Results for 'Adia Mendelson-Maoz'

181 found
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  1.  99
    Ethics and literature: Introduction.Adia Mendelson-Maoz - 2007 - Philosophia 35 (2):111-116.
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  2. (1 other version)Introduction to mathematical logic.Elliott Mendelson - 1964 - Princeton, N.J.,: Van Nostrand.
    The Fourth Edition of this long-established text retains all the key features of the previous editions, covering the basic topics of a solid first course in ...
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  3.  16
    Ethical Issues in Hospital-based Social Work During the COVID-19 Pandemic: A Case from Uganda, with a Commentary.Denis Adia & Sarah Banks - 2023 - Ethics and Social Welfare 17 (1):90-97.
    This paper comprises a case study illustrating ethical and practical challenges for a Ugandan hospital-based social worker early in the COVID-19 pandemic, followed by a commentary. The hospital was under-resourced, with staff and patients experiencing lack of information and panic. The social worker, Denis Adia, recounts his responses to new and ethically challenging situations, including persuading Muslim patients to stop fasting for the good of their health; deciding to keep a baby in hospital with parents although this was against (...)
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  4.  23
    Racializing the Glass Escalator: Reconsidering Men's Experiences with Women's Work.Adia Harvey Wingfield - 2009 - Gender and Society 23 (1):5-26.
    Many men who work in women's professions experience a glass escalator effect that facilitates their advancement and upward mobility within these fields. Research finds that subtle aspects of the interactions, norms, and expectations in women's professions push men upward and outward into the higher-status, higher-paying, more “masculine” positions within these fields. Although most research includes minority men, little has explicitly considered how racial dynamics color these men's encounters with the mechanisms of the glass escalator. In this article, the author examines (...)
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  5.  6
    Many Sides: A Protagorean Approach to the Theory, Practice and Pedagogy of Argument.Michael Mendelson - 2002 - Springer Verlag.
    Many Sides is the first full-length study of Protagorean antilogic, an argumentative practice with deep roots in rhetorical history and renewed relevance for contemporary culture. Founded on the philosophical relativism of Protagoras, antilogic is a dynamic rather than a formal approach to argument, focused principally on the dialogical interaction of opposing positions (anti-logoi) in controversy. In ancient Athens, antilogic was the cardinal feature of Sophistic rhetoric. In Rome, Cicero redefined Sophistic argument in a concrete set of dialogical procedures. In turn, (...)
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  6.  45
    Free will: philosophers and neuroscientists in conversation.Uri Maoz & Walter Sinnott-Armstrong (eds.) - 2022 - New York, NY: Oxford University Press.
    What is free will? Can it exist in a determined universe? How can we determine who, if anyone, possesses it? Philosophers have been debating these questions for millennia. In recent decades neuroscientists have joined the fray with questions of their own. Which neural mechanisms could enable conscious control of action? What are intentional actions? Do contemporary developments in neuroscience rule out free will or, instead, illuminate how it works? Over the past few years, neuroscientists and philosophers have increasingly come to (...)
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  7.  76
    Confucius' transformation of traditional religious ideas.Maoze Zhang - 2011 - Frontiers of Philosophy in China 6 (1):20-40.
    Confucius’ religious thought summarized and utilized existing historical and cultural achievements. He strove to bring problems concerning traditional religious ideas such as destiny, the spirits, ritual propriety and faith into the realm of the rational. He sought to unearth the elements of human reason contained within these and to highlight the sublime and sacred in actual human society. He established a system of religious humanism that incorporated views on edification, faith, destiny, the ghosts and spirits and self-cultivation. Using a dialectic (...)
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  8.  66
    Saint Augustine.Michael Mendelson - 2008 - Stanford Encyclopedia of Philosophy.
  9. The Medical Treatment (Enduring Power of Attorney) Act and assisted suicide: the legal position in Victoria.D. Mendelson - 1993 - Bioethics News 12:34-42.
     
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  10.  38
    The Incomplete Universe: Totality, Knowledge, and Truth.Elliott Mendelson & Patrick Grim - 1994 - Philosophical Quarterly 44 (176):409.
  11. Jewish and Christian Self-Definition: The Shaping of Christianity in the Second and Third Centuries. Baumgarten & Mendelson - 1980
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  12.  15
    On Marxist Confucianism: The New Direction of China's Ideological Development in the 21st Century.Zhang Maoze - 2021 - International Journal of Philosophy 9 (2):90.
  13. Returning to life : trauma survivors' quest for reintegration.Gadi Maoz & Vered Arbit - 2011 - In Raya A. Jones (ed.), Body, mind and healing after Jung: a space of questions. New York, NY: Routledge. pp. 14.
  14. Beyond the revolutions of matter. Mind, body, and pre-established harmony in the earlier Leibniz.Michael Mendelson - 1995 - Studia Leibnitiana 27 (1):31-66.
    Leibniz' prästabilierte Harmonie kann leicht als ein Versuch ausgelegt werden, die Beziehung zwischen cartesianischem Geist und Körper zu erklären, während gleichzeitig das Problem der 'kausalen Gleichheit' vermieden wird, das der cartesianische 'Interaktionismus' aufwirft. Es entstehen jedoch zwei Probleme durch eine Interpretation dieser Art. Erstens, warum wendet der frühe Leibniz die prästabilierte Harmonie auf alle Interaktionen zwischen Substanzen an und nicht nur auf die zwischen Geist und Körper? Zweitens, warum wendet der frühe Leibniz die prästabilierte Harmonie auf die Beziehung zwischen Geist (...)
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  15.  5
    The Good Life: The Moral Individual in an Antimoral World.Cheryl Mendelson - 2012 - Bloomsbury Academic.
    A moral geography -- Democracy, the moral psychology, and the moral individual -- Premoral and moral culture -- Two forms of antimoralism -- Love and money: the contracting role of the family -- Moral reform and pseudo-moralism -- Cool -- Vengeance and the erosion of law -- The academy -- Science and morality.
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  16.  8
    Zhongguo gu dian si xiang de qian neng: chong su Zhong wen xing si xiang shi jie.Maoze Qiu - 2010 - Guangzhou Shi: Zhongshan da xue chu ban she.
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  17. "Heige'er 'Luo ji xue' yi shu zhe yao" jie xi.Maoze Zhang - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  18. He Lin xue shu si xiang shu lun.Maoze Zhang - 2001 - Xi'an: Xin hua shu dian jing xiao.
     
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  19.  7
    Zhongguo si xiang wen hua shi ba jiang =.Maoze Zhang - 2008 - Xi'an: Shanxi ren min chu ban she.
  20.  4
    Bringing Minority Men Back in: Comment on Andersen.Adia Harvey Wingfield - 2008 - Gender and Society 22 (1):88-92.
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  21.  34
    Quintilian and the Pedagogy of Argument.Michael Mendelson - 2001 - Argumentation 15 (3):277-294.
    Originating in the Sophistic pedagogy of Protagoras and reflecting the sceptical practice of the New Academy, Quintilian's rhetorical pedagogy places a special emphasis on the juxtaposition of multiple, competing claims. This inherently dialogical approach to argumentation is referred to here as controversia and is on full display in Quintilian's own argumentative practice. More important to this paper, however, is the role of controversia as an organizing principle for Quintilian's rhetorical curriculum. In particular, Quintilian introduces the protocols of controversia through a (...)
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  22.  44
    A Comparative Study of the Law of Palliative Care and End-of-Life Treatment.Danuta Mendelson & Timothy Stoltzfus Jost - 2003 - Journal of Law, Medicine and Ethics 31 (1):130-143.
    Since the Supreme Court of New Jersey decided the Quinlan case a quarter of a century ago, three American Supreme Court decisions and a host of state appellate decisions have addressed end-of-life issues. These decisions, as well as legislation addressing the same issues, have prompted a torrent of law journal articles analyzing every aspect of end-of-life law. In recent years, moreover, a number of law review articles, many published in this journal, have also specifically addressed legal issues raised by palliative (...)
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  23.  70
    "By the things themselves": Eudaimonism, direct acquaintance, and illumination in Augustine's.Michael Mendelson - 2001 - Journal of the History of Philosophy 39 (4):467-489.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 467-489 [Access article in PDF] "By the Things Themselves":Eudaimonism, Direct Acquaintance, and Illumination in Augustine's De Magistro 1 Michael Mendelson 1. The Eudaimonistic Interlude It comes as a surprise. Two-thirds of the way through De Magistro, amid a torturous and at times obscure discussion of the nature of language, Augustine pauses to provide Adeodatus, his son and interlocutor, with what (...)
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  24.  85
    The independence of a weak axiom of choice.Elliott Mendelson - 1956 - Journal of Symbolic Logic 21 (4):350-366.
  25.  8
    Meha-Nodaʻ bi-Yehudah la-Ḥatam Sofer: halakhah ṿe-hagut le-nokhaḥ etgare ha-zeman.Maoz Kahana - 2015 - Yerushalayim: Merkaz Zalman Shazar le-ḥeḳer toldot ha-ʻam ha-Yehudi.
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  26.  46
    Attention and interpretation processes and trait anger experience, expression, and control.Keren Maoz, Amy B. Adler, Paul D. Bliese, Maurice L. Sipos, Phillip J. Quartana & Yair Bar-Haim - 2017 - Cognition and Emotion 31 (7):1453-1464.
    This study explored attention and interpretation biases in processing facial expressions as correlates of theoretically distinct self-reported anger experience, expression, and control. Non-selected undergraduate students completed cognitive tasks measuring attention bias, interpretation bias, and Spielberger’s State-Trait Anger Expression Inventory. Attention bias toward angry faces was associated with higher trait anger and anger expression and with lower anger control-in and anger control-out. The propensity to quickly interpret ambiguous faces as angry was associated with greater anger expression and its subcomponent of anger (...)
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  27.  30
    Astrophysics in a Nutshell.Dan Maoz - 2007 - Princeton University Press.
    This book fills that void and is a welcome addition on that count."--Ronald F. Webbink, University of Illinois, Urbana-Champaign.
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  28.  30
    Does It Matter Whether You or Your Brain Did It? An Empirical Investigation of the Influence of the Double Subject Fallacy on Moral Responsibility Judgments.Uri Maoz, Kellienne R. Sita, Jeroen J. A. van Boxtel & Liad Mudrik - 2019 - Frontiers in Psychology 10.
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  29.  63
    The dangers of prejudice reduction interventions: Empirical evidence from encounters between Jews and Arabs in Israel.Ifat Maoz - 2012 - Behavioral and Brain Sciences 35 (6):441-442.
    This commentary focuses on Dixon et al.'s discussion on the dangers of employing prejudice-reduction interventions that seek to promote intergroup harmony in historically unequal societies. Specifically, it illustrates these dangers by discussing my work in Israel on the processes and practices through which reconciliation-aimed encounters between Jews and Arabs mitigate sociopolitical change.
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  30. (1 other version)Kong Meng xue shu.Maoze Zhang - 2003 - Xi'an Shi: San Qin chu ban she. Edited by Xiong Zheng & Wailu Hou.
     
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  31.  29
    Capitalism on Edge: How Fighting Precarity Can Achieve Radical Change Without Crisis or Utopia.Albena Azmanova, Eilat Maoz, William Callison, David B. Ingram & Azar Dakwar - 2022 - Critical Horizons 23 (4):373-402.
    ABSTRACT Capitalism on Edge aims to redraw the terms of analysis of the so-called democratic capitalism and sketches a political agenda for emancipating society of its grip. This symposium reflects critically on Azmanova’s book and challenges her arguments on methodological, thematic, and substantive grounds. Azar Dakwar introduces the book’s claims and wonders about the nature of the anti-capitalistic agency Azmanova’s ascribes to the precariat. David Ingram worries about Azmanova’s deposing of “economic democracy” and the impact of which on the prospect (...)
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  32.  12
    Becoming Entrepreneurs: Intersections of Race, Class, and Gender at the Black Beauty Salon.Adia M. Harvey - 2005 - Gender and Society 19 (6):789-808.
    This study applies the concept of intersectionality to Black women's entrepreneurial activity. Specifically, the author addresses the ways in which race, gender, and class intersect to inform working-class Black women's decisions and experiences as hair salon owners. By placing Black women at the center of analysis, the author explores business ownership from the perspective of a group that has frequently been overlooked in sociology of entrepreneurship research. The findings indicate that race, gender, and class inequalities shape working-class Black women's entrepreneurship (...)
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  33.  20
    A. N. Kolmogorov and V. A. Uspeńskij. K oprédéléniú algoritma . Uspéhi matématičéskih nauk, vol. 13 no. 4 , pp. 3–28.Elliott Mendelson - 1973 - Journal of Symbolic Logic 38 (4):655.
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  34.  13
    On Simplification Algorithms for Disjunctive Normal Forms.E. Mendelson - 1966 - Journal of Symbolic Logic 31 (1):141-141.
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  35. The Civility of Women in Seventeenth-Century England.Sara Mendelson - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
     
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  36.  16
    The reciprocal-interaction model of sleep: A look at a vigorous ten-year-old.Wallace B. Mendelson - 1986 - Behavioral and Brain Sciences 9 (3):412-413.
  37.  28
    On some recent criticism of Church's Thesis.Elliott Mendelson - 1963 - Notre Dame Journal of Formal Logic 4 (3):201-205.
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  38.  25
    Naive Set Theory. [REVIEW]Elliott Mendelson - 1960 - Journal of Philosophy 57 (15):512-513.
  39.  5
    Zhongguo si xiang shi fang fa lun ji.Maoze Zhang - 2020 - Beijing: Guang ming ri bao chu ban she.
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  40.  26
    J. W. Swanson. A reduction theorem for normal algorithms. The journal of symbolic logic, vol. 31 , pp. 86–97.Elliott Mendelson - 1967 - Journal of Symbolic Logic 32 (1):123.
  41.  6
    The Axiom of Fundierung and the Axiom of Choice.Elliott Mendelson - 1958 - Archive for Mathematical Logic 4 (3-4):65.
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  42.  47
    Mathematical Intuitionism. Introduction to Proof Theory.A. G. Dragalin & E. Mendelson - 1990 - Journal of Symbolic Logic 55 (3):1308-1309.
  43.  77
    The King, the Traitor, and the Cross: an Interpretation of a Highland Maya Religious Conflict.E. Michael Mendelson - 1958 - Diogenes 6 (21):1-10.
    Holy Wednesday, 1953, was a great day for Santiago, a village of the Highland Maya Indians in the Central American Republic of Guatemala. On the church porch, strung up on a post decorated with lush tropical leaves, hung a four-foot puppet clothed in Indian costume with a large sombrero and a wooden mask, into whose mouth a long cigar had been planted by his worshipers. This, I had learned, was Judas Iscariot—but a strange Judas it was, for, instead of being (...)
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  44.  94
    The Uses of Religious Scepticism in Modern Burma.E. Michael Mendelson - 1963 - Diogenes 11 (41):94-116.
  45. Mi-Prag li-Preśburg: ketivah hilkhatit be-ʻolam mishtaneh: meha-"Noda bi-Yehudah" el ha-"Ḥatam Sofer" 1730-1839 = From Prague to Pressburg: halakhic writing in a changing world: from the Noda beYehudah to the Hatam Sofer, 1730-1839.Maoz Kahana - 2010 - [Jerusalem]: ha-Universiṭah ha-ʻIvrit bi-Yerushalayim.
     
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  46.  32
    Venter Animi/Distentio Animi.Michael Mendelson - 2000 - Augustinian Studies 31 (2):137-163.
  47.  43
    (1 other version)A Semantic Proof of the Eliminability of Descriptions.Elliott Mendelson - 1960 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 6 (7-14):199-200.
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  48.  25
    Logic, Methodology, and Philosophy of Science. Three ReviewsLogic, Methodology, and Philosophy of Science.Elliott Mendelson, Richard C. Jeffrey, Ernest Adams, Ernest Nagel, Patrick Suppes & Alfred Tarski - 1964 - Journal of Philosophy 61 (2):76.
  49.  12
    Secular education in Philo of Alexandria.Alan Mendelson - 1982 - New York, N.Y.: Ktav Pub. House.
  50.  36
    Second Thoughts about Church's Thesis and Mathematical Proofs.Elliott Mendelson - 1990 - Journal of Philosophy 87 (5):225-233.
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