Results for 'R. Heiss'

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  1. Der Denker und sein Werk.Nicolai Hartmann, H. Heimsoeth & R. Heiss - 1954 - Revue de Métaphysique et de Morale 59 (1):88-88.
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  2. Nicolai Hartmann. Der Denker und sein Werk.H. Heimsoeth & R. Heiss - 1953 - Tijdschrift Voor Filosofie 15 (3):529-530.
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  3.  58
    Existence and Being.Martin Heideggers Einfluss auf die Wissenschaften.Robert Cumming, Martin Heidegger, Douglas Scott, R. F. C. Hull, Alan Crick, Werner Brock, Carlos Astrada, Kurt Bauch, Ludwig Binswanger, Robert Heiss, Hans Kunz, Erich Ruprecht, Wolfgang Schadewaldt, Heinz-Horst Schrey, Emil Staiger, Wilhelm Szilasi & Carl Friedrich von Weizsacker - 1951 - Journal of Philosophy 48 (4):102.
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  4. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  5. Was heiss "Bedingungen der Möglichkeit"?A. R. Raggio - 1969 - Société Française de Philosophie, Bulletin 60 (2):153.
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  6. Heiss, R., Logik des Widerspruchs. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:230-231.
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  7. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  8.  18
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  9.  4
    An Exploratory Comparison of Ethical Perceptions of Mexican and U.S. Marketers.Janet Marta, Christina Heiss & Steven Lurgio - 2008 - Journal of Business Ethics 82 (3):539-555.
    This is a study of the effects of a number of background variables on ethical perceptions of Mexican and U.S. marketers. This research investigates how a marketer’s personal religiousness, relativism, and the ethical values influence in perceptions of the degree of ethical problems in hypothetical marketing scenarios. It also examines differences between Mexican and U.S. marketers on these variables. The results show significant differences in perception between the countries, and we discuss the implications of these differences for cross-cultural business activities.
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  10.  29
    Legitimacy crisis and the constitutional problem in Chile: A legacy of authoritarianism.Claudia Heiss - 2017 - Constellations 24 (3):470-479.
  11.  2
    Logik des Widerspruchs: Eine Untersuchung zur Methode der Philosophie und zur Gültigkeit der formalen Logik.Robert Heiss - 2020 - Berlin und Leipzig,: Walter de Gruyter GmbH & Co KG.
  12.  10
    Pathways to political (dis-)engagement: motivations behind social media use and the role of incidental and intentional exposure modes in adolescents’ political engagement.Jörg Matthes, Johannes Knoll & Raffael Heiss - 2020 - Communications 45 (s1):671-693.
    Based on the Social Media Political Participation Model (SMPPM), this study investigates the relationship between four key motivations behind the use of Social Network Sites (SNS) and political engagement among adolescents. We collected our data in a paper-pencil survey with 15- to 20-year-old adolescents (N=294), a highly underexplored group, which is most active on social media. We theorize that adolescents’ user motivations are related to political engagement via two modes of exposure: The intentional mode, which is related to active information (...)
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  13.  13
    D. G. Leahy and the thinking now occurring.Lissa McCullough & Elliot R. Wolfson (eds.) - 2021 - Albany [New York]: State University of New York Press.
    This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937-2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is 'live' -- a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual (...)
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  14.  84
    The optimal shape of roots.Martin Singleton, Gregor Heiss & Alfred Hubler - 2010 - Complexity 15 (4):NA-NA.
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  15.  25
    Farm to institution programs: organizing practices that enable and constrain Vermont’s alternative food supply chains.Sarah N. Heiss, Noelle K. Sevoian, David S. Conner & Linda Berlin - 2015 - Agriculture and Human Values 32 (1):87-97.
    Farm to institution programs represent alternative supply chains that aim to organize the activities of local producers with institutions that feed the local community. The current study demonstrates the value of structuration theory :75–80, 1983; The constitution of society: outline of the theory of structuration. University of California Press, Berkeley, 1984) for conceptualizing how FTI agents create, maintain, and change organizational structures associated with FTI and traditional supply chains. Based on interviews with supply chain agents participating in FTI programs, we (...)
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  16.  2
    Der Gang des Geistes.Robert Heiss - 1948 - Bern,: A. Francke.
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  17. Die grossen Dialektiker des 19. Jahrhunderts: Hegel, Kierkegaard, Marx.Robert Heiss - 1963 - Köln,: Kiepenheuer & Witsch.
  18. Die Lehre vom Charakter.Robert Heiss - 1938 - Philosophical Review 47:230.
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  19.  4
    Die Lehre Vom Charakter.Robert Heiss - 1936 - De Gruyter.
    Problematischer Inhalt: Zugriff gesperrt Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Eine digitale Version dieses erstmals im Nationalsozialismus publizierten Titels stellen wir nur auf Nachfrage ausschließlich im Kontext konkreter wissenschaftlicher Forschungsaufgaben zur Verfügung. Mehr erfahren Sie hier.
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  20.  7
    Erzähltheorie des Films.Nina Heiss - 2011 - Würzburg: Königshausen & Neumann.
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  21.  11
    Hartmann and Hegel.Robert Heiss - 1961 - Philosophy Today 5 (3):221.
  22. Habsburg's difficult legacy : Comparing and relating austrian, czech, Magyar, and slovak national historical master-narratives.Gernot Heiss - 2008 - In Stefan Berger & Chris Lorenz (eds.), The Contested Nation: Ethnicity, Class, Religion and Gender in National Histories. Palgrave-Macmillan.
  23.  3
    Hegel, Kierkegaard, Marx.Robert Heiss - 1975 - New York,: Delacorte Press/S. Lawrence.
  24. Hegel, Kierkegaard, Marx. De grote dialectische denkers van de negentiende eeuw.Robert Heiss & M. Mok - 1970 - Tijdschrift Voor Filosofie 32 (1):128-129.
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  25. Logik des widerspruchs.Robert Heiss - 1932 - Berlin und Leipzig,: W. de Gruyter & co..
  26. Nicolai Hartmann: A Personal Sketch.Robert Heiss - 1961 - Pacific Philosophical Quarterly 42 (4):469.
     
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  27. Verstehen und Auslegen.Robert Heiss & Werner Marx (eds.) - 1968 - Freiburg i Br.,: H.F. Schulz.
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  28. Wesen und Formender Dialektik.Robert Heiss - 1960 - Zeitschrift für Philosophische Forschung 14 (3):481-487.
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  29.  2
    Wesen und Formen der Dialektik.Robert Heiss - 1959 - Köln,: Kiepenhauer & Witsch.
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  30. Der Denker und sein Werk.Nicolai Hartmann, Heinz Heimsoeth & Robert Heiss - 1954 - Zeitschrift für Philosophische Forschung 8 (1):151-153.
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  31. Der Denker und sein Werk.Nicolaï Hartmann, Heinz Heimsoeth & Robert Heiss - 1959 - Revue Philosophique de la France Et de l'Etranger 149:565-566.
     
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  32.  85
    The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  33. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  34. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  35.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  36.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  37.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  38.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  39.  31
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  40.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  41.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  42.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  43.  30
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  44. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  45.  7
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  46.  4
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  47.  11
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  48.  11
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
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  49.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  50.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
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