About this topic
Summary There seems to be at least some philosophical knowledge. For example, most philosophers, having read Gettier, take themselves to know that justified true belief is not sufficient for knowledge. But how is philosophical knowledge possible? What are its features? Is philosophy (ever? always?) a priori? Are there grounds for skepticism about philosophy? What is the role of intuitions in philosophy?
Key works DePaul & Ramsey 1998 contains many essays probing and challenging the sources of philosophical knowledge; [BROKEN REFERENCE: BOOI] is a more contemporary treatment of the same issues. Weinberg et al 2001 give an influential empirical challenge to the use of intuitions in the normative realms of philosophy. Williamson 2007 defends an approach to philosophy that does not depend on intuitions in an evidential role.
Introductions The literature on metaphilosophy typically occurs at a relatively advanced level; unlike many other philosophical subdisciplines, the study of philosophy requires significant antecedent familiarity with much of philosophy, so it is not particularly well-suited to introductory treatments. However, Rosenberg 1984 is one influential introductory text.
Related categories
Subcategories:See also:

434 found
Order:
1 — 50 / 434
Material to categorize
  1. Book Review: Being You: A New Science of Consciousness by Anil Seth.Tung Manh Ho - 2022 - LSE Impact of Social Science.
    In Being You, Anil Seth takes us on a comprehensive tour through the science of consciousness, drawing on the most up-to-date data, lessons and theories in the field. This is a compelling book that will leave readers pondering whether new technologies and smart experimental designs will further deepen our understanding of the mind, writes Manh Tung Ho.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. Philosophical Producers, Philosophical Consumers, and the Metaphilosophical Value of Original Texts.Ethan Landes - forthcoming - Philosophical Studies:1-19.
    In recent years, two competing methodological frameworks have developed in the study of the epistemology of philosophy. The traditional camp, led by experimental philosophy and its allies, has made inferences about the epistemology of philosophy based on the reactions, or intuitions, people have to works of philosophy. In contrast, multiple authors have followed the lead of Deutsch and Cappelen by setting aside experimental data in favor of inferences based on careful examination of the text of notable works of philosophy. In (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  3. Philosophy and Philosophy: The Subject Matter and the Discipline.Ethan Landes - 2021 - Dissertation, University of St. Andrews
    The last two decades have seen the proliferation of the empirical study of philosophy. This dissertation defends the practice and argues that to understand the way contingent features of the practice of philosophy affect the epistemic standing of philosophers, we need to draw upon a wider and more varied set of empirical data than is sometimes supposed. To explore this, the dissertation focuses on two places where the practices of the discipline of philosophy have an effect on the epistemology of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Inwiefern sind philosophische Erfahrungen epistemisch transformativ?Íngrid Vendrell Ferran - 2022 - Deutsche Zeitschrift für Philosophie 70 (5):809-822.
    Drawing on Laurie A. Paul’s notion of “transformative experience”, this paper explores transformative philosophical experiences and analyses the structure of the attitude underlying them. It is argued that these experiences have to be explained not in cognitive terms but as a change in our affective attitude. More precisely, these experiences lead us to feel values in a novel manner. However, in order to make the philosophical experience epistemically transformative and provide a new perspective from which we can acquire new philosophical (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. Inwiefern sind philosophische Erfahrungen epistemisch transformativ?Íngrid Vendrell-Ferran - 2022 - Deutsche Zeitschrift für Philosophie 70 (5).
  6. The Epistemic Value of Metaphysics.Raoni Wohnrath Arroyo & Jonas R. Becker Arenhart - 2022 - Synthese 200 (4):337.
    It is sometimes argued that, given its detachment from our current most successful science, analytic metaphysics has no epistemic value because it contributes nothing to our knowledge of reality. Relatedly, it is also argued that metaphysics properly constrained by science can avoid that problem. In this paper we argue, however, that given the current understanding of the relation between science and metaphysics, metaphysics allegedly constrained by science suffers the same fate as its unconstrained sister; that is, what is currently thought (...)
    Remove from this list   Direct download (10 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7. Emergence of Levels of Self: A New Theory of Consciousness.Pooja Soni - 2020 - Oxford, UK: Pertinent Press.
    This book illustrates a new theory of Consciousness attempting to solve the meta-problem of Consciousness and the mind-body problem using Aristotle's soul as the basis of self-hood. It attempts to solve the mind-body problem by illustrating the transition of the Soul as the body into a mind, using emotional experiences turning into experiences of feelings.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. Nonsense: A User's Guide.Manish Oza - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Many philosophers suppose that sometimes we think we are saying or thinking something meaningful when in fact we’re not saying or thinking anything at all: we are producing nonsense. But what is nonsense? An account of nonsense must, I argue, meet two constraints. The first constraint requires that nonsense can be rationally engaged with, not just mentioned. In particular, we can reason with nonsense and use it within that-clauses. An account which fails to meet this constraint cannot explain why nonsense (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Scientists Are Epistemic Consequentialists About Imagination.Michael T. Stuart - forthcoming - Philosophy of Science:1-22.
    Scientists imagine for epistemic reasons, and these imaginings can be better or worse. But what does it mean for an imagining to be epistemically better or worse? There are at least three metaepistemological frameworks that present different answers to this question: epistemological consequentialism, deontic epistemology, and virtue epistemology. This paper presents empirical evidence that scientists adopt each of these different epistemic frameworks with respect to imagination, but argues that the way they do this is best explained if scientists are fundamentally (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10. "La vérification en science et en théologie : qui valide quoi ?".Gagnon Philippe - 2022 - Connaître : Cahiers de l'Association Foi Et Culture Scientifique 57 (March):59-74.
    Très souvent, on compte sur la science pour nous sauver. Le rapport qu'on établit avec elle peut donner à penser que la science parlerait ainsi de choses, validerait quelque chose comme des évidences immédiates. La connaissance scientifique est inférentielle. Si elle a un objet, ce qu'en rigueur de termes la philosophie n'a pas, elle doit néanmoins se mettre à distance de lui pour se faire science. Elle valide ainsi des schèmes abstraits, qui ne sont scientifiques que dans cette mesure. Nous (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Thought Experiments, Semantic Intuitions and the Overlooked Interpretative Procedure.Krzysztof Sękowski - forthcoming - Episteme:1-18.
    In the paper I introduce and discuss the interpretative procedure; a stage of thought experiments’ investigation in which it is determined which states of affairs are genuine realizations of the described story. I show how incorporating the interpretative procedure to the reconstruction a certain kind of thought experiments, i.e. the method of cases, provides a solution to the so-called problem of deviant realizations. According to this problem it is hard to formulate the logical structure of the method of cases that (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. How a Simple Circle Controls the Whole Universe.Ilexa Yardley - 2017 - Https://Medium.Com/the-Circular-Theory/.
    Complementarity is the basis for identity because duplicity is the basis for a unit. Proving we already have a ‘theory of everything’ at our disposal: Conservation of the Circle.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13. The Parmenidean Ascent by Michael Della Rocca (Oxford University Press: Oxford, 2020). [REVIEW]Emanuele Costa - 2022 - Philosophy 98:1-4.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  14. Viewpoint Convergence as a Philosophical Defect (Work in Progress, Committed to Volume Attitude in Philosophy, Eds. Goldberg & Walker).Grace Helton - manuscript
    What can we know? How should we live? What is there? Philosophers famously diverge in the answers they give to these and other philosophical questions. It is widely presumed that a lack of convergence on these questions suggests that philosophy is not progressing at all, is not progressing fast enough, or is not progressing as fast as other disciplines, such as the natural sciences. Call the view that ideal philosophical progress is marked by at least some degree of convergence on (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Impossible Worlds and the Safety of Philosophical Beliefs.Zack Garrett & Zachariah Wrublewski - 2022 - Metaphilosophy (2-3):1-18.
    Epistemological accounts that make use of a safety condition on knowledge, historically, face serious problems regarding beliefs that are necessarily true. This is because necessary truths are true in all possible worlds, so such beliefs can be safe even when the bases for the beliefs are epistemically problematic. The existence of such problematically safe beliefs would undermine a major motivation for the condition itself: the ability to evaluate how well a belief tracks the truth. In this paper, we’ll argue that (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  16. Idealism and Indian Philosophy.Shyam Ranganathan - 2021 - In Joshua Farris & Benedikt Paul Göcke (eds.), The Routledge Handbook of Idealism and Immaterialism. Oxfordshire: Routledge.
    In contrast to a stereotypical account of Indian philosophy that are entailments of the interpreter’s beliefs (an approach that violates basic standards of reason), an approach to Indian philosophy grounded on the constraints of formal reason reveals not only a wide spread disagreement on dharma (THE RIGHT OR THE GOOD), but also a pervasive commitment to the practical foundation of life’s challenges. The flip side of this practical orientation is the criticism of ordinary experience as erroneous and reducible to the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Philosophy in Education and Cognitive Development (Filosofia na Educação e o Desenvolvimento Cognitivo).L. Felipe Garcia Lucas - 2020 - Dissertation, Uninter
    First, it’s very important to rule out that the entire text below, especially topic 4, shows an evolutionary process of man, in topic number 1, we present thinkers Jean Piaget and Erik Erikson, both psychoanalysts, and focused on cognitive development, but with works that show a development of different angles, complementing each other, in the first we can see the influence of the external formation of the child according to the internal formation, whereas the second presents us the inverse, the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. Difference and Robustness in the Patterns of Philosophical Intuition Across Demographic Groups.Joshua Knobe - forthcoming - Review of Philosophy and Psychology.
    In a recent paper, I argued that philosophical intuitions are surprisingly robust both across demographic groups and across development. Machery and Stich reply by reviewing a series of studies that do show significant differences in philosophical intuition between different demographic groups. This is a helpful point, which gets at precisely the issues that are most relevant here. However, even when one looks at those very studies, one finds truly surprising robustness. In other words, despite the presence of statistically significant differences (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  19. The Epistemic Consequences of Paradox.Bryan Frances - 2022 - Cambridge: Cambridge University Press.
    By pooling together exhaustive analyses of certain philosophical paradoxes, we can prove a series of fascinating results regarding philosophical progress, agreement on substantive philosophical claims, knockdown arguments in philosophy, the wisdom of philosophical belief, the epistemic status of metaphysics, and the power of philosophy to refute common sense. As examples, this Element examines the Sorites Paradox, the Liar Paradox, and the Problem of the Many – although many other paradoxes can do the trick too.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  20. How Low Can You Go? A Defense of Believing Philosophical Theories.Elizabeth Jackson - manuscript
    What attitude should philosophers take toward their favorite philosophical theories? I argue that the answer is belief and middling to low credence. I begin by discussing why disagreement has motivated the view that we cannot rationally believe our philosophical theories. Then, I show why considerations from disagreement actually better support my view. I provide two additional arguments for my view: the first concerns roles for belief and credence and the second explains why believing one’s philosophical theories is superior to accepting (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. Philosophy and Common Sense I: What Is Common Sense?Sebastian Sunday-Grève & Timothy Williamson - 2021 - The Philosophers' Magazine 95:24-30.
    Sebastian Sunday-Grève and Timothy Williamson discuss the question of where philosophy starts and the idea of philosophy as a non-natural science.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  22. From Analysis to Synthesis: Conceiving a Transformative Metaphysics for the Twenty-First Century.Mikhail Epstein - 2020 - In Russian Philosophy in the Twenty-First Century. An Anthology. Leiden, Boston: Brill, Rodopi. pp. 74–100.
    The article aims to substantiate the philosophy of synthesis, which is built on the basis of analysis, but gives it a constructive direction. The turning point from analysis to synthesis is the problematization of the elements identified in the analysis, their criticism, replacement, or rearrangement, leading to the construction of alternative concepts and propositions that expand the field of the thinkable and innovate the categorical apparatus of philosophy. This article provides examples of philosophical synthesis at different levels: alternative terms and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. A fé como “salto qualitativo” e as três possibilidades existenciais fundamentais em Kierkegaard: o esforço de conquista de si mesmo, a harmonização com a generalidade do bem e do mal e a espiritualidade individual e a autenticidade existencial.Luiz Carlos Mariano da Rosa - 2020 - Guairacá - Revista de Filosofia 36 (1):192-218.
    Caracterizando a existência como um processo de escolha e decisão que converge para a constituição do sujeito como tal, Kierkegaard atribui à existência a condição de um projeto em uma construção que encerra três possibilidades existenciais fundamentais, a saber, o estético, o ético e o religioso. Dessa forma, o artigo assinala que, constituindo-se uma dimensão em cujo estádio a procura do sentido ou a busca do absoluto circunscreve-se à imanência, o modo existencial estético caracteriza-se como a fruição da subjetividade consigo (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Methodological Naturalism and Reflexivity Requirement.Hamed Bikaraan-Behesht - 2021 - Logos and Episteme 12 (3):311-330.
    Methodological naturalists regard scientific method as the only effective way of acquiring knowledge. Quite the contrary, traditional analytic philosophers reject employing scientific method in philosophy as illegitimate unless it is justified by the traditional methods. One of their attacks on methodological naturalism is the objection that it is either incoherent or viciously circular: any argument that may be offered for methodological naturalism either employs a priori methods or involves a vicious circle that ensues from employing the very method that the (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  25. Making New Tools From the Toolbox of Metaphysics. [REVIEW]Raoni Wohnrath Arroyo - forthcoming - Erkenntnis:1-7.
    In this review, I specify the metametaphysical background against which Alastair Wilson’s “The Nature of Contingency” should be properly understood. Metaphysics, as a philosophical discipline, is standing on thin ice. The caricature of the situation is polarized, and is often presented as follows: metaphysics is either entirely extracted from science or it is entirely independent of science. There is a recent trend that focuses on the middle ground between these extremes, searching the philosophical literature for metaphysical theories that can fill (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Die "Construktion der Natur" als Wissenschaft a priori. Zum Systemcharakter der Natur in Schellings Naturphilosophie.Erik Eschmann - 2021 - In Nora Schleich, Simone Cavallini, Erik Eschmann, Yukiko Hayashi-Baeken, Nina Lott & Alexander Sattar (eds.), Philosophie als Wissenschaft. Wissenschaftsbegriffe in den philosophischen Systemen des Deutschen Idealismus. Olms. pp. 133-140.
    In his book from 1799 "Einleitung zu dem Entwurf eines Systems der Naturphilosophie" Schelling defines philosophy of nature (Naturphilosophie) as science of nature (Wissenschaft der Natur) a priori but emphasises nonetheless the importance of experience to develop such a science of nature. This raises the problematical question of how this science of nature as an science a priori that has concrete phenomena (Naturerscheinungen) as it's objects can be possible. In this text the author argues that it is Schelling's critical concept (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  27. What Is Meta-Philosophy About?Ulrich de Balbian - manuscript
  28. Metaphysics, Bullshit, and the Analysis of Philosophical Problems.Bryan Frances - 2021 - Synthese 199 (3-4):11541-11554.
    Although metaphysics has made an impressive comeback over the past half century, there are still a great many philosophers today who think it is bullshit, under numerous precisifications of ‘That’s just bullshit’ so that it’s a negative assessment and doesn’t apply to most philosophy. One encounters this attitude countless times in casual conversations, social media, and occasionally in print. Is it true?
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29. On Physics, Metaphysics, and Metametaphysics.Jonas R. Becker Arenhart & Raoni Wohnrath Arroyo - 2021 - Metaphilosophy 52 (2):175-199.
    Nonrelativistic quantum mechanics (QM) works perfectly well for all practical purposes. Once one admits, however, that a successful scientific theory is supposed not only to make predictions but also to tell us a story about the world in which we live, a philosophical problem emerges: in the specific case of QM, it is not possible to associate with the theory a unique scientific image of the world; there are several images. The fact that the theory may be compatible with distinct (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  30. The Entity of Man and Efficiency of Mind in Arab Culture.Abduljaleel Kadhim Alwali - 2021 - Elementary Education Online 20 (1):2633-2638.
    The entity of man and efficiency of mind are controversial issues in Arabic culture. There is no agreement among Muslim philosophers and theologians in defining man and the mind. In their analysis, they relied on translated Greek philosophical works and Arab cultural heritage and then added their thoughts. As a result, some scholars accused Asrab culture of sinking into dualism. To clarify the entity of man and mind, we should answer the following questions: Who is man? Is the function of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. Anti-Scientism, Conceptual Analysis and High-End Science Journalism.Filip Tvrdý - 2016 - Czech and Slovak Journal of Humanities: Philosophica 3 (1):70-76.
    In Ancient Greece, when philosophy began, it included all the theoretical knowledge. But later, in the time of Aristotle, specialized sciences started to emerge and the scope of philosophy grew smaller and smaller. The question is what to do when philosophy has lost its competence to deal with any relevant topic. The paper discusses three possible views of the relation between philosophy and science: anti-scientism, conceptual analysis and naturalism. All these approaches deal with various disadvantages. For anti-scientism it is mainly (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Realism V Equilibrism About Philosophy.Daniel Stoljar - forthcoming - Syzetesis 1.
    Abstract: According to the realist about philosophy, the goal of philosophy is to come to know the truth about philosophical questions; according to what Helen Beebee calls equilibrism, by contrast, the goal is rather to place one’s commitments in a coherent system. In this paper, I present a critique of equilibrism in the form Beebee defends it, paying particular attention to her suggestion that various meta-philosophical remarks made by David Lewis may be recruited to defend equilibrism. At the end of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  33. The Epistemology of Theistic Philosophers’ Reactions to the Problem of Evil.Bryan Frances - 2020 - American Catholic Philosophical Quarterly 94 (4):547-572.
    I first argue that, contrary to many atheistic philosophers, there is good reason to think the typical theistic philosopher’s retaining of her theism when faced with the Problem of Evil is comparatively epistemically upstanding even if both atheism is true and the typical theistic philosopher has no serious criticism of the atheist’s premises in the PoE argument. However, I then argue that, contrary to many theistic philosophers, even if theism is true, the typical theistic philosopher has no good non-theistic reasons (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  34. Arte, ciencia y representación: horizontes epistemológicos y problemas de referencialidad en la imagen.Julio Horta - 2018 - In Virginia García (ed.), la vorágine de las imágenes. Ciudad de México, CDMX, México: pp. 71-78.
    El presente trabajo se circunscribe al problema de la representación y la referencialidad de la imagen, mismo que, desde la filosofía de la ciencia ha cobrado nuevos matices en el contexto de la relación entre ciencia y arte. Así pues, en esta revisión se buscará establecer tres líneas de desarrollo: en primera instancia, se planteará el problema de la representación del objeto como un campo de interés común en los ámbitos de conocimiento, tanto en la ciencia como en el arte. (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  35. How Intellectual Communities Progress.Lewis D. Ross - forthcoming - Episteme.
    Recent work takes both philosophical and scientific progress to consist in acquiring factive epistemic states such as knowledge. However, much of this work leaves unclear what entity is the subject of these epistemic states. Furthermore, by focusing only on states like knowledge, we overlook progress in intermediate cases between ignorance and knowledge—for example, many now celebrated theories were initially so controversial that they were not known. -/- This paper develops an improved framework for thinking about intellectual progress. Firstly, I argue (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  36. The Question of Reflexivity.Marketa Jakešova - 2019 - Epistemology and Philosophy of Science 56 (2):167-180.
    This article aims to critically examine three approaches to reflexivity in philosophical texts, specifically the case when the textuality becomes its own topic. The first approach is when there is no reflexivity at all. It is just describing how – according to the author – things are. As an example of this approach I take German media philosophy. This tradition is specific because reflexivity is supposed to be its very topic. However, the media philosophers succeeded in touching the indefinability of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. Öznenin Trajedisi: Aynanın Ötesine Geçmek (The Tragedy of Subject: Through the Mirror).Erman Kaçar - 2019 - Dört Öge 2 (15):75-84.
    This paper explores a new and post-structuralist discourse on the relationship between Lacan’s theory of mirror stage and the story of Narcissus as a mythological narrative. According to this discourse, subject is a construction posterior to the ‘I’. Lacan suggests that in the mirror stage 6-18 months old infants discern the I as something distinct from and outside of themselves for the first time through a reflective surface. An infant comprehends the image they see in this reflective surface as a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. Why Don’T Philosophers Do Their Intuition Practice?James Andow - 2019 - Acta Analytica 34 (3):257-269.
    I bet you don’t practice your philosophical intuitions. What’s your excuse? If you think philosophical training improves the reliability of philosophical intuitions, then practicing intuitions should improve them even further. I argue that philosophers’ reluctance to practice their intuitions highlights a tension in the way that they think about the role of intuitions in philosophy.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39. Is Understanding Reducible?Lewis D. Ross - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (2):117-135.
    Despite playing an important role in epistemology, philosophy of science, and more recently in moral philosophy and aesthetics, the nature of understanding is still much contested. One attractive framework attempts to reduce understanding to other familiar epistemic states. This paper explores and develops a methodology for testing such reductionist theories before offering a counterexample to a recently defended variant on which understanding reduces to what an agent knows.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  40. Armchair Knowledge and Modal Skepticism: A Rapprochement.Felipe Leon - 2009 - Dissertation, University of California, Riverside
    The thought experiment is a seemingly indispensable tool in the armchair philosopher’s toolbox. One wonders, for example, how philosophers could come to think that justified true belief isn’t knowledge, that reference isn’t determined by an expression’s associated description, or that moral responsibility doesn’t require the ability to do otherwise, without the use of thought experiments. But even if thought experiments play an integral role in philosophical methodology, their legitimacy is at least initially puzzling: one would think that significant knowledge of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Is de filosofie te links?Andreas De Block & Olivier Lemeire - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (1):105-122.
    Ideological diversity has been on the research agenda in the social sciences for a couple of years. Yet in philosophy, the topic has not attracted much interest. This article tries to start filling this gap. We discuss a number of possible causes for the underrepresentation of right-wing and conservative philosophers in the academic profession. We also argue why this should be an important concern, not only morally, but also and primarily epistemically. Lastly, we explore whether the situation in philosophy is (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42. Was weiß die Philosophie?Paul Hoyningen-Huene - 2017 - In Wenchao Li (ed.), Wissensformen - Vier Versuche. Hannover, Germany: Wehrhan. pp. 61-79.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. Théorie de la relativité de la constitution phénoménologique.Steven James Bartlett - 1970 - Dissertation, Universite de Paris X (Paris-Nanterre) (France)
    This is Vol. I in French. Vol. II in English is available separately from this website. -/- The principal objective of the work is to construct an analytically precise methodology which can serve to identify, eliminate, and avoid a certain widespread conceptual fault or misconstruction, called a "projective misconstruction" or "projection" by the author. -/- It is argued that this variety of error in our thinking (i) infects a great number of our everyday, scientific, and philosophical concepts, claims, and theories, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44. The Secular Problem of Evil: An Essay in Analytic Existentialism.Paul Prescott - 2021 - Religious Studies 57 (1):101-119.
    The existence of evil is often held to pose philosophical problems only for theists. I argue that the existence of evil gives rise to a philosophical problem which confronts theist and atheist alike. The problem is constituted by the following claims: (1) Successful human beings (i.e., those meeting their basic prudential interests) are committed to a good-enough world; (2) the actual world is not a good-enough world (i.e., sufficient evil exists). It follows that human beings must either (3a) maintain a (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  45. Armchair Philosopher or Poet in Slippers. [REVIEW]Glenn Tiller - 2003 - Newsletter of the Society for the Advancement of American Philosophy 31 (96):13-20.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. Myriad Philosophical Methodologies.Penelope A. Rush - 2016 - Metaphilosophy 47 (4-5):679-695.
    This article offers an overview of philosophical methodologies. In an attempt to avoid a certain circularity, the article itself tries to avoid consciously or solely deploying and engaging with any current standard notion of what constitutes a philosophical method or philosophy itself. It hopes to find some of the possible places in which philosophy occurs, and this turns out to include such endeavours as literature, art, poetry, and linguistics. From here it considers how almost anything—for example, conversation, everyday life, and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. Review of Attention: Experimental and Critical. [REVIEW]E. C. Sanford - 1897 - Psychological Review 4 (2):209-211.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. The Role of Intuition in Philosophical Inquiry: An Account with No Unnatural Ingredients.Hilary Kornblith - 1998 - In M. DePaul & W. Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry. pp. 129-141.
    Remove from this list  
     
    Export citation  
     
    Bookmark   43 citations  
  49. Intuition, Imagination, and Philosophical Methodology.Tamar Szabó Gendler - 2010 - Oxford University Press UK.
    Tamar Gendler draws together in this book a series of essays in which she investigates philosophical methodology, which is now emerging as a central topic of philosophical discussions. Three intertwined themes run through the volume: imagination, intuition and philosophical methodology. Each of the chapters focuses, in one way or another, on how we engage with subject matter that we take to be imaginary--and they explore the implications of this for how thought experiments and appeals to intuition can serve as mechanisms (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50. Intuition, Imagination, and Philosophical Methodology.Tamar Szabó Gendler - 2010 - Oxford University Press UK.
    Concerns about philosophical methodology have emerged as a central issue in contemporary philosophical discussions. In this volume, Tamar Gendler draws together fourteen essays that together illuminate this topic. Three intertwined themes connect the essays. First, each of the chapters focuses, in one way or another, on how we engage with subject matter that we take to be imaginary. This theme is explored in a wide range of cases, including scientific thought experiments, early childhood pretense, thought experiments concerning personal identity, fictional (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
1 — 50 / 434