This introduction to the philosophy of social science provides an original conception of the task and nature of social inquiry. Peter Manicas discusses the role of causality seen in the physical sciences and offers a reassessment of the problem of explanation from a realist perspective. He argues that the fundamental goal of theory in both the natural and social sciences is not, contrary to widespread opinion, prediction and control, or the explanation of events. Instead, theory aims to provide (...) an understanding of the processes which, together, produce the contingent outcomes of experience. Offering a host of concrete illustrations and examples of critical ideas and issues, this accessible book will be of interest to students of the philosophy of social science, and social scientists from a range of disciplines. (shrink)

Introduction -- Pragmatism and science -- Pragmatic philosophy of science and the charge of scientism -- John Dewey and American psychology -- John Dewey and American social science -- Culture and nature -- Not another epistemology -- Naturalism and subjectivism -- Naturalizing epistemology : recent developments in psychology and the sociology of knowledge -- Democracy -- American democracy : a new spirit in the world -- John Dewey : anarchism and the political state -- Philosophy and politics : a historical (...) approach to Marx and Dewey -- John Dewey and the problem of justice -- Liberalism's discontent : America in search for past that never was -- Why not Dewey? -- The evasion of philosophy -- Democratic hope -- Analytic pragmatism -- Post-modern pragmatism. (shrink)

This ambitious critical history of the variety of disciplines we group together as the social sciences argues that the defining characteristic of social science, both historically and in the present, is ideology. Based originally on a flawed ideal of science, the 'social sciences' have incorporated and refined a set of assumptions about the nature of state and society, assumptions which have been institutionalized with the growth of modern universities. The book is in three main parts. It deals firstly with the (...) history of certain key ides from the early modern period, before exploring the institutional and social features which have shaped the emergence of modern social science. Manicas goes on to reveal the ideological component of mainstream social science, concluding by suggesting and alternative realist philosophy for the future. Rigorous in scholarship and engaging in presentation, the book offers a brilliant combination of wide-ranging historical scholarship and a firm location in the current theoretical dilemmas of the social sciences. (shrink)

The doctrine which needs clarification may be put several ways: "Modern" science, unlike Aristotelian science, does not appeal to "occult powers"; or, the doctrine of final causes is occult and unscientific; or, while modern science, in establishing laws, "explains," Aristotelian science does not. More narrowly, two separate though related claims are being made: Aristotelian science is occult. This charge is leveled at final causes and Aristotelian "powers." Aristotelian science does not explain. This charge is typified by Moliere's famous jibe at (...) "dormitive power." In order to clear away the truths from the half-truths, I will defend the following points. (shrink)

This chapter contains sections titled: Introduction Two Dogmas of Empiricism Pragmatism and Naturalism Indeterminacy of Translation Canonical Notation Naturalistic Epistemology The Objectivity of Science.

"Divination and Human Nature" casts a new perspective on the rich tradition of ancient divination--the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. In this book, Peter Struck reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophers. These philosophers produced subtle studies into what was an odd but observable fact--that humans (...) could sometimes have uncanny insights--and their work signifies an early chapter in the cognitive history of intuition. Examining the writings of Plato, Aristotle, the Stoics, and the Neoplatonists, Struck demonstrates that they all observed how, setting aside the charlatans and swindlers, some people had premonitions defying the typical bounds of rationality. Given the wide differences among these ancient thinkers, Struck notes that they converged on seeing this surplus insight as an artifact of human nature, projections produced under specific conditions by our physiology. For the philosophers, such unexplained insights invited a speculative search for an alternative and more naturalistic system of cognition. Recovering a lost piece of an ancient tradition, "Divination and Human Nature" illustrates how philosophers of the classical era interpreted the phenomena of divination as a practice closer to intuition and instinct than magic. (shrink)

Absolute identity seems at first sight to be presupposed in the branch of formal logic called identity theory. Classical identity theory may be obtained by adjoining a single schema to ordinary quantification theory.

Both the concept of a Darwinian tree of life (TOL) and the possibility of its accurate reconstruction have been much criticized. Criticisms mostly revolve around the extensive occurrence of lateral gene transfer (LGT), instances of uptake of complete organisms to become organelles (with the associated subsequent gene transfer to the nucleus), as well as the implications of more subtle aspects of the biological species concept. Here we argue that none of these criticisms are sufficient to abandon the valuable TOL concept (...) and the biological realities it captures. Especially important is the need to conceptually distinguish between organismal trees and gene trees, which necessitates incorporating insights of widely occurring LGT into modern evolutionary theory. We demonstrate that all criticisms, while based on important new findings, do not invalidate the TOL. After considering the implications of these new insights, we find that the contours of evolution are best represented by a TOL. (shrink)

This volume showcases six of Deutsch's more notable and influential papers, and include complementary chapters written by other significant contributors working ...