Results for 'Eduardo Saldaña'

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  1.  13
    Cannibal Metaphysics.Eduardo Viveiros de Castro - 2014 - Univ of Minnesota Press.
    The iconoclastic Brazilian anthropologist and theoretician Eduardo Viveiros de Castro, well known in his discipline for helping initiate its “ontological turn,” offers a vision of anthropology as “the practice of the permanent decolonization of thought.” After showing that Amazonian and other Amerindian groups inhabit a radically different conceptual universe than ours—in which nature and culture, human and nonhuman, subject and object are conceived in terms that reverse our own—he presents the case for anthropology as the study of such “other” (...)
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  2.  59
    Belief Change: Introduction and Overview.Eduardo Fermé & Sven Ove Hansson - 2018 - Springer Verlag.
    This book explains how the logic of theory change employs formal models in the investigation of changes in belief states and databases. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in the original framework, iterated change, applications of the model, its connections with other formal frameworks, and criticism of the model.
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  3.  47
    AGM 25 Years: Twenty-Five Years of Research in Belief Change.Eduardo Fermé & Sven Ove Hansson - 2011 - Journal of Philosophical Logic 40 (2):295-331.
    The 1985 paper by Carlos Alchourrón, Peter Gärdenfors, and David Makinson, “On the Logic of Theory Change: Partial Meet Contraction and Revision Functions” was the starting-point of a large and rapidly growing literature that employs formal models in the investigation of changes in belief states and databases. In this review, the first twenty-five years of this development are summarized. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in the original (...)
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  4.  96
    AGM 25 Years: Twenty-Five Years of Research in Belief Change.Eduardo Fermé & Sven Ove Hansson - 2011 - Journal of Philosophical Logic 40 (2):295 - 331.
    The 1985 paper by Carlos Alchourrón (1931–1996), Peter Gärdenfors, and David Makinson (AGM), "On the Logic of Theory Change: Partial Meet Contraction and Revision Functions" was the starting-point of a large and rapidly growing literature that employs formal models in the investigation of changes in belief states and databases. In this review, the first twentyfive years of this development are summarized. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in (...)
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  5.  27
    Pragmatism, Nation, and Race: Community in the Age of Empire.Chad Kautzer & Eduardo Mendieta (eds.) - 2009 - Indiana University Press.
    Pragmatism has been called "the chief glory of our country's intellectual tradition" by its supporters and "a dog's dinner" by its detractors. While acknowledging pragmatism's direct ties to American imperialism and expansionism, Chad Kautzer, Eduardo Mendieta, and the contributors to this volume consider the role pragmatism plays, for better or worse, in current discussions of nationalism, war, race, and community. What can pragmatism contribute to understandings of a diverse nation? How can we reconcile pragmatism's history with recent changes in (...)
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  6. Selective revision.Eduardo L. Fermé & Sven Ove Hansson - 1999 - Studia Logica 63 (3):331-342.
    We introduce a constructive model of selective belief revision in which it is possible to accept only a part of the input information. A selective revision operator ο is defined by the equality K ο α = K * f(α), where * is an AGM revision operator and f a function, typically with the property ⊢ α → f(α). Axiomatic characterizations are provided for three variants of selective revision.
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  7.  57
    Multiple kernel contraction.Eduardo Fermé, Karina Saez & Pablo Sanz - 2003 - Studia Logica 73 (2):183 - 195.
    This paper focuses on the extension of AGM that allows change for a belief base by a set of sentences instead of a single sentence. In [FH94], Fuhrmann and Hansson presented an axiomatic for Multiple Contraction and a construction based on the AGM Partial Meet Contraction. We propose for their model another way to construct functions: Multiple Kernel Contraction, that is a modification of Kernel Contraction, proposed by Hansson [Han94] to construct classical AGM contractions and belief base contractions. This construction (...)
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  8.  48
    Stable Property Clusters and Their Grounds.Eduardo J. Martinez - 2017 - Philosophy of Science 84 (5):944-955.
    I argue against Matthew Slater’s rejection of what he calls the grounding claim in his stable property cluster account of natural kinds. This claim states that the epistemic value of natural kinds depends on the existence of some ground to bind together a kind’s properties. Using two test cases from academic medicine, I show that grounds are genuinely explanatory of scientific epistemic practices and that the SPC account should not do without them in its philosophical analysis of natural kinds.
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  9.  24
    Multiple Kernel Contraction.Eduardo Fermé, Karina Saez & Pablo Sanz - 2003 - Studia Logica 73 (2):183-195.
    This paper focuses on the extension of AGM that allows change for a belief base by a set of sentences instead of a single sentence. In [FH94], Fuhrmann and Hansson presented an axiomatic for Multiple Contraction and a construction based on the AGM Partial Meet Contraction. We propose for their model another way to construct functions: Multiple Kernel Contraction, that is a modification of Kernel Contraction, proposed by Hansson [Han94] to construct classical AGM contractions and belief base contractions. This construction (...)
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  10.  76
    Reply to Comments of Steuernagel on the Afshar’s Experiment.Eduardo V. Flores - 2008 - Foundations of Physics 38 (8):778-781.
    We respond to criticism of our paper “Paradox in Wave-Particle Duality for Non-Perturbative Measurements”. We disagree with Steuernagel’s derivation of the visibility of the Afshar experiment. To calculate the fringe visibility, Steuernagel utilizes two different experimental situations, i.e. the wire grid in the pattern minima and in the pattern maxima. In our assessment, this procedure cannot lead to the correct result for the complementarity properties of a wave-particle in one particular experimental set-up.
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  11.  13
    A brasilidade modernista: sua dimensão filosófica.Eduardo Jardim de Moraes - 1978 - Rio de Janeiro: Graal.
    Ao ser lançado em 1978, A brasilidade modernista - sua dimensão filosófica ganhou notoriedade pelo ineditismo da abordagem do movimento modernista. Esta nova edição, amplamente revista pelo autor, mantém a organização e as teses do livro, mas a forma da exposição foi simplificada e aperfeiçoada. Por isso mesmo, fica realçada a ruptura de Eduardo Jardim com as teses inocentes que, ainda nos anos setenta, viam a Semana de 1922 como o ato fundador do Brasil moderno. O propósito de abordar (...)
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  12.  19
    The United States in the Thought of Manuel Ugarte.Eduardo Hodge Dupré - 2013 - Estudios de Filosofía Práctica E Historia de Las Ideas 15 (1):89-101.
    El siguiente trabajo tiene como objetivo principal describir y analizar la percepción de Manuel Baldomero Ugarte sobre Estados Unidos. Ugarte fue literato y político, pero también fue un pensador interesado por los asuntos internacionales de América Latina. Evidencia de ello son sus propuestas integracionistas y antiimperialistas, en las cuales la presencia de Estados Unidos era evidente. Debido a lo anterior, se estima conveniente explicar qué pensó Ugarte sobre la nación norteamericana, y desde esa perspectiva, contribuir a la discusión sobre tan (...)
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  13.  25
    The Meaning of Freedom.Luis Eduardo Hoyos - 2009 - Ideas Y Valores 58 (141):85-107.
    In the article it is pretended to prepare the conceptual field for the correct use of the attribution of freedom. It is defended the importance to consider the complementarity of freedom of action and freedom of the will and it is argued for a non-metaphysical conception of adscription of freedom. The adequate use of the attribution of freedom is social and normative. This means additionally that the freedom is not a presupposition of the moral responsibility and the authorship, but on (...)
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  14.  18
    "Além do princípio de prazer": monismo ou dualismo pulsional?Eduardo Ribeiro da Fonseca - 2020 - Voluntas: Revista Internacional de Filosofia 11 (2):23-40.
    O problema com o qual nos defrontamos no presente texto é o da necessidade dos dualismos pulsionais freudianos, especialmente aquele apresentado em “Além do Princípio de Prazer”. Tal problema persiste como uma marca da Überbau metapsicológica freudiana e, do ponto de vista deste artigo, reivindica uma análise mais pormenorizada, no sentido de sabermos, afinal, se essa marca dualista das teorias se sustenta efetivamente, ou se, inadvertidamente, Freud possa ter criado condições para que ela pudesse ser questionada, e, nesse caso, de (...)
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  15. Nonideal Ethics.Eduardo Rivera-López - 2013 - In Nonideal Ethics. Wiley-Blackwell.
     
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  16.  39
    Epistemic entrenchment-based multiple contractions.Eduardo Fermé & Maurício D. L. Reis - 2013 - Review of Symbolic Logic 6 (3):460-487.
    In this article we present a new class of multiple contraction functionswhich are a generalization of the epistemic entrenchment-based contractions (Grdenfors & Makinson, 1988) to the case of contractions by (possibly nonsingleton) sets of sentences and provide an axiomatic characterization for that class of functions. Moreover, we show that the class of epistemic entrenchment-based multiple contractions coincides with the class of system of spheres-based multiple contractions introduced in Fermé & Reis (2012).
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  17.  9
    Fundamentos para una “educación socioemocional”: apuntes conceptuales desde una mirada posible.Jorge Eduardo Catelli - forthcoming - Voces de la Educación:45-63.
    El presente artículo presenta una línea de lectura desdefundamentos psicológicos, basados eminentemente en conceptualizaciones psicoanalíticas, para pensar, articular y fundamentar la educación socioemocional. Ofrece herramientas teóricas nodales, en relación con conceptos tales como el de “identificación”, el de “función tutorial”, el de “prójimo y el semejante”, entre otros, dando cuenta de la constitución psíco-socio-emocional del sujeto, en relación con su dependencia estructural respecto del Otro.
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  18.  24
    La vida del yo: El problema del sujeto en Ortega.Eduardo Álvarez González - 2010 - Signos Filosóficos 12 (24):25-47.
    Este artículo trata la cuestión del sujeto en la obra de Ortega y Gasset, cuya discusión atiende al carácter central de su noción de la vida humana, de la cual el proyecto del yo es sólo un ingrediente. Se considera igualmente su posición fenomenológica, así como la tensión de su pensamiento entre l..
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  19. Orientación y excentricidad.Luis Eduardo Hoyos Jaramillo - 1984 - Universitas Philosophica 3:17-32.
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  20.  5
    Cruzando el puente: problemas éticos relacionados con la vida.Eduardo López Azpitarte - 2011 - Madrid: San Pablo. Edited by Ignacio Nuñez de Castro.
    La clonación, las células madres, la pena de muerte, el suicidio, la eutanasia, los trasplantes de órganos, las drogas... una reflexión sobre los principales problemas éticos relacionados con la vida. Este libro, rico y actual en datos, riguroso en su reflexión, dialogante con las ciencias y respetuoso de las fuentes de la teología moral católica, aborda una amplitud de temas éticos en torno a la vida humana. Frente a los múltiples problemas que se presentan en el campo de la vida, (...)
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  21.  17
    Foucault(´s) method? Issues around a practice oriented towards recreating history.Pedro Eduardo Moscoso-Flores & Nicolás Fuster Sánchez - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (16):261-284.
    This paper seeks to highlight the methodological contributions developed by Michel Foucault in regard to a critical history. We propose a tour through various passages of the thinker´s work, with the aim of bashing the main elements that allegedly make up his method. From this exercise we maintain that, in order to record the existence of a Foucauldian method, it is necessary to reproblematize this notion beyond the displacements around the well-known three moments of his work -archeological/genealogical/ethical-, reorienting the look (...)
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  22.  11
    Ein Brief aus Chile.Eduardo Fermandois - 2014 - Deutsche Zeitschrift für Philosophie 62 (6):1171-1183.
    In this “Letter from Chile” I describe and comment the main features of philosophical activity in Chile. My perspective is related to my own academic experience: that of a Chilean academic, who earned his doctorate at the Free University of Berlin, worked in that same university for six years as an Assistant Professor, and has been an Associate Professor at the Department of Philosophy at the Pontificia Universidad Católica de Chile in Santiago for the last eleven years. The first part (...)
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  23.  32
    Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis.Eduardo Mendieta - 2004 - Hypatia 19 (3):231-234.
  24.  18
    Orwell à brasileira.José Eduardo Szwako & Matheus Cardoso-da-Silva - 2023 - Dois Pontos 19 (2).
    O texto apresenta a apropriação feita pela extrema-direita brasileira ao redor da obra de George Orweel, em especial, de '1984' e 'Animal Farm'. Argumentamos que a adjudicação 'conservadora' é inadequada para tal apropriação. Os intelectuais e editoriais implicados na circulação atual de Orwell nas redes bolsonaristas permite ver como clássicos do pensamento conservador ocidental são aqui canonizados em chave, mais que conservadora, reacionária. Além disso, o duelo de distopias empunhados pelos ideólogos da extrema-direita dá também acesso a uma indústria cultural, (...)
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  25. For a Strategic Primitivism.Eduardo Viveiros de Castro & Yuk Hui - 2021 - Philosophy Today 65 (2):391-400.
    In this dialogue with Yuk Hui, Eduardo Viveiros de Castro discusses his work on the Amerindian perspectivism, multinaturalism; the relation between nature, culture and technics in his ethnographic studies; as well as the necessity of a non-anthropocentric definition of technology. He also discusses a haunting futurism of ecological crisis and automation of the Anthropocene, and explores a “strategic primitivism” as survival tool.
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  26.  22
    Editorial Introduction—25 Years of AGM Theory.Eduardo Fermé & Sven Ove Hansson - 2011 - Journal of Philosophical Logic 40 (2):113-114.
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  27. Brazilian high school biology teachers' perception of evolution and its teaching.Heslley Machado Silva & Eduardo Fleury Mortimer - 2019 - In Alandeom W. Oliveira & Kristin Leigh Cook (eds.), Evolution education and the rise of the creationist movement in Brazil. Lanham: Lexington Books.
     
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  28.  18
    Expectativas de reconocimiento y estrategias de incorporación. La construcción de trayectorias degradadas en migrantes latinoamericanos residentes en la Región Metropolitana de Santiago.Luis Eduardo Thayer Correa - 2013 - Polis: Revista Latinoamericana 35.
    Las expectativas de reconocimiento que tienen los migrantes puede entenderse en desde la noción de falso reconocimiento, en que el sujeto se identifica con la posición desfavorable que le impone la sociedad receptora. Las expectativas de los migrantes están mediadas por la percepción de que se contrae una deuda con la sociedad en virtud de que esta le ha entregado un espacio de oportunidades para la realización de un proyecto de vida orientado al bienestar y la seguridad. Lo cual redunda (...)
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  29.  15
    La Política: deliberación, técnica y movimiento.Luis Eduardo Thayer Correa, Juan Pablo Paredes & Antonio Elizalde - 2012 - Polis: Revista Latinoamericana 32.
    La racionalidad técnica y el pensamiento experto aparecen hoy como el principal instrumento para legitimar la toma de decisiones en el campo de la política. El proceso de racionalización de todas las esferas de la vida que anunciara hace poco más de un siglo Max Weber, encuentra la política contemporánea, un territorio fértil para su reproducción. Las democracias latinoamericanas no están exentas de esta dinámica de reducción de lo político a lo técnico, que traduce los conflictos inherentes ..
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  30.  46
    A commedia dell'arte e sua reoperacionalização.José Eduardo Vendramini - 2001 - Trans/Form/Ação 24 (1):57-83.
    Análise da commedia dell’arte a partir de uma perspectiva histórico-crítica, enfatizando-se as várias maneiras de sua apropriação no século XX.Partindo de elementos da commedia dell’arte, serão ressaltados os temas da migração do teatro de praça para o teatro fechado e a ampliação do modelo da commedia dell’arte para outras formas artísticas do século XX, como o cinema mudo, o circo e o carnaval.
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  31. Lógica e existência.João Eduardo Rodrigues Villalobos - 1971 - São Paulo,: Editôra da Universidade de São Paulo.
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  32. Um estudo sobre George Berkeley.João Eduardo Rodrigues Villalobos - 1978 - [São Paulo]: Universidade de São Paulo, Faculdade de Educação.
     
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  33.  46
    Why Aesthetic Patterns Matter: Art and a “Qualitative” Social Theory.Eduardo Fuente - 2014 - Journal for the Theory of Social Behaviour 44 (2):168-185.
    This paper argues that an explanation of the role of aesthetic patterning in human action needs to be part of any “qualitative” social theory. It urges the social sciences to move beyond contextualism and to see art as visual, acoustic and other media that lead to heightened sensory perception and the coordination of feelings through symbols. The article surveys the argument that art provides a basic model of how the self learns to interact with external environments; and the complementary thesis (...)
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  34.  1
    Ser médico.Eduardo Césarman - 1992 - México: Miguel Angel Porrua Grupo Editorial.
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  35. Secreta calidez de nuestra cultura.Jorge Eduardo Córdoba - 1980 - Carapachay, Argentina: [S.N..
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  36.  52
    Dom Antônio dos Santos Cabral e o catolicismo em Belo Horizonte de 1922 a 1936.Eduardo Alves de Souza - 2014 - Horizonte 12 (33):249-250.
    SOUZA, Eduardo Alves de. Dom Antônio dos Santos Cabral e o catolicismo em Belo Horizonte de 1922 a 1936. 2013. 106f. Dissertação (Mestrado). Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  37. Etica.Eduardo García Máynez - 1949 - México,: Porrúa.
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  38. El problema de la objetividad de los valores.Eduardo García Máynez - 1969 - México,: Editorial de el Colegio Nacional.
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  39. La definición del derecho.Eduardo García Máynez - 1960 - Xalapa,: Mexico.
     
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  40.  52
    Diseño y construcción de un adipómetro digital.G. Nieto, Carlos Eduardo, Luz Estela Valencia Ayala & Paula Andréa Villa Sánchez - forthcoming - Scientia.
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  41. Elementos para una crítica y desmistificación del derecho.Eduardo Novoa Monreal - 1985 - Buenos Aires: EDIAR.
     
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  42. El delincuente en el programa jurídico de Leibniz.Flavia Álvarez Olivera & Eduardo Álvarez Mosquera - 2011 - A Parte Rei 73:3.
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  43.  37
    Tratamiento Fiscal del Fondo de Previsión Social de la Sociedad Cooperativa Prestadora de Servicios de Personal (Outsourcing)(Taxation of Social Security Fund for the Cooperative Society Personal Service Lender).Miguel Eduardo Ramírez Castillo - 2012 - Daena 7 (2):10-23.
    Resumen. A la Sociedad Cooperativa, se le distingue por ser una sociedad mercantil con ciertas particularidades a diferencia de los demás tipos de sociedades, tan es así que se rige por su legislación especial. En los últimos años en México, se ha detectado un incremento de sociedades cooperativas dedicadas al suministro de personal, toda vez que el esquema fue considerado por algunos especialistas fiscales como una alternativa para las empresas que buscan disminuir sus cargas impositivas derivadas de las relaciones laborales. (...)
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  44.  4
    De lo extraordinario: nominalismo y modernidad.Eduardo Sabrovsky J. - 2001 - Santiago: Editorial Cuarto Propio.
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  45.  8
    Dialéctica y derecho en Hegel.Eduardo Vásquez - 1968 - [Caracas]: Monte Avila Editores.
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  46.  5
    Knowledge-driven profile dynamics.Eduardo Fermé, Marco Garapa, Maurício D. L. Reis, Yuri Almeida, Teresa Paulino & Mariana Rodrigues - 2024 - Artificial Intelligence 331 (C):104117.
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  47.  17
    De por qué en la filosofía importan los ejemplos.Eduardo Fermandois - 2008 - Areté. Revista de Filosofía 20 (2):189-216.
    “On Why in Philosophy Examples Matter”. The purpose of the article is to show the need of using examples in philosophy, associating to them four functions: to illustrate, explain, argue and show. Among other assertions, we attempt to justify the following: a) Examples are, as well as illustrations, evidences; such that what may be seen as an act of didactic generosity may be considered properly as the response to an always possible demand. b) The introduction of philosophical concepts requires frequently (...)
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  48. Hard and soft accidental uniformities.Eduardo H. Flichman - 1995 - Philosophy of Science 62 (1):31-43.
    I discuss some aspects of the epistemological distinction between laws of nature and accidental uniformities. In order that the exposition be self-contained I briefly provide a taxonomy proposed in another work for statements that appear in a scientific theory. Once this taxonomy has been presented I attempt to prove two very different types of accidental uniformities: hard and soft. The distinction is fundamental because the latter have frequently been confused with laws of nature. I try to justify why I believe (...)
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  49.  27
    Ambigüedad, disolución y latencia: sobre el sentido de la vida.Eduardo Fermandois - 2015 - Isegoría 53:515-536.
    Desarrollo en este artículo tres planteamientos en torno a la cuestión del sentido de la vida, cada uno de ellos asociado a las nociones que figuran en su título: ambigüedad, disolución y latencia. 1) La expresión “sentido de la vida” posee al menos cuatro significados y de ello se siguen consecuencias no menores. 2) En su acepción habitual, la pregunta por el sentido puede disolverse o dejar de plantearse, cuando es sustituida por la pregunta práctica por la vida buena. 3) (...)
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  50.  14
    Causes, lleis naturals i explicacions científiques.Eduardo H. Flichman - 2005 - Enrahonar: Quaderns de Filosofía 37:85-97.
    https://revistes.uab.cat/enrahonar/article/view/v37-flichman.
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