Results for 'A. Bibza'

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  1. Modern Man and Religion.T. G. Masaryk, A. Bibza & H. E. Kennedy - 1939 - Philosophy 14 (54):243-244.
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  2.  14
    Modern Man and Religion. By T. G. Masaryk . (Preface by V. K. Škrach. Tr. by A. Bibza and V. Beneš Tr. revised by H. E. Kennedy.) (London: George Allen & Unwin Ltd. 1938. Pp. 328. Price 7s. 6d.). [REVIEW]E. S. Waterhouse - 1939 - Philosophy 14 (54):243-.
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  3. A cautious welcome: An introduction and guide to the book.A. J. Marcel & E. Bisiach - 1988 - In Anthony J. Marcel & Edoardo Bisiach (eds.), Consciousness in Contemporary Science. New York: Oxford University Press. pp. 1--15.
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  4. Epictetus: a Stoic and Socratic guide to life.A. A. Long - 2002 - New York: Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  5. The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature.A. P. Bos - 2003 - Boston, MA: Brill.
    Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'.
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  6. What is a Law of Nature?A. J. Ayer - 1999 - In Michael Tooley (ed.), Laws of nature, causation, and supervenience. New York: Garland. pp. 1--52.
  7. The a priori.A. J. Ayer - 1987 - In Paul K. Moser (ed.), A priori knowledge. New York: Oxford University Press.
  8.  63
    A Foucault primer: discourse, power, and the subject.A. W. McHoul - 1993 - Dunedin, N.Z.: University of Otago Press. Edited by Wendy Grace.
    "A consistently clear, comprehensive and accessible introduction which carefully sifts Foucault's work for both its strengths and weaknesses. McHoul and Grace show an intimate familiarity with Foucault's writings and a lively, but critical engagement with the relevance of his work. A model primer." -Tony Bennett, author of Outside Literature In such seminal works as Madness and Civilization, Discipline and Punish , and The History of Sexuality , the late philosopher Michel Foucault explored what our politics, our sexuality, our societal conventions, (...)
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  9. Family consent, communication, and advance directives for cancer disclosure: a Japanese case and discussion.A. Akabayashi, M. D. Fetters & T. S. Elwyn - 1999 - Journal of Medical Ethics 25 (4):296-301.
    The dilemma of whether and how to disclose a diagnosis of cancer or of any other terminal illness continues to be a subject of worldwide interest. We present the case of a 62-year-old Japanese woman afflicted with advanced gall bladder cancer who had previously expressed a preference not to be told a diagnosis of cancer. The treating physician revealed the diagnosis to the family first, and then told the patient: "You don't have any cancer yet, but if we don't treat (...)
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  10.  79
    A robot that walks; emergent behaviors from a carefully evolved network.Rodney A. Brooks - unknown
    Most animals have significant behavioral expertise built in without having to explicitly learn it all from scratch. This expertise is a product of evolution of the organism; it can be viewed as a very long term form of learning which provides a structured system within which individuals might learn more specialized skills or abilities. This paper suggests one possible mechanism for analagous robot evolution by describing a carefully designed series of networks, each one being a strict augmentation of the previous (...)
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  11.  31
    From Pixels to People: A Model of Familiar Face Recognition.A. Mike Burton, Vicki Bruce & P. J. B. Hancock - 1999 - Cognitive Science 23 (1):1-31.
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  12.  57
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life (and hence our social expectations), but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific (disadvantaged) social identities. Against this picture, which can serve as a pretext for (...)
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  13.  21
    A Non-Integer Variable Order Mathematical Model of Human Immunodeficiency Virus and Malaria Coinfection with Time Delay.A. A. M. Arafa, Mohamed Khalil & A. Sayed - 2019 - Complexity 2019:1-13.
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  14.  36
    The Genesis of Language: A Psycholinguistic Approach.A. L. Wilkes, Frank Smith & George A. Miller - 1969 - Philosophical Quarterly 19 (75):177.
  15. Metasemantics : a normative perspective.Manuel García-Carpintero - 2021 - In Piotr Stalmaszczyk (ed.), Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  16.  15
    A probabilistic clustering theory of the organization of visual short-term memory.A. Emin Orhan & Robert A. Jacobs - 2013 - Psychological Review 120 (2):297-328.
  17.  12
    A Note on Positive Equivalence Relations.A. H. Lachlan - 1987 - Mathematical Logic Quarterly 33 (1):43-46.
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  18. A dictionary of philosophical quotations.A. J. Ayer & Jane O'Grady (eds.) - 1992 - Cambridge, MA, USA: Blackwell.
    The dictionary shows philosophers at their best (and their worst), at their most perverse and their most elegant. Organised by philosopher, and indexed by thought, concept and phrase, it enables readers to discover who said what, and what was said by whom. Over 300 philosophers are represented, from Aristotle to Zeno, including Einstein, Aquinas, Sartre and De Beauvoir, and the quotations range from short cryptic phrases to longer statements. This Dictionary of Philosophical Quotations d will not change your life. It (...)
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  19.  33
    Medical ethics on film: towards a reconstruction of the teaching of healthcare professionals.A. Volandes - 2007 - Journal of Medical Ethics 33 (11):678-680.
    The clinical vignette remains the standard means by which medical ethics are taught to students in the healthcare professions. Although written or verbal vignettes are useful as a pedagogic tool for teaching ethics and introducing students to real cases, they are limited, since students must imagine the clinical scenario. Medical ethics are almost universally taught during the early years of training, when students are unfamiliar with the clinical reality in which ethics issues arise. Film vignettes fill in that imaginative leap. (...)
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  20. A measure of inferential-role preservation.A. C. Paseau - 2019 - Synthese 196 (7):2621-2642.
    The point of formalisation is to model various aspects of natural language. Perhaps the main use to which formalisation is put is to model and explain inferential relations between different sentences. Judged solely by this objective, a formalisation is successful in modelling the inferential network of natural language sentences to the extent that it mirrors this network. There is surprisingly little literature on the criteria of good formalisation, and even less on the question of what it is for a formalisation (...)
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  21.  17
    Open Compositionality: Toward a New Methodology of Language.Eduardo García Ramírez - 2019 - Lanham: Lexington Books.
    Open Compositionality: Towards a Methodology of Language offers a fresh view into human languages as supermodular, highly interactive cognitive capacities allowing for human unique thought and communication. It is a novel account of semantics as decision-making in tandem with the cognition first methodology.
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  22. A Short Commentary on Kant's `Critique of Pure Reason'.A. C. Ewing - 1939 - Mind 48 (191):373-377.
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  23. JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
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  24. A report on the October 1996 Perugia conference on Descartes and Europe savante.A. Allegra - 1998 - Rivista di Storia Della Filosofia 53 (2):309-311.
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  25.  6
    A Gaussian Revolution in Logic?A. Almog - 1982 - Erkenntnis 17 (1):47 - 84.
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  26.  2
    Obshchestvennai︠a︡ myslʹ: issledovanii︠a︡ i publikat︠s︡ii.A. L. Andreev & K. Kh Delokarov (eds.) - 1989 - Moskva: Nauka.
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  27. Śārīrakasārabodhinī.Tirukkuḍandai Āṇḍavan - 1975 - [s.l.: : S.N.].
     
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  28. Ignjatovik, A., see Buss, SR.A. W. Apter, M. Magidor, Ch Cornaros & K. Hauser - 1995 - Annals of Pure and Applied Logic 74:297.
     
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  29. Just a Minute.Mossop as A. Magistrate - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  30. Bastian, A. -Ideale Welten nach Uranographischen Provinzen in Wort und Bild. Ethnologische Zeit-und Streitfragen nach Gesichtspunkten der Indischer Völkerkunde.A. Bain - 1877 - Mind 2:259.
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  31. A Criticism of Current Idealistic Theories.A. J. Balfour - 1894 - Philosophical Review 3:107.
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  32. Teorii︠a︡ ėsteticheskogo vospitanii︠a︡: print︠s︡ipy ėsteticheskogo vospitanii︠a︡.A. A. Bali︠a︡n - 1990 - Erevan: Armi︠a︡nskiĭ Gos. pedagog. in-t im. Kh. Abovi︠a︡na. Edited by L. S. Nersisi︠a︡n.
     
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  33. A reexamination of the nature of religion.A. Barua - 1990 - Journal of Dharma 15 (3):212-222.
     
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  34. Proposing a revival of the ontological argument (Reprinted from'Pro fide et iustitia', pp 641-656, 1984).A. Bausola - 2000 - Rivista di Filosofia Neo-Scolastica 92 (2):349-362.
     
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  35.  8
    A History of the King's School CanterburyA Brief History of Hampton School, 1557-1957.A. C. F. Beales, D. L. Edwards & Bernard Garside - 1957 - British Journal of Educational Studies 6 (1):93.
  36.  3
    Filosofii︠a︡ svobody: smysl tvorchestva.Nikolaĭ Berdi︠a︡ev - 1989 - Moskva: Pravda.
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  37.  22
    Knowledge as a 'Body Run': Learning of Writing as Embodied Experience in accordance with Merleau-Ponty's Theory of the Lived Body.A. Alerby - 2009 - Indo-Pacific Journal of Phenomenology 9 (1).
    What significance does the body have in the process of teaching and learning? In what way can the thoughts of a contemporary junior-level teacher in this regard be connected to the theory of the lived body formulated by the French phenomenologist philosopher Maurice Merleau-Ponty (1908-1961), and vice versa? The aim of this paper is to illuminate, enable understanding and discuss the meaning of the body in the learning process, with specific focus on the learning of writing as embodied experience. In (...)
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  38.  4
    The "Meditations": And a Selection from /The Letters of Marcus and Fronto.A. S. L. Marcus Aurelius, R. B. Farquharson & Rutherford - 1989 - New York: Oxford University Press. Edited by A. S. L. Farquharson, R. B. Rutherford, Marcus Aurelius & Marcus Cornelius Fronto.
    This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.
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  39.  65
    Propositional learning is a useful research heuristic but it is not a theoretical algorithm.A. G. Baker, Irina Baetu & Robin A. Murphy - 2009 - Behavioral and Brain Sciences 32 (2):199-200.
    Mitchell et al.'s claim, that their propositional theory is a single-process theory, is illusory because they relegate some learning to a secondary memory process. This renders the single-process theory untestable. The propositional account is not a process theory of learning, but rather, a heuristic that has led to interesting research.
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  40.  41
    The very idea of a social science.A. R. Louch - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):273 – 286.
    In The Idea of a Social Science Winch, argues that, sociology is more properly conceived as a branch of philosophy than of empirical science. Winch falls victim here to the Humean assimilation of the empirical to the generalizable. He notes that much of our talk about social practice is in terms of conventions, so that explanations of social action can be given without recourse to statistical or experimental findings. But such talk depends nonetheless on the accuracy and detail with which (...)
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  41.  13
    A Critique of Habermas' Diskursethik.A. Ferrara - 1985 - Télos 1985 (64):45-74.
  42.  73
    A new look at personal identity.A. Hamilton - 1995 - Philosophical Quarterly 45 (180):332-349.
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  43. Towards a Hierarchical Definition of Life, the Organism, and Death.Gerard A. J. M. Jagers op Akkerhuis - 2010 - Foundations of Science 15 (3):245-262.
    Despite hundreds of definitions, no consensus exists on a definition of life or on the closely related and problematic definitions of the organism and death. These problems retard practical and theoretical development in, for example, exobiology, artificial life, biology and evolution. This paper suggests improving this situation by basing definitions on a theory of a generalized particle hierarchy. This theory uses the common denominator of the “operator” for a unified ranking of both particles and organisms, from elementary particles to animals (...)
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  44.  11
    A Class of Models for Second Order Arithmetic.A. Mostowski - 1969 - Journal of Symbolic Logic 34 (1):128-129.
  45.  5
    Sochinenii︠a︡.A. I. Subetto - 2006 - Sankt-Peterburg: Asterion. Edited by L. A. Zelenov.
    t. 1. Noosferizm : vvedenie v noosferizm, Noosferizm: dvizhenie, ideologii︠a︡ ili novai︠a︡ nauchno-mirovozzrecheskai︠a︡ sistema? -- t. 2. Noosferizm : Kapitalokratii︠a︡ mify liberizma ... -- t. 3. Noosferizm : Rossii︠a︡ v XXI veke v kontekste ... -- t. 4, kn. 1. Noosferizm : Noosfernoe ili neklassicheskoe chelovekovedeni; kn. 2. Noosfernoe ili neklassicheskoe chelovekovedenie: poisk osnovaniĭ -- t. 5, kn. 1. Noosfernoe ili neklassicheskoe chelovekovedenie: poisk osnovaniĭ; kn. 12. Noosfernoe ili neklassicheskoe chelovekovedenie: poisk osnovaniĭ -- t. 6. kn. 1. Obrazovanie--vysshiĭ imperativ noosfernogo (...)
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  46.  16
    A defence of evolutionary laws.A. Olding - 1978 - British Journal for the Philosophy of Science 29 (2):131-143.
  47.  31
    Pleasure and Instinct: A Study in the Psychology of Human Action.A. H. Burlton Allen - 1930 - Routledge.
    Description from a book review by J. G. Beebe-Center: "Mr. Allen's book develops in detail the view that pleasure and unpleasure are essentially manifestations of the progression and thwarting of impulses. Part one is a brief summary of the principal theories of feeling. Part two is devoted to "sensory" or "bodily" pleasure and unpleasure. These forms of feeling, it is argued, 'depend on an analogue of conation existing in the organism, a nisus to maintain, or to carry out to the (...)
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  48.  13
    Conditional notes on a new RePubliC.A. J. Bartlett - 2006 - Cosmos and History 2 (1-2):39-67.
    We attempt to discern what Badioursquo;s philosophical system provides for thinking of education in a form which separates it from its contemporary representation in the state. These notes oppose to this state form Badiou#39;s declaration that #39;the only education is an education by truthsrsquo;. We pursue this in three sections. First, we will address the significance and function of the term lsquo;conditionsrsquo;. Secondly we will address Badioursquo;s essay lsquo;Art and Philosophyrsquo; from Handbook of Inaesthetics, the only essay in fact where (...)
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  49.  15
    On a second order propositional operator in intuitionistic logic.A. A. Troelstra - 1981 - Studia Logica 40:113.
    This paper studies, by way of an example, the intuitionistic propositional connective * defined in the language of second order propositional logic by * ≡ ∃Q. In full topological models * is not generally definable but over Cantor-space and the reals it can be classically shown that *↔ ⅂⅂P; on the other hand, this is false constructively, i.e. a contradiction with Church's thesis is obtained. This is comparable with some well-known results on the completeness of intuitionistic first-order predicate logic. Over (...)
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  50. Ajn̄ānatimira bhāskara: (khaṇḍa 1-2). Ātmānanda - 2021 - Dillī: Śrī Ātmavallabha Jainasmāraka Śikshaṇa Nidhi. Edited by Jitendra Śāha.
    Articles on Jainism doctrines and philosophy, refuting theories of other religions.
     
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