Polybius in a familiar passage, lists goods moving past Byzantium between the Mediterranean. world and the Black Sea region; among these goods, slaves are accorded a prominent place: …as regards necessities it is an unidsputed fact that the most plentiful supplies and best qualities of of cattle and slaves reach us from the countries lying round the Pontus, while among luxuries the same countries furnish us with an abundance of honey, wax and preserved fish; from the surplus of our countries (...) they take olive-oil and every kind of wine. As for grain, there is give and-take – with them sometimes supplying us when we require it and sometimes importing it from us. (shrink)

In JRS , Shelagh Jameson discussed the relative chronology of the campaigns of Aelius Gallus and C. Petronius: her discussion has rightly met with broad acceptance. She argued that Petronius began his first Ethiopian campaign in or by autumn 25 B.c., while Gallus began his Arabian campaign in or by August 26 B.C. and ended it in October or November 25 B.c.

In his Gallic War Caesar tells us that the Roman Senate had frequently recognized the Aedui as ‘brothers and kinsmen’. This statement, though prima facie rather odd, is fully supported by Caesar's contemporaries, Cicero and Diodorus Siculus, and a number of later authorities. Ihm was of the opinion that the Aedui were recognized as ‘fratres consanguineosque’ because they were the first tribe in Gallia Comata to enter into alliance with Rome. However, no ancient authority supports this view and it is (...) hardly sufficient to explain the notion of blood relationship implied by these titles. (shrink)

In his Gallic War Caesar tells us that the Roman Senate had frequently recognized the Aedui as ‘brothers and kinsmen’. This statement, though prima facie rather odd, is fully supported by Caesar's contemporaries, Cicero and Diodorus Siculus, and a number of later authorities. Ihm was of the opinion that the Aedui were recognized as ‘fratres consanguineosque’ because they were the first tribe in Gallia Comata to enter into alliance with Rome. However, no ancient authority supports this view and it is (...) hardly sufficient to explain the notion of blood relationship implied by these titles. (shrink)

Who is the author of this poem and what is its historical context? Gow and Page are convinced that the author is Crinagoras. Manuscript authority, in the person of the so-called ‘corrector’, supports the attribution. Yet, at first sight at least, the attribution of this poem to Crinagoras raises something of a problem. It does so because the poem evidently relates to what seems to be a contemporary marriage linking the royal families of Egypt and Libya respectively: if the author (...) is indeed Crinagoras, what marriage can this be? Only one such marriage is available: as Gow and Page accurately observe, ‘It is generally agreed that this epigram refers to the marriage of Cleopatra Selene and Juba II’. (shrink)

Amynander of Athamania first appears in our sources in 209 B.C. and last appears in 189 B.C. In whatö follows I shall discuss two episodes from within this period.

The first full philological edition in English of the Roman philosopher Seneca's De Clementia. It includes the Latin text with apparatus criticus, a new English translation, a substantial introduction, and a commentary on matters of textual and literary criticism and issues of socio-political, historical, cultural, and philosophical significance.

The problem of whether perception is direct or if it depends on additional, cognitive contributions made by the perceiving subject, is posed with particular force in an Essay towards a New Theory of Vision. It is evident from the recurrent treatment it receives therein that Berkeley considers it to be one of the central issues concerning perception. Fittingly, the NTV devotes the most attention to it. In this essay, I deal exclusively with Berkeley's treatment of the problem of indirect distance (...) perception, as it is presented in the context of that work. (shrink)

James J. Gibson is one of the best known and perhaps most controversial visual theorists of the twentieth century. Writing in the vein of the American functionalists, and immersed in their profound sense of pragmatism, Gibson sought to establish a more rigorous foundation for the study of vision by reworking its most fundamental concepts. Over the five decades of his distinguished career, Gibson brought new clarity to the old problems of the tradition. He offered an alternative theory of perception - (...) one that could accommodate the experimental insights of contemporary research programs. He characterized this new theory as a version of direct perception in order to distinguish it from the traditional indirect approach of Rene Descartes. On Descartes' account, our perceptual awareness of reality comes through the representations we have formed of it within ourselves. In contrast, Gibson's theory of direct perception states that the environment contains all of the information needed to specify its properties. Hence, perceiving these properties is a matter of detecting the information available in the environment. This theory avoids the difficulty of explaining how the mind organizes holistic perceptions from atomic sensations. In what follows, I will attempt to make good these claims by situating the concept of "structure" at the heart of the ecological program. I will argue that this concept is significant precisely because it allows Gibson to locate the moving, perceiving body at the heart of meaningful perceptual experience; an experience which emerges in the dynamical structures that cross the body and the world. (shrink)

Essays by an international team of scholars in Latin literature and ancient philosophy explore the understanding of emotions (or 'passions') in Roman thought and literature. Building on work on Hellenistic theories of emotion and on philosophy as therapy, they look closely at the interface between ancient philosophy (especially Stoic and Epicurean), rhetorical theory, conventional Roman thinking and literary portrayal. There are searching studies of the emotional thought-world of a range of writers including Catullus, Cicero, Virgil, Seneca, Statius, Tacitus and Juvenal. (...) Issues of debate such as the ethical colour of Aeneas's angry killing of Turnus at the end of the Aeneid are placed in a broad and illuminating perspective. Written in clear and non-technical language, with Greek and Latin translated, the volume opens up a fascinating area on the borders of philosophy and literature. (shrink)

This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...) higher in senior students than in freshman students. Furthermore, more hours of ethics content were associated with higher principled thinking scores of senior students. Nursing education in South Korea may have an impact on developing student moral sensitivity. Planned ethics content in nursing curricula is necessary to improve moral sensitivity and moral reasoning of students. (shrink)

In Satire 3, Umbricius states his intention to leave Rome and delivers a long explanation of his decision, an explanation which develops into an invective against life in Rome. In the lines quoted above, Umbricius lists the ‘skills’ which are essential for success at Rome, ‘skills’ which he does not possess. The list comprises various mendacious, nefarious and criminal activities; Umbricius' stated inability to undertake such activities reinforces his claim to be a simple, honourable man . In this list is (...) his claim ‘I have never examined frogs’ entrails'. TLL glosses this passage ‘’ , the view taken by Friedländer too . Courtney takes a different view: ‘Presumably not for poisoning, which inspicere would hardly suit, but of divination … of an oriental type.’. (shrink)

It has recently and rightly been observed that Plutarch is exceptional as a prose author in the finesse with which he employs tragedy in his Lives. And, one might add, in the extent to which he does so. His dislike for the sensationalism of ‘tragic history’ was no obstacle to his use of ‘the sustained tragic patterning and imagery which is a perfectly respectable feature of both biography and history’. The primary purpose of the present discussion is to draw attention (...) to the profound importance of tragedy, particularly of Euripides' Bacchae, to the Carrhae narrative in Plutarch's Crassus. It is argued that details in Crassus'; version of Carrhae recall the tragedy of Pentheus and, in so doing, substantially advance the portrayal of Crassus' character. (shrink)

Procopius states that the Colchian Lazi had neither salt nor grain nor any other good thing; for this reason they always engaged in trade with the Romans around the Black Sea.

Metacognition, otherwise known as ‘thinking about one’s thinking,’ leads to greater academic success and is foundational. Given this importance, metacognitive behaviors need to be developed within early years contexts to provide young children the opportunity to practice these behaviors and receive feedback. However, literature continues to focus on the development of metacognition in later grades. This mixed methods study explored metacognition in eight Kindergarten classrooms. Participants included eight Kindergarten teachers, six early childhood educators (ECEs), and 80 students. Data collection was (...) conducted at two time periods separated by 12 weeks. Data collection included the Children’s Independent Learning Development (CHILD) measure, semi-structured interviews, and classroom observations. The quantitative data from the CHILD were analyzed using a paired samplest-test in SPSS. All qualitative data were analyzed thematically. Qualitatively, three themes were identified: (1) Conceptualization of metacognition, (2) Barriers to developing metacognition, and (3) Operationalization of strategies to facilitate metacognitive development. Evidence demonstrated that participants had incomplete conceptualizations of metacognition. Some articulated simple understandings by reporting the literal translation and were unable to articulate more fulsome conceptions. However, some teachers had more developed conceptions of metacognition that included different facets such as planning and reflective thinking. All participants were forthcoming with identifying ways in which they struggled with implementing metacognitive practices or encouraging the development of metacognition. These barriers included large classroom sizes, developmental readiness, and wide student ability. Despite having an incomplete understanding of metacognition, early years educators were trying a variety of different strategies to help promote metacognitive thinking within their Kindergarten classrooms. Surprisingly, teacher ratings using the CHILD did not change significantly from Time 1 (M= 1.88, SD = 0.744) to Time 2 (M= 1.85, SD = 0.66),t(72) = 0.72,p> 0.05. A similar trend was observed for ECE ratings using the CHILD as they did not change significantly from Time 1 (M= 1.89, SD = 0.70) to Time 2 (M= 1.80, SD = 0.79),t(52) = 1.36,p> 0.05. This research highlights empirical practices that Kindergarten educators can use to help facilitate metacognitive thinking. Furthermore, it identifies a need to better support Kindergarten educators by integrating practices aimed at developing metacognitive thinking in their students through explicit examples of strategies. (shrink)

Juvenal opens his eighth Satire with the question stemmata quid faciunt?, supplies an answer in line 20, nobilitas sola est atque unica virtus, and devotes the rest of the poem to exhorting his addressee to virtuous activity, both by negative exempla drawn from the degenerate nobility and by positive exempla drawn from the plebs, novi homines and the like. In lines 39–70 he addresses one particularly self-important noble and attempts to deflate his bombastic pride: in 56–67 he adduces an extended (...) illustration from the animal world, apparently such as was common in the schools of rhetoric. (shrink)

primo pallentis hiatuhaeret adhuc Orci, licet has exaudiat herbas,ad manes uentura semel.Erichtho the Thessalian witch is conducting a necromancy: she has selected a corpse, applied her potions to it and invoked the powers of the Underworld to release its soul to deliver the prophecy. She specifies that this is a recent corpse whose soul has hardly entered the Underworld; hence she describes it as ‘still hesitating at the entrance to pallid Orcus’ chasm’ and as “a soul which will join the (...) dead only once’. However, as Francken says, ‘“exaudire herbas” est absurda iunctura’. The problem lies in either noun or verb. The phrase must refer to Erichtho's magic; the choice is between spells and potion, herbas in the sense ‘Incantation’ is apparently unparalleled, but herbas as a reference to Erichtho's brew is perfectly acceptable, especially given the long description of her concoction of the revivifying potion and of her application of it to the corpse in the preceding lines, 6.667–84. Moreover, only a few lines later Lucan draws a contrast between uerba and herbae, spells and potion. If herbas is sound, suspicion falls on exaudiat; the occurrence less than ten lines earlier of the uncontroversial exaudite preces, 6.706, which suggests scribal repetition, strengthens the suspicion. (shrink)

primo pallentis hiatuhaeret adhuc Orci, licet has exaudiat herbas,ad manes uentura semel.Erichtho the Thessalian witch is conducting a necromancy: she has selected a corpse, applied her potions to it and invoked the powers of the Underworld to release its soul to deliver the prophecy. She specifies that this is a recent corpse whose soul has hardly entered the Underworld; hence she describes it as ‘still hesitating at the entrance to pallid Orcus’ chasm’ and as “a soul which will join the (...) dead only once’. However, as Francken says, ‘“exaudire herbas” est absurda iunctura’. The problem lies in either noun or verb. The phrase must refer to Erichtho's magic; the choice is between spells and potion, herbas in the sense ‘Incantation’ is apparently unparalleled, but herbas as a reference to Erichtho's brew is perfectly acceptable, especially given the long description of her concoction of the revivifying potion and of her application of it to the corpse in the preceding lines, 6.667–84. Moreover, only a few lines later Lucan draws a contrast between uerba and herbae, spells and potion. If herbas is sound, suspicion falls on exaudiat; the occurrence less than ten lines earlier of the uncontroversial exaudite preces, 6.706, which suggests scribal repetition, strengthens the suspicion. (shrink)

The purpose of this short note is to explain a joke in Aristophanes, Wasps. If the explanation is accepted, our knowledge of Athenian political and military history in the later 420s is enhanced.

This paper uses a reconstruction of the life and career of Heinrich Poll as a window into developments and professional relationships in the biological sciences in Germany in the period from the beginning of the twentieth century to the Nazi seizure of power in 1933. Poll's intellectual work involved an early transition from morphometric physical anthropology to comparative evolutionary studies, and also found expression in twin research - a field in which he was an acknowledged early pioneer. His advocacy of (...) eugenics led to participation in state-sponsored committees convened to advise on social policy, one of which debated sterilisation and made recommendations that led eventually to the establishment of the notorious Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics. However, his status as a prominent geneticist and, in particular, as a eugenicist had an ironic and ultimately tragic dimension. Heinrich Poll was of Jewish birth, and this resulted in his career being destroyed by an application of the population policies he had helped put in place. (shrink)

In Satire 3, Umbricius states his intention to leave Rome and delivers a long explanation of his decision, an explanation which develops into an invective against life in Rome. In the lines quoted above, Umbricius lists the ‘skills’ which (he implies) are essential for success at Rome, ‘skills’ which he does not possess. The list comprises various mendacious, nefarious and criminal activities; Umbricius' stated inability to undertake such activities reinforces his claim to be a simple, honourable man (e.g. lines 21–2). (...) In this list is his claim ‘I have never examined frogs’ entrails'.TLLglosses this passage ‘(sc. ueneni indagandi gratia)’ (TLL inspicio1951.70), the view taken by Friedländer too (‘zur Bereitung von Gift’). Courtney takes a different view: ‘Presumably not for poisoning, whichinspicerewould hardly suit, but of divination … of an oriental type.’. (shrink)

Lexical Semantics is about the meaning of words. Although obviously a central concern of linguistics, the semantic behaviour of words has been unduly neglected in the current literature, which has tended to emphasize sentential semantics and its relation to formal systems of logic. In this textbook D. A. Cruse establishes in a principled and disciplined way the descriptive and generalizable facts about lexical relations that any formal theory of semantics will have to encompass. Among the topics covered in depth are (...) idiomaticity, lexical ambiguity, synonymy, hierarchical relations such as hyponymy and meronymy, and various types of oppositeness. Syntagmatic relations are also treated in some detail. The discussions are richly illustrated by examples drawn almost entirely from English. Although a familiarity with traditional grammar is assumed, readers with no technical linguistic background will find the exposition always accessible. All readers with an interest in semantics will find in this original text not only essential background but a stimulating new perspective on the field. (shrink)

A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...) whole and the final test of the interpretation rests on the internal consistency it exhibits. In other words, _The Analects_ is read in the light of _The Analects._This results in a truer understanding of Confucius' thought than the traditional interpretation and paves the way for a re-assessment of its importance in the history of Chinese thought and its relevance to the present day world.This volume also contains an introduction to the life and teachings of Confucius, and three appendices on the events in the life of Confucius, on his disciples, and on the composition of _The Analects._. (shrink)

"By combining recent advances in the physical sciences with some of the novel ideas, techniques, and data of modern biology, this book attempts to achieve a new and different kind of evolutionary synthesis. I found it to be challenging, fascinating, infuriating, and provocative, but certainly not dull."--James H, Brown, University of New Mexico "This book is unquestionably mandatory reading not only for every living biologist but for generations of biologists to come."--Jack P. Hailman, Animal Behaviour , review of the first (...) edition "An important contribution to modern evolutionary thinking. It fortifies the place of Evolutionary Theory among the other well-established natural laws."--R.Gessink, TAXON. (shrink)

This work presents the concepts of translation and conservative translation between logics. By using algebraic semantics we introduce several conservative translations involving the classical propositional calculus and the many-valued calculi of Post and Lukasiewicz.

Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...) also gives logical space to religious belief without advocating personal acceptance of that belief, and shows how the academic study of religion may return to the contemplative task of doing conceptual justice to the world. Religion and the Hermeneutics of Contemplation extends in important ways D. Z. Phillips' seminal 1976 book Religion Without Explanation. It will be of interest to scholars and students of philosophy, anthropology, sociology and theology. (shrink)

Introduction What is the point of studying Aristotle's theory of moral virtue? In the first place, many interesting questions are raised, in metaphysics, ...

RésuméLa croyance que l'on est (ou pas) dans un état de douleur est singulière en ceci qu'elle semble pouvoir être qualifiée d'infaillibilité ou d'incorrigibilité logique, de même que le cogito. Mais comment se peut-il que l'existence d'une croyance (vraie) et l'existence du fait qui est l'objet de cette croyance puisssent constituer la même existence? Je propose ici une réponse à cette question. Parfois, une croyance peut être un désir.