Results for 'Erik Eschmann'

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Erik Eschmann
Johannes Gutenberg University Mainz
  1.  6
    Die "Construktion der Natur" als Wissenschaft a priori. Zum Systemcharakter der Natur in Schellings Naturphilosophie.Erik Eschmann - 2021 - In Nora Schleich, Simone Cavallini, Erik Eschmann, Yukiko Hayashi-Baeken, Nina Lott & Alexander Sattar (eds.), Philosophie als Wissenschaft. Wissenschaftsbegriffe in den philosophischen Systemen des Deutschen Idealismus. Olms. pp. 133-140.
    In his book from 1799 "Einleitung zu dem Entwurf eines Systems der Naturphilosophie" Schelling defines philosophy of nature (Naturphilosophie) as science of nature (Wissenschaft der Natur) a priori but emphasises nonetheless the importance of experience to develop such a science of nature. This raises the problematical question of how this science of nature as an science a priori that has concrete phenomena (Naturerscheinungen) as it's objects can be possible. In this text the author argues that it is Schelling's critical concept (...)
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  2.  50
    Sceptical Theism and Divine Lies: ERIK J. WIELENBERG.Erik J. Wielenberg - 2010 - Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  3.  62
    Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe.Erik C. W. Krabbe - 2001 - Aristotelian Society Supplementary Volume 75 (1):33–49.
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  4.  2
    Remembering Erik Olin Wright.Erik Olin Wright - 2019 - Politics and Society 47 (2):147-147.
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  5.  1
    Bibliography of the Philosophical Writings of Erik Stenius 1935-1984.Erik Stenius - 1984 - Theoria 50 (2/3):310.
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  6.  1
    Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday.Erik Stenius & Ingmar Pörn (eds.) - 1981 - Societas Philosophica Fennica.
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  7.  41
    Perspectives on Global Warming: Naomi Oreskes and Erik Conway: Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. New York: Bloomsbury Press, 2010, 368pp, $ 27.00 HB.Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway - 2012 - Metascience 21 (3):531-559.
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  8.  57
    Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism.Erik J. Wielenberg - 2014 - Oxford University Press.
    Erik J. Wielenberg draws on recent work in analytic philosophy and empirical moral psychology to defend non-theistic robust normative realism, according to which there are objective ethical features of the universe that do not depend on God for their existence. He goes on to develop an empirically-grounded account of human moral knowledge.
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  9. Situated Normativity: The Normative Aspect of Embodied Cognition in Unreflective Action.Erik Rietveld - 2008 - Mind 117 (468):973-1001.
    In everyday life we often act adequately, yet without deliberation. For instance, we immediately obtain and maintain an appropriate distance from others in an elevator. The notion of normativity implied here is a very basic one, namely distinguishing adequate from inadequate, correct from incorrect, or better from worse in the context of a particular situation. In the first part of this paper I investigate such ‘situated normativity’ by focusing on unreflective expert action. More particularly, I use Wittgenstein’s examples of craftsmen (...)
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  10. Rivalry, Normativity, and the Collapse of Logical Pluralism.Erik Stei - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):411-432.
    Logical pluralism is the view that there is more than one correct logic. This very general characterization gives rise to a whole family of positions. I argue that not all of them are stable. The main argument in the paper is inspired by considerations known as the “collapse problem”, and it aims at the most popular form of logical pluralism advocated by JC Beall and Greg Restall. I argue that there is a more general argument available that challenges all variants (...)
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  11. Against Coherence: Truth, Probability, and Justification.Erik J. Olsson - 2005 - Oxford University Press.
    It is tempting to think that, if a person's beliefs are coherent, they are also likely to be true. This truth conduciveness claim is the cornerstone of the popular coherence theory of knowledge and justification. Erik Olsson's new book is the most extensive and detailed study of coherence and probable truth to date. Setting new standards of precision and clarity, Olsson argues that the value of coherence has been widely overestimated. Provocative and readable, Against Coherence will make stimulating reading (...)
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  12. Classical Mechanics Is Lagrangian; It Is Not Hamiltonian.Erik Curiel - 2014 - British Journal for the Philosophy of Science 65 (2):269-321.
    One can (for the most part) formulate a model of a classical system in either the Lagrangian or the Hamiltonian framework. Though it is often thought that those two formulations are equivalent in all important ways, this is not true: the underlying geometrical structures one uses to formulate each theory are not isomorphic. This raises the question of whether one of the two is a more natural framework for the representation of classical systems. In the event, the answer is yes: (...)
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  13.  65
    In Defense of Pure Reason: A Rationalist Account of a Priori Justification.Erik J. Olsson - 1998 - Erkenntnis 49 (2):243-249.
  14. Bodily Intentionality and Social Affordances in Context.Erik Rietveld - 2012 - In Fabio Paglieri (ed.), Consciousness in Interaction. !e role of the natural and social context in shaping consciousness. John Benjamins.
    There are important structural similarities in the way that animals and humans engage in unreflective activities, including unreflective social interactions in the case of higher animals. Firstly, it is a form of unreflective embodied intelligence that is ‘motivated’ by the situation. Secondly, both humans and non-human animals are responsive to ‘affordances’ (Gibson 1979); to possibilities for action offered by an environment. Thirdly, both humans and animals are selectively responsive to one affordance rather than another. Social affordances are a subcategory of (...)
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  15. Reliabilism, Stability, and the Value of Knowledge.Erik J. Olsson - 2007 - American Philosophical Quarterly 44 (4):343 - 355.
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  16.  34
    Reincarnating the Identity Theory.Erik Myin & Farid Zahnoun - 2018 - Frontiers in Psychology 9 (3):1--9.
  17. A Letter To The Editor From Erik Malmqvist In Response To The Recent Letter From Howard Brody, David Buchanan, And Franklin G. Miller Concerning His Article Understanding Exploitation,” Mar-Apr 2011).Erik Malmqvist - 2012 - IRB: Ethics & Human Research 34 (2):19.
     
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  18.  35
    A Simulation Approach to Veritistic Social Epistemology.Erik J. Olsson - 2011 - Episteme 8 (2):127-143.
    In a seminal book, Alvin I. Goldman outlines a theory for how to evaluate social practices with respect to their , i.e., their tendency to promote the acquisition of true beliefs (and impede the acquisition of false beliefs) in society. In the same work, Goldman raises a number of serious worries for his account. Two of them concern the possibility of determining the veritistic value of a practice in a concrete case because (1) we often don't know what beliefs are (...)
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  19. McDowell and Dreyfus on Unreflective Action.Erik Rietveld - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):183-207.
    Within philosophy there is not yet an integrative account of unreflective skillful action. As a starting point, contributions would be required from philosophers from both the analytic and continental traditions. Starting from the McDowell-Dreyfus debate, shared Aristotelian-Wittgensteinian common ground is identified. McDowell and Dreyfus agree about the importance of embodied skills, situation-specific discernment and responsiveness to relevant affordances. This sheds light on the embodied and situated nature of adequate unreflective action and provides a starting point for the development of an (...)
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  20.  61
    A Primer on Energy Conditions.Erik Curiel - 2017 - In Dennis Lehmkuhl, Gregor Schiemann & Erhard Scholz (eds.), Towards a Theory of Spacetime Theories. Birkhäuser. pp. 43-104.
    An energy condition, in the context of a wide class of spacetime theories, is, crudely speaking, a relation one demands the stress-energy tensor of matter satisfy in order to try to capture the idea that "energy should be positive". The remarkable fact I will discuss in this paper is that such simple, general, almost trivial seeming propositions have profound and far-reaching import for our understanding of the structure of relativistic spacetimes. It is therefore especially surprising when one also learns that (...)
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  21.  35
    Singularities and Black Holes.Erik Curiel - 2019 - Stanford Encyclopedia of Philsophy.
  22.  12
    “Paid to Endure”: Paid Research Participation, Passivity, and the Goods of Work.Erik Malmqvist - 2019 - American Journal of Bioethics 19 (9):11-20.
    A growing literature documents the existence of individuals who make a living by participating in phase I clinical trials for money. Several scholars have noted that the concerns about risks, consent, and exploitation raised by this phenomenon apply to many jobs, too, and therefore proposed improving subject protections by regulating phase I trial participation as work. This article contributes to the debate over this proposal by exploring a largely neglected worry. Unlike most workers, subjects are not paid to produce or (...)
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  23. The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models.Erik D. Reichle, Keith Rayner & Alexander Pollatsek - 2003 - Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  24.  17
    Causal Accounts of Harming.Erik Carlson, Jens Johansson & Olle Risberg - 2021 - Pacific Philosophical Quarterly.
    A popular view of harming is the causal account (CA), on which harming is causing harm. CA has several attractive features. In particular, it appears well equipped to deal with the most important problems for its main competitor, the counterfactual comparative account (CCA). However, we argue that, despite its advantages, CA is ultimately an unacceptable theory of harming. Indeed, while CA avoids several counterexamples to CCA, it is vulnerable to close variants of some of the problems that beset CCA.
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  25.  93
    Are Bans on Kidney Sales Unjustifiably Paternalistic?Erik Malmqvist - 2014 - Bioethics 28 (3):110-118.
    This paper challenges the view that bans on kidney sales are unjustifiably paternalistic, that is, that they unduly deny people the freedom to make decisions about their own bodies in order to protect them from harm. I argue that not even principled anti-paternalists need to reject such bans. This is because their rationale is not hard paternalism, which anti-paternalists repudiate, but soft paternalism, which they in principle accept. More precisely, I suggest that their rationale is what Franklin Miller and Alan (...)
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  26. Context-Switching and Responsiveness to Real Relevance.Erik Rietveld - 2012 - In Julian Kiverstein & Michael Wheeler (eds.), Heidegger and Cognitive Science. Palgrave-Macmillan.
  27. Social Affordances in Context: What is It That We Are Bodily Responsive To.Erik Rietveld, Sanneke de Haan & Damiaan Denys - 2013 - Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  28. Broome's Argument Against Value Incomparability.Erik Carlson - 2004 - Utilitas 16 (2):220-224.
    John Broome has argued that alleged cases of value incomparability are really examples of vagueness in the betterness relation. The main premiss of his argument is ‘the collapsing principle’. I argue that this principle is dubious, and that Broome's argument is therefore unconvincing. Correspondence:c1 Erik[email protected]
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  29. Book Review: Luc Bovens and Stephan Hartmann "Bayesian Epistemology". [REVIEW]Erik J. Olsson - 2005 - Studia Logica 81 (2):289-292.
    Book Review of Luc Bovens and Stephan Hartmann *Bayesian Epistemology* by Erik J. Olsson.
     
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  30. Value and Virtue in a Godless Universe.Erik J. Wielenberg - 2005 - Cambridge University Press.
    Suppose there is no God. This might imply that human life is meaningless, that there are no moral obligations and hence people can do whatever they want, and that the notions of virtue and vice and good and evil have no place. Erik J. Wielenberg believes this view to be mistaken and in this book he explains why. He argues that even if God does not exist, human life can have meaning, we do have moral obligations, and virtue is (...)
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  31. On Good and Bad Forms of Medicalization.Erik Parens - 2013 - Bioethics 27 (1):28-35.
    The ongoing ‘enhancement’ debate pits critics of new self-shaping technologies against enthusiasts. One important thread of that debate concerns medicalization, the process whereby ‘non-medical’ problems become framed as ‘medical’ problems.In this paper I consider the charge of medicalization, which critics often level at new forms of technological self-shaping, and explain how that charge can illuminate – and obfuscate. Then, more briefly, I examine the charge of pharmacological Calvinism, which enthusiasts, in their support of technological self-shaping, often level at critics. And (...)
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  32.  14
    A Simulation Approach to Veritistic Social Epistemology.Erik J. Olsson - 2011 - Episteme 8 (2):127-143.
    In a seminal book, Alvin I. Goldman outlines a theory for how to evaluate social practices with respect to their “veritistic value”, i.e., their tendency to promote the acquisition of true beliefs in society. In the same work, Goldman raises a number of serious worries for his account. Two of them concern the possibility of determining the veritistic value of a practice in a concrete case because we often don't know what beliefs are actually true, and even if we did, (...)
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  33.  25
    Optimal Grip on Affordances in Architectural Design Practices: An Ethnography.Erik Rietveld & Anne Ardina Brouwers - 2017 - Phenomenology and the Cognitive Sciences 16 (3):545-564.
    In this article we move beyond the problematic distinction between ‘higher’ and ‘lower’ cognition by accounting for so-called ‘higher’ cognitive capacities in terms of skillful activities in practices, and in terms of the affordances exploited in those practices. Through ethnographic research we aim to further develop the new notion of skilled intentionality by turning to the phenomenon of the tendency towards an optimal grip on a situation in real-life situations in the field of architecture. Tending towards an optimal grip is (...)
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  34. Norms of Assertion and Communication in Social Networks.Erik J. Olsson & Aron Vallinder - 2013 - Synthese 190 (13):2557-2571.
    Epistemologists can be divided into two camps: those who think that nothing short of certainty or (subjective) probability 1 can warrant assertion and those who disagree with this claim. This paper addressed this issue by inquiring into the problem of setting the probability threshold required for assertion in such a way that that the social epistemic good is maximized, where the latter is taken to be the veritistic value in the sense of Goldman (Knowledge in a social world, 1999). We (...)
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  35.  3
    Situated Anticipation.Erik Rietveld & Ludger van Dijk - 2018 - Synthese 198 (1):349-371.
    In cognitive science, long-term anticipation, such as when planning to do something next year, is typically seen as a form of ‘higher’ cognition, requiring a different account than the more basic activities that can be understood in terms of responsiveness to ‘affordances,’ i.e. to possibilities for action. Starting from architects that anticipate the possibility to make an architectural installation over the course of many months, in this paper we develop a process-based account of affordances that includes long-term anticipation within its (...)
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  36. In Defense of Non-Natural, Non-Theistic Moral Realism.Erik J. Wielenberg - 2009 - Faith and Philosophy 26 (1):23-41.
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  37. Neutral Monism Reconsidered.Erik C. Banks - 2010 - Philosophical Psychology 23 (2):173-187.
    Neutral monism is a position in metaphysics defended by Mach, James, and Russell in the early twentieth century. It holds that minds and physical objects are essentially two different orderings of the same underlying neutral elements of nature. This paper sets out some of the central concepts, theses and the historical background of ideas that inform this doctrine of elements. The discussion begins with the classic neutral monism of Mach, James, and Russell in the first part of the paper, then (...)
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  38. Ethnographic Invention: Probing the Capacity of Laboratory Decisions. [REVIEW]Erik Fisher - 2007 - NanoEthics 1 (2):155-165.
    In an attempt to shape the development of nanotechnologies, ethics policy programs promote engagement in the hope of broadening the scope of considerations that scientists and engineers take into account. While enhancing the reflexivity of scientists theoretically implies changes in technoscientific practice, few empirical studies demonstrate such effects. To investigate the real-time effects on engineering research practices, a laboratory engagement study was undertaken to specify the interplay of technical and social considerations during the normal course of research. The study employed (...)
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  39.  63
    How Probabilistic Causation Can Account for the Use of Mechanistic Evidence.Erik Weber - 2009 - International Studies in the Philosophy of Science 23 (3):277-295.
    In a recent article in this journal, Federica Russo and Jon Williamson argue that an analysis of causality in terms of probabilistic relationships does not do justice to the use of mechanistic evidence to support causal claims. I will present Ronald Giere's theory of probabilistic causation, and show that it can account for the use of mechanistic evidence (both in the health sciences—on which Russo and Williamson focus—and elsewhere). I also review some other probabilistic theories of causation (of Suppes, Eells, (...)
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  40.  22
    Kinematics, Dynamics, and the Structure of Physical Theory.Erik Curiel - unknown
    Every physical theory has two different forms of mathematical equations to represent its target systems: the dynamical and the kinematical. Kinematical constraints are differentiated from equations of motion by the fact that their particular form is fixed once and for all, irrespective of the interactions the system enters into. By contrast, the particular form of a system's equations of motion depends essentially on the particular interaction the system enters into. All contemporary accounts of the structure and semantics of physical theory (...)
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  41. Wittgenstein’s Tractatus, A Critical Exposition of its Main Lines of Thought.Erik Stenius - 1960 - Oxford, England: Blackwell.
    The author analyzes the inner structure of the philosophy of the Tractatus rather than its relation to the views of other philosophers.
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  42. Non-Normative Logical Pluralism and the Revenge of the Normativity Objection.Erik Stei - 2020 - Philosophical Quarterly 70 (278):162–177.
    Logical pluralism is the view that there is more than one correct logic. Most logical pluralists think that logic is normative in the sense that you make a mistake if you accept the premisses of a valid argument but reject its conclusion. Some authors have argued that this combination is self-undermining: Suppose that L1 and L2 are correct logics that coincide except for the argument from Γ to φ, which is valid in L1 but invalid in L2. If you accept (...)
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  43.  16
    In Defense of Jacques Maritain.I. Th Eschmann - 1944 - Modern Schoolman 22 (4):183-208.
  44. Mood and Language-Game.Erik Stenius - 1967 - Synthese 17 (1):254 - 274.
  45.  31
    On the Origin of Interoception.Erik Ceunen, Johan W. S. Vlaeyen & Ilse Van Diest - 2016 - Frontiers in Psychology 7.
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  46.  66
    Childhood and Society.The Human Group.Erik H. Erikson & George C. Homans - 1951 - Philosophy and Phenomenological Research 12 (2):301-302.
  47.  47
    Well-Being Counterfactualist Accounts of Harm and Benefit.Erik Carlson, Jens Johansson & Olle Risberg - 2021 - Tandf: Australasian Journal of Philosophy:1-11.
    Suppose that, for every possible event and person who would exist whether or not the event were to occur, there is a well-being level that the person would occupy if the event were to occur, and a well-being level that the person would occupy if the event were not to occur. Do facts about such connections between events and wellbeing levels always suffice to determine whether an event would harm or benefit a person? Many seemingly attractive accounts of harm and (...)
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  48. Why Coherence is Not Truth-Conducive.Erik J. Olsson - 2001 - Analysis 61 (3):236–241.
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  49.  63
    Apocalypse Forever?Erik Swyngedouw - 2010 - Theory, Culture and Society 27 (2-3):213-232.
    This article interrogates the relationship between two apparently disjointed themes: the consensual presentation and mainstreaming of the global problem of climate change on the one hand and the debate in political theory/philosophy that centers around the emergence and consolidation of a post-political and post-democratic condition on the other. The argument advanced in this article attempts to tease out this apparently paradoxical condition. On the one hand, the climate is seemingly politicized as never before and has been propelled high on the (...)
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  50. Enactive Vision.Erik Myin & Jan Degenaar - 2014 - In Lawrence Shapiro (ed.), The Routledge Handbook of Embodied Cognition. Routledge. pp. 90-98.
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