Results for 'John Hennig'

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  1.  42
    Christliche Theologie.John Hennig, Ernst Offner, Julius Gross, Georg Franz-Willing, Schalom Ben-Chorin, Gustav Mensching, F. W. Kantzenbach, Michael Thomas, Niels-Peter Moritzen, Hans G. Klemm & Gerhard Müller - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (1-4):256-268.
  2.  24
    A Note on the Traditions of St. Frediano and St. Silao of Lucca.John Hennig - 1951 - Mediaeval Studies 13 (1):234-242.
  3.  17
    Appellations of Saints in Early Irish Martyrologies.John Hennig - 1957 - Mediaeval Studies 19 (1):227-233.
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  4.  29
    Cataldus Rachav. A Study in the Early History of Diocesan Supremacy in Ireland.John Hennig - 1946 - Mediaeval Studies 8 (1):217-244.
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  5.  29
    Die klassische Altertumswissenschaft in den Niederlanden im Lichte von Goethes Kenntnisnahme.John Hennig - 1980 - Zeitschrift für Religions- Und Geistesgeschichte 32 (1):48-53.
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  6.  27
    Die katholische Liturgiereform und das Judentum.John Hennig - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (3):193-208.
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  7.  44
    Goethe and the Jesuits.John Hennig - 1949 - Thought: Fordham University Quarterly 24 (3):449-465.
  8.  21
    Goethes Kenntnis des baltischen Schrifttums.John Hennig - 1982 - Zeitschrift für Religions- Und Geistesgeschichte 34 (1):18-27.
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  9.  5
    Goethes Kenntnis des italienischen Schrifttums zur politischen Geschichte und zur Länderkunde.John Hennig - 1981 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 55 (1):98-106.
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  10.  29
    Goethes Kenntnis von Türkeischrifttum.John Hennig - 1985 - Zeitschrift für Religions- Und Geistesgeschichte 37 (4):351-354.
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  11.  26
    Goethes Schwedenlektüre.John Hennig - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (1-4):324-340.
  12.  5
    Goethes Schwedenlektüre.John Hennig - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (4):324-340.
  13.  24
    Hier wird's Ereignis Geistesgeschichtliche Grundlagen einer theologischen Denkform.John Hennig - 1970 - Zeitschrift für Religions- Und Geistesgeschichte 22 (3):193-211.
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  14.  31
    Mischnatraktat "Berakot" I-V und das katholische Gebetsleben.John Hennig - 1966 - Zeitschrift für Religions- Und Geistesgeschichte 18 (4):310-325.
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  15.  21
    St. Albert, Patron of Cashel. A Study in the History of Diocesan Episcopacy in Ireland.John Hennig - 1945 - Mediaeval Studies 7 (1):21-39.
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  16.  25
    The Function of the Martyrology of Tallaght.John Hennig - 1964 - Mediaeval Studies 26 (1):315-328.
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  17.  16
    The Félire Oengusso and the Martyrologium Wandalberti.John Hennig - 1955 - Mediaeval Studies 17 (1):219-226.
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  18.  57
    The Irish Counterparts of the Anglo-Saxon Menologium.John Hennig - 1952 - Mediaeval Studies 14 (1):98-106.
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  19.  22
    The "Megas Kanon" of Andrew of Crete and the "Félire" of Oengus the Culdee.John Hennig - 1963 - Mediaeval Studies 25 (1):280-293.
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  20.  21
    The meaning of All the Saints.John Hennig - 1948 - Mediaeval Studies 10 (1):147-161.
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  21.  23
    The Place of Irish Saints in Late Mediaeval English Hagiography.John Hennig - 1954 - Mediaeval Studies 16 (1):165-171.
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  22.  26
    Was ist eigentlich geschehen ?John Hennig - 1963 - Zeitschrift für Religions- Und Geistesgeschichte 15 (3):276-286.
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  23.  20
    Zum Begriff "Gesamtgeschichte" 1.John Hennig - 1961 - Zeitschrift für Religions- Und Geistesgeschichte 13 (4):297-308.
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  24.  26
    Zur geistesgeschichtlichen Betrachtung liturgischer Texte.John Hennig - 1969 - Zeitschrift für Religions- Und Geistesgeschichte 21 (1):1-17.
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  25.  18
    Zur Grundlegung der Liturgiesoziologie.John Hennig - 1968 - Zeitschrift für Religions- Und Geistesgeschichte 20 (1):44-60.
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  26.  24
    Zur geschichtswissenschaftlichen Kategorie " Zeugnis".John Hennig - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (2):97-106.
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  27.  13
    Zur geistesgeschichtlichen Stellung des Modebegriffs "Gespräch".John Hennig - 1964 - Zeitschrift für Religions- Und Geistesgeschichte 16 (3):250-264.
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  28.  24
    Zur Stellung des Begriffs ,,gegenwärtig" in Religions- und Geistesgeschichte.John Hennig - 1965 - Zeitschrift für Religions- Und Geistesgeschichte 17 (3):193-206.
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  29.  33
    Kirchengeschichte.Bernhard Klaus, F. W. Kantzenbach, Hans-Joachim Schoeps, John Hennig, Gottfried Seebaß, Ulrike Mayer, Gösta Lindeskog, Lothar Kramm, Hans Sprenger, Salcia Landmann & Hans G. Klemm - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (1-4):80-94.
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  30.  20
    Wolfhart Pannenberg: Wissenschaftstheorie und Theologie. Suhrkamp-Verlag Frankfurt 1973, 454 pp. [REVIEW]John Hennig - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):260-261.
  31.  21
    Anticholinergic drugs and open-field behavior in chickens.Daniel D. Moriarty, Kim A. Roberts, John L. Allen & Charles W. Hennig - 1988 - Bulletin of the Psychonomic Society 26 (6):559-562.
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  32.  38
    Reconstruction in philosophy.John Dewey - 1948 - Mineola, N.Y.: Dover Publications.
    The esteemed psychologist and thinker John Dewey headed for previously unexplored philosophical territory with this influential work. Written shortly after World War I, it embodies Dewey's system of pragmatic humanism and maintains that individuals can attain "a more ordered and intelligent happiness" by reconsidering the ultimate effects of their deepest beliefs and feelings. With its promise of achieving an understanding of the past and attaining a brighter future, Reconstruction in Philosophy remains ever relevant. "A modern classic." — Philosophy and (...)
  33.  19
    Constituent Functions Boris Hennig.Boris Hennig - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 5--259.
    Starting from the idea that functions are formally similar to actions in that they are described and explained in a similar way, so that both admit of an accordion effect, I turn to Anscombe’s insight that the point of practical reasoning is to render explicit the relation between the different descriptions of an action generated by the accordion effect. The upshot is, roughly, that an item has a function if what it does can be accounted for by functional reasoning. Put (...)
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  34.  3
    Aquinas on scripture: a primer.John F. Boyle - 2023 - Steubenville, Ohio: Emmaus Academic.
    With precision and profundity born of 30 years of devoted study, John Boyle offers an essential introduction to St. Thomas Aquinas on Scripture, shedding helpful light on the goals, methods, and commitments that animate the Angelic Doctor's engagement with the sacred page. Because the genius of St. Thomas's approach to the Bible lies not so much in its novelty but rather in the fidelity and clarity with which he recapitulates the riches of the preceding interpretive Tradition, this initiation into (...)
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  35.  4
    Research handbook on patient safety and the law.John Tingle, Caterina Milo, Gladys Msiska & Ross Millar (eds.) - 2023 - Cheltenham, UK: Edward Elgar Publishing.
    Despite recurring efforts, a gap exists across a variety of contexts between the protection of patients' safety in theory and in practice. This timely Research Handbook highlights these critical issues and suggests both legal and policy changes are necessary to better protect patients' safety. Multidisciplinary in nature, this Research Handbook features contributions from eminent academics, policy makers and medical practitioners from the Global North and South, discussing the essential facets concerning patient safety and the law. It highlights how the role (...)
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  36. Thomas Aquinas's commentary on Aristotle's metaphysics.John Wippel - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
     
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  37. Mental Causation.John Heil & Alfred R. Mele (eds.) - 1993 - Oxford: Clarendon Press.
    Common sense and philosophical tradition agree that mind makes a difference. What we do depends not only on how our bodies are put together, but also on what we think. Explaining how mind can make a difference has proved challenging, however. Some have urged that the project faces an insurmountable dilemma: either we concede that mentalistic explanations of behavior have only a pragmatic standing or we abandon our conception of the physical domain as causally autonomous. Although each option has its (...)
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  38.  11
    Understanding mathematical proof.John Taylor - 2014 - Boca Raton: Taylor & Francis. Edited by Rowan Garnier.
    The notion of proof is central to mathematics yet it is one of the most difficult aspects of the subject to teach and master. In particular, undergraduate mathematics students often experience difficulties in understanding and constructing proofs. Understanding Mathematical Proof describes the nature of mathematical proof, explores the various techniques that mathematicians adopt to prove their results, and offers advice and strategies for constructing proofs. It will improve students’ ability to understand proofs and construct correct proofs of their own. The (...)
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  39.  44
    The genesis of Kant's critique of judgment.John H. Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
  40.  46
    Theories of everything: the quest for ultimate explanation.John D. Barrow - 1991 - New York: Oxford University Press. Edited by John D. Barrow.
    In books such as The World Within the World and The Anthropic Cosmological Principle, astronomer John Barrow has emerged as a leading writer on our efforts to understand the universe. Timothy Ferris, writing in The Times Literary Supplement of London, described him as "a temperate and accomplished humanist, scientist, and philosopher of science--a man out to make a contribution, not a show." Now Barrow offers the general reader another fascinating look at modern physics, as he explores the quest for (...)
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  41.  40
    Straw dogs: thoughts on humans and other animals.John Gray - 2003 - New York: Farrar, Straus, and Giroux.
    The British bestseller Straw Dogs is an exciting, radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the (...)
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  42.  70
    Persons in relation.John Macmurray - 1961 - Atlantic Highlands, N.J.: Humanities Press.
    This is the second volume of Professor Macmurray's Gifford Lectures on The Form of the Personal. The first volume, The Self as Agent, was concerned to shift the center of philosophy from thought to action. Persons in Relation, starting from this practical standpoint, sets out to show that the form of personal life is determined by the mutuality of personal relationship, so that the unit of human life is not the "I" alone, by the "You and I.".
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  43.  17
    Thematic Symposium Editorial: Virtue Ethics Between East and West.Miguel Alzola, Alicia Hennig & Edward Romar - 2020 - Journal of Business Ethics 165 (2):177-189.
    Virtue ethics is widely recognized as one of three major approaches in contemporary moral philosophy and arguably the most influential normative theory in business ethics. Despite its rich pedigree in Western and Eastern philosophy, most work in contemporary virtue ethics is part of the Western tradition. The purpose of this Thematic Symposium is to foster dialogue between Western and Eastern conceptions of virtue in business and engage them with questions about the nature, justification, and content of the virtues in each (...)
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  44.  85
    New theories of everything: the quest for ultimate explanation.John D. Barrow - 1991 - New York: Oxford University Press. Edited by John D. Barrow.
    Will we ever discover a single scientific theory that explains everything that has ever happened and everything that will happen - a key that unlocks the ...
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  45.  39
    Mayo & Spanos, eds. 2009. Error and Inference.Christian Hennig - 2012 - Theoria 27 (2):245-247.
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  46.  34
    Motivation as Ethical Self-Formation.Matthew Clarke & Barbara Hennig - 2013 - Educational Philosophy and Theory 45 (1):77-90.
    Motivation is a concept more frequently found in venues concerned with educational psychology than in ones concerned with educational philosophy. Under the influence of psychology, and its typically dualistic way of making sense of the world, motivation in education has tended to be viewed in dichotomous terms, for example, as intrinsic or extrinsic in character. Such psychology-derived theories of educational motivation operate within a dichotomous ontology, traceable to structuralist notions of agency versus (rather than within) structure, while exemplifying the tendency (...)
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  47. The classifications of living beings.Peter Heuer & Boris Hennig - 2008 - In Peter Heuer & Boris Hennig (eds.), Applied Ontology. pp. 197--217.
    This chapter proceeds in five steps. First, we will describe and justify the structure of the traditional system of species classification. Second, we will discuss three formal principles governing the development of taxonomies in general. It will emerge that, in addition to these formal principles, a division of living beings must meet certain empirical constraints. In the third section, we will show that the traditional division of living beings into species best meets these constraints. Fourth, we will argue that a (...)
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  48.  54
    Crossings: Nietzsche and the space of tragedy.John Sallis - 1991 - Chicago: University of Chicago Press.
    Boldly contesting recent scholarship, Sallis argues that The Birth of Tragedy is a rethinking of art at the limit of metaphysics. His close reading focuses on the complexity of the Apollinian/Dionysian dyad and on the crossing of these basic art impulses in tragedy. "Sallis effectively calls into question some commonly accepted and simplistic ideas about Nietzsche's early thinking and its debt to Schopenhauer, and proposes alternatives that are worth considering."--Richard Schacht, Times Literary Supplement.
  49.  14
    Nähe Und Distanz Im Kontext Variationslinguistischer Forschung.Vilmos Ágel & Mathilde Hennig (eds.) - 2010 - De Gruyter.
    Die Begriffe ‚Nähe‘ und ‚Distanz‘ bezeichnen konzeptionelle Eigenschaften von Mündlichkeit und Schriftlichkeit. In der linguistischen Forschungsrichtung, die sich mit sprachlicher Variation beschäftigt, ist ‚Nähe vs. Distanz‘ ein zentraler Untersuchungszweig neben etwa der Dialektologie, der Fachsprachenforschung oder der Textsortenforschung. Im vorliegenden Sammelband werden Gemeinsamkeiten und Unterschiede zwischen diesen verschiedenen Möglichkeiten sprachlicher Variation untersucht. Die Beiträge behandeln die Themengebiete Nähe und diatopische Variation", "Nähe und diachrone Variation", "Nähe und diaphasische Variation" sowie "Nähe und Grammatikalisierung".
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  50. Transparency and Apperception.David Hunter, Thomas Land & Boris Hennig (eds.) - 2019 - Canadian Journal of Philosophy Special Issue.
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