Abstract:Contemporary French author Annie Ernaux makes salvaging, recycling, and defying obsolescence into a materialist poetics. Ernaux aligns her textual collages with a late-capitalist incarnation of the Parisian ragpicker. The overlap of the two main tropes in Ernaux’s oeuvre, the axis of reminiscence (embodied here mainly in the works The Years and A Girl’s Story) and the axis of everyday experience in late capitalistic Paris and its suburbs (Exteriors, Things Seen), assemble into a poetics of chiffonnage. In both axes, residues of (...) the everyday are recycled into writing, an effort that reframes the tradition of ragpicking from its context in nineteenth-century Paris into a discourse of waste and recycling. (shrink)

King of the Castle examines closely many of the unquestioned assumptions by which we live our lives, comparing them with the beliefs that have shaped and guided human life in the past. It begins with a consideration of how secular societies attempt to possess their citizens, body and soul and how, as a consequence, the necessity of redefining human responsibility becomes an ever more urgent imperative. The book continues with a presentation of the traditional view of man as 'God's Viceroy (...) on Earth', with an eye to its practical implications in a world that has all but forgotten, under the pressure of mass social persuasion, that man must always be free to choose his own ultimate destiny. The author's thesis is a passionate yet incisive plea for the restoration of the sacred norms of religion, as against the debilitating and falsifying aims of a profane world-view based on no more than recent scientific and technological achievements. (shrink)

ABSTRACT This article engages with a key interpretive puzzle in Hobbes’s political thought – his seemingly contradictory view of liberty of conscience – and argues that Hobbes theorizes civic education as a powerful tool to confront and refashion prevailing views of conscience in early modernity. While influential accounts have recovered more ‘tolerant’ arguments in Hobbes’s political thought, recent revisionist accounts have argued that Hobbes does not merely advocate for the compulsion of outward conformity but also subjects’ inward persuasion. Yet this (...) nuanced attention to the sovereign’s role in cultivating obedient, peaceful subjects does not attend fully to his shaping of the consciences of his subjects. Situating Hobbes in the early modern discourse on casuistry, as well as political debates on educational reform, reveals that the sovereign can and should try to shape the consciences of subjects, specifically returning to a view of conscience as a kind of ‘knowing with’ others. Reframing Hobbes’s project of civic education as a strategy to ‘gently instill’ the consciences of subjects does not merely shed light on the interpretive puzzle of Hobbes’s ambivalence towards toleration but also draws attention to one of the most powerful and arguably underappreciated ways to overcome the threat of conscience to sovereignty. (shrink)

Contemporary political theory has increasingly attended to the inevitability, and even advantage, of hypocrisy in liberal democratic politics, but less consideration has been given to the social and psychological repercussions of this ubiquitous phenomenon. This article recovers Baruch Spinoza and Pierre Bayle’s critiques of hypocritical conformity to demonstrate that their influential theories of toleration and freedom were shaped considerably by concerns with enforced conformity. Reframing Spinoza and Bayle as theorists of hypocrisy, moreover, suggests that recent redemptive accounts of hypocrisy in (...) political theory overlook deeper and arguably more discerning anxieties about a politics characterized by hypocrisy, specifically the deleterious effects of social mistrust and psychological distress. (shrink)

Les économistes s'accordent à montrer que la diversité est un bienfait que le marché parvient difficilement à produire mais sont peu diserts sur les modalités de défense de cette diversité. Nous montrons que la diversité culturelle ne peut être atteinte par des politiques purement nationales. La Francophonie a un rôle politique de premier plan à jouer afin de défendre des identités culturelles qui dépassent les frontières des Etats-nationsEconomists tend to agree that any beneficial effects of diversity are not produced by (...) the market to any great extent but nevertheless they are less forthcoming on how that diversity could be defended. Here we show that cultural diversity cannot be achieved through purely national politics. The international organisation of "La Francophony" has a political role to play in defending cultural identities that go beyond national borders. (shrink)

Dans le cadre des négociations commerciales internationales, les politiques en faveur de la diversité culturelle désignent un objectif qui consiste à limiter l'uniformisation censée résulter du fonctionnement du marché et du libre-échange. Depuis quelques années, le véritable débat ne porte plus sur l'objectif lui-même qui semble faire l'objet d'un consensus, mais sur les moyens d'y parvenir. Notre propos dans cet article est justement de revenir sur cet objectif en montrant sa complexité et son caractère multidimensionnel. Au-delà du discours incantatoire à (...) portée très générale sur ses bienfaits supposés, les décideurs publics doivent donc effectuer des arbitrages, classiquement en termes de coûts/bénéfices, de manière plus complexe entre les différentes dimensions de la diversité. Mener une politique en faveur de la diversité culturelle suppose donc de faire des choix parmi ces multiples aspects et d'assumer les coûts induits. (shrink)

A number of practical aspects as well as ethical and political considerations have contributed to the advent of open-source applications in pioneering software, and subsequently to an extension of the openness principle to culture and research fields. This article explores the genealogy of open-source scientific publishing, emphasising the other variable of economic market dysfunction to show that although this has been an important factor in the development of open access, the problem has by no means been entirely resolved by this (...) new form of science dissemination. (shrink)

书名原文:Transport processes in plasmas.vol.1,Classisal transport.

1. Hoi dialektikes morphes tēs pousias ston synchrono kosmo -- 2. Skepseis panō stēn agōnia, ston phovo, kai ston chrono ston Kierkegaard.

В книге осуществлен анализ философских исканий и учений, рассматривающих проблему смысла жизни человека, с целью использования заложенных в них принципов в качестве философских оснований формирования нового мировоззрения. Для научных работников.