Results for 'Jörg Weber'

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  1. Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300.Joerg Loeschke & Diane Jeske (eds.) - 2022
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  2.  50
    Wage Cuts and Managers’ Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):461-472.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  3.  73
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  4.  39
    Paradoxes and Inconsistent Mathematics.Zach Weber - 2021 - New York, NY: Cambridge University Press.
    Logical paradoxes – like the Liar, Russell's, and the Sorites – are notorious. But in Paradoxes and Inconsistent Mathematics, it is argued that they are only the noisiest of many. Contradictions arise in the everyday, from the smallest points to the widest boundaries. In this book, Zach Weber uses “dialetheic paraconsistency” – a formal framework where some contradictions can be true without absurdity – as the basis for developing this idea rigorously, from mathematical foundations up. In doing so, (...) directly addresses a longstanding open question: how much standard mathematics can paraconsistency capture? The guiding focus is on a more basic question, of why there are paradoxes. Details underscore a simple philosophical claim: that paradoxes are found in the ordinary, and that is what makes them so extraordinary. (shrink)
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  5. Weber: political writings.Max Weber - 1994 - New York: Cambridge University Press. Edited by Peter Lassman & Ronald Speirs.
    Max Weber (1864-1920), generally known as a founder of modern social science, was concerned with political affairs throughout his life. The texts in this edition span his career and include his early inaugural lecture The Nation State and Economic Policy, Suffrage and Democracy in Germany, Parliament and Government in Germany under a New Political Order, Socialism, The Profession and Vocation of Politics, and an excerpt from his essay The Situation of Constitutional Democracy in Russia, as well as other shorter (...)
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  6. Dissociating neuronal gamma-band activity from cranial and ocular muscle activity in EEG.Joerg F. Hipp & Markus Siegel - 2013 - Frontiers in Human Neuroscience 7.
  7.  8
    Bogotá D. C. - Guadalupe Ruiz.Joerg Bader (ed.) - 2012 - Verlag Scheidegger and Spiess.
    The Colombian-born photographer and artist Guadalupe Ruiz has undertaken a project to document the social and economic inequity in her native city of Bogotá. She explores six houses from the city's six different taxation classes whose residents range from extremely affluent to impoverished. By taking photographs of apartments and streetscapes, whole interiors and single pieces of furniture, Ruiz creates a cohesive and multilayered portrait of the city as a whole. She also examines personal and decorative objects, such as family portraits (...)
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  8.  44
    Stakeholder Relevance for Reporting: Explanatory Factors of Carbon Disclosure.Gabriel Weber, Frank Schiemann, Thomas Guenther & Edeltraud Guenther - 2016 - Business and Society 55 (3):361-397.
    Although stakeholder theory is widely accepted in environmental disclosure research, empirical evidence about the role of stakeholders in firms’ disclosure is still scarce. The authors address this issue for a setting of carbon disclosure. Our international sample comprises the Carbon Disclosure Project Global 500, S&P 500, and FTSE 350 reports from 2008 to 2011, resulting in a total of 1,120 firms with 3,631 firm-year observations. The authors apply Tobit regressions to analyze the relationship between carbon disclosure and the relevance of (...)
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  9.  26
    10 Establishing intergenerational justice in national constitutions.Joerg Chet Tremmel - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.
  10.  18
    Interview: Joerg Tuske talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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  11. Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy.Joerg Tuske - 2004 - Mind 113 (450):372-375.
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  12.  67
    I Say Tomato, You Say Domate:Differential Reactions to English-only Workplace Policies by Persons from Immigrant and Non-immigrantFamilies.Joerg Dietz & S. Pugh - 2004 - Journal of Business Ethics 52 (4):365-379.
    Immigrants now compose approximately 12 of the population of the United States and a sizable proportion of the workforce. Yet in contrast to research on other traditionally under-represented groups (e.g., women, African Americans), there are relatively few studies on issues related to being an immigrant in the U.S. workforce. This study examined English-only workplace policies, focusing on reactions to business justifications – explanations that justify managerial decisions as business necessities – for these policies. We contrasted the reactions of individuals coming (...)
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  13. The Aesthetic Self. The Importance of Aesthetic Taste in Music and Art for Our Perceived Identity.Joerg Fingerhut, Javier Gomez-Lavin, Claudia Winklmayr & Jesse J. Prinz - 2021 - Frontiers in Psychology 11.
    To what extent do aesthetic taste and our interest in the arts constitute who we are? In this paper, we present a series of empirical findings that suggest an Aesthetic Self Effect supporting the claim that our aesthetic engagements are a central component of our identity. Counterfactual changes in aesthetic preferences, for example, moving from liking classical music to liking pop, are perceived as altering us as a person. The Aesthetic Self Effect is as strong as the impact of moral (...)
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  14.  29
    Reviewer Acknowledgement.Joerg Andriof, Bryan Husted, David Saiia, Barbara Altman, Michael E. Johnson, Linda Sama, Kristin Backhaus Cramer Marshall Schminke, Barbara R. Bartkus, Thomas M. Jones & Karen E. Schnietz - 2003 - Business and Society 42 (1):6.
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  15. Kant's revolution of denkungsart in theoretical and practical view-Towards anamnesis of self-willing enlightened reason.Joerg Werneeke - 2005 - Synthesis Philosophica 20 (1):121-140.
     
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  16.  50
    After Whitehead: Rescher on process metaphysics.Michel Weber (ed.) - 2004 - Frankfurt: Ontos Verlag.
    ... PREFACE Paul Gochet (Liege) "[...] une entite physique ne peut etre envisagee que comme une sorte de concretisation, de consolidation locale dans un ...
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  17. Stadt und Film. Versuche zu einer 'Visuellen Soziologie' herausgegeben von Matthias Horwitz, Bernward Joerges und Jörg Potthast mit Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB.
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  18. Indeterminism in neurobiology.Marcel Weber - 2005 - Philosophy of Science 72 (5):663-674.
    I examine different arguments that could be used to establish indeterminism of neurological processes. Even though scenarios where single events at the molecular level make the difference in the outcome of such processes are realistic, this falls short of establishing indeterminism, because it is not clear that these molecular events are subject to quantum mechanical uncertainty. Furthermore, attempts to argue for indeterminism autonomously (i.e., independently of quantum mechanics) fail, because both deterministic and indeterministic models can account for the empirically observed (...)
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  19. The Anthropological Function of Pictures.Joerg R. J. Schirra & Klaus Sachs-Hombach - 2013 - In Klaus SachsHombach & Joerg R. J. Schirra (eds.), Origins of Pictures. Anthropological Discourses in Image Science. Halem. pp. 132-159.
    There has been a long tradition of characterizing man as the animal that is capable of propositional language. However, the remarkable ability of using pictures also only belongs to human beings. Both faculties however depend conceptually on the ability to refer to absent situations by means of sign acts called 'context building'. The paper investigates the combined roles of quasi-pictorial sign acts and proto-assertive sign acts in the situation of initial context building, which, in the context of “concept-genetic” considerations, aims (...)
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  20.  21
    Expanding the taxonomy of (mis-)recognition in the economic sphere.Joerg Schaub & Ikechukwu M. Odigbo - 2019 - European Journal of Social Theory 22 (1):103-122.
    This article makes a contribution to debates in recognition theory by expanding the taxonomy of (mis-)recognition in the economic sphere. It argues that doing justice to the variety of ways in which recognition is engaged in economic relationships requires: (1) taking into consideration not just the recognition principle of esteem, but also (various aspects of) need and respect; (2) distinguishing a productive from a consumptive dimension with regards to each principle of recognition (need, esteem and respect); and (3) identifying the (...)
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  21. Aesthetic Emotions Reconsidered.Joerg Fingerhut & Jesse J. Prinz - 2020 - The Monist 103 (2):223-239.
    We define aesthetic emotions as emotions that underlie the evaluative assessment of artworks. They are separated from the wider class of art-elicited emotions. Aesthetic emotions historically have been characterized as calm, as lacking specific patterns of embodiment, and as being a sui generis kind of pleasure. We reject those views and argue that there is a plurality of aesthetic emotions contributing to praise. After presenting a general account of the nature of emotions, we analyze twelve positive aesthetic emotions in four (...)
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  22.  68
    The concept of emotion in classical indian philosophy.Joerg Tuske - forthcoming - Stanford Encyclopedia of Philosophy.
  23. The search for unity.R. Weber - 1986 - In Renée Weber (ed.), Dialogues with scientists and sages: the search for unity. New York: Routledge & Kegan Paul. pp. 1--19.
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  24. Enacting Media. An Embodied Account of Enculturation Between Neuromediality and New Cognitive Media Theory.Joerg Fingerhut - 2021 - Frontiers in Psychology 12.
    This paper argues that the still-emerging paradigm of situated cognition requires a more systematic perspective on media to capture the enculturation of the human mind. By virtue of being media, cultural artifacts present central experiential models of the world for our embodied minds to latch onto. The paper identifies references to external media within embodied, extended, enactive, and predictive approaches to cognition, which remain underdeveloped in terms of the profound impact that media have on our mind. To grasp this impact, (...)
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  25.  26
    An Adult Developmental Approach to Perceived Facial Attractiveness and Distinctiveness.Natalie C. Ebner, Joerg Luedicke, Manuel C. Voelkle, Michaela Riediger, Tian Lin & Ulman Lindenberger - 2018 - Frontiers in Psychology 9.
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  26.  5
    Die protestantische Ethik: eine Aufsatzsammlung.Max Weber - 1979 - Gütersloh: Gütersloher Verlagshaus Mohn. Edited by Johannes Winckelmann.
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  27.  8
    Indian epistemology and metaphysics.Joerg Tuske (ed.) - 2017 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a comprehensive range of Indian philosophical traditions (including the Nyaya, Mimamsa, Saiva, Vedanta, Samkhya, Jain, Buddhist, materialist and skeptical traditions, as well as (...)
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  28.  22
    Friendship and special obligations.Joerg Loeschke & Diane Jeske - 2022 - In Joerg Loeschke & Diane Jeske (eds.), Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300. pp. 288-300.
    An important part of friendships are the so-called special obligations generated by them. Friends owe things to each other that they do not owe to strangers. While such special obligations are an important part of our everyday practice, they raise several philosophical questions. These questions include the status of special obligations (are such obligations sui generis or is it possible to reduce them to general moral principles?), the source of such special obligations (what grounds special obligations of friendship?), and the (...)
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    Research Involving Minors−A Duty of Solidarity?Joerg Loeschke & Bert Heinrichs - 2015 - Ethics in Biology, Engineering and Medicine 6 (1-2):67-80.
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    Modernity, Welfare State, and Inequality: Individual and Societal Preconditions of Social Capital.Joerg Luedicke & Martin Diewald - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 165-196.
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  31.  14
    Occupy Religion: Theology of the Multitude and Interreligious Dialogue.Joerg Rieger - 2014 - Buddhist-Christian Studies 34:167-172.
    In lieu of an abstract, here is a brief excerpt of the content:Occupy Religion:Theology of the Multitude and Interreligious DialogueJoerg RiegerOne of the big questions for the present is how to bring the different liberation movements together. The different liberation theologies, as is well known, have addressed various forms of oppression along the lines of gender, sexuality, race, ethnicity, class, and other factors. What is it that brings us together without erasing our differences? This question has important implications for interreligious (...)
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  32. Coherent Causal Control: A New Distinction within Causation.Marcel Weber - 2022 - European Journal for Philosophy of Science 12 (4):69.
    The recent literature on causality has seen the introduction of several distinctions within causality, which are thought to be important for understanding the widespread scientific practice of focusing causal explanations on a subset of the factors that are causally relevant for a phenomenon. Concepts used to draw such distinctions include, among others, stability, specificity, proportionality, or actual-difference making. In this contribution, I propose a new distinction that picks out an explanatorily salient class of causes in biological systems. Some select causes (...)
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  33. Climate Change and Political Philosophy: Who Owes What to Whom?Joerg Chet Tremmel - 2013 - Environmental Values 22 (6):725-749.
    Climate change poses a serious problem for established ethical theories. There is no dearth of literature on the subject of climate ethics that break down the complexity of the issue, thereby enabling one to arrive at partial conclusions such as: 'historical justice demands us to do this...' or 'intergenerational justice demands us to do that...'. In contrast, this article attempts to face up to this complexity, that is: to end with a synthesis of the arguments into what can be considered (...)
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  34.  14
    Deep solidarity: Broadening the basis of transformation.Joerg Rieger & Rosemarie Henkel-Rieger - 2017 - HTS Theological Studies 73 (3).
    Across the globe, conditions of labour are worsening, providing both challenges and opportunities. As labour is one of the places where the intersectionality of race, ethnicity, gender, sexuality, and class is always at work, new models of resistance are created here as well. Deep solidarity describes what happens when the 99% who have to work for a living realise what they have in common, in order to employ their differences productively in the struggle. In this article, a theologian and a (...)
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  35.  9
    Power and Empire in the Study of Nineteenth-Century Theology: The Case of Schleiermacher.Joerg Rieger - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):44-60.
    Friedrich Schleiermacher’s work appears in new perspective when examined in the context of his little-known studies of far-away countries such as Australia and its inhabitants as well as the “colonial phantasies” of his time. His views of the Jewish religion and its practitioners can also be reassessed in this light. As the connections between the flows of power and ideas are examined, a deeper understanding of Schleiermacher’s theology emerges both in terms of its limitations and its potential. This deeper understanding (...)
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  36.  12
    Authority: Of german rhinos and chinese tigers.Ralph Weber - 2016 - In . pp. 143-174.
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  37.  9
    Philosophie und Phantastik: über die Bedingungen, das Mögliche zu denken.Karsten Weber, Hans Friesen & Thomas Zoglauer (eds.) - 2016 - Münster: Mentis.
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  38. Reading over a globalized world.Samuel Weber - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: legacies and futures of deconstruction. New York: Continuum.
     
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  39.  8
    Turbulente Körper, soziale Maschinen: feministische Studien zur Technowissenschaftskultur.Jutta Weber & Corinna Bath (eds.) - 2003 - Opladen: Leske + Budrich.
    Die Reihe "Studien interdisziplinäre Geschlechterforschung" präsentiert regelmäßig neuere Untersuchungen über Herausbildungen und Bedeutungen von Geschlecht. Verknüpft werden natur-, technik-, sozial- und kulturwissenschaftliche Sichtweisen. Ebenfalls thematisiert werden hochschulpolitische Entwicklungen und Perspektiven von Geschlechterforschung in und außerhalb der Hochschule. Die Reihe wird herausgegeben vom Zentrum für interdisziplinäre Frauen- und Geschlechterforschung an der Carl von Ossietzky Universität Oldenburg (ZFG) und dem Zentrum für feministische Studien, Universität Bremen (ZFS). In diesem Band: In unserer heutigen Technowissenschaftskultur ist die Frage nach dem Verhältnis von Körper und (...)
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  40. WZB Discussion Papers.Bernward Joerges, Jörg Potthast & Mathias Horowitz - 1996 - WZB Discussion Papers.
    Die im Reader versammelten Beiträge verstehen sich als Versuche zu einer Soziologie des Visuellen. Sie untersuchen am Beispiel des Mediums Stadtfilm, welche Rolle die dorterzeugten Bilder großer Städte bei der Produktion urbanistischer Repräsentanten spielen. Aus diesem Grund werden insbesondere Übergänge analysiert, die Spielfilme einerseits und urbanistische Diskurse andererseits miteinander verknüpfen. Gemeinsamer Ausgangspunkt ist die These, daß es vor allem Bilder sind, die solche Verknüpfungen gewährleisten. Es wird unterstellt, daß es das Medium Film erlaubt, gerade über den Einsatz von Bildern "näher" (...)
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  41.  55
    Dinnaga and the Raven paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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  42. Occupy Religion: Theology of the Multitude.Joerg Rieger & Pui-lan Kwok - 2013
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  43.  70
    A guide to logical pluralism for non-logicians.Zach Weber - 2017 - Think 16 (47):93-114.
  44.  7
    Sprechen von Gott in sprachloser Zeit?Hartwig Weber - 1974 - Stein/Nürnberg: Laetare.
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  45. Prosopopoietische Systeme.Bernward Joerges - 1996 - In Technik, Körper der Gesellschaft. Arbeiten zur Techniksoziologie. Suhrkamp.
    "Der Wind spielt drinnen mit den Herzen wie auf dem Dach, nur nicht so laut", lautet eine Zeile aus Franz Schuberts Winterreise. In ihr wird prosopopoietisch1 der außersozialen Natur "ein Gesicht" (das Gesicht eines Spielers) verliehen; im weiteren wird sie mir dazu dienen, einige Probleme (sozial)konstruktivistischer Technikforschung zu diskutieren und zu zeigen, inwiefern man technische Systeme auch prosopopoietischenSysteme nennen kann.
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  46. Technik im Alltag, oder: Die Rationalisierung geht weiter...Bernward Joerges - 1986 - In Burkhart Lutz (ed.), Technik und sozialer Wandel. Campus. pp. 305-309.
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  47. Technology in everyday life: Conceptual queries.Bernward Joerges - 1988 - Journal for the Theory of Social Behaviour 18 (2):219–237.
    According to an editor of The Economist, the world produced, in the years since World War II, seven times more goods than throughout all history. This is well appreciated by lay people, but has hardly affected social scientists. They do not have the conceptual apparatus for understanding accelerated material-technical change and its meaning for people's personal lives, for their ways of relating to them-selves and to the outside world. Of course, a great deal of speculation about emerging life forms in (...)
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  48. Romancing the Machine: Reflections on the Social Scientific Construction of Computer Reality.Bernward Joerges - 1989 - International Studies of Management and Organization.
  49.  9
    Natural and human law in the Atlantic context: Alonso de la Veracruz and Tomás de Mercado.Joerg Alejandro Tellkamp - 2023 - Araucaria 25 (54).
    En este trabajo sobre los pensadores novohispanos Alonso de la Veracruz y Tomás de Mercado se seguirá la argumentación de un tema escasamente explorado: el papel fundacional de la ley natural y su interpretabilidad a través de la ley humana. Se mostrará que ambos autores, basados en las tradiciones salamantinas del siglo XVI, introducen un método que afirmaría la validez de la ley natural y, al mismo tiempo, permitir aplicaciones diversas de los parámetros normativos de la ley humana. Esto es (...)
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  50. How it Feels to Be Alive: Moods, Background Orientations, and Existential Feelings.Joerg Fingerhut & Sabine Marienberg - 2012 - In Jörg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive. de Gruyter. pp. 1-20.
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