2021:1-15.
    This paper is concerned with the estimation of the Weibull generalized exponential distribution parameters based on the adaptive Type-II progressive censored sample. Maximum likelihood estimation, maximum product spacing, and Bayesian estimation based on Markov chain Monte Carlo methods have been determined to find the best estimation method. The Monte Carlo simulation is used to compare the three methods of estimation based on the ATIIP-censored sample, and also, we made a bootstrap confidence interval estimation. We will analyze data related to the (...)
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  5.  14
    Embers and ashes: memoirs of an Arab intellectual.Hisham Sharabi - 2008 - Northampton, Mass.: Olive Branch Press.
    Embers and Ashes tells of Sharabi's childhood and boyhood in Palestine, his youth and initial political activism as a university student in Lebanon, and his life and education as a graduate student in the US. He brings his newly acquired ...
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  6.  21
    A Theory of the Knowledge Industry.Hisham Ghassib - 2012 - International Studies in the Philosophy of Science 26 (4):447-456.
    This article deals with the social production of knowledge in the exact sciences. After defining the term ?exact science?, it delineates the broad dynamic of its history. It, then, offers a socio-economic historical explanation of why the production of knowledge has become a major industry, if not the largest industry, in the last hundred years. The article concludes by drawing a detailed blueprint of the components, mechanisms, and specificities of the knowledge industry.
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  7.  24
    Reason and Method in Einstein’s Relativity.Hisham Ghassib - 2017 - International Studies in the Philosophy of Science 31 (4):331-342.
    Relativity was Einstein’s main research programme and scientific project. It was an open-ended programme that developed throughout Einstein’s scientific career, giving rise to special relativity (SR), general relativity (GR), and unified field theory. In this article, we want to uncover the methodological logic of the Einsteinian programme, which animated the whole programme and its development, and as it was revealed in SR, GR, and unified field theory. We aver that the same methodological logic animated all these theories as Einstein’s work (...)
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  8.  6
    Impact of knowledge management capabilities on new product development performance through mediating role of organizational agility and moderating role of business model innovation.Hisham Idrees, Josef Hynek, Jin Xu, Ahsan Akbar & Samrena Jabeen - 2022 - Frontiers in Psychology 13.
    In several studies, knowledge is witnessed as one of the foundations of long-term competitive edge and is also a basic source of new product development performance. The aim of this study is to investigate the role of knowledge management capabilities in new product development performance with the mediating role of organizational agility. Additionally, this study also intends to examine the moderating role of business model innovation on the relationship of KMC with organizational agility. This study was conducted on the Chinese (...)
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  9.  5
    Inviting to Islam: ethics of engagement.Hisham Altalib - 2014 - [United States?]: Hisham Altalib.
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  10.  55
    History of India Logic.Satis Chandra Vidyabhusana & Irach J. S. Taraporewala - 1920 - Delhi,: Motilal Banarsidass Publishe.
    The author has in this work clearly marked the principal stages of Indian logic in the vast period of about two thousand years beginning from 640 and has traced how from Anviksiki the science of debate Indian logic developed into the science of knowledge Pramanasastra and then into the science of dialectics Prakarana of Tarkasastra.The treatment of the subject is both historical and critical. The author has traced some Greek influence on indian logic. For instance he has shown how the (...)
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  11. Vyāsatīrtha viracitā Tātparyacandrikā: Jayatīrthaviracita Tattvaprakāśikāyāḥ vyākhyānarūpā: Rāghavendra Tīrthaviracitā Prakāśikayā, Pāṇḍuraṅgi Keśavācāryaviracita Bhāvadīpikayā ca sahitā. Vyāsatīrtha - 2000 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Ke Ti Pāṇḍuraṅgi, Rāghavendra & Pāṇḍuraṅgī Keśavācārya.
    Supercommentary on Tattvaprakāśikā of Jayatīrtha, 14th cent., work on Dvaita (Vedanta) philosophy; includes supercommentaries.
     
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  12.  10
    Vātsyāyanabhāṣyasaṃvalitam Gautamīyaṃ Nyāyadarśanam =.Satis Chandra Gautama, Raghunath Vidyabhusana, Ghosh & Våatsyåayana - 2003 - Delhi: New Bharatiya Book. Edited by Satis Chandra Vidyabhusana, Raghunath Ghosh & Vātsyāyana.
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  13. Tarkatāṇḍavam. Vyāsatīrtha - 1985 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Ke Ti Pāṇḍuraṅgi & Rāghavendra.
    Treatise with Nyāyadīpa sanskrit commentary by Rāghavendra Swami, 1601-1661 on epistemology from Dvaita view point.
     
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  14. al-Jamr wa-al-ramād: dhikrayāt muthaqqaf ʻArabī.Hisham Sharabi - 1978 - [Israel?]: Manshūrāt Ibn Rushd.
     
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  15. Hishām Sharābī yarwī qiṣṣat thalāth mudun ʻāsha fīhā: ʻAkkā wa-Bayrūt wa-Wāshinṭun.Hisham Sharabi - 1994 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Maḥmūd Shurayḥ.
     
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  16.  16
    Campos de força da estética de Theodor Adorno.Luis Satie - 2014 - Philósophos - Revista de Filosofia 19 (1):131-169.
    Adorno's aesthetic is organized in fields of force, under which orbiting constellations of categories which reflect the truth of the managed world in the era of late capitalism. Understand the nuances of this aesthetic is preparing to reinterpret the world, so as to achieve the things forgotten by the concept. In this sense, the aesthetic becomes a way of reconnecting the human sciences with the reality, from the recovery of sensitivity troubled by the dominance of instrumental reason.
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  17.  10
    Estética e ética em Kant.Luis Satie - 2009 - Filosofia Unisinos 10 (1):29-36.
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  18.  3
    From Grand Viziership to Prime Ministry.İhsan Satiş - 2011 - Journal of Turkish Studies 6:1715-1728.
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  19.  7
    Notes for an aesthetic theory of justice.Luís Satie - 2023 - Aufklärung 10 (1):11-28.
    A partir de uma análise dialética das forças e fraquezas da teoria da justiça de Rawls, propomos uma teoria estética da justiça, de forte acento civil-republicano, na qual razão e sensibilidade se articulam para preencher o conceito abstrato de cidadania com o conteúdo histórico do cidadão real, que carrega as dores do mundo da vida. Como resultado temos que a ideia de cidadania não se sustenta sem a participação concreta do cidadão na discussão, deliberação e definição dos negócios públicos.
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  20. Epistemic injustice in collecting and appraising evidence.David Schraub & Joel Sati - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
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  21. Padārthaprakāśikā, nāmā, R̥gbhāṣyaṭīkā vivr̥tiḥ: saṃhitā, bhāṣyaṭīkā samalaṅkr̥tā.Veṇupalli Śrīnivāsatīrtha - 1900 - Bangalore: Vedānta Buk Haus. Edited by Nandaguḍī Kr̥ṣṇamūrtyācārya, Yadupatyācārya Vidarahaḷḷi & Jayatīrtha.
    Supercommentary on Jayatīrtha's R̥gbhāṣyaṭīkā, which in turn is a supercommentary on Madhva's R̥gbhāṣya, setting forth the Dvaita point of view in Hindu philosophy.
     
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  22.  26
    Muslim Religious Openness and Ilm.Mustafa Tekke, Nik A. Hisham İsmail, Zhuo Chen & P. J. Watson - 2015 - Archive for the Psychology of Religion 37 (3):295-320.
    Religious Reflection Scales yield cross-cultural data suggesting that religious traditions have potentials to integrate intellect with faith. This investigation extended analysis of that possibility to Sunni Muslim university students in Malaysia and also examined the hypothesis that Islamic commitments to knowledge promote religious openness. Faith and Intellect Oriented Religious Reflection correlated positively and predicted openness. The Truth of Texts and Teachings factor from the Religious Schema Scales essentially assesses a form of fundamentalism and displayed direct linkages with religious openness as (...)
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  23. Tātparyacandrikāntargatasaṅgrahaślokasaṅkalanātmikā Ślokatātparyacandrikā. Vyāsatīrtha - 2001 - Bangalore: Dvaita Vedanta Studies and Research Foundation.
    Collection of the verses giving the gist of adhikaranas selected from Tātparyacandrikā of Vyāsatīrtha, work on Vedanta philosophy.
     
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  24.  11
    A history of Indian logic (ancient, mediæval and modern schools.).Satis Chandra Vidyabhusana - 1921 - Calcutta,: Calcutta University. Edited by Irach J. S. Taraporewala.
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  25. History of Indian Logic.Satis Chandra Vidyabhusana - 1926 - Mind 35 (137):84-87.
     
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  26.  6
    History of the mediaeval school of Indian logic.Satis Chandra Vidyabhusana - 1909 - New Delhi: Oriental Books Reprint Corp. : exclusively distributed by Munshiram Manoharlal Publishers.
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  27.  3
    Nyāyāmr̥ta. Vyāsatīrtha - 1977 - Mantrālayaḥ: Śrīgurusārvabhaumasaṃśodhanamandiram. Edited by Madhusudama Sarasvatī & Yogindrānanda.
    Classical treatise, with Sanskrit commentary, of the Dvaita and Advaita school in Hindu philosophy.
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  28. [Nyāyāmr̥tādvaitasiddhī: Taraṅgiṇyādivyākhyopavyākhyāsaptakopete] = Nyāyāmṛta & Advaitasiddhi: with seven commentaries. Vyāsatīrtha - 1934 - New Delhi: Meharchand Lachhmandas. Edited by Anantakrishna Sastri, S. N., Madhusūdana Sarasvatī & Rāmācārya.
    Classical treatises, with commentaries, of the Dvaita and Advaita schools in Hindu philosophy.
     
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  29. [Śrī-nyāyāmr̥tādvaitasiddhī: Taraṅgiṇyādivyākhyopavyākhyāsaptakopete = Nyāyāmṛta & Advaitasiddhi: with seven commentaries. Vyāsatīrtha - 1934 - Calcutta: Metropolitan Print. & Pub. House. Edited by Anantakrishna Sastri, S. N., Madhusūdana Sarasvatī & Rāmācārya.
     
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  30. Tātparyacandrikā. Vyāsatīrtha - 1981 - Mysore: Hare Pahi Prakashan. Edited by Bādarāyaṇa.
    Supercommentary on Tattvaprakāśikā of Jayatīrtha, d. 1268, commentary of the 1st and 2nd chapters in Bādarāyaṇa's Brahmasūtra, presenting the Dvaita point of view in Hindu philosophy.
     
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  31.  29
    Attitude towards Islam: Adaptation and Initial Validation of the Francis Scale of Attitude towards Christianity in a Sample of Israeli-Arab Muslims.Hisham Motkal Abu-Rayya & Maram Hussien Abu-Rayya - 2009 - Archive for the Psychology of Religion 31 (1):115-122.
    The present study ascertained the validity and reliability of the Attitude towards Islam measure, modified from Francis's short version Scale of Attitude towards Christianity . 443 Arab Muslims from high schools and colleges in Israel with an age range of 17-38 years participated in the study. Factor analysis revealed two dimensions of the measure, labelled experiential and judgemental, in each of the samples. The findings also revealed high validity and reliability of the measure in the case of the whole scale (...)
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  32.  18
    Onde estão a religião e a política? Compreensões de jovens universitários católicos, evangélicos e sem religião.Cristina Satie de Oliveira Pátaro & Frank Antonio Mezzomo - 2018 - Horizonte 16 (50):812-844.
    A pesquisa aqui relatada problematiza a constituição das identidades juvenis na interface com as dimensões da religião e da política, buscando discutir as influências que as vivências e aprendizagens junto à Universidade trazem às compreensões dos jovens. São analisados dados de três grupos de estudantes universitários: católicos, evangélicos e sem religião, obtidos a partir de survey com questões abertas e fechadas, referentes às temáticas da religião, da política e das vivências junto à Graduação. Os resultados evidenciam compreensões compartilhadas pelos jovens (...)
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  33.  17
    Machine Interpretation of Emotion: Design of a Memory‐Based Expert System for Interpreting Facial Expressions in Terms of Signaled Emotions.Garrett D. Kearney & Sati McKenzie - 1993 - Cognitive Science 17 (4):589-622.
    As a first step in involving user emotion in human‐computer interaction, a memory‐based expert system (JANUS; Kearney, 1991) was designed to interpret facial expression in terms of the signaled emotion. Anticipating that a VDU‐mounted camera will eventually supply face parameters automatically, JANUS now accepts manually made measurements on a digitized full‐face photograph and returns emotion labels used by college students. An intermediate representation in terms of face actions (e.g., mouth open) is also used. Production rules convert the geometry into these. (...)
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  34.  11
    Assessment of the educational environment in a newly established dental college.MohammadSami Ahmad, Hisham Al Shorman & Mohamed Mahrous - 2013 - Journal of Education and Ethics in Dentistry 3 (1):6.
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  35. Dirasat an Muqaddimat Ibn Khaldun.Abu Khaldun Sati Husri & Ibn Khaldun - 1943 - Matba at Al-Kashshaf.
     
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  36. Navadravyavimarśaḥ.Satīśacandra Paṇḍā - 2008 - Balasore: Available at S.D. College.
    On the fundamentals of Vaiśeṣika and Nyaya philosophy.
     
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  37.  14
    The Book of Idols. Being a Translation from the Arabic of the Kitāb al-AṣnāmThe Book of Idols. Being a Translation from the Arabic of the Kitab al-Asnam.G. E. von Grunebaum, Hishām Ibnal-Kalbi, N. A. Faris & Hisham Ibnal-Kalbi - 1953 - Journal of the American Oriental Society 73 (1):44.
  38.  30
    Reduction in ventral striatal activity when anticipating a reward in depression and schizophrenia: a replicated cross-diagnostic finding.Gonzalo Arrondo, Nuria Segarra, Antonio Metastasio, Hisham Ziauddeen, Jennifer Spencer, Niels R. Reinders, Robert B. Dudas, Trevor W. Robbins, Paul C. Fletcher & Graham K. Murray - 2015 - Frontiers in Psychology 6.
  39.  5
    Corrigendum: The Susceptibility to Persuasion Strategies Among Arab Muslims: The Role of Culture and Acculturation.Momin Alnunu, Azzam Amin & Hisham M. Abu-Rayya - 2022 - Frontiers in Psychology 13.
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  40.  10
    The Susceptibility to Persuasion Strategies Among Arab Muslims: The Role of Culture and Acculturation.Momin Alnunu, Azzam Amin & Hisham M. Abu-Rayya - 2021 - Frontiers in Psychology 12.
    This study is set forth to explore whether the susceptibility to persuasion—as articulated by Cialdini’s persuasion strategies—could vary with culture and acculturation. We examined individuals from the Arabic culture and their susceptibility to persuasion, according to the following strategies: reciprocity, commitment, liking, scarcity, consensus, and authority. The study involved 1,315 Arab Muslims between 18 and 60 years old. The respondents were recruited from among residents of the Arab region, immigrant Arabs in non-Arabic Muslim countries, immigrant Arabs in East Asian countries, (...)
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  41.  4
    Pratyakṣāgamapramāṇollāsaḥ.Bhavendra Jhā, Śuddhānanda Pāṭhaka, Ramāmaṇi Śrīnivāsan, Es En & Ke Es Satīśa (eds.) - 2013 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham.
    Contributed seminar papers on perception and verbal testimony in Indian philosophy presented at the national seminar during 16-17 January 2012.
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  42.  29
    What Hindu Sati can teach us about the sociocultural and social psychological dynamics of suicide.Seth Abrutyn - 2017 - Journal for the Theory of Social Behaviour 47 (4):522-539.
    By leveraging the case of Hindu sati, this paper elucidates the ways in which structure and culture condition suicidal behavior by way of social psychological and emotional dynamics. Conventionally, sati falls under Durkheim's discussion of altruistic suicides, or the self-sacrifice of underindividuated or excessively integrated peoples like widows in traditional societies. In light of the fact that Durkheim's interpretation was based on uneven data, nineteenth century Eurocentric beliefs, and a theoretical framework that can no longer resist modification and (...)
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  43.  19
    Sati and the Hindu Woman.Jane Duran - 2020 - International Journal of Applied Philosophy 34 (2):235-241.
    Sati as a trope for the general status of women within certain portions of the Hindu cultures of India is examined, with a view toward clarification of its history and current context. The work of Sangari and Vaid, Banerjee and Mala Sen is cited, and the notion that sati is a misappropriated concept is analyzed.
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  44.  4
    Sati sū samai: Phra Phaisān Wisālō.Wīrasak Čhansongsǣng - 2017 - Krung Thēp: Samnakphim Sārakhadī.
    Buddhist teachings and biography of Wisalo Phikkhu, a Thai monk known for his writings on nonviolence and meditation, and the abbot of a temple in Chaiyauphum Province, Central Thailand.
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  45.  14
    Satī-The Blessing and the Curse: The Burning of Wives in IndiaSati-The Blessing and the Curse: The Burning of Wives in India.David Kopf & John S. Hawley - 1995 - Journal of the American Oriental Society 115 (4):689.
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  46.  20
    "Satis amplam libertatem": una interpretación sobre el Tratado Político de Spinoza.Cristian Andrés Tejeda Gómez & Mario Patricio Sobarzo Morales - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):355-382.
    Dentro de la obra madura de Spinoza, la _Ética_ y el _Tratado Teológico-Político _ se han analizado ampliamente. Sin embargo, el _Tratado Político_ ha sido menormente estudiado por ser una obra inconclusa y con problemas estructurales. Nosotros afirmamos que la teoría política más acabada de Spinoza se encuentra en el TP. En esta obra se sacan todas las consecuencias de guiarse por una noción estrictamente inmanente de la política. En ese sentido, el TP sigue de manera más coherente el programa (...)
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  47.  26
    Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  48. " Ut satis erudite advertit paraeus". Lines for the identification of a neglected source used by Vico (Johann Philipp Pareus).R. Bassi - 2003 - Verifiche: Rivista Trimestrale di Scienze Umane 32 (3-4):179-210.
     
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  49. Satis in Rei interiora penetrare examples of the relationship between translation and concept in Leibniz's theodicy.Giorgio Erle - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (4).
     
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  50.  95
    Sati, the Blessing and the Curse: The Burning of Wives in India.John Stratton Hawley - 1996 - Philosophy East and West 46 (3):425-425.
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