Results for 'Fumiaki Taka'

135 found
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  1.  4
    Etica e bioética: desafios para a enfermagem e a saúde.Taka Oguisso & Elma Lourdes Campos Pavone Zoboli (eds.) - 2006 - [São Paulo, Brazil]: ABEn-SP.
    A doutora Sonia Maria Oliveira de Barros, professora da Escola de Enfermagem USP, organizou o volume sobre os cuidados no ciclo gravídico-puerperal. A obra aborda os conteúdos programáticos das disciplinas de saúde materna das melhores instituições de ensino brasileiras na área de enfermagem. O objetivo é ensinar sobre a assistência de enfermagem obstétrica na gravidez, tanto no parto quanto no puerpério. O caráter didático dos livros se revela na linguagem clara e na sugestão de atividades de reflexão e fixação dos (...)
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  2.  30
    Radiation directionality measurement of clarinets made of different wall material.Fumiaki Ehara & Shigeru Yoshikawa - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 10--5.
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  3. Design by Deletion: The Tokachi Millennium Forest-A new forest park for Japan's Hokkaido Island.Takano Fumiaki - 2009 - Topos: European Landscape Magazine 66:86.
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  4.  7
    Paul Ricreur et la philosophie réflexive.Fumiaki Iwata - 1994 - Études Phénoménologiques 10 (20):101-117.
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  5. Hyotekisha to sono kage.Fumiaki Nakamura - 1975 - Kokubunsha.
     
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  6.  13
    Changing Social Order and the Quest for Justification: GMO Controversies in Japan.Fumiaki Suda & Tomiko Yamaguchi - 2010 - Science, Technology, and Human Values 35 (3):382-407.
    Over the past decade, genetically modified organisms have come to be viewed as problematic in Japan, as evidenced by a large number of newspaper articles covering questions ranging from the unknown ecological impact of GMOs to uncertainty about food safety, and by the fact that a number of consumers’ groups have organized activities including demonstrations at the experiment stations and the submission of petitions to the government. Against this backdrop, this article attempts to understand the changing interpretation of the perceived (...)
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  7.  1
    Nansōgaku kenkyū.Fumiaki Yoshiwara - 2002 - Tōkyō: Kenbunsha.
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  8. Natural necessity: An introductory guide for ontologists.Fumiaki Toyoshima - 2020 - Applied ontology 15 (1):61-89.
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  9.  43
    Causation: A functional perspective.Fumiaki Toyoshima, Riichiro Mizoguchi & Mitsuru Ikeda - 2019 - Applied ontology 14 (1):43-78.
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  10.  28
    Roles and their three facets: A foundational perspective.Fumiaki Toyoshima - 2021 - Applied ontology 16 (2):161-192.
    Roles remain nebulous entities, notwithstanding their extensive interdisciplinary research. This paper argues through a meta-ontological conceptual tool of grounding that there are three key facets of roles: a role position, a role specification, and a role potential. A foundational perspective on roles can be specified by “role choices” as to which facet of roles is primary. Role choices are illustrated with theories of roles that are built in compliance with four well-known upper ontologies: GFO, DOLCE, BFO, and UFO. The relationship (...)
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  11. Jōnen no tetsugaku.Taka Miyaji - 1986 - Tōkyō: Hatsubaimoto Gakubunsha.
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  12. 哲学への道: 文化と人間.Taka Miyaji - 1993 - Tōkyō: Hokuju Shuppan.
  13.  46
    Affordances and their ontological core.Fumiaki Toyoshima, Adrien Barton & Jean-François Ethier - 2022 - Applied ontology 17 (2):285-320.
    The notion of affordance remains elusive, notwithstanding its importance for the representation of agency, cognition, and behaviors. This paper lays down a foundation for an ontology of affordances by elaborating the idea of “core affordance” which would serve as a common ground for explaining existing diverse conceptions of affordances and their interrelationships. For this purpose, it analyzes M. T. Turvey’s dispositional theory of affordances in light of a formal ontology of dispositions. Consequently, two kinds of so-called “core affordances” are proposed: (...)
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  14. Shakai sonzai no ronri.Takae Maeda - 1978
  15.  30
    Business Ethics.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension (two normative environments) and social dimension (framework of concentric circles). The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit (numen) which (...)
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  16.  46
    Business Ethics: A Japanese View.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension and social dimension. The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit which is connected to the ultimate reality. The framework (...)
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  17.  79
    Business ethics in japan.Iwao Taka - 1997 - Journal of Business Ethics 16 (14):1499-1508.
    Business ethics in Japan has developed in five stages. Especially in the last stage (in the 1990s), there have appeared two clear-cut trends in business ethics activities: positive and passive. For the rise of business ethics, the passive trend is much more important. Once entered the 1990s, an increasing number of business scandals have been revealed. Because of this, the Japanese business community cannot but help take business ethics much more seriously than it ever has.Not only business practitioners but also (...)
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  18. Ethical aspects of “japanese leadership style”.Iwao Taka & Wanda D. Foglia - 1994 - Journal of Business Ethics 13 (2):135 - 148.
    This article describes three characteristics of the Japanese Leadership Style (JLS): self-realization, appreciation of diverse abilities, and trust in others, which have both positive and negative ethical implications. In addition to illustrating how JLS allows Japanese corporations to avoid some of the ethical problems plaguing U.S. corporations, the authors will explain how these characteristics engender the loyalty and initiative of Japanese employees which promote incremental innovation and competitive advantages. Implicit in this discussion is the premise that both the American and (...)
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  19.  10
    The Antecedents and Consequences of Workaholism: Findings From the Modern Japanese Labor Market.Satoshi Akutsu, Fumiaki Katsumura & Shohei Yamamoto - 2022 - Frontiers in Psychology 13.
    The present study examined the direct and indirect relationships between competitive work environments and subjective unhealthiness. It also examined the effects of adjusting for cognitive distortions in the relationship between a competitive work environment and subjective unhealthiness and between a competitive work environment and workaholism. Data were collected from 9,716 workers in various industries, occupations, and positions. The results show that competitive work environments were positively related to subjective unhealthiness, both directly and through workaholism. Furthermore, cognitive distortions moderated the positive (...)
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  20.  5
    Emerging Practice in Responsible Supply Chain Management: Closed‐Pipe Supply C hain of Conflict‐Free Minerals from the D emocratic R epublic of C ongo.Miho Taka - 2016 - Business and Society Review 121 (1):37-57.
    Minerals originated from eastern Democratic Republic of Congo (DRC) are blamed for financing violent conflict in the area over the past decade and have been called conflict minerals. They vividly demonstrate a key human rights issue facing responsible supply chain management. The conflict minerals issue has led to a significant shift in responsible supply chain management in two ways: extending producer responsibility to respect human rights in the total supply chain through establishing traceability and transparency; and developing legally binding supply (...)
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  21.  5
    A megfelelő ötvözet.József Takáts - 2014 - Budapest: Osiris.
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  22. Foucault's critical philosophy of history: unfolding the present.Ádám Takács - 2024 - Lanham: Lexington Books.
    Foucault's Critical Philosophy of History: Unfolding the Present provides a comprehensive interpretation of Foucault's work by focusing on its procedural elements. This book argues that despite their thematic diversity, Foucault's ideas gain coherence once they are framed within the critical project of the "history of the present.".
     
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  23.  4
    Le fondement selon Husserl: une idée de la phénoménalité.Ádám Takács - 2014 - Paris: L'Harmattan.
    L'ambition de ce travail vise à donner une interprétation intégrale de la doctrine du "fondement" dans la phénoménologie husserlienne à partir des problèmes fondamentaux qui chaque fois, au cours de son développement, lui sont propres. L'auteur reconnaît ces problèmes comme ceux de la "représentation", de "l'apparition" et de la "constitution" temporelle, charnelle ainsi que monadique. La méthode choisie consiste, d'une part, dans une reconstruction interprétative du parcours de la pensée husserlienne de la publication des Recherches logiques jusqu'aux textes les plus (...)
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  24.  24
    Categorical and dimensional perceptions in decoding emotional facial expressions.Tomomi Fujimura, Yoshi-Taka Matsuda, Kentaro Katahira, Masato Okada & Kazuo Okanoya - 2012 - Cognition and Emotion 26 (4):587-601.
  25.  7
    Jean-Luc Marion: cartésianisme, phénoménologie, théologie.Sylvain Camilleri, Ádám Takács & Tamás Pavlovits (eds.) - 2012 - Paris: Archives Karéline.
    Fruit d'un colloque tenu en 2010 dans la ville de Budapest, cet ouvrage collectif introduit aux grands chapitres de l'oeuvre de l'académicien en même temps qu'elle lui adresse certaines questions permettant d'en mieux saisir les enjeux et d'en indiquer quelques prolongements possibles. Cartésianisme, phénoménologie et théologie : telles sont les trois voies thématiques empruntées afin d'interroger un travail qui a su se rendre indispensable à son époque.
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  26.  2
    L'actualité de Georg Lukács: actes du colloque organisé les 28 et 29 octobre 2010 à Budapest.Pierre Rusch & Ádám Takács (eds.) - 2013 - Paris: Archive Karéline.
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  27.  26
    Auditory observation of infant-directed speech by mothers: experience-dependent interaction between language and emotion in the basal ganglia.Yoshi-Taka Matsuda, Kenichi Ueno, Kang Cheng, Yukuo Konishi, Reiko Mazuka & Kazuo Okanoya - 2014 - Frontiers in Human Neuroscience 8.
  28.  24
    The implicit processing of categorical and dimensional strategies: an fMRI study of facial emotion perception.Yoshi-Taka Matsuda, Tomomi Fujimura, Kentaro Katahira, Masato Okada, Kenichi Ueno, Kang Cheng & Kazuo Okanoya - 2013 - Frontiers in Human Neuroscience 7.
  29.  35
    A novel Internet‐based blended learning programme providing core competency in clinical research.Yukio Tsugihashi, Naoki Kakudate, Yoko Yokoyama, Yosuke Yamamoto, Hiroki Mishina, Norio Fukumori, Fumiaki Nakamura, Misa Takegami, Shinya Ohno, Takafumi Wakita, Kazuhiro Watanabe, Takuhiro Yamaguchi & Shunichi Fukuhara - 2013 - Journal of Evaluation in Clinical Practice 19 (2):250-255.
  30.  9
    J?taka Stories and Paccekabuddhas in Early Buddhism.Naomi Appleton - 2018 - Buddhist Studies Review 35 (1-2):279-292.
    This article explores the role of paccekabuddhas in stories of the Buddha’s past lives in early Buddhist narrative collections in P?li and Sanskrit. In early Buddhism paccekabuddhas are liminal figures in two senses: they appear between Buddhist dispensations, and they are included as a category of awakening between samm?sambuddha and arahat. Because of their appearance in times of no Buddhism, paccekabuddhas feature regularly in j?taka literature, as exemplary renouncers, teachers, or recipients of gifts. This article asks what the liminal (...)
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  31.  5
    al-Takāmul al-maʻrifī: naḥwa nasq fikrī Islāmī.ʻAbd al-Majīd Najjār (ed.) - 2011 - Wad Madanī [Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  32.  4
    Takāmul-i ukhravī dar chashmʹandāz-i Ṣadrāyī: mabāḥis̲-i ʻaqlī-i taghyīr va takāmul-i nafs-i insān dar ʻālam-i barzakh va qiyāmat bar mabnā-yi Ḥikmat Mutaʻālīyah.Mahdī Imāmī Jumʻah - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Manṣūrah al-Sādāt Vidād.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -164 Asfār al-arbaʻah fī al-ḥikmah. ; Resurrection (Islam).
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  33.  4
    Jaka matka, taka córka – evo-devo i pojęcie rozszerzonego dziedziczenia w kontekście psychologii oraz mechanizmu międzypokoleniowego przekazu stylu przywiązania i zdolności do mentalizowania.Adrianna Grabizna - 2019 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 2 (7):45-67.
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  34.  11
    Dlaczego nieśmiertelność nie jest taka zła.John Martin Fischer - 2016 - Roczniki Filozoficzne 64 (1):153-170.
    Autor twierdzi, że nieśmiertelność niekoniecznie musi być aż tak zła, jak to opisuje Bernard Williams. Twierdzi on, że jeśli nieśmiertelne życie charakteryzowałoby się wystarczająco zróżnicowanym pakietem doświadczeń, odpowiednio podzielonych, nie ma powodu, by sądzić, że ktoś będzie się nudził. Przyznaje, że niektóre z przyjemnych doświadczeń „same ulegają wyczerpaniu”, ale mówi, że nie ma wystarczającej liczby powtarzalnych „przyjemności”, aby ulec nudzie, o której mówi Bernard Williams.
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  35. Sayr-i takāmul-i insān dar jihat-i nayl bih maqām-i ādamiyat: khvud shināsī, khvud-sāzī va sayr-i sulūk bisū-yi khudā.Javād Rubūbī - 1983 - [Tehran]: Iqbāl.
     
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  36.  7
    Interneto anglų kalbos įtaka keičiant interneto lietuvių kalbos kultūrą.Indrė Ignotaitė - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 97:175-189.
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  37.  7
    Chiastic Structure of the Vessantara J?taka: Textual Criticism and Interpretation Through Inverted Parallelism.Shi Huifeng - 2015 - Buddhist Studies Review 32 (1):143-159.
    The Vessantara J?taka is not only the most popular of all the Buddhist J?taka tales, but is important in the tradition as a whole, generally considered by the Therav?din tradition to display the epitome of the Bodhisatta’s perfection of giving. While most studies have focused on philological approaches, numerous questions as to the text’s structure and how to interpret individual parts within that structure have remained unresolved. My study shall employ the theory of ‘chiasmus’ to shed new light (...)
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  38. Waḥdat al-insān: dirāsāt ʻilmiyah wa adabiyah fī takāmul al-kāʼin al-basharī.Jacob Bronowski - 1975 - al-Qāhirah: Maktabat al-Anjlū al-Miṣriyah. Edited by Fuʼād Zakarīyā.
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  39. Renunciation and the power of silence in Temiya Jātaka.Potprecha Cholvijarn - 2016 - In Pakō̜n Limpanusō̜n & SuradēT ChōT'udomphan (eds.), Thokthīang rư̄ang khunkhā. Krung Thēp: Wiphāsā.
     
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  40. Qarn-i Dārvīn: naẓarīyah-ʼi takāmul va mardī kih bi-kashf-i ān tawfīq yāft.Loren C. Eiseley - 1960 - Tihrān: Kitābfurūshī-i Markazī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Maḥmūd Bihzād.
     
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  41.  7
    Antikinė teisingumo samprata ir jos įtaka Vakarų teisės tradicijai: monografija.Linas Baublys - 2005 - Vilnius: Mykolo Romerio universitetas.
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  42.  13
    The Nexus Between Human Resource Management Practices and Service Recovery Performance in Takaful Insurance Industry in Pakistan: The Mediating Role of Employee Commitment.Jie Mao, Saeed Siyal, Munawer Javed Ahmed, Riaz Ahmad, Chunlin Xin & Samina Qasim - 2022 - Frontiers in Psychology 12.
    Service recovery performance is very important for the takaful insurance industry for maintaining and attracting new clients, which in turn serves as a competitive advantage for the survival and continued future of the businesses. If the insurance sector could not maintain SRP, then the competitive advantage of the organizations could be decayed. Therefore, under the theoretical foundation of equity theory and resource-based theory, this research has investigated the link between human resources management practices and SRP directly and indirectly through the (...)
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  43.  7
    Readings of the Vessantara Jātaka. Edited with an introduction by Steven Collins.Jason McCombs - 2021 - Journal of the American Oriental Society 138 (1).
    Readings of the Vessantara Jātaka. Edited with an introduction by Steven Collins. Columbia Readings of Buddhist Literature. New York: Columbia University Press, 2016. Pp. x + 216. $90 ; $30 ; $29.99.
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  44.  1
    Prācīna Bhārata meṃ Yoga-paramparā: aitihāsika evaṃ sāṃskr̥tika adhyayana (prārambha se Ī. san taka).Umākāntānanda Sarasvatī - 2021 - Dillī, Bhārata: Pratibhā Prakāśana.
    Historical and cultural study of Yoga tradition in India from the earliest time.
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  45.  13
    Introduction to the Papers on J?takas and Related Stories.Naomi Appleton - 2012 - Buddhist Studies Review 29 (1):1-3.
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  46.  5
    Masīrat fikr, tanāquḍ am takāmul: Ṭāhā ʻAbd al-Raḥmān, ʻAbd al-Jawād Yāsīn, Naṣr Ḥāmid Abū Zayd.هيكل، عبدالباسط، - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  47.  2
    Ṣūratʹbandī-i mudirnītah va pust mudirnītah: bistarʹhā-yi takvīn-i tārīkhī va zamīnahʹhā-yi takāmul-i ijtimāʻī.Ḥusayn ʻAlī Nawz̲arī - 2000 - Tihrān: Intishārāt-i Naqsh-i Jahān.
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  48.  10
    Burhān-i ṣiddīqīn: pizhūhishī-i pīrāmūn-i "sayr-i takāmulī-i burhān-i ṣiddīqīn dar falsafah-i Islāmī" bih z̤amīmah-i maqālahʹī darbārah-i "Barāhīn-i falsafī bar tasbīḥ-i mawjūdāt".Nafīsah Fayyāz̤ Bakhsh - 2006 - Tihrān: Shirkat-i Intishārāt-i Iḥyāʼ-i Kitāb.
  49. Sikkha falasafe da rājanītaka ejaṇḍā te Pañjāba kamiuna: itihāsa paripekha.Satnam Chana - 2011 - Jalandhara: Wicāra Mañca Pablikeshana de sahiyoga nāla Bi. Ke. Kālaja, Makasūdāṃ.
    Political agenda of Sikh philosophy; historical perspective.
     
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  50. Falsafat al-dīn: madkhal li-dirāsat manshaʼ al-ḥājat ilá al-dīn wa-takāmul al-sharāʼiʻ.Kamāl Ḥaydarī - 2008 - Qum: Dār Farāqid ;. Edited by ʻAlī Ḥammūd ʻIbādī.
    Lectures by Sayyid Kamāl al-Ḥaydarī, written down by his disciple Shaykh ʻAlī Ḥamūd al-ʻIbādī.
     
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