Results for ' miscegenation, French West Indies, chabins, identity labeling, negotiation, métis ability'

979 found
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  1.  38
    Chabines et métisses dans l’univers antillais.Stéphanie Mulot - 2008 - Clio 27:115-134.
    Aux Antilles françaises, les typologies du métissage mettent en exergue les personnages emblématiques que sont les chabins. L’analyse des représentations dont ils sont l’objet montre qu’ils symbolisent une alliance unique, précieuse et paradoxale au niveau de la race, du genre et du tempérament, entre les origines noire et blanche, alliance valorisée qui provoque la fierté populaire. À l’opposé, un métissage inquiétant, celui des “métis” rappelle les fondements traumatiques de la société coloniale et suscite une méfiance épidermique. Derrière des catégorisations (...)
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  2.  6
    The Intersection of Medicine and Religion.John C. Dormois - 2014 - Narrative Inquiry in Bioethics 4 (3):196-199.
    In lieu of an abstract, here is a brief excerpt of the content:The Intersection of Medicine and ReligionJohn C. DormoisThe practice of medicine offers a host of rewards to the practitioner. Besides the obvious intellectual satisfaction of solving a difficult diagnostic problem or the ability to make a comfortable living, I have found the greatest personal sense of moral gratification when helping [End Page 196] families negotiate the most challenging event in life: making decisions at end of life. Whether (...)
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  3.  4
    The Icing on the Cake. Or Is it Frosting? The Influence of Group Membership on Children's Lexical Choices.Thomas St Pierre, Jida Jaffan, Craig G. Chambers & Elizabeth K. Johnson - 2024 - Cognitive Science 48 (2):e13410.
    Adults are skilled at using language to construct/negotiate identity and to signal affiliation with others, but little is known about how these abilities develop in children. Clearly, children mirror statistical patterns in their local environment (e.g., Canadian children using zed instead of zee), but do they flexibly adapt their linguistic choices on the fly in response to the choices of different peers? To address this question, we examined the effect of group membership on 7‐ to 9‐year‐olds' labeling of objects (...)
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  4. Negotiating Islamic identity in Egypt through bioethics : contesting 'the West' and Saudi Arabia.Thomas Eich & Bjorn Bentlage - 2011 - In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
  5.  4
    Anger in Legacies of Empire: Indigenous Peoples and Settler States.Catherine Lane West-Newman - 2004 - European Journal of Social Theory 7 (2):189-208.
    Cultural norms and values, as well as historical, social, and legal contexts shape the public uses and expressions of particular emotions, including anger. In the settler states of Aotearoa New Zealand, Australia, and Canada, indigenous peoples and those who came later negotiate the unfinished business of empire. Their exchanges are framed in terms of ethnic identity and difference. It is argued here that anger plays a significant part in the legal and political processes of claim, denial, and response through (...)
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  6. Prudence and Perdurance.Kristie Miller & Caroline West - 2008 - In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics. Oxford University Press.
    Many philosophers are sympathetic to a perdurantist view of persistence. One challenge facing this view lies in its ability to ground prudential rationality. If, as many have thought, numerical identity over time is required to ground there being sui generis (i.e. non-instrumental) prudential reasons, then perdurantists can appeal only to instrumental reasons. The problem is that it is hard to see how, by appealing only to instrumental reasons, the perdurantist can vindicate the axiom of prudence: the axiom that (...)
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  7.  28
    Negotiating cultural boundaries: Confucianism and trans/national identity in Korea 1.William A. Callahan - 1999 - Cultural Values 3 (3):329-364.
    This essay looks to the complex intercultural relations of China and Korea to highlight two important issues in political theory and international relations: the transnational nature of world politics and the limits of analytical binaries such as East‐West and tradition‐modernity. Discussions of international politics in East Asia characteristically address issues of security and development studies. More recently, Confucianism has been mobilized as part of the clash of civilizations of Asia with the West. This essay will consider how cultural (...)
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  8.  5
    Negotiating cultural boundaries: Confucianism and trans/national identity in Korea 1.William A. Callahan - 1999 - Cultural Values 3 (3):329-364.
    This essay looks to the complex intercultural relations of China and Korea to highlight two important issues in political theory and international relations: the transnational nature of world politics and the limits of analytical binaries such as East‐West and tradition‐modernity. Discussions of international politics in East Asia characteristically address issues of security and development studies. More recently, Confucianism has been mobilized as part of the clash of civilizations of Asia with the West. This essay will consider how cultural (...)
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  9.  27
    Understanding the complexity of identity and belonging: A case study of French female migrants in Manchester and London.Leila Goulahsen - 2017 - European Journal of Women's Studies 24 (2):158-173.
    This article presents the results of a case study that aims to highlight the processes by which French female migrants in London and Manchester attempt to de/re/construct identities to negotiate the challenges of the cultural and social structures in England. This research centres on 15 semi-structured interviews with French women residents of diverse backgrounds. The interviews conducted represent counter-narratives to existing studies which focus only on highly skilled French migrants in London and define them as free movers (...)
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  10.  20
    Extraction, wealth and industry: The ideas of noblesse and of gentility in the English and French Atlantics (17th–18th centuries). [REVIEW]François-Joseph Ruggiu - 2008 - History of European Ideas 34 (4):444-455.
    In the early modern period, the European concept of “nobility” was rarely used to describe the upper classes of the societies born in the British or in the French Americas. The presence of French nobles in New France or in the French West Indies and the emergence of the native gentry in parts of the British Empire have been much studied. But the social impact of elites has not been fully recognized by Atlantic historians—due, perhaps, to (...)
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  11.  61
    Identity, Narrative, and Lived Experience after Postmodernity: Between Multiplicity and Continuity.Roger Frie - 2011 - Journal of Phenomenological Psychology 42 (1):46-60.
    The concept of multiplicity describes the fluid nature of identity and experience in the wake of postmodernity. Yet the question of how we negotiate and maintain our identities, despite our multiplicities, requires phenomenological clarification. I suggest that recognition of multiplicity needs to be combined with an acknowledgement of continuity, however minimal. I maintain that this continuity is evidenced in our pre-reflective self-awareness, embodiment and habitual activities. Our authorship of life narratives and our ability to deliberate and shape our (...)
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  12.  7
    Historicizing Slavery in West Indian Feminisms.Hilary McD Beckles - 1998 - Feminist Review 59 (1):34-56.
    This paper traces the evolution of a coherent feminist genre in written historical texts during and after slavery, and in relation to contemporary feminist writing in the West Indies. The paper problematizes the category ‘woman’ during slavery, arguing that femininity was itself deeply differentiated by class and race, thus leading to historical disunity in the notion of feminine identity during slavery. This gender neutrality has not been sufficiently appreciated in contemporary feminist thought leading to liberal feminist politics in (...)
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  13.  22
    “‘Beans from Rochel and Manioc from Prince's Island”: West Africa, French Atlantic Commodity Circuits, and the Provisioning of the French Middle Passage’.Bertie R. Mandelblatt - 2008 - History of European Ideas 34 (4):411-423.
    Based on seventeenth- and eighteenth-century accounts written by and for slavers, this article investigates the provisioning of the French Middle Passage. As the transatlantic trade in African captives developed, foodstuffs for the feeding of both Europeans and Africans figured prominently in a specifically Atlantic system of commodity exchanges. The trade in foodstuffs depended most heavily on African subsistence systems encountered along the coasts of West Africa, but a surprising quantity of French and other European foodstuffs were embarked (...)
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  14.  23
    European Identity and National Characteristics in the Historia philosophica of the Seventeenth and Eighteenth Centuries.Gregorio Piaia - 1996 - Journal of the History of Philosophy 34 (4):593-605.
    Notes and Discussions European Identity and National Characteristics in the Historia philosophica of the Seventeenth and Eighteenth Centuries Philosophy proper commences in the West. It is in the West that this freedom of self- consciousness first comes forth; the natural consciousness, and likewise Mind disap- pear into themselves. In the brightness of the East the individual disappears; the fight first becomes in the West the flash of thought which strikes within itself, and from thence creates its (...)
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  15.  32
    Culture and Modernity: East-West Philosophic Perspectives.Eliot Deutsch (ed.) - 1991 - University of Hawaii Press.
    Philosophers, novelists, and intercultural comparisons : Heidegger, Kundera, and Dickens /​ Richard Rorty Lifeworlds, modernity, and philosophical praxis : race, ethnicity, and critical social theory /​ Lucius Outlaw Modern China and the postmodern West /​ David L. Hall From Marxism to post-Marxism /​ Svetozar Stojanović Incommensurability and otherness revisited /​ Richard J. Bernstein Incommensurability, truth, and the conversation between Confucians and Aritotelians about the virtues /​ Alasdair MacIntyre The commensurability of Indian epistemological theories /​ Karl H. Potter Pluralism, relativism, (...)
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  16.  9
    Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque.Pamela J. Prickett - 2015 - Gender and Society 29 (1):51-72.
    Much research on women’s religious participation centers on their abilities to act within constricted institutional spaces. Drawing on five years of ethnographic fieldwork, this study analyzes how African American Muslim women use the mosque as a physical space to enact public performances of religious identity. By occupying, protecting, and appropriating spaces in the mosque for meaningfully gender-specific ways of engaging Islam, the women further a project of religious self-making that bonds African American Muslim women together. In their maneuverings of (...)
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  17.  11
    Gender, class, and the interaction between social movements: A strike of west Berlin day care workers.Silke Roth & Myra Marx Ferree - 1998 - Gender and Society 12 (6):626-648.
    From the perspective of gender theory, the intersections among gender, class, and race make it difficult, if not impossible, to assign political issues and identities to just one social movement. Instead, the negotiation of movement ownership of issues and identities occurs through interaction among social movements, including interactions that create denial and distance. This article takes the interaction of labor organizing and feminism as the lens for studying movement interaction at three levels: opportunity structure, organizing practices, and framing ideas. Using (...)
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  18.  24
    When did Britain join the Occident? On the origins of the idea of ‘the West’ in English.Georgios Varouxakis - 2020 - History of European Ideas 46 (5):563-581.
    ABSTRACT This article takes issue with the current orthodoxy that the idea of ‘the West' as a supranational self-description based on civilizational commonality first emerged in English in the 1890s and 1900s in the context of the needs of British high imperialism. It shows, first, that there were, already in the eighteenth century, incipient attempts towards a term denoting a distinctive West-European cultural unity. It argues, further, that such uses were rather casual and interchangeable with overwhelmingly more references (...)
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  19.  11
    Creating New Urban Identities: Politics of Planning in 'Third World' during the Cold War.Asma Mehan - 2019 - Lisbon, Portugal: I International Congress Colonial and Postcolonial Landscapes, Architecture, Cities, Infrastructures, Calouste Gulbenkian Foundation.
    The term ‘Third World’ was first used in 1952 by the French economist ­Alfred Sauvy­ in order to stress the division between the liberal ‘First’ world, the communist ‘Second’, and the rest of the non­aligned ‘Third’ world. During the 1970s and 1980s, the confrontation between the East and the West polarized the dissemination of the architecture and planning concepts. The export of ‘Modernism’ and its adaptations to the conditions of ‘Third World’ from Socialist and Capitalist countries introduced the (...)
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  20.  46
    Representation and the Body of Power in French Academic Painting.Amy M. Schmitter - 2002 - Journal of the History of Ideas 63 (3):399-424.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.3 (2002) 399-424 [Access article in PDF] Representation and the Body of Power in French Academic Painting Amy M. Schmitter [Figures] Reputation of power, is Power... Hobbes, Leviathan, Bk. I, ch. x Introduction It seems natural, even obvious, to distinguish between representations and what they are representations of. A picture of a dog is no more a dog than the word "dog" (...)
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  21.  7
    Religious Freedom at Risk: The EU, French Schools, and Why the Veil was Banned.Melanie Adrian - 2016 - Cham: Imprint: Springer.
    This book examines matters of religious freedom in Europe, considers the work of the European Court of Human Rights in this area, explores issues of multiculturalism and secularism in France, of women in Islam, and of Muslims in the West. The work presents legal analysis and ethnographic fieldwork, focusing on concepts such as laïcité, submission, equality and the role of the state in public education, amongst others. Through this book, the reader can visit inside a French public school (...)
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  22.  24
    Malaysia: Limitations of the Human Rights Discourse and the Deployment of Rights in a Religious Identity Debate.Nazish Ansari - 2004 - Muslim World Journal of Human Rights 1 (1).
    Articulating the possible limits or shortcomings of the international human rights movement, David Kennedy highlights the fact that Human Rights discourses distract attention away from the economic realm and towards a re-entrenchment of the individual's relationship with the state and the negotiation of political and procedural rights. Even in a country like Malaysia that is credited as an economic and development miracle, the human rights discourse has distracted attention away from the underlying problems of ethnic and economic stratification and directed (...)
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  23.  10
    Multiple identities... Multiple marginalities: Franco-ontarian feminism.Ann B. Denis - 2001 - Gender and Society 15 (3):453-467.
    Recent discussions of boundary theory, particularly in the field of ethnic relations, emphasize varying degrees of porousness of social boundaries and the importance of considering the effects of the intersections of multiple boundaries, most notably those of gender, ethnicity/race, and class. It is also increasingly acknowledged that within-group characteristics, including identities, of subordinate as well as of dominant groups may change, without their becoming less authentic distinctive collectivities. This article examines the changing identities of a specific collectivity—French-speaking Canadian women (...)
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  24.  22
    TO BE OR NOT TO BE MÉTIS: nina bouraoui’s embodied memory of the colonial fracture.Mona El Khoury - 2017 - Angelaki 22 (1):123-135.
    This essay deals with Nina Bouraoui’s mixed-race identity as presented in her autobiographical novels Garçon manqué and Mes mauvaises pensées. The métis question takes the shape of a representation of an ethnicized, dual and fractured identity. My argument explores a contradiction at work in Bouraoui’s texts: while reclaiming the existence of a Franco-Algerian métis identity, Bouraoui represents the métis as the incarnated perpetuation of the historical tensions that divided France and Algeria. The narratives simultaneously (...)
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  25.  7
    French Theory: How Foucault, Derrida, Deleuze, & Co. Transformed the Intellectual Life of the United States.Jeff Fort (ed.) - 2008 - Univ of Minnesota Press.
    “A great story, full of twists and turns.... Careers made and ruined, departments torn apart, writing programs turned into sensitivity seminars, political witch hunts, public opprobrium, ignorant media attacks, the whole ball of wax. Read it and laugh or read it and weep. I can hardly wait for the movie.” —Stanley Fish, _Think Again, New York Times_ “In such a difficult genre, full of traps and obstacles, French Theory is a success and a remarkable book in every respect: it (...)
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  26.  25
    Doppler Shift Reveals Light Speed Variation.Stephan Jg Gift & West Indies - 2010 - Apeiron: Studies in Infinite Nature 17 (1):13.
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  27.  19
    Separating Equivalent Space-Time Theories.Stephan Jg Gift & West Indies - 2009 - Apeiron: Studies in Infinite Nature 16 (3):408.
  28.  9
    Where do Women ‘Stand’ in Islam? Negotiating Contemporary Muslim Prayer Leadership in North America.Munira Kassam Haddad & Meena Sharify-Funk - 2012 - Feminist Review 102 (1):41-61.
    This article analyses the drama surrounding the activism of female imams in North America. The image of Muslim women presiding over mixed congregational prayers evokes dramatically divergent responses among different Muslim constituencies, highlighting the disputed nature of fundamental issues pertaining to identity, community and authority. Provocative questions are raised: Can Islamic texts and communities of interpreters accommodate female religious authorities? Is it in the interest of Muslim women to seek empowerment within a domain of communal life in which male (...)
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  29.  24
    Negotiating Reality: Sam Shepard’s States of Shock, or “A Vaudeville Nightmare”.Paulina Mirowska - 2017 - Text Matters - a Journal of Literature, Theory and Culture 7 (7):368-385.
    In the course of a career that spans half a century, from the Vietnam era to the America of Barack Obama, Sam Shepard has often been labelled as a “quintessentially American” playwright. According to Leslie Wade, “[d]rawing from the disparate image banks of rock and roll, detective fiction, B-movies, and Wild West adventure shows,” Shepard’s texts “function as a storehouse of images, icons, and idioms that denote American culture and an American sensibility”. The article addresses Shepard’s work in the (...)
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  30.  11
    Gender at the Crossing: Ideological Travelings of US and French Thought in Montreal Feminism.Geneviève Pagé - 2016 - Feminist Studies 42 (3):575.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 42, no. 3. © 2016 by Feminist Studies, Inc. 575 Geneviève Pagé Gender at the Crossing: Ideological Travelings of US and French Thought in Montreal Feminism This article recounts a story about Montreal feminism using the narrative thread of its conceptual language. It is a story of language as a political choice that guides our actions, but also language as a political issue, a barrier, a (...)
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  31.  16
    Sensible Britons and the American Revolution.Anthony Page - 2012 - Enlightenment and Dissent 28:212-239.

    In terms of its impact on Britain, historians have long treated the American Revolution as the poor cousin of the French Revolution. Following E P Thompson's Marxist emphasis on the 1790s as the start of The making of the English working class (1963), scholars have devoted enormous amounts of time and energy to studying British popular politics and intellectual developments in the last decade of the eighteenth century. The American Revolution has traditionally attracted less attention outside American national historiography.

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  32.  27
    Rhetorical definition: A French initiative.Nancy S. Struever - 2009 - Philosophy and Rhetoric 42 (4):pp. 401-423.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetorical Definition:A French InitiativeNancy S. StrueverRhetoric as TheoryIl y a quelque chose de démesuré et de prématuré à entreprendre une histoire de la rhétorique dans I'Europe moderne(Fumaroli 1999).When in his preface to the Histoire de la rhétorique Marc Fumaroli states that the project itself is overambitious and premature, he proceeds to justify his judgment by listing the complications of rhetorical definition: rhetoric is Protean in nature, and in (...)
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  33.  7
    Women and gender in the historiographies of societies with slaves (the French and British Caribbean, seventeenth to mid-nineteenth centuries).Cécile Vidal - 2019 - Clio 50:189-210.
    Malgré la paucité des sources, les historiographies sur les femmes et le genre dans les sociétés avec esclavage des Caraïbes anglaise et française ne cessent de prendre de l’importance depuis les années 1970, même si les recherches sur les Antilles françaises sont beaucoup moins prolifiques que celles sur les British West Indies. Après avoir présenté le champ des études caribéanistes, l’article analyse les travaux relatifs aux femmes esclaves, qui ont longtemps prédominé, puis ceux concernant les femmes libres de couleur (...)
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  34. The European Conscience and the Black Slave Trade: An Ambiguous Protest.Yves Bénot - 1997 - Diogenes 45 (179):93-109.
    At the turn of the fifteenth and sixteenth centuries, change was fast and furious: the exploration of coastal Africa by the Portuguese, the exploration of the West Indies by the Spanish, the extermination of the island Indians, the importation of black slaves to the Iberian peninsula, then the expansion of the slave trade to the American colonies - in short, the much-heralded inauguration of European colonization overseas, with all of its attendant horrors. All of this is adequately known, it (...)
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  35.  3
    A Case Study on the Impacts of Social Contexts on a Chinese English as a Foreign Language Learner’s L1 and L2 Identities Development. [REVIEW]Yuehai Xiao & Angel Zhao - 2022 - Frontiers in Psychology 12.
    Informed by the poststructuralist theory, this study investigates the case of Ming, a Chinese professor of English, about the impacts of his first language and second language learning experience, and the changes of social contexts on his L1 and L2 identities construction. It was found that being a learner of English as a Foreign Language, Ming’s identities development aligned with the poststructuralist theory, in which it is considered dynamic, fluid and conflicting. Ming negotiated and renegotiated his identities in various social (...)
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  36.  8
    Contraception and abortion in the French Antilles (Guadeloupe and Martinique, 1964-1975). [REVIEW]Michelle Zancarini-Fournel - 2019 - Clio 50:87-108.
    L’article se propose de voir comment ont été promus par les gouvernements de la Ve République la contraception et l’avortement en Guadeloupe et Martinique entre 1964 et 1975. La volonté de différencier la métropole (politique nataliste) des Antilles (politique néo-malthusienne) a été battue en brèche par le refus de l’Église et de certains partis politiques antillais. Les féministes ont dénoncé ces différences de politique. La contraception a été par ailleurs encouragée par des associations et des médecins soucieux d’améliorer la vie (...)
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  37. Identity in physics: a historical, philosophical, and formal analysis.Steven French & Decio Krause - 2006 - New York: Oxford University Press. Edited by Decio Krause.
    Steven French and Decio Krause examine the metaphysical foundations of quantum physics. They draw together historical, logical, and philosophical perspectives on the fundamental nature of quantum particles and offer new insights on a range of important issues. Focusing on the concepts of identity and individuality, the authors explore two alternative metaphysical views; according to one, quantum particles are no different from books, tables, and people in this respect; according to the other, they most certainly are. Each view comes (...)
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  38. Quantum physics and the identity of indiscernibles.Steven French & Michael Redhead - 1988 - British Journal for the Philosophy of Science 39 (2):233-246.
    Department of History and Philosophy of Science. University of Cambridge, Free School Lane, Cambridge CB2 3RH This paper is concerned with the question of whether atomic particles of the same species, i. e. with the same intrinsic state-independent properties of mass, spin, electric charge, etc, violate the Leibnizian Principle of the Identity of Indiscernibles, in the sense that, while there is more than one of them, their state-dependent properties may also all be the same. The answer depends on what (...)
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  39. Identity and individuality in classical and quantum physics.Steven French - 1989 - Australasian Journal of Philosophy 67 (4):432 – 446.
  40. Socially Embedded Agency: Lesssons from Marginalized Identities.Aness Webster - 2021 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 7. Oxford University Press. pp. 104-129.
    This paper proposes a distinctive kind of agency that can vindicate the agency of members of marginalised groups while accommodating the autonomy-undermining influences of oppression. Socially-embedded agency—the locus of which is in the exercise of our ability to negotiate between different social features—is compatible with, and can explain, various phenomena, including double-consciousness and white fragility. Moreover, although socially-embedded agency is neither necessary nor sufficient for autonomy, exercising it is practically necessary for autonomy, at least for members of marginalised groups (...)
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  41. Identity and individuality in quantum theory.Steven French - 2008 - Stanford Encyclopedia of Philosophy.
  42. Natural myside bias is independent of cognitive ability.Keith E. Stanovich & Richard F. West - 2007 - Thinking and Reasoning 13 (3):225 – 247.
    Natural myside bias is the tendency to evaluate propositions from within one's own perspective when given no instructions or cues (such as within-participants conditions) to avoid doing so. We defined the participant's perspective as their previously existing status on four variables: their sex, whether they smoked, their alcohol consumption, and the strength of their religious beliefs. Participants then evaluated a contentious but ultimately factual proposition relevant to each of these demographic factors. Myside bias is defined between-participants as the mean difference (...)
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  43. Why the principle of the identity of indiscernibles is not contingently true either.Steven French - 1989 - Synthese 78 (2):141 - 166.
    Faced with strong arguments to the effect that Leibniz''sPrinciple of the Identity of Indiscernibles (PII) is not a necessary truth, many supporters of the Principle have staged a strategic retreat to the claim that it is contingently true in this, the actual, world. The purpose of this paper is to examine the status of the various forms of PII in both classical and quantum physics, and it is concluded that this latter view is at best doubtful, at worst, simply (...)
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  44.  59
    Conscientious Objection in Healthcare Provision: A New Dimension.Peter West-Oram & Alena Buyx - 2016 - Bioethics 30 (4):336-343.
    The right to conscientious objection in the provision of healthcare is the subject of a lengthy, heated and controversial debate. Recently, a new dimension was added to this debate by the US Supreme Court's decision in Burwell vs. Hobby Lobby et al. which effectively granted rights to freedom of conscience to private, for-profit corporations. In light of this paradigm shift, we examine one of the most contentious points within this debate, the impact of granting conscience exemptions to healthcare providers on (...)
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  45. Vague Identity and Quantum Non-Individuality.Steven French & Décio Krause - 1995 - Analysis 55 (1):20 - 26.
    Lowe has recently argued that quantum particles offer examples of vague objects. While accepting the premise of the argument that such particles can be regarded as individuals, we point out that there is a lacuna here, to be filled by a detailed analysis of the nature of the entangled states which they enter into. We then elaborate the alternative view, according to which such particles should be regarded as non- individuals' and situate it in the context of recent developments of (...)
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  46.  20
    Hierarchy Theory: A Vision, Vocabulary, and Epistemology.Valerie Ahl & T. F. H. Allen - 1996 - Columbia University Press.
    Sugar, pork, beer, corn, cider, scrapple, and hoppin' John all became staples in the diet of colonial America. The ways Americans cultivated and prepared food and the values they attributed to it played an important role in shaping the identity of the newborn nation. In A Revolution in Eating, James E. McWilliams presents a colorful and spirited tour of culinary attitudes, tastes, and techniques throughout colonial America. Confronted by strange new animals, plants, and landscapes, settlers in the colonies and (...)
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  47.  81
    On the failure of cognitive ability to predict myside and one-sided thinking biases.Richard F. West & Keith E. Stanovich - 2008 - Thinking and Reasoning 14 (2):129-167.
    Two critical thinking skills—the tendency to avoid myside bias and to avoid one-sided thinking—were examined in three different experiments involving over 1200 participants and across two different paradigms. Robust indications of myside bias were observed in all three experiments. Participants gave higher evaluations to arguments that supported their opinions than those that refuted their prior positions. Likewise, substantial one-side bias was observed—participants were more likely to prefer a one-sided to a balanced argument. There was substantial variation in both types of (...)
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  48.  89
    Cognitive ability and variation in selection task performance.Keith E. Stanovich & Richard F. West - 1998 - Thinking and Reasoning 4 (3):193-230.
    Individual differences in performance on a variety of selection tasks were examined in three studies employing over 800 participants. Nondeontic tasks were solved disproportionately by individuals of higher cognitive ability. In contrast, responses on two deontic tasks that have shown robust performance facilitationthe Drinking-age Problem and the Sears Problem-were unrelated to cognitive ability. Performance on deontic and nondeontic tasks was consistently associated. Individuals in the correct/correct cell of the bivariate performance matrix were over-represented. That is, individuals giving the (...)
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  49.  75
    Faith as a Passion and Virtue.Ryan West - 2013 - Res Philosophica 90 (4):565-587.
    The Christian tradition affirms that faith is a virtue. Faith is a multifaceted reality, though, encompassing such diverse aspects as belief, trust, obedience, and more. Given this complexity, it is no surprise that various thinkers emphasize different aspects of faith in accounting for faith’s status as a virtue. In this paper I join Søren Kierkegaard in arguing that faith is a passion, and that faith is a virtue because it disposes the person of faith to proper emotional responses. The paper (...)
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  50. Hacking away at the identity of indiscernibles: Possible worlds and Einstein's principle of equivalence.Steven French - 1995 - Journal of Philosophy 92 (9):455-466.
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