Results for 'Hiromichi T. Fujii'

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  1.  24
    Effect of post-GBE strain-sensitisation on corrosion resistance of grain boundary engineered 304 austenitic stainless steel.Gouki Yamada, Hiroyuki Kokawa, Yu Yasuda, Shun Tokita, Takashi Yokoyama, Yutaka S. Sato, Hiromichi T. Fujii & Sadahiro Tsurekawa - 2013 - Philosophical Magazine 93 (10-12):1443-1453.
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  2.  22
    Effects of magnetic field on shape evolution of Fe–Co particles in a Cu matrix.C. Kanno, T. Fujii, H. Ohtsuka, S. Onaka & M. Kato - 2009 - Philosophical Magazine 89 (8):747-759.
  3.  9
    Physics, mathematics, and all that quantum jazz.Shu Tanaka, Masamitsu Bando & Utkan Güngördü (eds.) - 2014 - New Jersey: World Scientific.
    My life as a quantum physicist / M. Nakahara -- A review on operator quantum error correction - Dedicated to Professor Mikio Nakahara on the occasion of his 60th birthday / C.-K. Li, Y.-T. Poon and N.-S. Sze -- Implementing measurement operators in linear optical and solid-state qubits / Y. Ota, S. Ashhab and F. Nori -- Fast and accurate simulation of quantum computing by multi-precision MPS: Recent development / A. Saitoh -- Entanglement properties of a quantum lattice-gas model on (...)
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  4. Stakeholder theory: The state of the art.T. Jones, A. Wicks & R. Edward Freeman - 2002 - In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Malden, Mass.: Wiley-Blackwell. pp. 19--37.
     
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  5. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  6.  70
    Aristotle on the Sense-Organs.T. K. Johansen - 1997 - New York: Cambridge University Press.
    This book offers an important study of Aristotle's theory of the sense-organs. It aims to answer two questions central to Aristotle's psychology and biology: why does Aristotle think we have sense-organs, and why does he describe the sense-organs in the way he does? The author looks at all the Aristotelian evidence for the five senses and shows how pervasively Aristotle's accounts of the sense-organs are motivated by his interest in form and function. The book also engages with the celebrated problem (...)
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  7.  72
    A contrast between two decision rules for use with (convex) sets of probabilities: Γ-maximin versus e-admissibilty.T. Seidenfeld - 2004 - Synthese 140 (1-2):69 - 88.
  8. Kim on mental causation and causal exclusion: Mental causation, reduction and supervenience.T. Horgan - 1997 - Philosophical Perspectives 11:165-184.
     
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  9. Knowledge and Ignorance in Economics.T. W. Hutchison - 1980 - British Journal for the Philosophy of Science 31 (1):98-104.
  10.  70
    Aristotle’s Discovery of Metaphysics.T. H. Irwin - 1977 - Review of Metaphysics 31 (2):210 - 229.
    Why should Aristotle reject his own criteria for a science to admit this puzzling science of being? Or does he really reject them? Perhaps the science of being is not intended to be a universal science of the type rejected elsewhere. The Metaphysics and the Organon are not concerned with exactly the same questions; and verbal differences may not reflect real or important doctrinal conflicts.
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  11.  78
    Towards a theory of oppression.T. L. Zutlevics - 2002 - Ratio 15 (1):80–102.
    Despite the concern with oppressive systems and practices there have been few attempts to analyse the general concept of oppression. Recently, Iris Marion Young has argued that it is not possible to analyse oppression as a unitary moral category. Rather, the term ‘oppression’ refers to several distinct structures, namely, exploitation, marginalisation, powerlessness, cultural imperialism, and violence. This paper rejects Young's claim and advances a general theory of oppression. Drawing insight from American chattel slavery and the situation of the German Jews (...)
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  12. What Is The Non-Metaphysical Reading Of Hegel?: A Reply To F Beiser.T. Pinkard - 1996 - Bulletin of the Hegel Society of Great Britain 34:13-20.
     
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  13. Attention alters the appearance of motion coherence.T. Liu, S. Fuller & M. Carrasco - 2006 - Psychonomic Bulletin and Review 13 (6):1091-1096.
  14. The Rationality of Classical Theism and Its Demographics1.T. J. Mawson - 2012 - In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. New York: Palgrave-Macmillan. pp. 184.
     
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  15. Dynamic construals, static formalisms: Evidence from co-speech gesture during mathematical proving.T. Marghetis & R. Núñez - 2010 - In Alison Pease, Markus Guhe & Alan Smaill (eds.), Proceedings of AISB 2010 Symposium on Mathematical Practice and Cognition. AISB. pp. 23--29.
  16.  8
    Time Matters: Time, Creation, and Cosmology in Medieval Jewish Philosophy.T. M. Rudavsky & Tamar Rudavsky - 2000 - SUNY Press.
    Traces the development of the concepts of time, cosmology, and creation in medieval Jewish philosophy.
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  17. Tattvopaplavasiṃhaḥ: vistr̥tabhūmikā Hindīrūpāntarasahitaḥ anekavidhasūcī-pāṭhāntarādisaṃvalitaśca. Jayarāśibhaṭṭa - 1940 - Vārāṇasī: Bauddhabhāratī. Edited by Sukhlalji Sanghavi & Rasikalāla Choṭālāla Parīkha.
    On Cārvāka school of philosophy, with refutation of other schools in Hinduism, Buddhism, and Jainism.
     
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  18. God Loves Flags, But I Don't: Why the Pledge of Allegiance is an American Travesty.Kyle T. Morrison - 2013 - In Christian Hubert-Rodier (ed.), None. Hôtel des Bains Éditions.
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  19. Thought as a Product of Thinking.T. Placek - 1996 - Conceptus: Zeitschrift Fur Philosophie 29 (75):191-203.
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  20.  7
    Two Conceptions of African Ethics.T. Metz - 2011 - Quest - and African Journal of Philosophy 25 (1-2):141-162.
  21.  7
    Decidability of IF Modal Logic of Perfect Recall.T. Hyttinen & T. Tulenheimo - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 111-131.
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  22. Occasionalism and the Cartesian Metaphysic of Motion.T. M. Lennon - 1975 - Canadian Journal of Philosophy, Supplementary Volume 1 (1):29.
     
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  23.  12
    Incremental language learning: two and three year olds' acquisition of adjectives.T. Mintz & L. Gleitman - 1998 - In Morton Ann Gernsbacher & Sharon J. Derry (eds.), Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum.
  24.  9
    Administering freedom: a history of the present.T. Popkewitz & M. Bloch - 2001 - In Kenneth Hultqvist & Gunilla Dahlberg (eds.), Governing the Child in the New Millennium. Routledge. pp. 85--118.
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  25.  25
    Virtues and values: A platonic account.T. K. Seung - 1991 - Social Theory and Practice 17 (2):207-249.
  26. Frontiers of Fundamental Physics.T. E. Phipps - 1996 - Foundations of Physics 26:1567-1571.
  27. History and the movement of ideas in Slovak political thinking.T. Pichler - 2003 - Filozofia 58 (10):684-689.
    The paper examines that aspect of Slovak political thinking, which contributed to the building of the Slovak nation and the Slovak civil society. The memories of the past, the constituting of national memory were the crucial elements of the thinking, which contributed to the creation of Slovak nation. They initiated the project of constituting of national subjectivity. The historical speculations were only protopolitical. The political journalism of Slovak writer Dominik Tatarka serves as an example of deviation from the politics justified (...)
     
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  28. Problema teoreticheskogo znanii︠a︡ v domarksistskoĭ filosofii.T. D. Pikashova - 1979 - Kiev: "Vyshcha shkola,".
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  29.  27
    Anomalous Experiences, Mental Health, and Creativity: Is Psi the Missing Link?T. Rabeyron, C. Rowe, M. -C. Mousseau & A. Deledalle - 2018 - Journal of Consciousness Studies 25 (3-4):207-232.
    This study explores the complex relationships between anomalous experiences, mental health, creativity, and psi within a sample of 113 visual artists in three art schools. The main objective was to assess whether psi could play a role in the emergence of anomalous experiences and their association with mental health and creativity. Participants took part in a retro-priming task, already used by Bem to assess unconscious precognitive abilities. They then completed three questionnaires evaluating anomalous experiences, mental health, and creativity. The results (...)
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  30.  5
    Sovremennostʹ i dukhovno-filosofskoe nasledie T︠S︡entralʹnoĭ Azii.I. S. Urbanaeva, Ė. T︠S︡ T︠S︡ybenova & R. S. Nomshieva (eds.) - 1997 - Ulan Udė: Izd-vo BNT︠S︡.
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  31.  45
    Augustine’s criticisms of the stoic theory of passions.T. Irwin - 2003 - Faith and Philosophy 20 (4):430-447.
    Augustine defends three claims about the passions: The Stoic position differs only verbally from the Platonic-Aristotelian position. The Stoic positionis wrong and the Platonic-Aristotelian position is right. The will is engaged in the different passions; indeed the different passions are different expressionsof the will. The first two claims, properly understood, are defensible. But the most plausible versions of them give us good reason to doubt the third claim.
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  32. The mainstream orientation and ideology. Reply to Guerrian.T. Lawson - 2009 - In Edward Fullbrook (ed.), Ontology and economics: Tony Lawson and his critics. New York: Routledge. pp. 162--174.
  33. An Experimental Study of Belief.T. Okobe - 1911 - Philosophical Review 20:239.
     
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  34. Human brain evolution.T. M. Preuss & J. H. Kaas - 1999 - In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. pp. 1283--1311.
  35. Conversations at the Frontier of Dreaming. Tr. It.T. Ogden - forthcoming - Astrolabio.
     
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  36. The Problem of the Authorship of the Yogasutrabhasyavivaranam.T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
     
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  37.  13
    Theism and Its Demographics1.T. I. Mawson - 2012 - In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. New York: Palgrave-Macmillan. pp. 184.
  38. The Cambridge History of Science.T. M. Porter & D. Ross (eds.) - 2003 - Cambridge University Press.
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  39. From rhyme to reason: this shit ain't easy.D. Darby & T. Shelby - 2005 - In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy: Rhyme 2 Reason. Open Court. pp. 2.
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  40. Messer, August, Geschichte der Philosophie.T. K. Oesterreich - 1930 - Société Française de Philosophie, Bulletin 35:300.
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  41. Plotin, Enneades.T. K. Oesterreich - 1930 - Kant Studien 35:311.
     
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  42. Untersuchungen Zur Philosophie des Geistes Und Zur Phänomenologie des Ich Die Ekstase, der Prophetismus, Das Religionsphilosophische Realitätsproblem.T. K. Oesterreich - 1956 - E. Reinhardt.
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  43. Rěverie e interpretazione. Roma.T. Ogden - forthcoming - Astrolabio.
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  44. Introduction to Marxism and Utopianism.T. I. Oizerman - 2005 - Russian Studies in Philosophy 44 (2):5-23.
     
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  45.  13
    À propos des principes de la philosophie marxiste de l’histoire.T. I. Oizerman - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:643-646.
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  46. Principles of the Theory of the Historical Process in Philosophy.T. I. Oizerman, A. S. Bogomolov & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (3):233-235.
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  47. Reply.T. Oizerman - 2005 - Russian Studies in Philosophy 44:76-88.
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  48. Contribution à la chronologie des premières installations des slaves dans l'Empire Byzantin.T. Olajos - forthcoming - Byzantion.
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  49. Sefer Dibur u-maḥshavah: sikum u-ferush la-sefer ha-Kuzari le-Rabi Yehudah ha-Leṿi, ʻa. h.: ʻim perush Ḥavayat ha-ḳadosh.Shelomoh Ṭoledano - 2008 - Yerushalayim: ha-Sifriyah ha-Sefaradit, Mekhon Bene Yiśakhar. Edited by Judah.
     
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  50.  13
    Alien concepts and South Asian reality: responses and reformulations.T. K. Oommen - 1995 - Thousand Oaks, Calif.: Sage Pubications.
    "The papers are marked by a high degree of intellectual perspicacity and help us to reformulate certain "alien" concepts to our indigenous needs.... Oommen gives us a competent analysis of the extant situation. His "reformulation" could act as the springboard of fresh political thinking to resolve the present crises." --The Tribune "The attempt to re-examine some of the prevalent social science theories is a very relevant exercise. It is a book which should be of interest not only to social scientists (...)
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