Results for 'ʻAmiḳam Yasʻur'

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  1. ʻAl yetser ha-adam: masot, imrot u-meshalim = About the human's instinct: essays, sayings and allegories.ʻAmiḳam Yasʻur - 2018 - Ḥefah: Dukhifat hotsaʼah la-or.
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  2.  2
    Mivtsar ha-humanizm.ʻAmiḳam Yasʻur - 1988 - [Tel Aviv]: Or-ʻam.
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  3.  19
    The modal logic of -centered forcing and related forcing classes.Ur Ya’Ar - 2021 - Journal of Symbolic Logic 86 (1):1-24.
    We consider the modality “ $\varphi $ is true in every $\sigma $ -centered forcing extension,” denoted $\square \varphi $, and its dual “ $\varphi $ is true in some $\sigma $ -centered forcing extension,” denoted $\lozenge \varphi $, which give rise to the notion of a principle of $\sigma $ -centered forcing. We prove that if ZFC is consistent, then the modal logic of $\sigma $ -centered forcing, i.e., the ZFC-provable principles of $\sigma $ -centered forcing, is exactly $\mathsf (...)
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    Absoluteness for the theory of the inner model constructed from finitely many cofinality quantifiers.Ur Ya'ar - 2024 - Annals of Pure and Applied Logic 175 (1):103358.
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    Iterating the Cofinality- Constructible Model.Ur Ya’Ar - 2023 - Journal of Symbolic Logic 88 (4):1682-1691.
    We investigate iterating the construction of $C^{*}$, the L-like inner model constructed using first order logic augmented with the “cofinality $\omega $ ” quantifier. We first show that $\left (C^{*}\right )^{C^{*}}=C^{*}\ne L$ is equiconsistent with $\mathrm {ZFC}$, as well as having finite strictly decreasing sequences of iterated $C^{*}$ s. We then show that in models of the form $L[U]$ we get infinite decreasing sequences of length $\omega $, and that an inner model with a measurable cardinal is required for that.
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  6. Sefer Zeraʻ Ḥayim: pisḳe halakhot, ḥidushim, beʼurim ṿe-heʻarot be-mitsṿat biḳur ḥolim.Yaʻaḳov Ḥayim Sofer - 1988 - Yerushala[y]im: [Ḥ. Mo. L.].
     
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  7.  2
    Les Devoirs du cœur.Baḥya ben Joseph ibn Paḳuda - 1972 - [Paris],: Desclée De Brouwer. Edited by André Chouraqui.
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  8. Sefer Ḥovat ha-levavot: Shaʻar ha-biṭahon: ʻim beʼur yafeh ha-shaṿeh le-khol nefesh.Baḥya ben Joseph ibn Paḳuda - 2016 - [London]: [Yaʻaḳoṿ Doṿid Domb]. Edited by Yaʻaḳov Daṿid Domb.
     
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  9. Sefer Gan naʻul: ʻal hilkhot yiḥud la-halakhah ule-maʻaśeh: ʻim beʼur Petaḥ ha-gan: u-vo meḳorot, tsiyunim ṿe-heʻarot ʻal ha-halakhot sheba-sefer..Yaʻaḳov ben Yosef Leṿi - 2009 - Tel Aviv: [Ḥ. Mo. L.].
     
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  10. Sefer Gan naʻul: ʻal hilkhot ḳedushah le-halakhah ule-maʻaśeh: ʻim beʼur petaḥ ha-gan: u-vo meḳorot tsiyunim ṿe-heʻarot ʻal ha-halakhot sheba-sefer: kolel..Yaʻaḳov ben Yosef Leṿi - 2018 - [Tel Aviv]: [Yaʻaḳov ben Yosef Leṿi].
     
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  11. Sefer Gan naʻul: ʻal hilkhot yiḥud la-halakhah ule-maʻaśeh: ʻim beʼur Petaḥ ha-gan: u-vo meḳorot, tsiyunim ṿe-heʻarot ʻal ha-halakhot sheba-sefer kolel maśa u-matan be-divre ha-posḳim, rishonim ṿe-aḥaronim, ʻad aḥarone zemanenu.Yaʻaḳov ben Yosef Leṿi - 2016 - Tel Aviv: [Yaʻaḳov Leṿi]. Edited by Yaʻaḳov ben Yosef Leṿi.
     
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  12. Sefer Solu ha-mesilah: beʼur ʻal pereḳ ha-rishon shel ha-sefer Mesilat yesharim.Menaḥem Aryeh ben Yaʻaḳov Yehudah Ḳenigshafer - 1991 - Bene-Beraḳ: M.A. ben Y.Y. Ḳenigshafer.
     
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  13. Ḳunṭres Magen ha-melekh: beʼur shiṭat ha-Rambam she-en maḥloḳet ba-halakhah le-Mosheh mi-Sinai: mesudar ke-heʻarot ʻal Shut Ḥaṿat Yaʼir, sim. 192, ʻim heʻarot ḳetsarot u-marʼeh meḳomot le-divre ha-Ḥaṿat Yaʼir, ke-de le-haḳel ʻal ha-meʻayen.ʻAḳiva ben Daṿid Shṭainman - 2013 - Brooklyn, NY: Shṭainman. Edited by Jair Ḥayyim ben Moses Samson Bacharach.
     
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  14.  4
    Ras, yaʻnī, falsafah-yi inbisāt̤.Ḥabīburraḥmān Shāstrī - 2000 - Naʼī Dihlī: Sāhityah Akādmī.
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  15. Yādgār mulāqāten̲.Muḥammad Isḥāq Multānī (ed.) - 2011 - Devband: Zamzam Bukḍipū.
    Anecdotes from early Islamic history; includes moral of these stories reflecting on Islamic religious life and Islamic ethics.
     
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  16. ʻAqalīyāt-i Ibn-i Taimīyah.Muḥammad Ḥanīf Nadvī - 2008 - Naʼī Dihlī: Arīb Pablīkeshanz.
    On logic from an Islamic perspective, with analysis of Ibn Taymiyah's views on logic.
     
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  17. Rivāyāt-i falsafah.ʻAlī ʻAbbās Jalālpūrī - 1969
     
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  18.  6
    Mārksī jamālīyāt.Mumtāz Ḥusain - 2012 - Karācī: Auksfarḍ Yūnīvarsiṭī Pres.
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  19. Ak̲̲h̲̲lāqīyāt.C. A. Qadir - 1961 - Lāhaur: Majlis-i Taraqqī-yi Adab.
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  20. Sahl-i Iqbāl: yaʼnī Haz̤arat ʻUlāmah Iqbāl ke taṣvur k̲h̲ūdī par isrār k̲h̲ūdī aur ramūz be k̲h̲ūdī ke ḥavālī se āsān indāz men beḥash.Sayyid Mohammad Abdullah - 1969 - Lāhaur: Maktabah k̲h̲ayābān Adab.
     
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  21.  10
    al-Kindī: falsafī, riyāzīdān, māhir-i t̤ibīʻyāt, haiʼyatdān, t̤abīb.K̲h̲ādim ʻAlī Hāshmī - 2006 - Islāmābād: Muqtadirah-yi Qaumī Zabān.
    On the life and eminence of Kindī, d. ca. 873, noted Muslim philosopher, mathematician, physicist from Iraq.
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  22. Vālid kā paig̲h̲ām, aulād ke nām: qadam baqadam: aham hidāyāt, naṣīḥaten̲, vaṣīyaten̲ = Walid ka pegham olad.Muḥammad Nāṣiruddīn K̲h̲ākvānī Naqshbandī - 2016 - Multān: Idārah-yi Tālīfāt-i Ashrafiyyah. Edited by Allāh Vasāyā & Muḥammad Isḥāq Multānī.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions), also Muslim ethics.
     
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  23. Ashiyāʼe z̤urūrat kā Islāmī miʻyār.Umm-I. ʻAbd-I. Munīb - 2004 - Lāhaur: Mashribah-yi ʻIlm o Ḥikmat.
    On Islamic standards of basic needs of human beings.
     
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  24. Rahnumāʼe saʻādat: talk̲h̲īṣ Kimyāʼe saʻādat: talk̲h̲īṣ Iḥyāʼulʻulūm. Ghazzālī - 1993 - Karācī: Idāratulqurʼānulʻulūmulislāmīyah. Edited by Sayyid Raz̤īuddīn Aḥmad.
  25. Dāstān-i falsafah: yaʻnī jalīl al-qadr falsafīyon̲ ke savāniḥ aur afkār.Will Durant - 1959 - Lāhaur: Maktabah-yi Urdū, bih ishtirāk Maktabah-yi Frainklin. Edited by ʻĀbid ʻAlī ʻĀbid.
     
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  26. Pīr pandayāt-i javānmardī, yaʻnī, Majmūʻah-yi irshādāt-i muqaddas Ḥaẓrat Maulānā al-Imām al-Mustanṣir Billāh al-S̲ānī.Mustanṣir billāh - 1998 - Karācī: Dānishgāh-i K̲h̲ānah-yi Ḥikmat Idārah-yi ʻĀrif.
    On sayings and teachings of 11th century Fatimid Caliph.
     
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  27. Mastūrāt keliʼe inqilābī taqārīr: yaʻnī bayānāt dar majālis-i mastūrāt.Raḥīmī Carthāvlī & Muḥammad Idrīs Ḥabbān - 2013 - Devband: Maktabah T̤ayyibah. Edited by Fahmīdah Sufyān.
    Study on conduct of life of Muslim women and women in Islamic perspective.
     
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  28.  13
    Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī - 2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  29. Jñāna aura sat.Yaśadeva Śalya - 1967
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  30. Mūlyatattva-mīmāṃsā.Yaśadeva Śalya - 1994 - Naī Dillī: Ekādhikr̥ta Vitaraka Neśanala Pabliśiṅga Hāusa.
     
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  31. Sattāvishayaka anvīkshā.Yaśadeva Śalya - 1987 - Naī Dillī: Ekamātra vitaraka Rājakamala Prakāśana.
    Study on Indic philosophy and metaphysics.
     
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  32. Samakālīna dārśanika samasyāeṃ.Yaśadeva Śalya - 1966
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  33.  3
    Perdidos para la literatura.Aurora Freijo Corbeira - 2011 - Pozuelo de Alarcón, Madrid: Plaza y Valdés Editores.
    Tomemos el camino iniciado por Ricœur, quien, de la mano de Aristóteles, reconoce en el Mythos, en la trama, la estructura lingüística más conveniente para decir aquello en lo que consiste “devenir un sí mismo”. ¿Caben relatos que digan más pertinentemente qué es un sí mismo? La aparición, cada vez más insistente, de otros modos de narrar ―extraños y peculiares por su falta de estructura y por su condición de narraciones decepcionantes― cuestionan que la trama sea el modo narrativo que (...)
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  34. Critique de la raison aléatoire, ou Descartes contre Kant.Jean-rené Vernes & Paul Ricœur - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):372-372.
     
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  35.  2
    Pedahohichni ideï A.S. Makarenka ĭ suchasnistʹ: problemy ta perspektyvy.V. P. Kot︠s︡ur (ed.) - 1999 - m. Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ: Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ derz︠h︡. pedahoh. in-t im. H.S. Skovorody.
  36.  7
    Note sur les rapports de l'homme à Dieu chez Berdiaeff.Sœur St-Édouard - 1965 - Dialogue 4 (1):82-87.
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  37. Það sem að mér snýr; um skýrslu rannsóknarnefndar Alþingis [ritstjórnargrein].Ástríður Stefánsdóttir - forthcoming - Bioethics.
     
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  38.  19
    Répondre d'autrui Emmanuel Lévinas.Emmanuel Lévinas & Paul Ricœur - 1989
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  39. Samekita dārśanika vimarśa.Ambikādatta Śarmā sampādaka & purovāk Yaśadeva Śalya - 2005 - In Surendrasiṃha Negī & Ambikādatta Śarmā (eds.), Svātantryottara dārśanika prakaraṇa. Sāgara: Viśvavidhyālaya Prakāśana.
     
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  40.  4
    Ceza hukukunda hukuka uygunluk sebebi olarak bir hakkın kullanılması.Uğur Uruşak - 2010 - Şişli, İstanbul: XII Levha.
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  41. Viśvadarśana.Purushottama Yaśavanta Deśapāṇḍe - 1958
     
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  42. Phyi naṅ gi grub mthaʾ mdor bsdus su bkod pa ʾjam mgon źal luṅ: and commentary, Phyi naṅ gi grub mthaʾi rnam gźag ʾjam mgon źal luṅ gi ʾgrel pa ṅes don sñiṅ poʾi lam bzaṅ mthoṅ baʾi sgron me: a verse exegesis on comparative philosophical positions. ʾjam-Dbyaṅs-Blo-Gros-Gźan-Phan-Mthaʾ-Yas - 1983 - Gangtok, Sikkim: Sherab Gyaltsen Lama. Edited by Dkon-Mchog-Bstan-ʾdzin.
     
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  43. Anubhavāmr̥ta-rasarahasya.Purushottama Yaśavanta Deśapāṇḍe - 1962
     
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  44.  2
    שפינוזה.Leon Roth & Joseph Ur - 1979
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  45. Kharā Pātañjala yoga: āmūlāgra krāntīcā cirantana ālekha.Purushottama Yaśavanta Deśapāṇḍe - 1979 - Nāgapūra: Nāgapūra Prakāśana.
     
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  46.  14
    Effect of Online Reviews and Crowd Cues on Restaurant Choice of Customer: Moderating Role of Gender and Perceived Crowding.Muhammad Asghar Ali, Ding Hooi Ting, Muhammad Ahmad-ur-Rahman, Shoukat Ali, Falik Shear & Muhammad Mazhar - 2021 - Frontiers in Psychology 12.
    This study is aimed to identify the relative effect of online review ratings and perceived crowding on purchase intentions of a consumer. Our study also investigated the contingent effect of gender and perceived crowding between the relationship of exogenous and endogenous variables. This study was conducted in the Malaysian restaurant industry. We applied the purposive sampling technique to identify respondents, the mall intercept survey method was used for data collection. Smart PLS software was applied for data analysis. This study demonstrates (...)
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  47. Investigating the Psychology of Financial Markets During COVID-19 Era: A Case Study of the US and European Markets.Khurram Shehzad, Liu Xiaoxing, Muhammad Arif, Khaliq Ur Rehman & Muhammad Ilyas - 2020 - Frontiers in Psychology 11:1-13.
    The novel coronavirus (COVID-19) has imperatively shaken the behavior of the global financial markets. This study estimated the impact of COVID-19 on the behavior of the financial markets of Europe and the US. The results revealed that the returns of the S&P 500 index have been greatly affected by a lockdown in the US owing to COVID-19. However, the health crisis generated due to the novel coronavirus significantly decreased the stock returns of the Nasdaq Composite index. The results also showed (...)
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  48. Oholekha Yaʻaḳov: Oholekha Yaʻaḳov: Et amalenu: Melekhet H.Yaʻaḳov Yiśraʼel Lugasi - 2013 - Yerushalayim: [Yaʻaḳov Yiśraʼel Lugasi].
    Oholekha Yaʻaḳov -- Et amalenu -- Melekhet H.
     
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  49.  14
    Brain drain in Pakistan's pharmaceutical industry: factors and solutions.Hassan Ali Khan, Asghar Hayyat, Muhammad Ziaullah, Zia-ur Rehman & Muhammad Aqib Shafiq - 2024 - Business and Society Review 129 (1):130-150.
    This study sheds light on strategies for retaining skilled pharmacists in Pakistan's pharmaceutical sector, offering valuable insights for both academia and industry stakeholders by investigating the impact of human resource management practices, including training and development, compensation and rewards, job performance, and job satisfaction, on employee retention. It also examines the moderating role of career growth in this context. Theoretical foundations are grounded in international migration theories and social exchange theory, providing a comprehensive framework for the study. A cross-sectional survey (...)
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  50.  13
    Souffrance et douleur: autour de Paul Ricoeur.Claire Marin, Nathalie Zaccaï-Reyners & Paul Ricœur (eds.) - 2013 - Paris: Presses Universitaires de France.
    Dans un texte bref et essentiel prononcé et publié en 1992, Paul Ricœur interrogeait l’expérience de la souffrance au cœur de l’existence humaine. Il en dépliait les horizons dans le rapport à soi et à l’autre, depuis la douleur corporelle jusqu’à la souffrance morale. Ce volume se propose de donner aujourd’hui à relire ce texte clé tant pour sa compréhension que pour une réflexion sur l’anthropologie philosophique et l’éthique du soin. Les contributions qui le suivent, chacune à leur manière, rebondissent (...)
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