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David Weberman [39]David S. Weberman [1]David Sanford Weberman [1]
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David Weberman
Central European University
  1.  39
    Are Freedom and Anti‐Humanism Compatible? The Case of Foucault and Butler.David Weberman - 2000 - Constellations 7 (2):255-271.
  2.  87
    Heidegger and the Source(s) of Intelligibility.Pierre Keller & David Weberman - 1998 - Continental Philosophy Review 31 (4):369-386.
    Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man (...)
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  3.  35
    Moral Consciousness and Communicative Action. [REVIEW]David Weberman - 1992 - Philosophical Review 101 (4):924-926.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  4.  32
    “Review-Essay of Chiel van den Akker’s Exemplifying the Past".David Weberman - forthcoming - Rethinking History.
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  5.  26
    Sartre, Emotions, and Wallowing.David Weberman - 1996 - American Philosophical Quarterly 33 (4):393 - 407.
  6.  71
    Heidegger and the Disclosive Character of the Emotions.David Weberman - 1996 - Southern Journal of Philosophy 34 (3):379-410.
  7.  43
    The Nonfixity of the Historical Past.David Weberman - 1997 - Review of Metaphysics 50 (4):749 - 768.
    In a book that first appeared in 1965 entitled Analytical Philosophy of History, Arthur Danto argues that historical inquiry cannot be conceived as an attempt to reconstruct the past along the lines of an "ideal chronicler." The ideal chronicler "knows whatever happens the moment it happens, even in other minds. He is also to have the gift of instantaneous transcription: everything that happens across the whole forward rim of the Past is set down by him, as it happens the way (...)
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  8.  45
    Cambridge Changes Revisited: Why Certain Relational Changes Are Indispensable.David Weberman - 1999 - Dialectica 53 (2):139–149.
    Peter Geach and others suppose that change in an object's relational properties absent any change in its intrinsic properties is not a genuine change in that object but only a “mere Cambridge change.” I explain and reject two strategies challenging Geach's position. I then present my own argument against Geach which depends on the recognition of entities identified in terms of their emergent properties, i.e. properties not reducible to physical properties. I provide some examples of such entities and address the (...)
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  9. “A False Dilemma: Philosophy is Either Argument or Mere Poetry”.David Weberman - 2016 - Registers of Philosophy, Hungarian Academy of Sciences.
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  10. Foucault's Reconception of Power.David Weberman - 1995 - Philosophical Forum 26 (3):189-217.
     
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  11.  54
    Liberal Democracy, Autonomy, and Ideology Critique.David Weberman - 1997 - Social Theory and Practice 23 (2):205-233.
  12. A New Defense of Gadamer’s Hermeneutics.David Weberman - 2000 - Philosophy and Phenomenological Research 60 (1):45-65.
    This paper re-examines the central thesis of Gadamer’s hermeneutics that objectivity is not a suitable ideal for understanding a text, historical event, or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, this paper considers three possible arguments. The first, predominant in the literature on Gadamer, is built on the premise that we cannot surpass our historically situated prejudgments. The paper rejects this argument as insufficient. Similarly, (...)
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  13.  54
    The Theory of Difference: Readings in Contemporary Continental Thought. [REVIEW]David Weberman - 2006 - Teaching Philosophy 29 (1):75-77.
  14.  62
    On Racial Kinship.David Weberman - 2001 - Social Theory and Practice 27 (3):419-436.
  15.  4
    “What is an Existential Emotion?,” Hungarian Philosophical Review 64 (December 2020), Pp. 88-100.David Weberman - 2020 - Hungarian Philosophical Review 64:88-100.
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  16. Space and Pluralism.Stefano Moroni & David Weberman (eds.) - 2016 - Budapest: CEU Press.
    This book addresses the social, functional and symbolic dimensions of urban space in today’s world. The twelve essays range from a conceptual framing of the issues to case descriptions, rich with illustrations. Together they provide a thorough exploration of the nature and significance of social space and particular aspects of its distribution in today’s urban spaces and the various factors that are competing for it. -/- The book addresses a topic that is intrinsically interdisciplinary. Questions of space are examined from (...)
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  17. Gadamer and the Heterogeneity of Understanding.David Weberman - 2003 - In Gadamer Verstehen/Understanding Gadamer. Darmstadt, Germany: pp. 35=56.
     
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  18. “Gadamer’s Hermeneutics and the Question of Authorial Intention”.David Weberman - 2002 - In William Irwin (ed.), The Death and Resurrection of the Author? Westport, CT, USA: pp. 45-64.
     
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  19. Historische Objektivität.David Weberman - 1991 - Peter Lang.
    Diese Studie will zeigen, daß die Antwort auf das Problem des historischen Erkennens nicht in der Alternative zwischen Objektivismus und Subjektivismus zu suchen ist. Im Mittelpunkt der Analyse stehen drei zeitgenössische Philosophen, Gadamer, Habermas und Danto, die das objektivistische Modell für inadäquat halten. Dies führt zu einer weiterentwickelten Konzeption der Zukunftsorientiertheit des historischen Erkennens und strebt einer Widerlegung aller Arten des Objektivismus an, auch derjenigen in subjektivistischer Verkleidung, ohne in den Subjektivismus zurückzufallen.
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  20. “Hermeneutischer Perspektivismus” in Hartmut von Sass (ed.), Perspectivismus: Neue Beiträge aus der Erkenntnistheorie, Hermeneutik und Ethik, (Blaue Reihe) Felix Meiner Verlag, 2019, Hamburg, pp. 83-100.David Weberman - 2019 - In Perspectivismus: Neue Beiträge aus der Erkenntnistheorie, Hermeneutik und Ethik. Hamburg: pp. 83-100.
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  21. “Interpretation” in C.M. Van den Akker (Ed.), Routledge Companion to History and Theory, (London: Routledge, 2021).David Weberman - forthcoming - In Routledge Companion to History and Theory. London UK:
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  22. McDowell aus der Sicht der Hermeneutik.David Weberman - 2014 - In Die Philosophie John McDowells. Münster, Germany: pp. 263-282.
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  23. “On the Compatibility of Competing Narratives Interpretation”.David Weberman - 2021 - Balkan Journal of Philosophy 13:5-10.
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  24. “On the Idea of Overcoming Epistemology”.David Weberman - 2014 - In Charles Taylor: Interpretation, Modernity and Identity. 95100 Argenteuil, France: pp. 135-149.
     
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  25. “Phenomenology and History".David Weberman - 2008 - In Aviezer Tucker (ed.), Blackwell Companion to Philosophy of History. Malden, MA, USA: pp. 508-517.
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  26. Rajchman, John. Philosophical Events: Essays of The '80S.David Weberman - 1992 - Journal of Aesthetics and Art Criticism 50 (2):168-168.
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  27. Review of Steven G. Smith, Full History: On the Meaningfulness of Shared Action. [REVIEW]David Weberman - 2017 - Notre Dame Philosophical Reviews.
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  28. “Space, Place and Politics”.David Weberman - 2016 - In Space and Pluralism. Budapest, Hungary: pp. 15-34.
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  29. “The Matrix, Simulation and Postmodernism”.David Weberman - 2002 - In The Matrix and Philosophy. Lasalle, IL, USA: pp. 225-239.
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  30.  45
    Existence in Black.David Weberman - 2000 - Teaching Philosophy 23 (4):390-392.
  31.  42
    Truth in Context.David Weberman - 2001 - Teaching Philosophy 24 (1):81-83.
  32. Gadamer's hermeneutics, non-intentionalism and the underdeterminedness of aesthetic properties.David Weberman - 2004 - O Que Nos Faz Pensar:255-277.
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  33.  35
    Book Review:On Voluntary Servitude: False Consciousness and the Theory of Ideology. Michael Rosen. [REVIEW]David Weberman - 1998 - Ethics 108 (3):617-.
  34.  16
    A New Defense of Gadamer’s Hermeneutics.David Weberman - 2000 - Philosophical and Phenomenological Research 60 (1):45-65.
    This paper re-examines the central thesis of Gadamer's hermeneutics that objectivity is not a suitable ideal for understanding a text, historical event, or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, this paper considers three possible arguments. The first, predominant in the literature on Gadamer, is built on the premise that we cannot surpass our historically situated prejudgments. The paper rejects this argument as insufficient. Similarly, (...)
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  35.  12
    Truth in Context: An Essay on Pluralism and Objectivity. [REVIEW]David Weberman - 2001 - Teaching Philosophy 24 (1):81-83.
  36.  19
    Book Notes. [REVIEW]Bettina G. Bergo, Bernard Boxill, Matthew B. Crawford, Patrick Croskery, Michael J. Degnan, Paul Graham, Kenneth Kipnis, Avery H. Kolers, Henry S. Richardson & David S. Weberman - 2002 - Ethics 112 (4):884-889.
  37.  21
    Reconciling Gadamer's Non-Intentionalism with Standard Conversational Goals.David Weberman - 1999 - Philosophical Forum 30 (4):317–328.
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  38.  6
    Existence in Black: An Anthology of Black Existential Philosophy. [REVIEW]David Weberman - 2000 - Teaching Philosophy 23 (4):390-392.
  39.  44
    Heidegger's Relationalism.David Weberman - 2001 - British Journal for the History of Philosophy 9 (1):109 – 122.
  40.  1
    The Relational Properties Approach to a Theory of Interpretation.David Weberman - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 31:40-45.
    This paper reexamines the central thesis of Gadamer’s theory of interpretation that objectivity is not a suitable ideal for understanding a text, historical event or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, I consider three possible arguments. The first, predominant in the secondary literature, is built on the premise that we cannot surpass our historically situated prejudgments. I reject this argument as insufficient. I also (...)
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