Results for 'T. Hanzawa'

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  1. Conservatism: An Anthology of Social and Political Thought from David Hume to the Present. Edited by Jerry Z. Muller.T. Hanzawa - 1998 - The European Legacy 3:144-144.
  2.  6
    Samuel Taylor Coleridge and the friend: The emergence of a political philosopher.T. Hanzawa - 1988 - History of European Ideas 9 (6):681-695.
  3. The Meaning of Liberalism: East and West. Edited by Zdenek Suda and Jiri Musil.T. Hanzawa - 2003 - The European Legacy 8 (4):518-518.
     
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  4. Tokugawa Political Writings. Edited by Tetsuo Najita.T. Hanzawa - 2001 - The European Legacy 6 (1):107-107.
     
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  5.  16
    Democracy: The unfinished journey, 508 bc to ad 1993. [REVIEW]Takamaro Hanzawa - 1995 - History of European Ideas 21 (4):585-587.
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  6.  7
    Coleridge's writings, vol. 1, on politics and society.Takamaro Hanzawa - 1993 - History of European Ideas 17 (6):794-794.
  7.  19
    German conservatives and colonial policy.Chairperson Takamaro Hanzawa & Marek Czapliński - 1996 - The European Legacy 1 (1):384-389.
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    James Mill, political writings.Takamaro Hanzawa - 1993 - History of European Ideas 17 (6):796-797.
  9.  42
    Practicing post‐revisionist history of political thought.Takamaro Hanzawa - 1996 - The European Legacy 1 (6):1961-1964.
    The Varieties of British Political Thought, 1500?1800, ed. J. G. A. Pocock with the assistance of Gordon J. Schochet and Lois G. Schwoerer (Cambridge University Press, 1993), x. + 373 pp., £40.00/$59.95 H.B.
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  10.  12
    The political thought of John Dunn and the Cambridge school.Takamaro Hanzawa - 1994 - History of European Ideas 19 (1-3):179-183.
  11. Philosophy and Technology.Paul T. Durbin, Friedrich Rapp & Werner-Reimers-Stiftung - 1983 - Reidel Sold and Distributed in the U.S.A. And Canada by Kluwer Boston.
     
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  12.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  13.  99
    Lexicons to the Greek Testament.T. K. Abbott - 1887 - The Classical Review 1 (4):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  14.  4
    Адель анатольевна кравченко.A. Шиян & T. Шиян - 2015 - Kantovskij Sbornik 1:84-84.
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  15.  22
    Studia Biblica.T. K. Abbott - 1887 - The Classical Review 1 (09):268-269.
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  16.  6
    Metafizychni Rozdumy pro nadii︠u︡.T. V. Borysova - 2005 - Dnipropetrovsʹk: Dnipropetrovska Derz︠h︡. Finansova Akademii︠a︡. Edited by V. P. Kapiton.
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  17.  4
    Filosofii︠a︡ nauki: uchebnoe posobie dli︠a︡ aspirantov i soiskateleĭ uchenoĭ stepeni.T. G. Leshkevich - 2006 - Moskva: Infra-M.
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  18.  3
    Noosfera : poiski garmonii.T. N. Suminova - 2005 - Moskva: Akademicheskiĭ proekt.
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  19. 3 Rawls on Justification.T. M. Scanlon - 2002 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 139.
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  20. Metaphysics and morals.T. M. Scanlon - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  21. Reasons: A Puzzling Duality?T. M. Scanlon - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
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  22.  28
    Random walks on semantic networks can resemble optimal foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  23. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  24.  37
    9 The Development of Peirce's Theory of Signs.T. L. Short - 2004 - In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 214.
  25. What is the mind-brain problem.T. Nagel - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 174--1.
  26. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  27.  2
    Podvig zdravogo smysla, ili, Rozhdenie idei suverennoĭ lichnosti: Golʹbakh, Gelʹvet︠s︡iĭ, Russo.T. B. Dlugach - 1995 - Moskva: Reabilitat︠s︡ii︠a︡.
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  28.  5
    Menuju teknologi berperikemanusiaan: pikiran-pikiran tentang Indonesia masa depan.T. Jacob - 1996 - Jakarta: Yayasan Obor Indonesia.
    Social aspects of science and technology; collection of articles.
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  29.  7
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  30. Changing Concepts of Rationality in Science.T. K. Sarkar - 1995 - In Daniel Andler (ed.), Facets of rationality. Thousand Oaks: Sage Publications. pp. 212--226.
     
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  31.  4
    Antikuri pʻilisopʻia.G. T.°evzaçze - 1995 - Tʻbilisi: "Mecʻniereba".
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  32.  6
    Antikuri pʻilisopʻia.Guram Tʻevzaże - 1995 - Tʻbilisi: "Mecʻniereba".
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  33. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  34. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  35. Savigny von, E.T. Schatzki & K. Knorr Cetina - 2000 - In Karin Knorr Cetina, Theodore R. Schatzki & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. New York: Routledge. pp. 5--10.
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  36. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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  37. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  38.  9
    Reason and Explanation: A Defense of Explanatory Coherentism.T. Poston - 2014 - Palgrave Macmillan UK.
    In this new explanationist account of epistemic justification, Poston argues that the explanatory virtues provide all the materials necessary for a plausible account of justified belief. There are no purely autonomous reasons. Rather reasons occur only within an explanatory coherent set of beliefs.
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  39.  31
    There might be nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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  40. Adhyātma bicāra. Baikuṇṭhanātha - 1994 - Bhubaneśvara: Śrī Baikuṇṭha Bārttābaha Samiti.
    Discourses on the Bhagavadgītā, Bhakti, and Hindu ethics.
     
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  41. Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., xii, xiii, 181n. 29,182 n. 32.T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr - 1986 - In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press. pp. 363.
     
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  42. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  43.  4
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  44. The face and voice of emotions: the expressions of emotions. Bänziger, T., With, S. & Kaiser - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  45.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  46.  8
    The Christian Understanding of Man.T. E. Jessop & Community and State World Conference on Church - 1938 - G. Allen & Unwin.
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  47. Pre-Socratics, Fragments (ca. 600-440 BC).T. M. Robinson - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 1.
     
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  48.  3
    Hanʼguk ŭi chŏngchʻesŏng.Sŏk-san Tʻak - 2000 - Sŏul Tʻŭkpyŏlsi: Chʻaek Sesang.
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  49. Imagination: A Sine Qua Non of Science.Michael T. Stuart - 2017 - Croatian Journal of Philosophy (49):9-32.
    What role does the imagination play in scientific progress? After examining several studies in cognitive science, I argue that one thing the imagination does is help to increase scientific understanding, which is itself indispensable for scientific progress. Then, I sketch a transcendental justification of the role of imagination in this process.
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    Kārikāvali of Viśvanātha Nyāyapañcānana Bhaṭṭacārya: with the commentaries Siddhāntamuktāvalī, Dinakarī, Rāmarudrī (Upamāna and Śabda sections).Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1997 - Delhi: Sri Satguru Publications. Edited by John Vattanky, Viśvanātha Nyāyapañcānana Bhaṭṭacārya & Dinakarabhaṭṭa.
    Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.
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