Results for 'Ashley Wood'

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  1. Unearthing Legacies of the Vietnam War.Ashley Wood - 2010 - Agora (History Teachers' Association of Victoria) 45 (3):29.
     
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  2. Momma taught us to keep a clean house.Ashley D. Hairston - 2013 - Continent 3 (2):66-69.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  3.  40
    "Mathesis of the Mind": A Study of Fichte’s Wissenschaftslehre and Geometry.David W. Wood - 2012 - New York, NY: New York/Amsterdam: Editions Rodopi (Brill Publishers). Fichte-Studien-Supplementa Vol. 29.
    This is an in-depth study of J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in ideal archetypal elements that (...)
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  4.  16
    Kant and Religion.Allen W. Wood - 2020 - New York: Cambridge University Press.
    This masterful work on Kant's Religion within the Boundaries of Mere Reason explores Kant's treatment of the Idea of God, his views concerning evil, and the moral grounds for faith in God. Kant and Religion works to deepen our understanding of religion's place and meaning within the history of human culture, touching on Kant's philosophical stance regarding theoretical, moral, political, and religious matters. Wood's breadth of knowledge of Kant's corpus, philosophical sharpness, and depth of reflection sheds light not only (...)
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  5. Making sense of powerful qualities.Ashley Coates - 2021 - Synthese 198 (9):8347-8363.
    According to the powerful qualities view, properties are both powerful and qualitative. Indeed, on this view the powerfulness of a property is identical to its qualitativity. Proponents claim that this view provides an attractive alternative to both the view that properties are pure powers and the view that they are pure qualities. It remains unclear, however, whether the claimed identity between powerfulness and qualitativity can be made coherent in a way that allows the powerful qualities view to constitute this sort (...)
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  6.  25
    How Language Is Embodied in Bilinguals and Children with Specific Language Impairment.Ashley M. Adams - 2016 - Frontiers in Psychology 7.
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  7.  42
    13 Rational theology, moral faith, and religion.Allen W. Wood - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--394.
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  8. The Self-Effacement Gambit.Jack Woods - 2019 - Res Philosophica 96 (2):113-139.
    Philosophical arguments usually are and nearly always should be abductive. Across many areas, philosophers are starting to recognize that often the best we can do in theorizing some phenomena is put forward our best overall account of it, warts and all. This is especially true in esoteric areas like logic, aesthetics, mathematics, and morality where the data to be explained is often based in our stubborn intuitions. -/- While this methodological shift is welcome, it's not without problems. Abductive arguments involve (...)
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  9.  94
    The Normative Demand for Deference in Political Solidarity.Kerri Woods & Joshua Hobbs - 2024 - Global Justice : Theory Practice Rhetoric 14 (1):53-78.
    Allies of those experiencing injustice or oppression face a dilemma: to be neutral in the face of calls to solidarity risks siding with oppressors, yet to speak or act on behalf of others risks compounding the injustice. We identify what we call ‘a normative demand for deference’ (NDD) to those with lived experience as a response to this dilemma. Yet, while the NDD is prevalent, albeit sometimes implicitly so, in contemporary solidarity theory and activist practice, it remains under-theorised. In this (...)
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  10. Essence and the inference problem.Ashley Coates - 2021 - Synthese 198 (2):915-931.
    Discussions about the nature of essence and about the inference problem for non-Humean theories of nomic modality have largely proceeded independently of each other. In this article I argue that the right conclusions to draw about the inference problem actually depend significantly on how best to understand the nature of essence. In particular, I argue that this conclusion holds for the version of the inference problem developed and defended by Alexander Bird. I argue that Bird’s own argument that this problem (...)
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  11.  11
    Malek’s Programmatic Secularism? A Dissent.Ashley Moyse - 2022 - Christian Bioethics 28 (2):99-108.
    Programmatic secularism aims to secure public reason from rival rationalities, notably those from religious experience and education. The gathering of knowledge in clinical ethics into a concrete array of consensus claims and consensus-derived principles are thought by Janet Malek to secure such public reason—an essential tool for clinical ethics consultants to execute their professional role. The author compares this gathering of knowledge to an understanding of what technology is. Accordingly, the following interrogates Malek’s programmatic secularism, which is a moral technique (...)
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  12. Fichte-Studien 49 (2021) - The Enigma of Fichte’s First Principles.David W. Wood (ed.) - 2021 - Boston: Brill | Rodopi.
    Fichte-Studien, volume 49 (Leiden: Brill/Rodopi Publishers, 8 April 2021), edited by David W. Wood, 471pp. -/- Presenting new critical perspectives on J.G. Fichte’s Wissenschaftslehre, this volume of articles in English by an international group of scholars addresses the topic of first principles in Fichte’s writings. Especially discussed are the central text of his Jena period, the 1794/95 Grundlage der gesammten Wissenschaftslehre, as well as later versions like the Wissenschaftslehre nova methodo (1796-99) and the presentations of 1804 and 1805. Also (...)
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  13.  3
    Education and human relations.Ashley Montagu - 1973 - Westport, Conn.,: Greenwood Press.
  14.  31
    Myth, archetype and the neutral mask: Actor training and transformation in light of the work of Joseph Campbell and Stanislav Grof.Ashley Wain - 2005 - International Journal of Transpersonal Studies 24 (1):37-47.
    This paper explores the influence of transpersonal thinking, including the mythological perspective of Joseph Campbell and the holotropic perspective of Stanislav Grof, on actor training using the neutral mask. An outline of training in the neutral mask is given, focusing on the approach of David Latham, as experienced by the author in his own training. Points of correspondence with the vision of Campbell and Grof, and their influence, are discriminated and discussed. These correspondences open up two areas of inquiry: the (...)
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  15.  14
    The Development of Self-Trust in DBS Patients.Ashley E. Walton - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):194-196.
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  16. I Should Have Known It.Ashley Watkins - 2019 - In Randall E. Auxier & Megan A. Volpert (eds.), Tom Petty and Philosophy: We Need to Know. Chicago, Illinois: Open Court Publishing.
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  17.  16
    Indivisibles and infinites : Rufus on points.Rega Wood - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 9--39.
  18.  34
    Internalizing and externalizing traits predict changes in sleep efficiency in emerging adulthood: an actigraphy study.Ashley C. Yaugher & Gerianne M. Alexander - 2015 - Frontiers in Psychology 6.
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  19. Tropes, Unmanifested Dispositions and Powerful Qualities.Ashley Coates - 2022 - Erkenntnis 87 (5):2143-2160.
    According to a well-known argument, originally due to David Armstrong, powers theory is objectionable, as it leads to a ‘Meinongian’ ontology on which some entities are real but do not actually exist. I argue here that the right conclusion to draw from this argument has thus far not been identified and that doing so has significant implications for powers theory. Specifically, I argue that the key consequence of the argument is that it provides substantial grounds for trope powers theorists, but (...)
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  20. Desire and What It’s Rational to Do.Ashley Shaw - 2021 - Australasian Journal of Philosophy 99 (4):761-775.
    It is often taken for granted that our desires can contribute to what it is rational for us to do. This paper examines an account of desire—the ‘guise of the good’— that promises an explanation of this datum. I argue that extant guise-of-the-good accounts fail to provide an adequate explanation of how a class of desires—basic desires—contributes to practical rationality. I develop an alternative guise-of-the-good account on which basic desires attune us to our reasons for action in virtue of their (...)
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  21. Essence, Triviality, and Fundamentality.Ashley Coates - 2022 - Canadian Journal of Philosophy 52 (5):502-516.
    I defend a new account of constitutive essence on which an entity’s constitutively essential properties are its most fundamental, nontrivial necessary properties. I argue that this account accommodates the Finean counterexamples to classic modalism about essence, provides an independently plausible account of constitutive essence, and does not run into clear counterexamples. I conclude that this theory provides a promising way forward for attempts to produce an adequate nonprimitivist, modalist account of essence. As both triviality and fundamentality in the account are (...)
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  22.  37
    Republican environmental rights.Ashley Dodsworth - 2021 - Critical Review of International Social and Political Philosophy 24 (5):710-724.
  23.  7
    If AI is our co-pilot, who is the captain?K. Woods - forthcoming - AI and Society:1-2.
  24.  14
    Republican environmental rights.Ashley Dodsworth - 2021 - Critical Review of International Social and Political Philosophy 24 (5):710-724.
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    Rhetorical figures as argument schemes – The proleptic suite.Ashley Rose Mehlenbacher - 2017 - Argument and Computation 8 (3):233-252.
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    Are People Sensitive to Problems in Communication?Ashley Micklos, Bradley Walker & Nicolas Fay - 2020 - Cognitive Science 44 (2):e12816.
    Recent research indicates that interpersonal communication is noisy, and that people exhibit considerable insensitivity to problems in communication. Using a dyadic referential communication task, the goal of which is accurate information transfer, this study examined the extent to which interlocutors are sensitive to problems in communication and use other‐initiated repairs (OIRs) to address them. Participants were randomly assigned to dyads (N = 88 participants, or 44 dyads) and tried to communicate a series of recurring abstract geometric shapes to a partner (...)
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  27.  79
    The meta-grounding theory of powerful qualities.Ashley Coates - 2023 - Philosophical Studies 180 (8):2309-2328.
    A recent, seemingly appealing version of the powerful qualities view defines properties’ qualitativity via an essentialist claim and their powerfulness via a grounding claim. Roughly, this approach holds that properties are qualities because they have qualitative essences, while they are powerful because their instances or essences ground causal-modal facts. I argue that this theory should be replaced with one that defines the powerfulness of qualities in terms of both a grounding claim and a ‘meta-grounding’ claim. Specifically, I formulate and defend (...)
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  28.  71
    A non representationalist view of model explanation.Ashley Graham Kennedy - 2012 - Studies in History and Philosophy of Science Part A 43 (2):326-332.
  29. Improvisation and the self-organization of multiple musical bodies.Ashley E. Walton, Michael J. Richardson, Peter Langland-Hassan & Anthony Chemero - 2015 - Frontiers in Psychology 6:1-9.
    Understanding everyday behavior relies heavily upon understanding our ability to improvise, how we are able to continuously anticipate and adapt in order to coordinate with our environment and others. Here we consider the ability of musicians to improvise, where they must spontaneously coordinate their actions with co-performers in order to produce novel musical expressions. Investigations of this behavior have traditionally focused on describing the organization of cognitive structures. The focus, here, however, is on the ability of the time-evolving patterns of (...)
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  30.  18
    Addressing Meso-Level Mechanisms of Racism in Medicine.Ashley C. Rondini, Rachel H. Kowalsky & Miranda R. Waggoner - 2021 - American Journal of Bioethics 21 (2):66-69.
    Racial inequities in medicine are the consequence of intersecting, multidimensional factors. As detailed in the articles by Braddock, Mithani, Cooper, and Boyd, and Yearby, the...
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  31.  27
    Why Families Get Angry: Practical Strategies for Clinical Ethics Consultants to Rebuild Trust Between Angry Families and Clinicians in the Critical Care Environment.Ashley L. Stephens, Courtenay R. Bruce, Andrew Childress & Janet Malek - 2019 - HEC Forum 31 (3):201-217.
    Developing a care plan in a critical care context can be challenging when the therapeutic alliance between clinicians and families is compromised by anger. When these cases occur, clinicians often turn to clinical ethics consultants to assist them with repairing this alliance before further damage can occur. This paper describes five different reasons family members may feel and express anger and offers concrete strategies for clinical ethics consultants to use when working with angry families acting as surrogate decision makers for (...)
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  32. Unmanifested powers and universals.Ashley Coates - 2022 - Synthese 200 (2):1-22.
    According to a well-known argument against dispositional essentialism, the nature of unmanifested token powers leaves dispositional essentialists with an objectionable commitment to the reality of non-existent entities. The idea is that, because unmanifested token powers are directed at their non-existent token manifestations, they require the reality of those manifestations. Arguably the most promising response to this argument works by claiming that, if properties are universals, dispositional directedness need only entail the reality of actually existing manifestation types. I argue that this (...)
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  33. Events and the regress of pure powers: Reply to Taylor.Ashley Coates - 2022 - Analysis 82 (4):647-654.
    Taylor has recently argued that adopting either the standard Kimian or Davidsonian approaches to the metaphysics of events quite directly solves the regress of pure powers. I argue, though, that on closer inspection Taylor’s proposal does not succeed, given either the Kimian or the Davidsonian account of events.
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  34. The Necessity of 'Need'.Ashley Shaw - 2023 - Ethics 133 (3):329-354.
    Many philosophers have suggested that claims of need play a special normative role in ethical thought and talk. But what do such claims mean? What does this special role amount to? Progress on these questions can be made by attending to a puzzle concerning some linguistic differences between two types of 'need' sentence: one where 'need' occurs as a verb, and where it occurs as a noun. I argue that the resources developed to solve the puzzle advance our understanding of (...)
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  35.  3
    The biosocial nature of man.Ashley Montagu - 1956 - Westport, Conn.,: Greenwood Press.
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  36. The “Dual Sources Account,” Predestination, and the Problem of Hell.Adam Noel Wood - 2021 - European Journal for Philosophy of Religion 13 (1):103-127.
    W. Matthews Grant's "Dual Sources Account" aims at explaining how God causes all creaturely actions while leaving them free in a robust libertarian sense. It includes an account of predestination that is supposed to allow for the possibility that some created persons ultimately spend eternity in hell. I argue here that the resources Grant provides for understanding why God might permit created persons to end up in hell are, for two different reasons, insufficient. I then provide possible solutions to these (...)
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  37.  67
    Creating Time: Social Collaboration in Music Improvisation.Ashley E. Walton, Auriel Washburn, Peter Langland-Hassan, Anthony Chemero, Heidi Kloos & Michael J. Richardson - 2018 - Topics in Cognitive Science 10 (1):95-119.
    Musical improvisation is a natural case of human pattern formation, and Walton and colleagues investigate the way that different contextual constraints affect patterns of improvisation and their aesthetic quality. The authors find that coordination patterns are more diversified between two musicians when the musical space in which to improvise is relatively more constrained. They also find that listeners experience more diversified, complementary patterns between musicians as more enjoyable and harmonious.
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  38.  7
    Reading Karl Barth, interrupting: moral technique, transforming biomedical ethics.Ashley John Moyse - 2015 - New York, NY: Palgrave-Macmillan.
    The age of modern biomedical science has raised many difficult ethical questions. Accordingly, leaders in bioethics have articulated methods to direct the on-going discourse while providing the systems necessary for making morally efficient decisions. In this thought-provoking study, Ashley John Moyse suggests a theory of ethics that interrupts and transforms the contemporary and abstract modes of moral discourse. Moyse moves the moral discussion of bioethics beyond abstract ends, obligations, and common moral categories. At the same time, he challenges readers (...)
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  39.  40
    The Ellen Meiksins Wood reader.Ellen Meiksins Wood - 2012 - Boston: Brill. Edited by Larry Patriquin.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  40.  48
    Marxism and Intersectionality: Race, Gender, Class and Sexuality Under Contemporary Capitalism.Ashley J. Bohrer - 2019 - Transcript Verlag.
    Ashley J. Bohrer argues that it is only by considering race, gender, sexuality, and ability within the structures of capitalism and imperialism that we can understand power relations. Bohrer explains how the purported incompatibilities between Marxism and intersectionality arise more from miscommunication than a fundamental conceptual antagonism.
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  41. Target Acquired: The Ethics of Assassination.Nathan Gabriel Wood - manuscript
    In international law and the ethics of war, there are a variety of actions which are seen as particularly problematic and presumed to be always or inherently wrong, or in need of some overwhelmingly strong justification to override the presumption against them. One of these actions is assassination, in particular, assassination of heads of state. In this essay I argue that the presumption against assassination is incorrect. In particular, I argue that if in a given scenario war is justified, then (...)
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  42. The primitivist response to the inference problem.Ashley Coates - forthcoming - Dialectica.
    While the inference problem is widely thought to be one of the most serious problems facing non-Humean accounts of laws, Jonathan Schaffer has argued that a primitivist response straightforwardly dissolves the problem. On this basis, he claims that the inference problem is really a pseudo-problem. Here I clarify the prospects of a primitivist response to the inference problem and their implications for the philosophical significance of the problem. I argue both that it is a substantial question whether this sort of (...)
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  43.  29
    Do Preverbal Infants Understand Discrete Facial Expressions of Emotion?Ashley L. Ruba & Betty M. Repacholi - 2019 - Emotion Review 12 (4):235-250.
    An ongoing debate in affective science concerns whether certain discrete, “basic” emotions have evolutionarily based signals that are easily, universally, and innatel...
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  44.  28
    Kant's practical philosophy.Allen W. Wood - 2000 - In Karl Ameriks (ed.), The Cambridge companion to German idealism. New York: Cambridge University Press. pp. 57--75.
  45.  16
    Darbishire expands his vision of heredity from Mendelian genetics to inherited memory.Roger J. Wood - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53 (C):16-39.
  46. Chapter Five: An Anglican View of Life and Learning: Grace and Gratitude.Ashley Null - 2015 - In Gary W. Jenkins & Jonathan Yonan (eds.), Liberal Learning and the Great Christian Traditions. Eugene, Oregon: Pickwick Publications.
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  47.  64
    Differential Diagnosis and the Suspension of Judgment.Ashley Kennedy - 2013 - Journal of Medicine and Philosophy 38 (5):487-500.
    In this paper I argue that ethics and evidence are intricately intertwined within the clinical practice of differential diagnosis. Too often, when a disease is difficult to diagnose, a physician will dismiss it as being “not real” or “all in the patient’s head.” This is both an ethical and an evidential problem. In the paper my aim is two-fold. First, via the examination of two case studies (late-stage Lyme disease and Addison’s disease), I try to elucidate why this kind of (...)
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  48.  94
    Self and nature in Kant's philosophy.Allen W. Wood (ed.) - 1984 - Ithaca, N.Y.: Cornell University Press.
  49.  14
    Animal Constructions and Technological Knowledge.Ashley Shew - 2017 - Lexington Books.
    The idea that animals make things has entered into popular news and public understanding, but inclusion of animal artifacts within engineering and technology studies lags. This volume works to unite animal construction literature with concepts from epistemology of technology.
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  50.  4
    Social Pluralism in American Life Today.Benedict M. Ashley - 1959 - Proceedings of the American Catholic Philosophical Association 33:109-116.
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